There is not a newborn child who is not born in a state of fifrah. His parentsthen make him a Jew, a Christian, or a Magian, just as an animal is born intact.Do you observe any among them that are maimed (at birth)?’Though the discipline of psychology is a well-developed empiricalscience in the West today, few psychologists have dipped into the religiousand philosophical literature of the East. It is our intent here to discuss thepsychological discourse in classical Islamic literature, which offersinsights into human nature and the psychology of human behavior that arerelevant for contemporary psychotherapy. Such an undertaking will alsoreveal that the psychological facets of Islam are interwoven closely withits metaphysical, volitional, and ethical aspects. It would therefore beworthwhile to abstract psychological elements from the Islamic legacy,systematize them, and present the findings within an Islamic frameworkand in an idiom that would interest the modern psychologist.According to Isma‘il al Fmqi, the relevance of Islam to psychologyor any other discipline can be determined by discovering what the legacyof Islam has to say on the discipline in question? Although the discipline“Islamic psychology” does not exist within the Islamic legacy as weknow it in the West, there is no reason why such a discipline cannotdevelop. Contemporary efforts to bring about an Islamic psychology arefew and far between. We have yet to see an introduction to Islamic psychologysimilar to what we have seen in the cases of anthropology andsociology.’ Our contribution, therefore, consists of developing an introductionto Islamic psychology withfimh as our point of departure.At a time when psychology is struggling to emerge as an autonomousdiscipline by shedding its old links with philosophy, any attempt to go inthe opposite direction may seem retrogressive. However, today there is an ...