Vision Of Islam Research Articles

Kontribusi Al-Qur’an Dan Hadis Dalam Mengatasi Krisis Lahan

This paper intends to explore the concepts contained in the guidelines of the Muslims and how to form their contribution in overcoming the land crisis. The results of this search obtained several points of conclusion about the role of Islam in efforts to realize agrarian justice in the Qur'an and Hadith. The contribution is in the form ofideal-concept and praxis. The ideals contained in the Qur'an and hadith include: 1) The Earth and all belong to Allah which is entrusted to man to be managed for the sake of life, 2) forbidding land grabs,3) support the dead land 4) unionize in managing agrarian resources, 5) divide the land to the buds and 6) implement a policy of public property / hima.These concepts are the foundation that carries the vision of Islam that prioritizes the life of 'adl wa al-ihsan. While the praxis form of contributionsthat have been given to the state, manifested into the role of scholars who have participated in formulating the UUPA in 1960.

Student Entrepreneurial Intention Based on Proactive Personality, Self-Efficacy and Anticipatory Entrepreneurial Cognitions

This study aims to produce a Model Construction of Student Entrepreneurial Intentions Based on Proactive Personality, Self-Efficacy, and Anticipatory Entrepreneurial Cognitions. While the specific objective is to identify the factors that influence Student Entrepreneurial Intentions and generate Model Construction of Student Entrepreneurial Intentions Based on Proactive Personality, Self-Efficacy, and Anticipatory Entrepreneurial Cognitions. The population used in this study were students of the Faculty of Economics and Business from several of the best Islamic tertiary institutions in the city of Medan with the criteria that these universities have an Islamic vision and mission, and have a business incubator center or entrepreneurship center. The data analysis technique used in this research is descriptive analysis, both qualitative and quantitative. Data analysis with statistics used is Structural Equation Modeling with data processing using LISREL 8.80 software. The results of the study show that the Active Personality variable has a significant positive effect on Self-Efficacy. Active Personality Variable has a positive effect on Entrepreneurial Intentions significantly. Self-Efficacy Variable has a significant positive effect on Anticipatory entrepreneurial cognitions. The Self-Efficacy variable has a significant positive effect on Entrepreneurial Intentions. The anticipatory entrepreneurial cognitions variable has a significant positive effect on Entrepreneurial Intentions

Training, Work Ability and employees' performance: The mediating role of Organizational Commitment

This study aims to produce a Model Construction of Student Entrepreneurial Intentions Based on Proactive Personality, Self-Efficacy, and Anticipatory Entrepreneurial Cognitions. While the specific objective is to identify the factors that influence Student Entrepreneurial Intentions and generate Model Construction of Student Entrepreneurial Intentions Based on Proactive Personality, Self-Efficacy, and Anticipatory Entrepreneurial Cognitions. The population used in this study were students of the Faculty of Economics and Business from several of the best Islamic tertiary institutions in the city of Medan with the criteria that these universities have an Islamic vision and mission, and have a business incubator center or entrepreneurship center. The data analysis technique used in this research is descriptive analysis, both qualitative and quantitative. Data analysis with statistics used is Structural Equation Modeling with data processing using LISREL 8.80 software. The results of the study show that the Active Personality variable has a significant positive effect on Self-Efficacy. Active Personality Variable has a positive effect on Entrepreneurial Intentions significantly. Self-Efficacy Variable has a significant positive effect on Anticipatory entrepreneurial cognitions. The Self-Efficacy variable has a significant positive effect on Entrepreneurial Intentions. The anticipatory entrepreneurial cognitions variable has a significant positive effect on Entrepreneurial Intentions.

