Kapha Dosha Research Articles

TO EVALUATE THE RELEVANCE OF MEDOSARATA IN CURRENT SCENARIO W.S.R. TO PCOS

Ayurveda is a living science with a big concern to follow the Siddhant of “Swasthsya Swasthya Rakshan.” The Ayurvedic concept of preventive aspect of health is very useful now a days as the people in the modern era are unable to pay attention to their health due to their hectic lifestyles & may suffer from a number of lifestyle disor-ders. Ayurveda proposed many measures to protect health. For the diagnosis & prevention of diseases there should be knowledge of Tridhoshas, Saptadhatus, Malas as well as an understanding of Sarata is also crucial. Dhatu Sarata is an assessment of body by examine the excellent and fine quality status of Dhatu. It is a component of Dashavidha Pariksha. Both physical and emotional health are impacted by Dhatu's Sara-Asara state, we can observe a dhatu's impacts on many bodily parts while it is in the Asar state. So, differ-ent kinds of lifestyle & metabolic diseases are caused by impaired Dhatus. PCOS is common lifestyle and meta-bolic disorders in female & is characterized by a combination of hyperandrogenism, irregular menses, chronic anovulation, hyperinsulinemia, obesity, polycystic ovaries, infertility. As per our classical texts, a few diseases may be correlated with PCOS like Pushpaghnijataharini1 (kashyap samhita), Aartavakshay2, Granthi, Bandhya3 yonivyapad, Sthaulya etc. The proposed pathogenesis of PCOS is as follows, due to Visham Aahar vihar Agni getting vitiated causing Agnimandya which leads to the formation of Aamras resulting Dhatvagni mandya. This Samaras dhatu vitiated the Aartava(Updhatu of Ras) & Kapha Dosha. METHODOLOGY: This papers content is based on Ayurveda classics with the accessible commentaries, textbook of contemporary medical sciences, and a number of articles to better comprehend the idea Medosarata, Mandagni, Mans-Medodusthi & the patho-genesis, symptoms etc of PCOS. RESULT: Thus, sedentary lifestyle is a precipitating factor for Dhatvagni Man-dya and Medodhatu Dushti in the pathogenesis of PCOS. Therefore, the purpose of present article is exploring awareness about lifestyle as well as the medical perspective of PCOS.

An inclination of Prakriti towards Obesity - An Observational Study

Sthaulya described as notorious disorder is mentioned by Acharya Charaka in Ashtauninditia Purusha. Acharya Charaka and Vagbhatta mentioned that Karshya (thin) is better than Sthaulya Vyadhi, however involvement of Vata and Pitta, cannot be neglected. Kapha Dosha is associated mainly due to its Ashrayashrayi Sambandha to Meda. In this study, we have tried to evaluate the interrelationship between Prakriti and Sthaulyta. More prevalence of Sthaulya in patients having Kapha predominant Prakriti pointed towards involvement of Kapha Dosha in pathophysiology of Sthaulya. Study also shows that people of urban areas are more obese than that of rural areas, because of unsystematic diet, junk food, lake of exercise, disturbed life style etc. Individual with Kaphaj Constitution have smoothness of organs and joints, clarity of complexion, firmness, compactness, and stability of the body.

Innovative Dry Needling Technique (Viddha Karma) Approach for Alleviating Avabahuka (Frozen Shoulder)-A case study

Frozen shoulder, clinically known as adhesive capsulitis, is a condition characterized by stiffness and pain in the shoulder joint. Typically, the onset of symptoms is gradual, and they tend to worsen over time. However, it is worth noting that these symptoms often improve. Joints are integral for bodily movement, and their impairment not only leads to physical limitations but also has psychological ramifications such as anxiety, impatience, and melancholy. The shoulder joint, known for its extensive range of motion, can severely hinder daily activities when injured, exacerbating psychological distress due to the intense pain it causes. Recovering from a frozen shoulder typically spans 1 to 3 years, making it a challenging ordeal. According to Ayurveda, a frozen shoulder aligns with Sushruta's definition of Avabahuka, where vitiated Vata dosha infiltrates the shoulder joint's veins, rendering it immobile and causing muscle atrophy. Recognizing the modern equivalence of Avabahuka as Frozen Shoulder underscores the significance of its treatment. Ayurveda offers diverse therapeutic approaches, one being Viddha Karma—a Parasurgical method employing pricking to expel accumulated Doshas from the body. This technique promptly relieves pain by balancing local Vata and Kapha Dosha, all without adverse side effects. Moreover, it enhances a patient's quality of life by reducing reliance on painkillers and pharmaceutical interventions.

