Abstract
The article is devoted to the problem of clarifying the moral status of actions, which in everyday life are evaluated positively, but at the same time are not included in moral theories on the grounds that they diverge from the basic principles of classical morality: reciprocity, universality, and free will. The ultimate expression of such action is the feat as an act of self-sacrifice for the good of another without the motive of personal gain. The research focus of the article is on finding alternative approaches to analytic moral philosophy, within the framework of which this discussion originated, because, despite its significant contribution to the clarification of the language of morality, this direction remains descriptive rather than imperative.
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