How Do The Concept Design and Pancasila Study Integrate Islamic Vision and Nationality Towards Indonesian Moslem in Millennium Era

In the concern of being a nation and state, Pancasila is kalimatun sawa‘ (common platform) for Indonesian. As a common platform, Pancasila values are bases for nation in living with others. The values are basically taken from public agreement in which derives from various cultures and faiths lives of nation cultural wealth. The case is the values of Pancasila (can also be read: Indonesian values) are not yet fully integrated in nation’s faiths. On the other hand, Pancasila confronts marketable transnational and radical ideologies among youth generation as well as Moslem students as the major nation generation. The abandoned ideological philosophy and socio-politic phenomenon would replace Pancasila, and it will not anymore be strong nation ideology and philosophy. Consequently, concept design and Pancasila study are highly required for moslem youth generation as well as moslem students to integrate Islamic vision and nationality. Finally, the study would give Pancasila study design which integrates both Islamic values and Indonesian values.
 Keywords: Pancasila; nationality; Islamic values; Indonesian values

How European Salafism can make us reflect on a new typology of Salafism?

This article focuses on contemporary Salafism in the European context and how it speaks to the categories Wiktorowicz put forth in his seminal 2006 article. Specifically, it examines how we can identify, describe, and classify the main forms of Salafist religiosity in the context of Western European countries. Furthermore, by examining the relationship to politics, preaching, and orthodoxy and orthopraxy in several European societies, this analysis contributes to the debate on the typologies of Salafism and proposes new ways of conceiving and distinguishing the forms of attachment to this vision of Islam in the context of countries where this religion is a minority. It also shows that the fundamentalist and radical currents are even more attached to it despite or because of the strong attention they receive from the public authorities and the media.

Editorial Note

I want to begin by congratulating my colleagues at the helm of the American Journal of Islam and Society (AJIS), as well as readers and contributors, that the journal is now finally Scopus-indexed. Consistently in circulation since its establishment in 1984, AJIS is now an open-access, biannual, double-blind peer-reviewed and interdisciplinary journal with global reach. Its newly acquired formal status speaks to its consistently high standards of scholarship and invites an ever-larger group of aspiring and senior scholars to publish their finest work on a variety of areas in Islamic thought and society. This issue of AJIS comprises four contributions, each exploring a different way in which Islam and society interact. Wardah AlKatiri proposes an Islamic vision to address the world’s deteriorating environmental prospects; Yousef Wahb addresses the challenge of upholding Islamic communal norms in North America; Sami al-Daghistani aspires to put the field of Islamic economics into conversation with classical Islamic ethics and spirituality; and Tabinda Khan addresses a theoretical lacuna in Western political scientists’ study of Islamism.

Deradicalizing Interpretation of Jihad Verses by Sayyid Qutb

The research aims to explore and elaborate on the causes of radical and fundamentalist stigma in Sayyid Qutb, in interpreting the jihad verses in the Fi Zhilal Qur’an, which are considered the root cause of fundamentalist and radical and intolerant movements. The research method uses qualitative. The research subject is Sayyid Qutb's interpretation of the Fii Zhilal Al-Qur'an. The object of his research is the verses of jihad and qital verses scattered in the Qur’an. Data processing techniques through literature studies. The study results show that the stigma that is often leveled at Sayyid Qutb is a symbol of radicalism, intolerance, and anti-peace, even though in his work, he always gives a picture of peace, namely inner peace, household peace, and community peace. The emergence of radical movements, intolerance and inter-ethnic and religious conflicts in the world at the end of the 20th century allegedly originated from the Middle East, including; Qutb's thoughts in the interpretation of zhilal al-Quran, ma'alim fi at-tariq and several of his books. Meanwhile, Sayyid Qutb's wordview concept uses the term al-Tasawwur al-Islamy (Islamic Vision) or Sayyid Qutb's perspective on jihad verses. The deradicalization format of Sayyid Qutb's interpretation was written through his interpretation (Fi zhilalil Quran), the critical point is to illustrate that contemporary jihad is by working hard to preach preaching through speech and writing. The red line is that defensive jihad is put forward as a form of deradicalization.

