Islamic Leaders Research Articles

Analysis the Impact of Islamic Leadership on the Islamic Work Ethics of Pegadaian Syariah Employees

The high work ethic of employees is one of the positive behaviors expected by the company. This is because the work ethic is the key to the company's success in competing with other companies. One of the keys to improving an employee's work ethic is having a leader who has influence in changing the behavior of his employees. The purpose of this study was to find out and analyze the challenges faced by Islamic Pawnshop leaders in improving the Islamic work ethic of employees at Pegadaian Syariah in the Special Region of Yogyakarta (DIY). This research used a descriptive qualitative method. In this study, the interview method was used on the subject (employee) to obtain valid data to detect the effect of using the theory effectively. The results of this study indicate that applying Islamic Leadership can improve the Islamic work ethic in Pegadaian Syariah in the Special Region of Yogyakarta and positively impact creating an Islamic work environment and strengthening employee performance. In its implementation, there are several challenges in lack of understanding and awareness, the environment, and compliance with Sharia principles. For this reason, managers of Pegadaian Syariah should provide regular training and outreach to employees so that the Islamic work ethic can be maintained properly.

Tantangan Madrasah Ibtidaiyah: Benteng Terakhir Melawan Sekularisme

Madrasah Ibtidaiyah as the main pillar of Islamic education is the most basic these days in facing both internal and external challenges. In addition to the challenge of maintaining self-existence in order to be able to compete with other institutions, there is also the problem of the rise of secular values that are included in the national education curriculum. This needs to be answered so that Madrasah Ibtidaiyah remains upright as a stronghold of religion and the state from the invasion of ideas that endanger the lives of the people and the state. The battle of civilizations will indeed continue throughout the ages. The problem is the opinion of an Islamic leader, namely Imam Ali Bin Abi Talib, good that is not organized or well managed will be defeated by crimes that are committed massively and in a structured manner that are well managed. And this is happening today in our time. Will Madrasah Ibtidaiyah as the last bastion be able to survive the onslaught of the evil thoughts of secularism or will it collapse? This article will answer it.

The Importance of Islamic Regal Leadership in Zakat Delivery to Its Recipients in Perlis

The purpose of this article is to justify that Islamic regal leadership in Perlis plays a very important role in the delivery of zakat to its recipients with a goal to alleviate poverty. This study argues that Islamic regal leadership benefits the recipients in Perlis by adopting effective Islamic governance based on the principle of al-siyāsah al-sharʿiyyah and adab through the reflections of wisdom and justice in Islam derived from the the Holy Quran. Accordingly, this article discusses how His Royal Highness the Crown Prince of Perlis, as the ulū al-amr (Islamic leader), adopts Islamic values and virtues while expressing benevolence (i.e., kindness) by personally hand delivering the zakat to its recipients. The primary data collected were from interviews with selected respondents representing interested parties such as policy makers and zakat contributors. About 30 zakat recipients were chosen to take part in a faceto-face interview. The data collected were analysed through qualitative methods using Atlas.ti 8 and triangulated with the literature to show that virtuous traits, beneficence (i.e., being charitable) and righteousness in Islamic regal leadership in Perlis have benefitted the recipients by transitioning them out of poverty through three positive interdependent factors, namely the important existence of Islamic regal leadership traits in His Royal Highness, the fulfilment of the zakat recipients’ needs and the opportunities for the zakat recipients to set up businesses. The findings of this study are useful to those concerned about Islamic regal leadership and to those responsible for zakat delivery to its recipients. This is a pioneer study, presenting new observations and knowledge pertaining to Perlis.

Peran Pemimpin Islami Dalam Optimalisasi Tata Kelola Perusahaan

Islamic leadership, a leadership model with transcendental values ​​based on the Koran, However, the sunnah in its current development is observed to be increasingly being applied by Islamic leaders. Less than expected. According to Islam, leadership is trust. because he is the boss of the company, four characters are needed: honesty (shidiq), amanah (trustworthy), fathanah (wise) and tabliq (transparent, open). In fact, leadership must be based on monotheistic principles, Counseling, Justice and Freedom. Consequences of applying Islamic teachings. Our result as a company is to make ends meet for the benefit of our family and our families. Doing business as a good deed.

