This article explores the puzzle of victims of political violence in Kenya committing to return to contested spaces of their prior victimhood and displacement. It considers how political violence has been brought to bear on understandings of property rights and belonging among Kikuyu victims of political violence in the Burnt Forest area of Uasin Gishu County in Kenya. It is reported that the iteration between the collapse of the multiparty Kenyan state commitment to protect Kikuyu land rights in their state settled areas and the partisan character of neo-customary tenure that restricts the admission of co-ethnic outsiders, induced Kikuyu spontaneous resistance to their spatial political confinement motivating their formulation of an organic discourse of belonging. The article introduces the ‘sons of village’ concept as a bottom-up framework for understanding the informal mechanisms for claiming property rights and belonging in contested spaces in Africa. By challenging notions of belonging rooted in contested histories and emphasizing credible links to land and space, this concept embodies inclusive citizenship with the potential to foster conciliatory relations between previously hostile groups in post-conflict scenarios. The 'sons of village' identification, therefore, offers a promising avenue for fostering positive peace in regions afflicted by chronic violence in Africa and beyond.
Read full abstract