Islamic Religious Education Curriculum Research Articles

Kebijakan Eropa terhadap Pendanaan, Kurikulum, dan Guru Sekolah Islam

Penelitian ini bertujuan untuk mengungkap kebijakan negara-negara Eropa, seperti Belanda, Inggris, Jerman, Prancis, dan Swedia, terhadap sekolah Islam. Fokus kajian mencakup tiga hal yang saling terkait, yaitu kebijakan terhadap pendanaan pendidikan, kurikulum Pendidikan Agama Islam (PAI), dan pemberdayaan guru PAI. Data dari literatur yang relevan dikumpulkan dan dianalisis menggunakan pendekatan analitis-komparatif. Temuan inti kajian ini sebagai betikut. Pertama, berkaitan dengan pendanaan, Belanda dan Swedia mendanai semua sekolah Islam; Inggris dan Prancis hanya mendanai sekolah Islam yang benar-benar mengikuti peraturan pendidikan nasional; dan Jerman mendanai hanya gaji guru PAI. Kedua, untuk kebijakan kurikulum, Jerman dan Inggris memasukkan PAI di sekolah umum; Belanda dan Swedia meyerahkan kurikulum PAI kepada masing-masing sekolah Islam; sedangkan Prancis mengintegrasikan PAI ke dalam matapelajaran lain di sekolah publik. Ketiga, berkaitan dengan guru, Belanda mewajibkan guru PAI mengikuti pelatihan keguruan bersertifikat di universitas; Inggris dan Swedia mewajibkan mereka mengambil kursus ilmu pendidikan setingkat pascasarjana; Prancis mengaruskan mereka mengambil matakuliah yang memuat topik agama; dan Jerman mewajibkan mereka mengambil kuliah teologi Islam.

PROBLEMATIKA PENGEMBANGAN KURIKULUM DI LEMBAGA PENDIDIKAN ISLAM : TINJAUAN EPISTIMOLOGI

This research attempts to describe the problems of Islamic religious education curriculum in Indonesia. There are many problems of the curriculum of Islamic religious education in Indonesia such as the duration of learning, textbooks, conformism curriculum and human resources, change of curriculum, curriculum design, pendektean/ learning methods, facilities and infrastructure, the absence of a draft formal assessment of affective from the government, the assessment tool affective difficult to develop.The methods used in this research is using descriptive analysis method. While the analysis of the data used by the author is using content analysis that describes the contents of the text of some of the sources are accurate. From the analysis of the data that has been concluded by the authors showed that many of the problems of Islamic religious education curriculum in Indonesia. problematics of Islamic religious education curriculum in Indonesia should be evaluated, with evaluation of the problems of Islamic religious education curriculum in Indonesia is expected that there will be a revamping of the curriculum so that the education system in Indonesia mainly Islamic religious education can be done well.

Pengembangan dan Evaluasi Kurikulum Pendidikan Di Pondok Pesantren Desa Ganjaran Gondanglegi Malang

Abstract: Islamic boarding schools in the village of Malang Ganjara
 n
 Gondanglegi are Islamic educational institutions with a Salaf Islamic curriculum
 so far believed to be a place of religious education, proven to be one of the places
 where preaching education still exists. However, curriculum development and
 evaluation i
 n this Islamic boarding school, there is still no data that can be
 ascertained, so it is interesting to study. So the researcher raised a title
 "development and evaluation of educational curricula in Malang Ganjaran
 Gondanglegi boarding school". Based on t
 he background of the problem stated
 above, the problem formulation can be taken, namely: 1) How is the development
 of the Islamic religious education curriculum in the Islamic boarding school of
 Ganjaran Gondanglegi village in Malang ?. 2) What is the eval
 uation of the
 Islamic religious education curriculum in the Islamic boarding school of
 Ganjaran Gondanglegi village in Malang ?. This study uses a qualitative
 approach. Data was collected through interviews, participant observation and
 documentation. From
 the results of this study it was found that the development of
 the Islamic religious education curriculum in the Ganjaran village Islamic
 boarding school is by developing a curriculum plan with clear objectives,
 developing curriculum plans according to the
 characteristics of the santri,
 preparing the lesson schedule, determining the teaching materials to be taught,
 determining the material that must be read by santri, provide a source of teaching
 and learning processes, prepare prospective Islamic religious
 education teachers,
 and in the application of educational curriculum is strongly influenced by the
 ability of the teacher. The evaluation of the Islamic religious curriculum in the
 Ganjaran village boarding school was carried out twice in the development
 of its
 curriculum, using measurement instruments in the form of standard tests, teacher
 -
 made tests, oral tests, and questionnaires.