Management of Abhighatjanya Apabahuka (Traumatic Frozen shoulder) by Ayurveda: A Case study

Apabahuka (Frozen shoulder-FS) is a disease that affects the shoulder joint. Frozen shoulder is also known as adhesive capsulitis, it is characterized by pain and stiffness in the shoulder joint and upper arm muscles with restricted mobility. Apabahuka is a Vataj vyadhi associated with Kapha dosha. The prevalence of FS varies from 11.4% to 19% in India. FS is commonly found between 40 to 70 years and most common in females. Various modalities are available to treat FS such as nonsteroidal anti-inflammatory drugs, corticosteroids, physiotherapy, ultrasound therapy, arthroscopic surgery, or a combination of treatments done still no satisfactory results are found. In the present case report, a 50-year-old female patient consulted with the chief complaints of pain, stiffness, restricted mobility of shoulder joint and pain while lifting weight along with disturbed sleep. Patient was diagnosed as a Abhighatjanya Apabahuka (Traumatic FS). The patient was assessed on the basis of Visual Analogue Scale (VAS), Stiffness Gradation, Tenderness Gradation and range of movements using Goniometer. Patient was treated with Panchakarma therapies and internal medication. The outcome of Ayurvedic management of FS was encouraging to reduce subjective and objective parameters.

SIGNIFICANCE OF VIRECHAN IN VYANGA (MELESMA)- A KARMA REVIEW

The purification of the provoked Doshas from the body is the focus of Panchakarma. Virechan Karma is a targeted treatment designed to remove Pitta Dosha from the body. In addition to Pitta Dosha, Virechan Karma is also beneficial for eliminating Kapha Dosha which is associated with Pitta. This elimination process occurs not only in the Amashaya (digestive system) but throughout the entire body, even at the cellular level. Vyanga is a Raktaprodash Vikar and main Dosha involvement is Pitta so among all the treatment modalities Acharya mentioned importance of Shodhan especially Virechan Karma which is main line of treatment for Pitta and Rakta Dosha. The procedure includes three distinct steps like Purvakarma, Pradhankarma and Paschatkarma. Shodhan Karma (Virechan), when used correctly, is a useful way to remove morbid bodily waste and toxin from body along with improvement overall health.

Multidimenstional View of Hypothyroidism Through Ayurveda w.s.r to Anukta Vyadhi

Hypothyroidism is a condition characterized by a lack of thyroid hormone (T3 and T4), which can be caused by a variety of factors. The prevalence of this condition is on the rise globally due to increased levels of stress and strain. The symptoms of hypothyroidism are studied in terms of imbalance of Dosha, Dushya, Srotasa, etc and an effort is made to obtain standard possible Samprapti and Samprapti Ghataka of the same disease. All Srotas are involved in the analysis of the signs and symptoms associated with hypothyroidism from the Ayurvedic perspective. The Vata Dosha and Kapha Dosha Vriddhi are elicited and Pitta Dosha Kshaya is seen. Here an attempt is made to understand hypothyroidism as a Vyadhishankarya from Ayurvedic point of view. Aims and Objectives: 1. To study the Samprapti of hypothyroidism through Ayurveda. 2. To study the Samprapti Ghataka of hypothyroidism through Ayurveda. Material and Method: Hypothyroidism has been studied using modern pathology textbooks from different authors, as well as looking up online medical research from places like PubMed, Google Scholar, and other national databases. The study of various Ayurvedic Samhita were made critically and an effort is made to understand the complete Samprapti and Samprapti Ghataka of hypothyroidism in terms of Dosha, Dushya, Agni, and Srotas etc. The modern lifestyle and sedentary lifestyle lead to aggravation of Vata Dosha, and Kapha Dosha cause the Jathragnimandhya with the formation of Ama, Rasadhatavagni depends on Jatharagni, so Dhatvagnimandhya occur and causes improper formation of Sapta Dhatu starting from Rasa to Shukra and improper Dhatu Vriddhi (especially Meda Dhatu). In Dhatvagnimandhya especially Rasa Dhatvagnimandhya leads to Sama rasa Vriddhi and over production of Mala of Rasa Dhatu i.e., Mala rupa Kapha Dosha Vriddhi. Majority of the Nanatmaja Roga of Kapha Dosha can be included as signs and symptoms of hypothyroidism.