KONSEP KEAGAMAAN MUHAMMADIYAH DALAM ISLAM BERKEMAJUAN: TINJAUAN MANHAJ TAJDID , TARJIH DAN PENDIDIKAN MUHAMMADIYAH

The existence of Muhammadiyah as a modern Islamic organization and carrying out Islamic da'wah rahmatan lil alamin and carrying out progressive Islam, as well as the amar ma'ruf and nahi munkar movements. Muhammadiyah also carries out its Islamic vision with inclusive moderate Islam. Indonesia, with a diverse population that has unique personal characteristics, makes Muhammadiyah a moderate form of Islam that can mingle with various other religions in Indonesia. This research is a library research and the nature of this research is descriptive-analytical related to the religious concept of Muhammadiyah. The step method used in collecting data is to find and collect reference sources through books, journals and websites related to the author's research title. Muhammadiyah uses two strategies to spread progressive Islam: namely the enlightenment strategy and the transformational strategy. Enlightenment strategies try to reach people with advanced Islamic ideas through education and transformation strategies try to change people's way of thinking through preaching and activism. Tajdid has two meanings, namely: 1) In the field of faith and worship, 2) Tajdid muamalatduniayah. The position of Tarjih is at a low level of Ijtihad, based on the level of Ijtihad which includes 4 types, namely: a) absolute ijtihad in clauses and branches; b) ijtihad at the branch; c) ijtihad on sects; d) Ijtihad in Tarjih. the concept of progressive education is a reflection of holistic Islamic education that enlightens.

Economic Empowerment of Muslim Women in Bangladesh between Islamic Law and Reality

This research aims at focus economic empowerment of Bangladeshi women in the light of the rights recognized by Islamic law for them, and the duties imposed on them and what is the current reality in Bangladeshi society in this field. And a statement of the features of the economic empowerment of women in Islam, and its main obstacles, and the requirements necessary to activate it according to the Islamic vision. The research is divided into three main chapters: The first chapter: clarified the concept of empowering women in the economic field, its importance and role in the development of society and participation in building a developing country. The second chapter: I shed light on the status of Bangladeshi women in Bangladeshi society by presenting the laws approved by the common law in Bangladesh and the Islamic Sharia law. With highlighting the Islamic vision of the issue of economic empowerment of Muslim women. The third chapter: I present in it the most important obstacles to economic empowerment facing Muslim women in Bangladesh, including what is personal, societal, cultural, or economic, or obstacles related to the work environment, or obstacles related to husband and children, then I identify the most important factors affecting the process of economic empowerment of women in Bangladesh. And activate it by developing the concepts of equality and participation, and uprooting the impact of some negative societal suggestions. The aim of the study is Finally, the research records the most important results that it reached through its brief career. We ask Allah (SWT) to make this work purely for His sake and beneficial for it.

Conception Pattern and Pattern Conception in Arab Islamic Architecture

The Arab-Islamic architecture is associated with a systemic set of conceptions that consider the Holy Qur’an and the Noble Prophet’s Sunnah through the public and the private, directive, enclosure, clustering, unity, activation, spatial flow, compactness, control, safety, and abstraction, in a way that makes the Arab-Islamic architecture form an integrated system. The associative value between the conception and the pattern appears in the Arab-Islamic architecture, considering that the concept constitutes basic building blocks through which mental visualizations can be developed to solve architectural problems. This is based on the transformational relationship of the system, which links concepts, rules, norms and traditions within the idea of the physical representation of the form, given that one of the poles of the basic pattern is the activity that is related to the event and which is characterized within the Islamic vision that its basis is the conception, in a way that helps to distinguish between the constants and the variables in order to show the states of transcendence. In a way that differs from activity within the Western framework, which is based on emotion and feelings. The problem of that this study is manifested through the lack of knowledge between the conception and the pattern that governs the Arab Islamic architecture. The research adopts the hypothesis which shows the impact of the relationship between the conception and the format which is affected by the Islamic urban environment and its systems through a set of secondary values that govern them, which are considered as independent factors, characterized by high cases of abstraction in a way that makes them accept environmental developments within the concept of environmental mobility, then the dialectic of the cultural nucleus that expresses identity and cultural resistance appears. Peripheral culture, which refers to change and transformation, because of its association with personality. The study shows that the most important concepts which constitute the fixed proportional system through which the patterns are generated up and down according to the requirements of the environment in a way that helps crystallize the relationship between the conception and the pattern as a reflection of the relationship between the conceptions and a set of values that affect the activity and which is related to the religious, social, economic, aesthetic, environmental and defensive system. Which shows its systemic projections through the urban form of Islamic architecture based on its organizational and design levels and the variables of assembling buildings and structural and complementary elements. Key words: (conception, pattern, Islamic architecture, pattern conception, conceptual pattern)

