Ethnic Javanese Research Articles

The Performance of the Pup Hacking Show Essential Philosophical Messages of Javanese Ethnic Life

Philosophical and philosophical are concerned with the values, assumptions or perceptions built by community members in their life journey. Philosophical and philosophical understood through things that are hidden and stated explicitly. Philosophical and philosophical in the text of Wayang Kulit can be analyzed through the use of transcribed speech language, so that the philosophical and philosophical in the text of Wayang Kulit are latent, therefore, the study of appraisal discourse analysis is to evaluate and interpret this philosophical form. Philosophical understanding can be interpreted as aspects of language that are philosophically charged. Language which is material that is charged, philosophically, there are aspects of language that are processed or formed by philosophies. Wayang kulit performance art as a tradition that combines various elements of art such as: the art of music, sound, dance and acting. This study uses a qualitative research method with research data which is text data of Wayang Kulit. The results of wayang kulit are obtained through the characteristics of the characters, moral messages and noble values, virtues, conveying religious dogmas, as well as the function of wayang as entertainment for wayang audiences and the public. Philosophical message as a philosophy of life, a positive attitude identified as the identity of the Javanese which is a philosophy that includes: a) philosophical as a philosophy of positive attitude, b) philosophical as a philosophy of patience, c) philosophical as a philosophy of truth, and d) philosophical as a philosophy moral attitude

Reading the Spiritual Message Behind Javanese Traditional Wedding Procession

This research using qualitative research methods and a descriptive and semotic approach aims to analyze the values and symbolism contained in Javanese traditional wedding processions. With the development of technology and the influence of globalization, the younger generation in Java, Indonesia, tend to leave the traditional Javanese procession in their marriage. This threatens the sustainability and preservation of the cultural heritage. Data was collected through direct observation, interviews and literature study. The series of procedures for traditional Javanese wedding processions and the values contained in each procession are analyzed in depth. The results of the study show that each Javanese traditional wedding procession contains various symbols that reflect the social, religious and cultural values inherent in Javanese society. These symbols have a deep philosophical meaning and are a reflection of the relationship between the bride and groom, family and society. Although it is not an obligation, the use of Javanese traditional ritual processions in marriage for couples with Javanese ethnicity does not have a significant effect on the wedding ceremony or the days afterward, but some couples choose to do it as a form of respect for their ancestors and inherited values, and hope that life their marriage was filled with goodness and blessings passed down by the ancestors.

Public’s Legal Awareness on Child Marriage

This study aims to conduct a qualitative analysis of the legal awareness of ethnic Javanese people on the practice of child marriage in Bumirejo Hamlet, Tapak Siring Village, Sukau District. Data collection was conducted through interviews, observations and documentation from parents and perpetrators of child marriage, as well as community leaders. This study shows that the low legal awareness of the Javanese ethnic community on the practice of child marriage is motivated by low education, economy, community habits, and self-will. There has been no effort from local community leaders to minimize the occurrence of child marriage so that the practice of child marriage still occurs.

Implications of Marital Peace in Marriage Counseling: An Ethnographic Case Study

Peace within the household is a critical issue, as the complexities and dynamics of problems can lead to disharmony, which can have adverse physical and psychological effects. To address the need for post-conflict domestic life development, an ethnographic approach is employed. The research focuses on two married couples who have been living together as a child-and-parent couple (father mother, child wife) for 7 and 32 years, respectively. These couples are of Javanese ethnicity. The decision to include couples married for more than 5 years is based on the assumption that they have passed the initial crisis period. The research adopts an ethnographic case study approach, gathering data through interviews and observations. Data were collected through interviews and observations. The findings reveal several important points: (1) Peace is perceived as a blessing within the household, encompassing inner peace, peace with the spouse, in-laws, and the surrounding environment; (2) Factors influencing peace in the household include self-awareness, understanding, and external reflections from the spouse, in-laws, and surrounding environment; and (3) Marital peace has implications for the implementation of marriage counseling, particularly in developing values that prioritize self-optimization when facing marital problems, thereby enabling the realization of potential and independence within the household