A Comparative Clinical Study on Matra Basti with Bilva Taila and Mahanarayana Taila in Gridhrasi w.s.r.to Sciatica

Panchakarma is a unique therapeutic procedure explained in Ayurveda because of its preventive, promotive and rejuvenative properties as well as providing a radical cure. Charaka and Vaghbata have described Basti as Ardha Chikitsa which itself is self-explanatory about its importance. The cardinal signs and symptoms of Gridhrasi are Sthambha, Ruk, Toda and Spandana starting first in Sphik and radiating to Kati, Prishta, Uru, Janu, Jangha, and Pada. Sciatica, in which neuralgia along the course of sciatic nerve often produces pain, numbness, tingling sensation, radiating from the lower back and upper buttock down the back of the thigh, calf and to the foot. Many of the clinical features of Gridhrasi resemble to that of sciatica. It is statistically estimated that four out of five (80%) of the population is exposed to the back pain lasting for more than a day at sometimes during their life. This reaches peak in 25-50 years of age. Gridhrasi seems to occur with about same time frequency in patient with sedentary occupation as those doing heavy work. Mahanarayana Tailam is considered as one of the best oil to mitigate Vata. Due to Snigdha and Ushna Guna it acts on Vata and Kapha Dosha. In Bilva taila, Bilva having Katu tiktha, Kashaya rasa and Tikshna ushna guna can mitigate Vata kapha vikaras and Bilva is told in Asthapana gana dravya by Acharya charaka and hence can be used in Gridhrasi. So this study is planned to know the comparative efficacy of Bilvataila and Mahanarayana taila matra basti in the management of Gridhrasi. Basti is considered among one of the important treatment procedures in Gridhrasi. Matrabasti being a variety of Sneha Basti, plays a major role in the management of Gridhrasi.

A Pilot Clinical Study on the Efficacy of Bilvamuladi Kwatha Aschyotana in the Management of Kaphaj Abhishyanda w.s.r. to Bacterial Conjunctivitis

Bacterial conjunctivitis is one of the most common ocular diseases that occurs worldwide and affects every age group and social strata. The disease Kaphaj Abhishyanda, which is due to vitiation of Kapha Pradhana Tridosha is comparable with this condition. In the management of bacterial conjunctivitis as per modern ophthalmology antibiotic and antihistaminic eye drops are prescribed. Because of recurrent use of antibiotics, chances of antibiotic resistance are increasing. The present study was planned to evaluate the management of same disease with Ayurvedic formulation. Ayurveda can provide better alternative treatment in such manifestation. Ayurvedic formulation mentioned in Ashtanga Sangraha on Kaphaj Abhishyanda was selected and the Bilwamuladi Kwatha was prepared for Aschyotana as mode of administration. 3 patients diagnosed with Kaphaj Abhishyanda were selected and given Bilwamuladi Kwatha Aschyotana 1 drop twice a day for 7 days. The assessment of symptoms was done before, during the treatment and after treatment. The Bilvamuladi Kwatha has Ushna Veerya and Kaphaghna properties, which helps in treating vitiated Kapha Dosha as well as Madhu and Shigru are known to be Chakshushya. Bilvamuladi Kwatha was found effective with significantly reducing symptoms of Kaphaj Abhishyanda and shows marked difference in bacterial culture and sensitivity testing of conjunctival smear, which is studied as objective parameter.