Evaluasi Model CIPP Pada Implementasi KTSP Pendidikan Agama Islam di Sekolah Menengah Atas Jombang

This study aims to review the implementation of the Islamic Education Curriculum at Jombang High School. The focus of the study is to find out the aspects of knowledge, completeness, teaching and learning processes, and assessments conducted by PAI Teachers using the CIPP assessment model conceptual framework developed by Stufflebeam. This study uses a qualitative approach using data collection tools such as interviews, observation and document analysis. The results of this study indicate that the principals in high schools has understood the objectives and implemented the Kurikulum Tingkat Satuan Pendidikan (KTSP) for PAI subjects.The results of study also found that (1) PAI teachers have understood objectively KTSP for PAI (2) PAI teachers have made learning plans (3) PAI teachers have carried out teaching and learning processes based on Islamic religious education curriculum (4) PAI teachers have also implemented two forms assessment, namely the assessment of the process and the semester exam. In addition, the results of the study also show that students have understood the knowledge conveyed by the teacher and obtained the results of tests that are in accordance with the assessment standards determined by the school and the teacher.

SAINTIFIC APPROACH ON ISLAMIC RELIGIOUS EDUCATION CURRICULUM IN THE PERSPECTIVE OF AL-QUR’AN

The purpose of this study is to find out how to conceptualize scientific approaches on Islamic education curriculum, and how to analyze the scientific approach in Islamic religious education curriculum in the perspective of the Qur'an. This study used the library research method, while the data collection method used the documentation method. In data analysis or processing, the author used thematic methods. The results of this study are the concept of a scientific approach consisting of five activities including observing, asking, exploring/trying, reasoning/associating, and communicating which in relation to the perspective of Qur’an is that the five processes are demands for humans to be able to observe everything around them that is also a science, and should ask everything that has not been understood to the experts, then be able to practice or try to understand what has been received and used reason as best as possible so that there are no unfavorable perceptions that have no basis or just to conclude without any consideration of how it can strengthen that knowledge, then in the process of communicating we should be able to convey a knowledge that we have understood to others who do not understand it as in the verse, and overall it also demands in order to be able to think intellectually. Keywords: Scientific, Curriculum and Islamic Religious Education

Guru dan Pengembangan Kurikulum Pendidikan Agama Islam di Era Revolusi Industri 4.0

In facing the dynamics of social change in the era of industrial revolution 4.0, especially Islamic education, the existence and role of teachers in developing Islamic religious education curricula became very important, so that the compilation of Islamic religious education curriculum in accordance with the characteristics, mission, and vision of Islamic education institutions, and in accordance with the learning experience needed by students. The development of the Islamic religious education curriculum shows that the education system is dynamic, if the education system does not want to fall into stagnation, then the changes need to be carried out by the teacher and is a must to be carried out in various ways that are innovative, creative, and productive, especially in determining the method, and what strategies will be developed, and how to measure success