Differences in Fingerprint Patterns and Axial Triradius Digital Angles between Normal and Autistic Children's Parents of Javanese Ethnic

Differences in Fingerprint Patterns and Axial Triradius Digital Angles between Normal and Autistic Children's Parents of Javanese Ethnic

Husband's social support and subjective well-being among Javanese mothers of children with special needs

A husband’s social support is one of the factors shaping subjective well-being in mothers who have children with special needs. It is undoubtedly influenced by the cultural values that form the basis of relationships in families of Javanese ethnicity. Therefore, this study looks at the relationship between the husband’s social support and subjective well-being in mothers with children with special needs with a Javanese ethnic background. The sampling technique used was probability sampling with 36 participants of mothers of Javanese ethnicity who had children with special needs in the age range of 1-18 years—data collection using the Mother’s Subjective Well-Being Scale and the Husband’s Social Support Scale. The data analysis technique used is Pearson product-moment correlation. The data analysis shows no relationship between subjective well-being and husband’s social support in mothers of Javanese ethnicity who have children with special needs. The results of this study imply that subjective well-being in mothers with Javanese ethnicity is not related to external factors.

Planting pattern and space utilization of home gardens of various ethnicities: Case Study in Waraitama Village, Manimeri District, Teluk Bintuni Regency

The ethnic diversity in Teluk Bintuni Regency, especially in the Waraitama village, will cause the characteristics of the home garden that be managed for different purposes. This study aims to determine the pattern arrangement of vegetation and space utilization in the home garden. This research was conducted in the home gardens of Waraitama Village, Manimeri District, Teluk Bintuni Regency. The data collection method was carried out by purposive sampling on 38 home gardens overgrown with woody plants. Data was taken by the census, i.e., all woody plants with a diameter of more than 10 cm that grows in the home garden. The data were taken in the form of cropping patterns and the composition of plants that make up the home garden. Data analysis includes the Important Value Index (IVI), Diversity Index (H′), and SEXiFS visualization. The results showed, ethnic Papuans have a higher IVI than the other three ethnic groups, with values of 25%. Ethnic Javanese have a higher Diversity Index (H′) with a value of 2.92, respectively. The diversity index value (H′) 2.92 indicates that the variety of species in the ethnic Javanese home garden is middle.

Language Choice in Brang Kidul Community of Ponorogo, Indonesia

This study aims to determine the language choice of Indonesian ethnic Javanese, especially of the Brang Kidul of Ponoragan; based on the distinguishing vocabulary and intonation in the narrative. “Ponorogo Brang Kidul” is the designation for the southern part of Ponorogo Regency of the East Java Province. Employing qualitative research method, sociolinguistic approach, and research communication model, this research was conducted in the higher education community toward three respondents who are native Ponoragan Javanese speakers. The research data were obtained from recorded dialogues of speakers in four speech contexts between students and lecturers and between fellow students. The language code selection patterns found were Bahasa Jawa (BJ), Bahasa Jawa Ponoragan (BJP), Bahasa Arab (BA), and Bahasa Indonesia (BI) which would had been considered mainly based on situations, age, and social status. The BJP vocabularies frequently found in the Brang Kidul dialect were "alah mendah", "ritek", "byungalaah", "angkan", "gor", "ale", "klawus", "dipadoni", and "kesit". Finally, found that factors influencing the choice of language in this study were the interlocutors and the topic of conversation as well as the intonation in the speech of the different speakers, namely the rising tone at the beginning of the speech and falling at the end.