Islam Nusantara in Global Challenges

Nusantara Islam has been transformed into a concept of renewal in Islam. Islamic concept: moderate, peaceful, tolerant framed by democracy and human rights, become a necessity in the life of the nation, state, and world. The characteristics of Indonesian Islam face many challenges amid increasingly complex problems in the world. This study seeks to explain the extent of the power and position of Indonesian Muslims to resolve global issues through Islam Nusantara. Moreover, Islam Nusantara and various historical dynamics and contemporary contexts are increasingly getting attention and becoming the focus of study from the international community. Thus, the Indonesian nation hopes to emerge as an Islamic leader of international repute to achieve the icon of the face of Islamic civilization so that Muslims can imitate it generally. In addition, this opportunity is considerable momentum because the Arabs are currently facing severe challenges with increasingly massive extremism and terrorism. The conclusion is that Islam Nusantara has strong bargaining power in overcoming various problems the Muslim community faces globally.

Ulama's Resistance to the Closing of Worship Places During The COVID-19 Pandemic in Indonesia

PPKM Darurat (the implementation of community activity restrictions) is one of the policies implemented by the Indonesian government to control the spread of COVID-19. PPKM Darurat received opposition from ulama (Islamic religious leaders) because all places of worship had to be closed. Our qualitative study explores the forms, factors, and impacts of ulama’s resistance to the closing of worship places during the COVID-19 pandemic. This research data were collected through interviews with participating ulama. This study indicates that ulama’s resistance to the closure of places of worship during the PPKM Darurat period manifested in discourse and action. In the form of discourse, they considered the closure of places of worship contrary to the provisions of fiqh (Islamic jurisprudence). While in action, they demonstrated resistance by continuing to perform five obligatory prayers, the Friday prayers, and Eid al-Adha prayers in congregation in mosques and prayer rooms. This study suggests that there should be cooperation between the government and religious leaders in drafting, socializing, and implementing laws, including those on PPKM Darurat.

POLITICAL BEHAVIOUR OF SULTAN HASANUDDIN AND SULTAN NUKU: Islamic Political Perspective

<p><em>This study aims to elucidate the political conduct of Sultan Hasanuddin and Sultan Nuku. Sultan Hasanuddin was a legitimate political leader who fought with Dutch forces during the mid-17th century. Sultan Nuku, an opposition leader, lacked significant legitimacy and subsequently engaged in conflict with Dutch forces during the late 18th century. The study employs a critical historical method that utilizes an Islamic political concept approach. This method aims to generate a critical historical explanation that promotes a shift from problematic political conduct that conflicts with human values to developmental political conduct based on human values. This study utilizes the Islamic political concept to conclude that Sultan Hasanuddin's political behaviour is noncompliant with the desired Islamic political behaviour, thus, problematic. Islam instructs political leaders to cultivate constructive political conduct when establishing domestic authority. To secure robust support and loyalty for political decisions, an Islamic leader must cultivate three key political behaviours: safeguarding, guiding, and motivating the populace. Sultan Hasanuddin was not responsible. Sultan Hasanuddin's internal political oppression was a vulnerability during the mid-17th century war against the Dutch in South Sulawesi. The study concludes that Sultan Nuku's political conduct aligns with Islamic political norms and is deemed favourable. Sultan Nuku effectively employed political strategies to govern and inspire his subjects. Historical evidence suggests that Islamic political behaviour aided Sultan Nuku in establishing a strong internal force to resist the Dutch. Sultan Nuku's effective political conduct was instrumental in his triumph over the Dutch in the late 18th century in North Maluku.</em></p>

Syakur Yasin’s Perspective on Religious Pluralism in Developing Islamic Education in Indramayu, Indonesia

Background: The issue of pluralism has always been a topic of conversation from time to time, along with scientific developments. Likewise, theological thinkers and Islamic thinkers have highlighted pluralism to date regarding pluralism in Islamic education. Pluralism is an essential issue because it has contributed to developing the world of Islamic education. Purpose: This article examines the understanding of the concept of religious pluralism put forward by one of the Islamic leaders, namely Saykur Yasin or Buya Sakur. Methods: This qualitative research uses content analysis with data sources from books, journals, and YouTube related to Buya Sakur’s thoughts. Results: The concept of religious pluralism of Buya Sakur in developing Islamic education can be seen from the concepts he teaches at Islamic boarding schools, public recitations, and da’wah through Chanel YouTube. The uniqueness of pluralism thinking, according to Buya Sakur, is that the reality of life in this world shows pluralism and various ethnic groups, skin colors, languages, and different religions that receive recognition from God as reality Conclusion: The concept of religious pluralism that he conveyed was very different from that of other figures or scholars. Some claim that he has a concept of understanding, especially regarding religious pluralism which is liberal in orientation and adheres to relativism.