Human and Civilizational Aspects of Islamic Values in Human Rights

This research discussed Islamic education, civilizational values, and the relevance to human rights. This research used the library research method. The results of this research were divided into two parts. The first part provided a conceptual framework of values and their relation to people and civilization. The second part discussed eight examples of civilizational and human values of human rights in Islam. These eight values included tolerance, peace, freedom, Shura (mutual consultation), justice, equality, labor, and tolerance. In general, it concluded that Islam ensured people get to know one another within a perfectly controlled system that warrants human rights and conditions of happiness and purposeful human existence on earth. These values stem from the sources of Islam and the true Islamic vision of man, the universe, and life.

A centuries-long enslavement? Gender and Islam in the Hispanic Enlightenment: an exploratory approach

This article explores the role of gender in the construction of images of Islam in the Hispanic Enlightenment. Although Spanish Arabism has been largely neglected in international historiography, research has proved that Spanish erudites since the 16th century had an important role in the study of the Arabic language and sources; also, interest in the Islamic world was popularized via fictional works and coverage in newspapers and journals. Spain is a distinctive and particularly interesting case within European Orientalism because Islam was part of its history and cultural legacy and a close neighbour in the north of Africa, but also because orientalization of the country by European travellers and philosophers – not yet as intense as during Romanticism – had already started, notably in relation to gender. If the Enlightenment developed a less aggressive, more open – although not devoid of stereotypes – vision of Islam, is the same true in the Hispanic world? To what extent was the tendency to bracket together the Hispanic and the Islamic either accepted or challenged by Spanish and creole intellectuals? Did the country’s own Islamic past help create more nuanced visions of the «Orient» or did it instead lead to highlighting the contrasts in order to claim a place for Spain in European modernity? This article will address in an exploratory way these questions, seldom considered from the point of view of gender, through an analysis of learned works and reformist essays.

Islam and Politics in Turkey: Alliance and Disunion Between the Fethullah Gülen Movement and the Justice and Development Party of Recep Tayyip Erdoğan

ABSTRACT Both coming from conservative Anatolia, Fethullah Gülen and Recep Tayyip Erdoğan have, respectively, set up a movement and a political party that continue to make their mark on Turkey. Based upon the same vision of Islam and with a strategy of neutralizing their common opponent, the Kemalist establishment, an alliance, was founded between the two in 2002 when the AKP came to power. However, as it had been ambiguous from the start, this alliance did not resist the gradual emergence of numerous political and social differences between the two leaders. Less than 10 years after it was founded, the alliance between the two cracked and then shattered in 2013. Since then, the Gülen movement has been banned in Turkey and its representatives exiled abroad, particularly in Western countries. Under Gülen’s leadership, still based in the United States, they are trying to reorganize themselves into a new political structure.

In response to crisis: the use of songs to respond to multiple crises in Yusuf Islam (Cat Stevens)' post-conversion lyrical compositions