The Struggle of Custom and Sharia: Classic Dilemma of Inheritance Settlement in Javanese and Minangkabau Ethnic Communities in Indonesia

This research aims at determining the reasons and causes for dividing inheritance before the death of the testator, as well as the implications of this inheritance division pattern on the heirs. The disagreement between custom (also known as adat) and Sharia creates an issue in the division of inheritance in Sungai Duo Village, South Solok Regency, Indonesia. In its principle, inheritance is divided after the testator dies. However, in Sungai Duo Village it applies differently, where inheritance is distributed before the testator passed away. This is empirical legal research using a qualitative legal approach, which was investigated through the Islamic inheritance law's perspectives. The data included primary data, which were obtained from interviews, and secondary data generated from document studies. Data were analyzed through several stages, including data reduction, data display, and verification. Based on the research findings, the reasons for dividing inheritance before the testator dies are: first, to avoid disputes between the heirs; second, lack of knowledge of the heirs concerning the Islamic inheritance system, resulting in inheritance division contradicts the provisions of Sharia; third, inheritance division pattern applied in society is dominated by customs that have been passed down for generations, and fourth, the diverse community of Minangkabau and Javanese ethnicity causes their inheritance division pattern to reflect their regional customs. The implication of this inheritance division pattern to the heirs is that there is peace for the heirs in terms of inheritance responsibility because they consider the heirs to have had the maturity and ability to manage the assets of their parents who are no longer able to manage these assets. So that it can improve their children's economies or serve as a support for those who are married. These findings also prove the existence of legal duality, namely Islamic inheritance law and customary inheritance law. However, it appears that customary inheritance law is more prevalent than Islamic inheritance law.

KUDA KEPANG BARONGAN : EKSISTENSI KEBUDAYAAN ETNIS JAWA DI PONTIANAK SEBAGAI SUMBER BELAJAR IPS

<div><p>The purpose of this study was to describe the early history of the formation of the Kuda Kepang Barongan culture, the views of the community on culture and the impact and existence of the Kuda Kepang Barongan culture in Pontianak by the Margo Tresno Association, the methods used were observation, in-depth interviews with informants, the results, the traditional art of Kuda Kepang Barongan that grows and develops in Pontianak City thanks to the Margo Tresno Association is evidence of the acculturation of Javanese ethnicity in Pontianak. Obtained were early history Initially, the existence of the Kuda Kepang Barongan culture was sparked by the Margo Tresno Association which wanted to maintain the existence of Javanese ethnic culture in Pontianak. The community's view of this culture was welcomed by the artists with the presence of horse braid players who were not only from Javanese ethnicity but other ethnicities also participated. the cultural arts of the barong braid horse further enrich the culture in the city of Pontianak in particular, this is in accordance with the characteristics of the city of Pontianak which has a variety of cultures and ethnic groups which is commonly called multicultural. As a source of social studies learning, namely maintaining the existence of local wisdom culture and material for social interaction and cultural history in Pontianak.</p></div>

Ethnic Identity And Subjective Well-Being In Students With Javanese And Chinese Backgrounds

Students are inseparable from their cultural context. This study examined the difference of ethnic identity and subjective well-being between students with Javanese and Chinese ethnic backgrounds, based on two different previous research results. The research design was a comparative quantitative study with two independent samples. The study involved 101 high school students (71 ethnic Chinese students and 30 Javanese students). Sampling technique used was purposive sampling, based on the criteria decided by the researchers. The data collection tools used were the ethnic identity scale and subjective well-being scale. The analysis techniques used were percentage descriptive analysis and independent sample T-test analysis. Data showed a significant difference in ethnic identity between Javanese and Chinese students (t=2.011, p<0.05). Javanese students have a higher level of ethnic identity than Chinese. In addition, this study showed a difference in subjective well-being between Javanese and Chinese students (t=2.197, p<0.05). The results of this study have implications for counseling services to support subjective well-being, especially for ethnic Javanese and Chinese students.