Detail Study of Sandhi Sharir with special reference to Jaanu Sandhi

According to modern text joint is a place where two or more bones are articulates with each other. Aacharya Sushruta has quoted that although there are numerous Sandhi in our body which cannot be counted so only Asthi Sandhi should be considered while enumerating Sandhi. Total two hundred and ten Sandhi are present in human body. Every bone is unite by joints and covered by muscles and gets blood supply by different Sira and Dhamani. These bones unite to form Asthi Sandhi. In Ayurveda the main Sthana of Kapha Dosha is all joints in human body. Janu Sandhi (knee) is the largest and most complex synovial joint of the body and is of great importance because it plays great role in movements like walking and stability, including maintenance of the erect posture and the transmission of the body weight. Sandhi can be taken as union of two or more bone in Ayurvedic Samhitas the description of anatomy of Sandhi in detail is not found. It is observed that the incidence of joints disorders is increasing day by day. It is burning problem for families and society. A thorough knowledge of the structures and functions of the joint is required to diagnose and treat the disease of joints.

A case-control study for exploring the association of Prakriti with Rheumatoid Arthritis

BackgroundDeha-Prakriti (DP) is a unique contribution of Ayurveda, which distinguishes the population into three main groups viz., Vata, Pitta, and Kapha predominant individuals. Its assessment helps physicians to prescribe a suitable diet, daily regimen, and lifestyle that prevents non-communicable diseases. Amavata (Rheumatoid Arthritis) is a disease that needs personalized management approach. AimTo evaluate the association of DP with Amavata (∼Rheumatoid Arthritis). ObjectiveTo evaluate DP-based susceptibility in the manifestation of Amavata vis-à-vis Rheumatoid Arthritis. MethodologyA case–control study was conducted from 18.04.2018 to 09.01.2020, involving 150 cases (patients of Amavata), and 150 controls (healthy volunteers), matching in age (between 18 to 50 years), and sex, selected from Jamnagar. CCRAS-PAS for both the groups, Health Assessment proforma of TRISUTRA project CSIR-AYURGENOMICS, were used. Logistic regression analyses were conducted to determine the relationship between DP and Amavata. ResultsThe proportion of people with Vata dosha in the case group (53.79%) was substantially higher (P < 0.0001) than in the control group (24.91%). Pitta (39.35%) and Kapha (36.27%) doshas were found to be more prevalent in the control group (P < 0.0001). There was a six-percent rise in the likelihood of developing Amavata with every unit increase in Vata percentage, according to logistic regression analysis. ConclusionVata predominant DP has a significant association with Amavata. Vata predominant DP individuals are more susceptible to Amavata than Pitta and Kapha predominant DP individuals.

A review on Yuvanpitika with special reference to Acne Vulgaris

Acne vulgaris is a chronic inflammatory condition of skin in youth. In Ayurveda, acne has been elaborated as one of the Kshudra Rogas (minor ailments). It is manifested in adolescence thus called as Yuvanpidika or Tarunyapitika. Symptoms of Mukhadushika show close resemblance with bacterial infection and inflammatory factors of acne. According to Ayurveda, vitiation of Kapha dosha, Vata dosha and Rakta dhatu lead to acne development. Kapha vitiation may resemble with excess sebum production, Vata vitiation may resemble with hyperkeratinization and Rakta vitiation may resemble with inflammatory mediators in blood, play an important role in pathogenesis of acne. Both modernand Ayurvedic sciences have considered the use of topica Dr. Rahul Ishwalal Desai l as well as oral medications and their combinations for the treatment of acne. Modern medications provide relief from acne vulgaris but causenoticeable side effects. In Ayurveda, acne has been treated mainly by Shodhana (purification of body) and Shamana (conservative treatment) Chikitsa or combination of both. Though, several Ayurveda texts such as Sushruta Samhita, Ashtanga Hrudaya etc., have elaborated the pathophysiology and treatment of acne, the available references are scattered. Thus, there is need of in-depth review and compilation of Ayurvedic texts and literatures. This review may be helpful in better understanding ofcomparative pathophysiology and management of acne vulgaris.

ETIOPATHOGENESIS OF STROTAS INVOLVED AND AYURVEDIC APPROACH IN THE MANAGEMENT OF POLYCYSTIC OVARIAN SYNDROME (PCOS): A CONCEPTUAL STUDY.