Yusuf Islam, also known as Cat Stevens, is a well-known singer and songwriter. He had decided to avoid the music industry for many years. He focused more on humanitarian activism as well as building educational institutions in London. In 2006, through the release of the album entitled "An Other Cup", Stevens marked his return to popular music with a strong intention to carry his Islamic vision. Furthermore, he connected his humanitarian activism with his lyrical compositions. The artist has shown very intense participation in crises that happened across countries. In dealing with these crises, the use of a single seemed very rational since such crises need a fast response and a single song is easier to compose than an album. The result of those circumstances is Stevens' releasing several songs in response to multiple crises across different countries. He released "The Little Ones" to voice the misery of the genocide in Bosnia. Similarly, Islam released "Indian Ocean" for the victims of the tsunami in Indonesia, "My People" to support people's freedom regarding political turmoil in the Arab world, such as Egypt and Tunisia, and "He Was Alone" to show sympathy for children's refugees at the Syrian-Turkish border. These responses were all released in his post-conversion phase. This essay argues that Islam, also known as has used his post-conversion lyrics, particularly his singles, to help voice the misery of the victims of multiple crises.

Nahdatul Ulama, Religious Traditions, and Rural Communities: Narrative of Shifting Religious Traditions of the People of Bangunrejo Kidul Village, East Java

Globalization marked by advances in science and technology is inevitable, including the people of Bangunrejo Kidul Kedunggalar Ngawi Village. They are faced with maintaining traditions and following modernization. In the last three decades, the social, religious, and cultural faces of their people have shifted due to educational, transportation, and economic factors. What is the shape of this shift in religious traditions? This research is qualitative descriptive research, data collection was conducted by three ways: interviews, observations, and documentation. Data analysis using interactive analytical models includes data reduction, data delivery, and conclusions. This study aimed to describe the shift in socio-religious traditions of the people of Bangunrejo Kidul Village due to globalization. This research sharpens the paradigm of socio-religious philosophy in the sociological approach of religion. By the effect of modernization, the people of Bangunrejo Kidul Village are faced with a new religious movement that brings a purification ideology that erodes Islamic traditions and nationalism. As a result, they were uprooted from their own cultural roots and traditions, causing crises of spirituality and moral damage to society. Nahdatul Ulama (NU) strengthens rural Sufism as a form of engaging tradition through spirituality groups, such as recitation, tahlilan, and other religious activities. This spirituality group exists in the public sphere for social, religious, and cultural activities in the presence of Islam in the community. The association spirituality has become a symbol of cultural resistance to violent ideologies and strengthened community resilience. The existence of NU places Islam as a social ethic in two respects: religion as the source and vision of community morality and Islam as a giver of peace. NU strives to educate life through education, social, cultural, and religious to provide a real contribution to realizing a just and civilized society. The spirituality community has an open religious understanding that puts forward the values of brotherhood (al-ukhuwah), idolatry (al-wathoniyah) and humanity (al-insaniyah). A friendly religious model based on the local culture of Bangurejo Kidul Village is expected to shape the character and identity of a polite, tolerant, and civilized nation.

Eksistensialisme sebagai Landasan Metafisika Worldview Islam: Analisis Gagasan Al-Attas tentang Wujud

This study aims to examine the idea of al-Attas' existentialism which is embodied in his conception of wujud and its relationship with worldview. Al-Attas' definition of worldview, the Islamic vision of Wujūd , indicates the significance of w ujūd in the worldview building formulated by al-Attas. However, al-Attas's conception of w ujūd is overlooked in academic studies, even though this concept is a crucial theme in his philosophical thinking. This study applies descriptive and analytical methods as well as a philosophical approach to analyze al-Attas' works. This paper argues that al-Attas's idea of worldview is built on the principle of existentialism which is inspired by the concept of Waḥdah al-Wujūd Sufism. It states that w ujūd is the true reality, while what is called quiddity or essence is just a mode of w ujūd . Thus, the structure of reality is Wujūd in its Unity and Diversity which is nothing but a manifestation of al-Ḥaqq .