The Wisdom of Sundanese Intercultural Communication in Social Interaction with Javanese Ethnic Communities

This study aims to explain the forms of social interaction between the Sundanese and Javanese ethnicities that take place in the form of adaptation, cooperation, tolerance, competition, and conflict of intercultural communication wisdom. This research was conducted in Kabawetan District, Kepahiang Regency, Bengkulu Province. The novelties in the research include obtaining an overview and explanation of the history of the migration of the Sundanese to Sukasari Village, forms of social interaction between the Sundanese ethnic community and the Javanese ethnicity, and the implementation of Sundanese cultural wisdom in intercultural communication with the Javanese. This study uses a qualitative approach through in-depth interviews with informants to explore information about the wisdom of Sundanese intercultural communication in social interaction with the Javanese ethnic community. The technique of taking informants is done by using the snowball sampling technique according key informants who will recommend other sources.. The results showed that the intercultural communication wisdom of the Sundanese in social interaction with the Javanese ethnic community has been carried out well through babasan and paribasa owned by the Sundanese ethnic community within its cultural framework.Keywords: Social interaction, ethnicity, intercultural communication, local wisdom ABSTRAKPenelitian ini bertujuan untuk menjelaskan bentuk interaksi soial antara etnis Sunda dengan etnis Jawa yang berlangsung dalam bentuk adaptasi, kerjasama, toleransi, kompetisi dan konflik kearifan komunikasi antarbudaya. Penelitian ini dilakukan di Kecamatan Kabawetan, Kabupaten Kepahiang, Provinsi Bengkulu. Kebaruan dalam penelitian antara lain untuk memperoleh gambaran dan penjelasan tentang sejarah migrasi orang Sunda ke Desa Sukasari, bentuk-bentuk interaksi sosial komunitas etnis Sunda dengan etnis Jawa, dan implementasi kearifan budaya Sunda dalam komunikasi antarbudaya dengan etnis Jawa. Penelitian ini menggunakan metode pendekatan kualitatif melalui wawancara yang mendalam dengan informan untuk menggali informasi mengenai kearifan komunikasi antarbudaya Orang Sunda dalam interaksi sosial dengan komunitas etnis Jawa. Teknik pengambilan informan dilakukan dengan Teknik snowball sampling melalui beberapa narasumber kunci untuk merekomendasikan informan lainnya. Hasil penelitian menunjukkan bahwa kearifan komunikasi antarbudaya orang Sunda dalam interaksi sosial dengan komunitas etnis Jawa telah dijalankan dengan baik melalui babasan dan paribasa yang dimiliki oleh komunitas etnis Sunda dalam kerangka kebudayaannya.Kata Kunci: Interaksi sosial, etnis, komunikasi antarbudaya, kearifan local

Among the Japanese Personal Pronoun Anata, The Javanese Ethnic Personal Name, and Interactive Communicative Approach

This study is different from other naming studies since this study examines the collaboration of naming science with foreign language teaching. Respondents are Japanese language learners in the city of Purwokerto. There are 1736 Japanese language learners in high schools and universities in the city of Purwokerto, Central Java, Indonesia where most of the people in this city use Javanese as their mother language. Of the 1736 questionnaires distributed through schools and universities, 58% (1007) of respondents filled out the questionnaire. The conducted survey shows that 81% of students prefer to be addressed by their proper name and end with ~san than by second-person pronouns (O2) in Japanese, that is anata. On the contrary, 18% of students who have Javanese ethnic names prefer to be addressed anata. Javanese ethnic students prefer to be addressed by the last syllable of their name and end with ~san. Addressing students' names is a way to create a communicative interaction and motivate students in the teaching-learning process.