Polycystic Ovarian Syndrome (PCOS) is one of the most common metabolic and reproductive disorders found among 6-10% women population being in their reproductive age. The incidence of PCOS increases day by day due to the adverse effect of lifestyle of current scenario. The modern lifestyle imparting physical and mental stress causes pathological events like PCOS. The disorder involves Vata and Kapha Doshas along with Rasavahastrotas, Raktavahastrotas, Manavahastrotas and Artavahastrotas which eventually manifests features such as Anarthava, Vadhyathwa, Pushpagni, Abeeja Rituchakara along with Meda, Mansa and Rakta Dhatus. Modern management of PCOS is mainly targeted to correct biochemical abnormalities. Therefore, Ayurvedic formulations and methods from various Ayurvedic texts can be a better option for the definitive cure of PCOS. Hence an approach has been made to evaluate and understand the involvement of various Strotas and methods to approach the management of PCOS through Ayurveda.

AN AYURVEDIC APPROACH TO MANAGING NEPHROTIC SYNDROME: RESTORING BALANCE AND RENAL HEALTH

Nephrotic syndrome is a chronic kidney disorder characterized by increased protein leakage in the urine, swell-ing, and low levels of proteins in the blood. The conventional medical approach to managing nephrotic syn-drome focuses primarily on symptom management and immune suppression. However, Ayurveda, an ancient holistic system of medicine, offers a comprehensive approach that addresses the underlying imbalances and aims to restore renal health. This article explores the Ayurvedic perspective on nephrotic syndrome and provides in-sights into the principles and treatment strategies employed in Ayurvedic medicine. The Ayurvedic understand-ing of nephrotic syndrome revolves around the concept of dosha imbalance, particularly Vata and Kapha dosha. Imbalances in these doshas are believed to disrupt the normal functioning of the kidneys, leading to the manifes-tation of nephrotic syndrome symptoms. Ayurvedic treatment for nephrotic syndrome involves a combination of dietary and lifestyle modifications, herbal remedies, detoxification procedures, and rejuvenation therapies. Spe-cific herbs and herbal formulations are utilized to support kidney function, reduce protein leakage, and promote the regeneration of damaged renal tissues. Additionally, dietary recommendations focus on balancing the doshas, reducing inflammation, and promoting overall kidney health. Furthermore, the article highlights the importance of personalized Ayurvedic treatment, as the management of nephrotic syndrome may vary depending on an indi-vidual's constitution, imbalances, and stage of the disease. The holistic approach of Ayurveda aims to not only alleviate symptoms but also prevent disease recurrence and enhance the overall well-being of the individual. In conclusion, this article provides valuable insights into the Ayurvedic approach to managing nephrotic syndrome. By addressing the root cause of the condition and employing individualized treatment strategies, Ayurveda offers a promising alternative or complementary option for individuals seeking a holistic and natural approach to renal health. Further research and clinical studies are warranted to validate the efficacy of Ayurvedic interventions in the management of nephrotic syndrome.

AN UPASHYATMAKA (THERAPEUTIC) STUDY OF ASWAGANDHA CHURNA IN RAKTAGATA VATA (HYPERTENSION)

Acharaya Charaka explained the symptoms of Raktagata Vata under the context of Vata Vyadhi which very much resembles hypertension. It is the 'Silent Killer' of mankind. It is commonly asymptomatic, readily detectable, and usually easily treatable and of uncured them often leads to lethal complication. Kapha Dosha complements the effect of vitiated Vata and adds the progression of diseases, along with the vitiation of psychological factor viz. Raja&amp; Tama Doshas. The main progression occurs in Rasa - Rakta Dhatu. In the present clinical study, 30 patients of Raktagata Vata (hypertension), were treated with Ashwagandha churna for 60 days and the effect of drug on sign and symptoms were evaluated. The trail drug has shown encouraging symptomatic relief in most of the clinical features with significant reduction in systolic and diastolic blood pressure. During the trial period the treated patients had shown no side effects of the drug.