ANALISIS NILAI-NILAI TOLERANSI DALAM KURIKULUM PENDIDIKAN AGAMA

Today's religious tolerance is a very sexy problem with a high sensitivity shock in the midst of a pluralistic society. Religion can be a field of inner conditioning as well as an object of propaganda by certain parties to destroy a civilization. So this article examines what the Islamic Religious Education curriculum looks like in an effort to strengthen religious tolerance. This article was prepared using the library research method. The results showed that the objectives and content of the curriculum in strengthening the attitude of religious tolerance have accommodated the needs and conditions of today's age. The content of the Religious Education curriculum is not dominated by the content of beliefs and worship, but also the content of human relationships such as religious tolerance. Curriculum 2016 Religious Education is considered to have been present to overcome the problem of religious intolerance. So it is not only guarded by citizenship education subjects only. This curriculum analysis is done by examining from two points of view, First, the rationalization of the 2016 curriculum syllabus in religious education. Second, core competencies and material distribution maps are taught as an embodiment of the formation of religious tolerance.
 Abstrak
 Sikap tolerasi beragama pada hari ini merupakan permasalahan yang sangat seksi dengan daya kejut sensitifitas yang tinggi di tengah-tengah masyarakat yang majemuk. Agama bisa menjadi ladang penyejuk batin sekaligus objek propaganda pihak-pihak tertentu untuk menghacurkan suatu peradaban. Maka artikel ini mengkaji seperti apa kurikulum Pendidikan Agama Islam dalam upaya penguatan sikap toleransi beragama. Artikel ini disusun menggunakan metode library research. Hasil penelitian menunjukkan bahwa tujuan dan konten kurikulum dalam penguatan sikap toleransi agama sudah mengakomodasi kebutuhan dan kondisi zaman hari ini. Konten kurikulum Pendidikan Agama tidak didomonasi oleh konten keyakinan dan ibadah semata akan tetapi juga konten hubungan sesama manusia seperti toleransi agama. Kurikulum 2016 Pendidikan Agama dinilai sudah hadir untuk mengatasi persoalan intoleransi agama. Sehingga tidak hanya dikawal oleh mata pelajaran pendidikan kewarganegaraan semata. Analisis kurikulum ini dilakukan dengan menelaah dari dua sudut pandang, yaitu Pertama, rasionalisasi silabus kurikulum 2016 mata pelajaran pendidikan agama. Kedua, kompetensi inti dan peta sebaran materi yang diajarkan sebagai perwujudan pembentukan sikap toleransi agama.

Ragam Pendekatan dalam Pengembangan Kurikulum Pendidikan Agama Islam (PAI)

The curriculum is an inseparable part of an education system, because it is one component in determining the achievement of a goal. Likewise the Islamic religious education curriculum (PAI) also has a very central role in various educational processes in order to achieve the direction and purpose of Islamic education itself. Islamic education aims to develop all the potential that humans have based on the Shari'ah of Islam. However, the PAI curriculum in fact, still holds problems in life, for example the learning model is still dogmatic, repository and overlapping, and the religious concepts taught have no relevance in life in modern times today. Educators and all education staff are required to truly be able to understand the curriculum and be able to develop it. In developing an Islamic religious education curriculum (PAI) certain approaches are needed, so that the curriculum developed can lead students towards the desired changes. Educators can choose a number of approaches that are appropriate to their learning model and of course by paying attention to the characteristics of Islamic religious education itself. Among the approaches that can be used in curriculum development there are four, namely: academic, humanistic, technological and social reconstruction approaches. The developed curriculum can later be implemented by various PAI teachers in the teaching and learning process in schools.

Curriculum Development, Islamic Religious Education, Islamic Elementary School AL Azhar

The Islamic Education curriculum is one of the important components to create a generation of morality and martyrs. But the Islamic Religious Education curriculum has been considered only to educate cognitive aspects (transfer of knowladge) and has not touched many affective and psychomotor aspects (transfer of value). This is evident from the many students who have not been able to apply knowledge about their religion such as not performing worship well, speaking harshly and disrespectfully, disrespecting parents and teachers and a group of students who are often in shopping centers and crowds. Therefore, it is necessary to develop an Islamic Education curriculum that accommodates cognitive, affective and psychomotor aspects, so that education is not only a transfer of knowladge but also a transfer of value. Islamic Education curriculum development in this study contains the understanding of the expansion or improvement of the subject matter of the Islamic Religious Education curriculum and what is experienced by students or all efforts (engineering) programmed by Al Islam Azhar 36 Bandung in helping develop the potential of students through learning experience the potential to achieve the vision, mission, school goals.