Utilization of Social Capital in Managing Family Planning Village Programs in Rural Communities in Indonesia

This article aims to analyze the existing social capital in the community and elaborate on it through community empowerment to manage the family planning village. Communities in rural areas have a variety of potential social capital that can be utilized in implementing the KB village program. Utilization of social capital such as bonding, bridging and linking becomes effective through values, norms, culture, social organizations that exist in society local. The approach used in this study is a mixed-method. The mixed research method used is descriptive qualitative and quantitative approaches. This research was conducted in 3 sub-districts in 3 villages in Deli Serdang Regency, North Sumatra Province, where the purposively selected villages are villages that run the Family Planning Village Program. The ethnicity of the people in these three villages has different characteristics. The people of Marunjuk Tongah Village are dominated by the Batak Karo ethnic group and the Protestant Christian religion. Islam and Javanese ethnicity dominate Tanjung Rejo Village and Kramat Gajah Village. Sociologically, the social ties of the people in this village come from ethnic and religious similarities, similar places, and blood similarities. Social bridging aspects can be seen in the culture of mutual assistance and community involvement in village activities. Social linking can be seen in establishing cooperative relationships and continuity between the community and formal and non-formal government institutions. The potential for social capital developed by the Family Planning Village administrators is the harmonization of village communities. Rural communities can improve the Family Planning Village program and village development implementation. The use of social capital has been well implemented in managing the Family Planning Village program through community empowerment activities. Understanding the potential of community social capital is an important first step in carrying out community empowerment and physical or social development in society.

Piil Pesenggiri: Study on Leadership and Public Trust of the Penyimbang Adat in the Indigeneous Lampung Community

This paper examines Piil Peseinggiri, which is a concept of cultural philosophy of the indigenous people of Lampung. Piil Peseinggiri is briefly defined as “high self-esteem,” which provides deep understanding and meaning. Symbolically, the Piil Peseinggiri is the identity of the Lampung people who are very strong and difficult to change, it can be said that it is the core of the culture that is difficult to change. Meanwhile, other Lampung cultures began to experience a reduction due to transmigration, acculturation, assimilation, and various cultural changes that occurred in Lampung society, where the population was only 13% compared to the Javanese ethnicity which was almost 64%. However, Piil Peseinggiri is very important and has the potential to build the character of the community, especially the character of the leader, in the Lampung indigenous community called the Penyimbang. The Penyimbangr is the customary head who leads the community or clan. The counter must have a good Piil Peseinggiri so that it has a high level of trust from the members of the indigenous community. The leadership and trust built by the counterweight is something that needs to be studied to reflect on how local leadership contributes to national leadership and fosters public trust. This study uses a qualitative method with an ethnographic approach, the research was carried out in several Pepadun community groups, namely in Way Kanan and Sai Batin in Kalianda.
 Keywords: Penyimbang, adat, local indigenious, leadership and public trust

Meaning and Message of Communication Behaviour of Javanese Ethnic Traders to Prospective Buyers

Meaning and Message of Communication Behaviour of Javanese Ethnic Traders to Prospective Buyers

Meaning and Message of Communication Behaviour of Javanese Ethnic Traders to Prospective Buyers

The phenomenon about the communication behavior of Javanese ethnic traders to prospective buyers at Manonda market, Palu has its own meaning and message because it contains variations in communication practices based on cultural values and habits that are still inherent to a Javanese ethnic trader. These communication practices have an effect on the meaning of the message itself to prospective buyers. The purpose of this study is to determine the meaning of the message caused by the variations of expressions (speech acts) in the communication behavior of Javanese ethnic traders to prospective buyers. This study used a descriptive-qualitative method by taking 5 (five) Javanese ethnic traders as informants who trade at Manonda market ,Palu. The informants‟ criteria have been previously determined by using purposive sampling. Collecting data through participatory observation, interviews, listening, and note-taking. The results of this study revealed that the meaning of message expressed by the Javanese ethnic traders to prospective buyers is more connotative, poetic, metaphorical, and ambiguous. The expression used is a form of euphemism – has a polite meaning, not too sharp but the aim is to disguise the true meaning. The Javanese ethnic traders often express high context culture to prospective buyers.

The Effect of Interleukin-2 -330 T/G Polymorphism in People with Schizophrenia Among The Batak and Javanese Ethnic Groups.