ROLE OF NASYA TO REGULATE H-P-O AXIS IN THE MANAGEMENT OF ARTAVA KSHAYA

Nasya karma, also known as intranasal drug delivery, is the specific treatment methodology briefly explained in Ayurveda under Panchakarma. Nasya karma has been recognised as an important form of treatment for cleansing of Urdhava Jatrugata doshas (supra clavicular part of body), palliation of diseases of head and neck and it alleviates Vata kapha dosha. Normal menstruation requires integration of H-P-O axis with a functional uterus, any break in this axis creates menstrual problems in which the most common one in today’s era is Artava kshaya. The term Artava has many meanings like menstrual blood, ovum and ovarian hormones. Artava kshaya can be correlated with oligomenorrhoea or hypomenorrhoea by their sign and symptoms. As per Ayurveda Nasa is considered as the gateway of Sirah i.e., brain hence Nasya would be the appropriate Shodhana procedure to regulate H-P-O axis and establishment of normal menstrual cycle.

Raasna Guggulu in Gridhrasi: A Review

Gridhrasi (Sciatica) has been described as one of the Vata Vyadhi by Acharyas and is included under 80 types of Nanatmaja Vata Vyadhi described by Acharya Charaka. One of the most common symptoms of Gridhrasi is Ruka (low back pain of radiating type), which is very common in today’s era due to improper lifestyle and various other reasons i.e., due to trauma, other diseases, etc. Various formulations have been described by Acharyas for the management of Gridhrasi, and among them Raasna Guggulu is directly indicated for the treatment of Gridhrasi by many Acharyas. Raasna Guggulu is very effective in the treatment of Gridhrasi, as in Gridhrasi there occurs vitiation of Vata and Kapha Dosha, and both the drugs (present in Raasna Guggulu i.e., Raasna and Guggulu) are described as best by Acharyas for the pacification of vitiated Vata and Kapha Dosha respectively. This article aims at helping in understanding the therapeutic benefits of Raasna Guggulu in the management of Gridhrasi in detail, based on Rasa Panchaka (i.e., Rasa, Guna, Veerya, Vipaka, and Prabhava), Karma (i.e., Shothahara, Vedana Sthapana, etc.) and chemical constituents of its contents.

Application of Panchakarma Modalities in the Treatment of Shiro Roga: A Review

Panchakarma is unique and super specialized therapy in the Ayurveda. It is very particular and result oriented natural therapy of body purification. Panchakarma includes five natural methods of Purification or elimination viz, Vaman, Virechan, Basti, Nasya and Raktamokshana. Panchakarma therapy has promotive, preventive and curative approach towards curing various disorders in Shalakya Tantra. Shalakya Tantra is one of the important aspects of the Ayurveda which deals with the treatment of disease associated with body parts above the neck i.e.,Netra (eye), Karna (ear), Nasika (nose), Kantha (throat), Aushtha (lips), Danta (teeth), Dantamoola (root of teeth), Jihwa (tongue), Taalu (palate), Kantha (throat), Sarvasar (mouth) and Shira or Kapala (head). Four out of five sense organs are included in Shalakya Tantra, so it is very important to protect them from diseases and also maintain their proper functioning. Administration of drugs by the Nasal route is termed as Nasya. Panchakarma is the most essential part of Ayurveda treatments. For administration of medicine, different routes are used in Ayurveda, but to reach the “Shira” (Head) it is difficult with other routes, there by the “Nasya” Karma was developed. Nasya Procedure is to eliminate vitiated Kapha Dosha associated Pitta disorders or diseases originating or settled in the place of Kapha.