STRENGTHENING THE EXISTENCE OF ISLAMIC RELIGION EDUCATION IN THE INDUSTRIAL REVOLUTION ERA 4.0 (Study of PAI FAI Curriculum Review of Muhammadiyah Gresik University)

This study provides an overview of the importance of massive reform in the Curriculum ofIslamic Religious Education at the Faculty of Islam, Muhammadiyah Gresik University. This reform isneeded so that the FAI UMG PAI curriculum can answer the challenges and demands of the times thatcontinue to change globally. Besides, this deafness also poured out the results of a solution to Islamicreligious education in the face of the Era of Industrial Revolution 4.0. As it is known, that the Era of theIndustrial Revolution 4.0 had a broad impact on all lines of life, including in the field of education,especially Islamic education. The era that gave birth to this disruption phenomenon demanded the worldof Islamic religious education to participate in adjusting. Graduates of Islamic education are now facedwith new challenges, demands, and needs that have never existed before. So it is necessary to updateand innovate the system, governance, curriculum, human resource competencies, facilities andinfrastructure, culture, work ethic, and others. Otherwise, Islamic religious education will beincreasingly left behind and outdated. Therefore, it is necessary to look for concrete steps for Islamicreligious education in order to be able to remain competitive in this disruption era. The solution step isto participate in discussing themselves.Keywords: Islamic religious education, industrial revolution 4.0, disruption

Pengarusutamaan Pengurangan Resiko Bencana (PRB) Berbasis Kurikulum Pendidikan Agama Islam

This paper thoroughly discusses the role of Islamic education institutions in Disaster Risk Reduction (DRR). This field-based research paper takes the locus of MIN Jejeran, Pleret, Bantul, Yogyakarta. The program adapted from Kemendiknas policies takes “Sekolah Siaga Bencana” as the theme. In the midst of disaster phenomena in various regions in Indonesia, MIN Jejeran not only plays an active role in DRR conceptually in the form of integration of Islamic Religious Education (PAI) curriculum, but also increases the level of action in the field. This paper limits only photographing the Earthquake of PRB integration effort into the PAI curriculum to international recognition. This reseach contributes the role of Islamic educational institution to the disaster risk reduction.

Challenging Moderate Muslims: Indonesia’s Muslim Schools in the Midst of Religious Conservatism

Muslim schools are an important element of education in Indonesia. The school was in place long before Indonesia’s independence in 1945. Schools educate Indonesian Muslim children to understand and practice religion while promoting a sense of nationalism. Thanks to Muslim schools, Indonesian Muslims are recognized as being moderate. Recently, however, the moderate nature of Indonesian Islam is challenged by the spirit of conservative Islam. The question is how Muslim schools play their roles in the discourse of moderate versus conservative Muslims. This study identified five issues that are largely discussed among Indonesian Muslims: Islam and state, Muslims–non Muslims relations, non-mainstream Islam, gender, and media. Knowing that there is a strong relationship between society and education, i.e., religious education, it is important to see the relationship between schools and society including how the current conservative trend in Indonesian Islam is being taught at schools. This study explored how the curriculum of (Islamic) religious education potentially contributes toward the development of Indonesian conservative Muslims and how religious education teachers view sensitive issues concerning conservative Islam. To answer these questions, the analysis of religious education curricula and the interviewing of teachers serve as the primary methods of data collection. Four religious education teachers from different provinces of Indonesia were interviewed to reveal their opinions on various religion-related issues. This paper discusses how Islamic education in Indonesia has been designed to present moderate Islam but, at the same time, faces a number of challenges that try to turn religious education into conservative religious doctrines.