Muslim perspectives on palliative care in perinatal and neonatal patients: a mini-review.

Muslims comprise nearly a quarter of the worldwide population, with significant populations in the United States, Canada, and Europe. As clinicians, it is important to be familiar with Islamic religious and cultural perspectives on medical treatment, life-prolonging measures and comfort and palliative care, but historically, this has been a gap in the literature. Recently, there have been multiple papers discussing Islamic bioethics, particularly in regards to end of life care in adults; however, there has been a lack of literature discussing the Islamic perspective on issues related to neonatal and perinatal end of life care. This paper uses clinical scenarios to review key relevant principles of Islamic law, discussing the primary and secondary sources used in formulating fatawa, including the Quran, hadith, qiyas, and 'urf, and the importance of preservation of life and upholding of human dignity (karamah). Neonatal and perinatal scenarios are used to specifically explore the Islamic perspective on withholding and withdrawal of life-sustaining measures and determining what constitutes an acceptable quality of life. In some Islamic cultures the expertise of the patient's physician is given significant weight in making these judgments, and as such, families may appreciate frank assessment of the situation by the clinical team. Because of the various factors involved in issuing religious ruling, or fatwa, there is a wide spectrum of opinions on these rulings, and physicians should be aware of these differences, seek counsel and guidance from local Islamic leaders, and support families in their decision-making process.

Efforts of Islamic Boarding Schools in Enhancing the Quality of Education at MTs Tahfidz Yanbu'ul Qur'an, Menawan, Kudus

This study aims to elucidate the management of madrasah-Islamic boarding schools (pesantren) at MTs Tahfidz Yanbau'ul Qur'an, Menawan, Kudus, which is compatible with education quality management. This field research employed a qualitative approach involving the research subjects of Islamic boarding school leaders, madrasah heads, and teachers. Data collection techniques were carried out through interviews, observation, and documentation. The method of analysis used was that after the data were obtained, they were then analyzed inductively using descriptive qualitative analysis, i.e., by describing various phenomena in education management as one of the standards for quality management in education. The results of this research highlight that Islamic boarding schools, or more specifically, Islamic boarding school-based madrasahs, are madrasahs that become one institution with Islamic boarding schoolsin their management. This madrasah combines the formal madrasah curriculum with the Islamic boarding school curriculum, with a mutually synergistic blend. The Islamic boarding school curriculum strengthens the madrasah curriculum, and conversely, the madrasah curriculum complements the Islamic boarding school curriculum. The Islamic boarding school curriculum is implemented with the Qur'an memorization and is religiously oriented, while the madrasah curriculum applies a general knowledge and science orientation. These two curricula are inseparable as achievement criteria or graduation standards for santri. The integration of these two curricula suggests that the existence of madrasahs is still relatively in line with the changing times that force all elements to adapt to the needs of educational service users.

Implications of Religious Fatwa on the Implementation of the COVID-19 Policy in Indonesia

This academic study has been conducted on the intricate interaction between religion and the state in Indonesia. Religion plays a significant role in how the state communicates its policy messages, which includes the COVID-19 policy in Indonesia. This study examines how state power dynamics and religious fatwas in the digital age affect Indonesia's adoption of the COVID-19 policy. A fatwa is a legal opinion or a decree which is passed down by an Islamic religious leader. The research methodology was carried out by looking at a wide range of relevant literature sources such as including books, academic journals, and already published research. The study results demonstrate that implementing government policies relating to the COVID-19 vaccine and the policy followed has produced a lobbying environment for developing power relationships between various role players. The interaction between the state's laws for addressing COVID-19 and the interests of religious organizations is often complicated and changes based on the nation involved and the specific situation that may be faced. The government has used the fatwa issued by the Indonesian Ulema Council to remedy several issues, including that faced during the COVID-19 pandemic. It is argued that in the current digital age, it is vital to allay any fears about the inconsistency of government policies toward religion and then there is also the possibility of fatwas to incite exclusivist views among some religious groups.