Ayurvedic management of Polycystic Ovarian Disorder - A case study

Background: Polycystic ovarian disease (PCOD) is a complex heterogeneous disorder with involvement of endocrinopathies. Ayurveda does not correlate the condition to a single disease or syndrome but the symptoms bears a resemblance to involvement of Vata and Kapha Doshas. Ayurveda treats Poly Cystic Ovarian Disorder by correcting basic disturbances in metabolism, by restoring ovulation naturally by speeding up growth of follicles. The line of treatment for PCOS patient depends on the body constitution of patient, causative factors and symptoms shown. Case report: A 25-years female patient with her husband aged 28 years reported the OPD of Prasuti Tantra evam Streeroga, with the complaints of dysmenorrhoea, scanty menses, delayed menses, acidity, hairfall, and general weakness. Her ultrasonography reports revealed poly cystic like appearance of ovaries. Her menstrual cycle was 2 days/ 45 days, scanty, painful with few clots. Obstetric history was nil. Patient was given Kuberaksha vati, Kalaonji powder, Rasapachak kwatha, Granthiraja powder, and Navayas Churna for 4 months with followup taken every month. Result: After treatment, patients menstrual cycle was set gradually to normal i.e. 28 days. Her interval between menses was reduced. Significant relief was achieved in complaints of dysmenorrhoea and clots. Even her USG findings showed normal appearance of ovaries after treatment. Conclusion: This case supports the importance of personalised medication in management of poly cystic disorder. It also emphasizes the significance of Kuberaksha vati, Kalaonji powder, Rasapachak kwatha, Granthiraja powder, and Navayas Churna in reducing subjective ad objective signs and symptoms of Poly Cystic Ovarian Disorder. Further large scale clinic trial scan be helpful for drawing further conclusions.

Assessment of the Effectiveness of Jalaukavacharana (Leech therapy) and Shalmali Kantaka Lepa in a Mukhadushika (Acne Vulgaris): A Case Study

ABSTRACT Mukhadushika (acne vulgaris) has been described in the context of Kshudra roga in Ayurvedic classics. It occurs due to the vitiation of Vata and Kapha dosha and Rakta as important Dushyas. Acharya Sushruta has described Mukhadushika as a thorn-like eruption on the face. In the modern system, it can be called as acne vulgaris. It is a chronic inflammatory disease, characterized by papules, pustules, and often scarring, mainly on face, upper trunk, and back. Acne vulgaris is a nearly universal skin disorder affecting 79%–95% population of youths. In the current era, diet and lifestyle changes, stress, increasing pollution, and hormonal changes increases the problem of acne vulgaris. In the present case, the patient was treated with Shalmali Kantaka Lepa once in a day for 21 days and Jalaukavacharana (leech therapy) in four settings during 21 days with 7-day intervals. At the end of the therapy, patients had significant improvement in clinical features. From this case study, it can be concluded that seeks the attention of researchers to carry out the same therapeutic measures on lager sample sizes for fruitful clinical output.

Significance of Deha-Prakriti (Physic-Physiological Constitution) And Manasa-Prakriti (Psychological Constitution) In Vyadhyutpatti (Manifestation of Disease) - An Appraisal

Prakriti helps as a diagnostic tool for Disease, management, and treatment of Disease. Prakriti also helps in balancing the health of healthy persons. According to the Principles, all body functions depend on the Prakriti. Sharir and Manas Prakriti have an important role in Hetu(Cause), Linga(Symptoms), and Aushadha Skandha(Medicine). Vyadhi(Disease) is the opposite health condition; according to Shabdakalpadrum, "Vyadh" means 'Pain.'Adding the 'Ikarant' in Vyadh means "conglomeration of the pain." According to the Tridosha Siddhanta of the Ayurveda, Vata Pitta and Kapha Doshas are responsible for the Prakriti formation, as an imbalance in Doshas leads to diseases; therefore, knowledge of Prakriti of an individual is essential for the knowledge of Vikriti. With the knowledge of an individual's Prakriti, it is possible to apply fundamental Ayurvedic principles in the promotion of health prevention as well as the management of diseases in a successful manner. Prakriti has a very important role in healthy and unhealthy people. The Main cause of the Disease is not following a proper lifestyle and regular intake of an imbalanced diet. Knowledge of Prakriti should be utilized in the diagnosis, treatment, and maintenance of the health of a healthy individual. By applying the concept of Prakriti, various diseases can be treated and prevented efficiently. Our aim and objective of the study is to study the concept of Prakriti in the context of Vyadhi and to establish the interrelationship between Prakriti and Vyadhi. Ayurveda has provided detailed guidelines in the frame of dinacharya and rutucharya to maintain the normal functioning of Dosha related to specific Prakriti. Knowing about one Prakriti, we can select what benefits the individual. Thus Prakriti has an important role in dealing with health problems and prevention of diseases.