INOVASI PEMBELAJARAN PENDIDIKAN AGAMA ISLAM MELALUI SISTEM KREDIT SEMESTER (SKS)

Pendidikan harus tanggap, inovatif dan aspiratif sesuai dengan apa yang dibutuhkan masyarakat. Penelitian ini mendeskripsikan tentang inovasi pembelajaran Pendidikan Agama Islam melalui Sistem Kredit Semester (SKS). Adapun inovasi pembelajaran Pendidikan Agama Islam (PAI) melalui Sistem Kredit Semester (SKS) dapat diinovasi dalam hal kurikulum, materi, metode dan evaluasi pembelajaran Pendidikan Agama Islam (PAI). Inovasi terhadap kurikulum dengan Sistem Kredit Semester dengan pola kontinu. Inovasi terhadap materi dilakukan dengan membagi mata pelajaran PAI menjadi 4 mata pelajaran yang terdiri dari PAI 1 Fikih, PAI 2, Akhalk, PAI 3 Al-Qur’an Hadits dan PAI 4 SKI. Inovasi metode pembelajaran yang ditawarkan untuk diterapkan secara keseluruhan dalam mata pelajaran Pendidikan Agama Islam ialah student centered atau pembelajaran yang berpusat pada peserta didik dan pembelajaran kolaboratif. Adapun inovasi evaluasi pembelajaran secara umum dilakukan dengan memperhatikan dan berpegang pada karakteristik dan prinsip-prinsip pengembangan evaluasi yang tetap mengacu sesuai model evaluasi atau penilaian pada kurikulum 2013.

Enhancing Religious Education: An Attempt to Counter Violent Extremism in Indonesia

Indonesian government plays an important role in developing religious education. Since the 1970s, the government has promoted basic education for the Indonesian citizen, modernizing primary and secondary education and including religious subjects in the national curriculum. Furthermore, from the early beginning of the New Order era, Islamic educational institutions such as pesantren and madrasah—which are mostly founded by private or informal institutions— must also follow the national curriculum and comply with state regulations. On the one hand, pesantren is continuously recognized as an autonomous institution, and honored as a community-based educational institution. Madrasah, on the other hand, is supported to teach Islam and religious subjects, but at the same time it is required to introduce sciences and general subjects to its students.During the 1980s and 1990s, major changes in the curriculum of Islamic religious education in Indonesia have turned madrasah into education institutions increasingly integrated in Indonesia’s national education. In fact, the share of general studies reached 70%, while religious studies have been reduced to only about 30% of madrasah curriculum. As a consequence, all madrasah graduates have equivalent degree recognized by other schools in general, enabling them to pursue undergraduate studies in public universities.DOI: 10.15408/sdi.v25i1.7284

The Policies of Islamic Religious Education in Schools and Universities (Correlation between Problems and Solutions)

Educational issues are never ending issues to be discussed because these issues concern on the matter of humans in giving the meaning and the direction to their existence. Education is a guidance conciously conducted by the educators toward physical and spiritual developments of the students in order to shape their personality. The shaping of personality is closely related to the role of religious education. Therefore, religious education has pivotal role in national education system. However, nowadays Islamic Education still faces various problems in more complex aspects, namely education dichotomy, curriculum, purposes, resources, and Islamic education management. The improvement efforts have not yet been conducted fundamentally. The efforts to update and upgrade Islamic education are often partial and not comprehensive; moreover, most systems and Islamic education institutions have not yet been managed professionally. Regarding the above problems, two approaches to overcome the weaknesses of Islamic religious education policy in schools are needed, namely the approach of policy advocacy and the approach of Islamic Religious Education curriculum development. Accordingly, Islamic Religious Education can be the basis in shaping personality of the graduates of Indonesia educational institutions in accordance with their adhered religion.