Schizophrenia is a complex disorder involving multiple genes with mild to moderate effects and non-genetic risk factors such as environmental and psychological influences that alter brain chemistry. Significant reduction in interleukin-2 production by peripheral lymphocytes is an immunological finding replicated in schizophrenia across various countries. Investigations on the interleukin-2 -330 T/G polymorphism in people with schizophrenia (PWS) are still minimal, and the study location involves only a few countries with different results. Therefore, this study aims to examine the effect of interleukin-2 -330 T/G polymorphisms in people with schizophrenia among the Batak and Javanese ethnic groups in Indonesia, particularly in North Sumatra. This study used purposive non-probability sampling to recruit people with schizophrenia with 120 Batak and 120 Javanese subjects who were hospitalized at Prof. M. Ildrem Mental Hospital, Medan, Indonesia. The interleukin-2 -330 T/G polymorphism was examined by the PCR method. The results showed that the genotype frequency of the Batak people with schizophrenia is as follows: GG 11.7%, TG 53.3% and TT 35%. Furthermore, the group of Javanese people with schizophrenia is as follows: GG 23.3%, TG 44.2% and TT 32.5%. The OR for the genotypic comparison of GG was found to be 2.154 with 95% CI 0.992-4.678, p=0.053, while that of the TG genotype was 0.892 with 95% CI 0.505-1.574 and p=0.693. The T allele was higher than the G allele in Batak and Javanese ethnic groups, as demonstrated by p=0.713, OR=0.919 with 95% CI 0.641-1.318. There is no statistically significant difference between the occurrence frequency of alleles. In addition, there is no significant relationship between the GG and the TG genotype of the interleukin-2 - 330T/G polymorphism in people with schizophrenia among the Batak and the Javanese ethnic groups.

Acculturation of Malay Culture in the Mantenan Tradition of Javanese Ethnic Anthropolinguistic Approach

The research study aims to describe the performance of text, context and context as well as find meaning and function, values and norms, and BM local wisdom in the acculturation of BM Mantenan EJ: Anthropolinguistic Approach. The research method used is descriptive qualitative with an ethnographic approach to know, experience and understand in depth a cultural event in society. The research data is speech data or lingual text obtained from informants through observation, interviews, documentation, audio and video recordings. expressive speech acts, the context contains proxemics, gestures, materials, traditional clothing and halls. The context is the context of the situation, social context, cultural context and ideological context. The content of BM acculturation in EJ's Mantenan Anthropolinguistic approach is an expression of gratitude and blessing for the bride and groom so that they are always given safety, happiness, success and kept away from all difficulties. The function of culture found is as a form of entertainment, a tool for supporting cultural institutions and as a medium for character education. Acculturated values in Mantenan EJ Anthropolinguistic Approach are religious values, logical values, ethical and aesthetic values. mark. The norms found are norms of decency, norms of customary law. The local wisdom is togetherness and cooperation in community life, kinship, mutual respect, gratitude, cultural preservation and harmony

Compilation of Islamic Law on Underage Marriage in Javanese Ethnic Communities in Lingga Bayu Mandailing Natal

This study aims to analyze the habits of underage marriage in Lingga Bayu Mandailing Natal, especially those carried out by the Javanese ethnic community. This study explores the rights and obligations according to the compilation of Islamic law, which looks at how consistent the perpetrators of underage marriages are in fulfilling their rights and responsibilities in the household. This research is field research with research subjects, namely the perpetrators of underage marriages who are Javanese in the Lingga Bayu District. Data collection techniques used are observation, interviews, and documentation. From this, the results of this study indicate that the perpetrators of underage marriages are closely related to their rights and obligations, which are closely tied to the compilation of Islamic law. The marriages below are generally accepted and understood by Muslims who are 'experts' of Islamic law and are educated but not by the general public. As a follow-up, in reaching this understanding, the perpetrators of underage marriages need to understand the rights and obligations of husband and wife, especially regarding the leadership or control of the household in the hands of the husband. Meanwhile, a wife should obey her husband as long as it is within limits justified by religion.