Islam Masa Periode Spanyol

after the death of Prophet Muhammad SAW. Islam needs a replacement for him to lead the Muslims. While the Prophet Muhammad SAW did not leave a will regarding who would replacehim after he died. Islamic leaders at that time knew very well that Islam needed a leader, namely a caliph who wes chosen through deliberation. Finally, the Prophet’s companions were elected ascaliphs in the order of Abu Bakr Ash-Shidiq, Umar bin Khattab, Uthman bin Affan and Ali bin Abi Thalib. The determination of the Ottoman manuscripts to exist during the time of Uthman bin Affan and the existence of total unity that exist in the text of the Koran throughout the world with varios sects in the world is one from of the success of the caliph Uthman bin Affan which cannot be rivalled by anyone in uniting Muslims. Political problems during the time of Ali bin Abi Talib eventually brought Islam to the strunggle for theology or theology which led to the emergence of three schools of thought.

Islam Masa Periode Khalifah Rasyidah Masa Usman bin Affan dan Ali bin Abi Thalib

After the death of the Prophet Muhammad SAW. Islam needs a replacement for him to lead the Muslims. While the Prophet Muhammad SAW. did not leave a will regarding who would replace him after he died. Islamic leaders at that time knew very well that Islam needed a leader, namely a caliph who was chosen through deliberation. Finally, the Prophet's companions were elected as caliphs in the order of Abu Bakr ash-Shiddiq, Umar bin Khattab, Uthman bin Affan, and Ali bin Abi Talib. The determination of the Ottoman manuscripts to exist during the time of Uthman bin Affan and the existence of total unity that exists in the text of the Koran throughout the world with various sects in the world is one form of the success of the caliph Uthman bin Affan which cannot be rivaled by anyone in uniting Muslims. . Political problems during the time of Ali bin Abi Talib eventually brought Islam to the struggle for theology or theology which led to the emergence of three schools of thought.
 Key Words : Head of State, Caliph Period, Ottoman Manuscripts

Counter-narratives of religious radicalism through mosque-based Islamic education to build inclusive religiosity in Indonesia

This research is motivated by the emergence of various acts of violence in the name of religion, especially Islam, which have disturbed society and the state. One form of acts of violence is based on narrow religious thoughts which ultimately lead to radical actions. This research aims to counter-narrate religious radicalism through mosque-based Islamic education as joint efforts to build inclusive religiosity in Indonesia. This study is a qualitative research in the form of case stury. The location of this study is Batam City, Riau Islands. Data collection uses observation, interviews, and focus group discussion (FGD) techniques and is assisted with documentation. Data analysis uses interactive analysis techniques. The results of the research found a formulation of mosque-based Islamic education in Batam City which was attempted by Islamic leaders and figures who are members of an organization called the Persatuan Muballigh Batam (Batam Muballigh Association), Nahdlatul Ulama, and Muhammadiyah. It is through Islamic education that religious (Islamic) activities in Batam City have been successfully controlled, especially through maximizing the role of the mosque as the center of Islamic education so as to ensure the implementation of moderate and tolerant Islamic teachings. This research also found a counter-narrative formulation of religious radicalism in order to build a civilized and inclusive Muslim society in Indonesia.

How Peace Tourism Involves Youth in Peacebuilding: Examples from Maluku-Indonesia?

Abstract This study aims to describe peace tourism involving youth to fill the peacebuilding gap after the Ambon-Maluku conflict. Peace tourism in many places focuses on the role of the private sector, government, and the international community without involving youth. Polarization in society strengthened due to the presidential elections of the Republic of Indonesia in 2014 and 2019, and the Jakarta governor election in 2017, thus exacerbating the peacebuilding gap. This research uses qualitative research with a case study approach. Data were collected through observation, semi-structured interviews, document analysis, and literature study. The results of the study show that the United Nations Development Program (UNDP) together with national and local institutions carried out peace tourism on January 25–30, 2018. They chose 120 youth, and 82.5% came from outside Maluku Province. Peace tourism involves visiting locations where conflicts occur and attending the 35th world peace gong. For example, the Red-White Bridge, Batu Merah, and Passo villages were discussed with Islamic and Christian leaders, journalists, youth communities that care about peace, and others. During peace tourism, youth are enthusiastic about learning about the history of conflict and influencing communities to restore social relations. After the peace tour, they return to their area to become peacekeepers. Unfortunately, this program is not sustainable.