DESAIN PENGEMBANGAN KURIKULUM PAI BERBASIS TEACHER AND STUDENT-CENTER

Design of curriculum development based Islamic religious education teachers and learners at the center of the learners become imperative applied in the education unit, because the subject is student learning in school. While the teacher becomes a facilitator should be able to direct, guide and a role model for their students. Islamic religious education curriculum development in general should be based on objectives and competencies, the relevance, efficiency, effectiveness, flexibility, integrity, continuity, synchronization, objective and democratic. Additionally, in particular the development of Islamic religious education curriculum principle of curriculum objectives, principles of curriculum content, didactic-methodical principles, principles with regard to media and learning resources, and evaluation principles. Keyword: Curricullum Development Design, Islamic Educations, Teacher and Student-Center

REORIENTASI KURIKULUM PAI DI MADRASAH: STUDI ANALISIS LANDASAN PENGEMBANGAN KURIKULUM PENDIDIKAN AGAMA ISLAM

Islamic religious education curriculum must have a strong foundation in its development process. The foundation plays important role to maintain the curriculum. Therefore, the curriculum developers need to establish a firm foundation in curriculum development used in madrasahs. This paper employs descriptive-analysis method in finding the foundations of the curriculum. Result shows that there are seven basic foundations in developing the curriculum, theological foundation (religion), philosophical foundation, ideological foundation, psychological foundation, sociological foundation, science and technology foundation and organizational foundation. With those foundations, madrasahs now have the firm base to foundation in determining the direction for their institutions and remain upright from the onslaught of globalization. The foundations will at least make madrasahs future-oriented in the development of Islamic civilization both nationally and internationally.

ANALISIS KURIKULUM PENDIDIKAN AGAMA ISLAM PRA DAN PASCA UNDANG-UNDANG RI NOMOR 20 TAHUN 2003 TENTANG SISTEM PENDIDIKAN NASIONAL

The curriculum is very strategically used as guidelines for the implementation of learning activities, which included a guide to the interaction between teachers and learners. Development and curriculum development in Islam refers to the changes in the field and the subject matter as well as the change of time, the essence of the curriculum in the educational aspects of the macro objectives. Islamic religious education curriculum Post Undang-Undang RI Nomor 20 Year 2013 on National Education System played a role important in recognizing the importance of moral education and cultural values culture based on moral values and rules that divine principle that is Almighty.

FINANCIAL LITERACY EDUCATION MODULE FOR THE MUSLIM UMMAH: A PRELIMINARY STUDY

The economic and financial environment of today and the future requires a high level of financial literacy to make good financial decisions in daily life. Making bad financial decisions may land one intofinancial distress, in particular a heavy debt burden, which may lead to other adverse social implications. Thus, Financial Literacy Education (FLE) has been introduced as an effort to inculcate good financial behaviour in the recent decade. This paper is a preliminary effort in developing FLE for the Muslim ummah. It aims at finding Islamic teachings of good financial behaviour by highlighting selected Qurʾānic verses on Islamic values in promoting good financial behaviour which can be incorporated into the contemporary FLE modules. Various literatures on financial literacy and good financial behaviour as understood today are analysed to find out if such aspects are cited in the Qurʾān. The analyses show that several Qurʾānic verses are relevant and applicable to the contemporary context of good financial behaviour and financial literacy. With this, the paper recommends that good financial behaviour be incorporated in the curriculum of Islamic Religious Education.

Towards a common ground: Arab versus Western views about challenges of Islamic religious education curriculum of the twenty-first century

The Islamic religious education curriculum of the twenty-first century is a cornerstone in a hot debate about necessary educational reforms in the Islamic World. This study aimed at investigating the depth of agreement/disagreement between Arab and Western educational views about challenges of this curriculum through reviewing academic articles/reports that were published in this field between 2001 and 2011. Fifty-seven Arabic and English academic articles/reports were chosen from a pool of around 500, to be analysed quantitatively and qualitatively. Contrary to expectations, findings revealed that views of Arab authors about reforming Islamic religious education curriculum of the twenty-first century are not far from those of Western authors. Conferences and co-projects between Arab and Western educators are recommended.