ANALISIS KONSEP PEMIMPIN IDEAL DALAM PERSPEKTIF IMAM AL-GHAZALI (AT-TIBRU MASBUK FII NASHIHATI AL-MULUK)

A leader must be an effective leader. The goal shared by all leaders is the same, which is to be able to guide people to a better life and help solve problems in the organization or community. The research methodology uses the qualitative method of Literature Review systematically the relevance of the data determined. The primary data source of At-Tibru Masbuk Fii Nashihati Al-muluk by Imam Al-Ghazali and the secondary data source of the work are still continuous. An Islamic leader, that is the criterion of an ideal leader, namely: having knowledge, perfection of the five senses, ability, maturity, male, progressive, independent, justice, ahead of the pious person. A leader according to Imam Al-Ghazali there are 1) Principles of Faith, 2) Points of Justice include the Points of justice, not committing tyranny, being close to scholars, educating, not being arrogant, not betraying, not ignoring the needs of society, not greedy, not authoritarian, loving his religion, not seeking the pleasure of the people who are not in accordance with the teachings of the Shari'a. Collaborative governance in eradicating corruption cases in Indonesia requires structured cooperation between government, private and community institutions through personal dialogue, trust building, commitment to the process, mutual understanding, intermediate results

Violence in the Eradication of Violence in the Perspective of Islamic Religious Leaders in Maluku, Indonesia

This paper aims to examine the perception of Islamic religious leaders in Maluku against acts of violence in eradicating apostasy in society. Data were collected through field research using observation and interview techniques. The data were analyzed qualitatively and descriptively interpretively. The results show that from the perspective of Islamic religious leaders in Maluku, acts of violence in da'wah to eradicate apostasy have three characteristics, namely destroying facilities that are considered as means of apostasy, easy accusing heresy and infidels against Muslims who are not in line with their group, and at a certain level kill the target through a suicide bombing. Therefore, acts of violence by Islamic Community Organizations to eradicate apostasy in society are illegal and can even damage the image of Islam and Muslims in Indonesia. This violates Islamic law. For this reason, a non-violent solution is needed to eradicate Munkar through enacting regional regulations by accommodating local wisdom and increasing understanding of Islamic teachings through intensifying da'wah based on Amar ma'ruf.

The interaction of human rights and religion in Africa’s sexuality politics

Abstract This article examines varieties of human rights appropriation in the context of sexuality politics in Africa. Noting how contested the landscape of human rights has been in Africa, it demonstrates how the human rights of lesbians, gays, bisexual, trans, queer, and intersex persons or sexual and gender minorities (LGBTQI+) are excluded from protection as a result of what are described as three interconnected predispositions. These predispositions are postcolonial, cultural, and religious tendencies within many African countries which adopt “othering” narratives that justify, and even sacralize, discrimination or violence based on gender identity and sexual orientation. The article analyzes the rights-based arguments—the appropriation of human rights language—used by anti-gay advocates in Africa, which emphasize rights to religion, culture, and family and exclude or deny the rights of LGBTQI+ people. This presentation of a human rights corpus and discourse which excludes LGBTQI+ rights, and which circulates both within and outside Africa, relies on alliances with the US Christian Right, and with the Vatican and Islamic leaders, to oppose sexual rights, and is often deployed by African politicians to retain political power. The article concludes by exploring the concept of ubuntu as a potential alternative to or as an accompaniment to human rights language, as a way of vernacularizing and Africanizing LGBTQI+ rights.

Islamic Boarding School Leaders' Policy Analysis in Raising The Standard of Islamic Education in Jambi Province

Abtract: The argument ofthis research is that in realizing the quality of Islamic education requires policies of Islamic boarding school leaders who have perspective and are quality-oriented. The research method used is qualitative with a multicase study design. Data collection techniques use: observation, interviews, and documentation. Research findings that: 1) The development of Islamic boarding schools in Jambi Province has increased rapidly afterthe Covid-19 pandemic; 2) Policy stages; Planning, organizing, implementing, controlling, and evaluating have not been optimally carried out in pesantren: Al-Hidayah Sarolangun, Al-Baqiyatush Shalihat Tanjung Jabung Barat, and Al-Kinanah 3) Thestrategy of implementing policies is strongly supported by strong leadership, effective communication, and participation in formulating and implementing related policies are still constrained in infrastructure, human resources, and supported by governance in improving quality; 4) The development of Islamic boarding schools in an effort to improve the quality of Islamic Education is still constrained by the commitment of the leadership in financing pesantren; 5) Out put Islamic boarding schools are enough to contribute to the people of Jambi Province but are still not optimal to be empowered.

Taliban's war on educating girls and women must end now: A call for global actions

Taliban's war on educating girls and women must end now: A call for global actions