Maqāṣidī Models for an “Islamic” Medical Ethics

The maqāṣid al-shari‘ah are championed as tools to address contemporary societal issues. Indeed, it is argued that maqāṣidbased solutions to present-day economic, political, and cultural challenges authentically bridge the moral vision of Islam with modernity. Advocates also stress that maqāṣidī models overcome shortcomings within fiqh-based strategies by bypassing their over-reliance on scriptural and legal hermeneutics, their dated views on social life, and their analytic focus on individual action. Herein I critically analyze efforts to bring maqāṣidī thinking to the clinical bedside. Specifically, I describe how leading thinkers such as Profs. Gamal Eldin Attia, Tariq Ramadan, Omar Hasan Kasule, and others build maqāṣid frameworks for medical ethics by expanding upon Imam Abū Ishāq al-Shāṭibī’s maqāṣid al-sharīʿah theory. I categorize these varied approaches into three types (field-based redefinition, conceptual extension, and text-based postulation) and detail how each sets up a specific method of medical ethics deliberation. Moving from the theoretical to the practical, I use a test case, a 19-weeks pregnant “brain dead” Muslim woman, to ascertain the goals of care and the respective moral responsibilities of her husband and the treating Muslim clinician using the three models. Next, I discuss the merits and pitfalls of each proposed solution and comment on how these match up with extant fiqh. To close the paper, I comment on the place of maqāṣidī thinking in Muslim engagement with contemporary biomedicine, contending that such frameworks are presently too underdeveloped for medical ethics deliberation at the bedside. Indeed, without further elaboration from theorists, appeal to the maqāṣid in medical ethics deliberation may provide clinicians, patients, and other stakeholders with ambiguous, incomplete, impractical, or otherwise problematic answers.

Maqashid Al Shariah in Economic Development: Theoretical Review of Muhammad Umer Chapra's Thoughts

Muhammad Umer Chapra is among leading experts in Islamic economics. He published many well-known books, such as The Future of Economics: An Islamic Perspective, which reconstructed Ibn Khaldun's classical thinking and aimed to direct how the economic development of a country should be carried out. He also published a research paper entitled “The Islamic Vision of Development in the Light of Maqāṣid Al-Sharīảh” as formulation on how to implement goals of shariah in economic development or maqashid al shariah. Muamalah activities, such as economic development, cannot be separated from the context of maqashid al shariah. This study aims to analyze whether the theory constructed by Chapra follows the principles of maqashid al shariah as proposed by other Muslim scholars: Al-Shatibi and Jasser Auda. Furthermore, it also analyzes Chapra’s thoughts with correspondence to five fiqh legal maxims or qawaidh fiqhiyah. This study applied traditional or narrative review as a method of analysis. The results show that Chapra’s thoughts aligned with maqashid al shariah as proposed by Al-Shatibi and Jasser Auda and with the five fiqh legal maxims.

Childcare in kindergarten institutions in the light of the Islamic vision

Child care in kindergarten institutions in the light of the Islamic vision If the embryo stage is in essence the stage of the biological formation of the human being, then the stage of undistinguished childhood is essentially the stage of his psychological formation, which is of course an extension of the previous stage, but - and this is the most important - the basis for the following stages and stages, and therefore any educational failure in This stage constitutes an educational obstacle to proper growth in the following stages. Hence, the issue of the study was an attempt to reveal the Islamic educational trends, ideas and principles that contribute to building the personality of the undistinguished child in kindergarten institutions, and transferring them from the declarative knowledge format to the procedural knowledge format. In this context, the study sought to clarify the contributions of Islamic education in caring for the undistinguished child, and to root the work of kindergarten institutions in the light of the foundations of Islamic educational theory, and to identify the demands of growth at this stage in all its dimensions, while highlighting the efforts and contributions of Muslim jurists and scholars in educational thought. The researcher will take the descriptive approach: to answer the analytical aspect of the study, and the deductive approach to elicit the most important texts that define the Islamic vision in caring for the undistinguished child. The study concluded that the Islamic educational vision was more realistic than many modern educational visions, and that the theory of eligibility and statehood that emerged from it took into account integration, and the pre-discrimination stage was considered a stage of total dependence on others in its beginning to almost total dependence on the self in Its end, as it considered tenderness and play its most important demands, and the abundance of movement and speech as its most important features. The study concluded with the importance of formulating educational and legal laws regulating kindergarten institutions that draw from the Islamic vision and take into account the contemporary educational and legal reality.

Exploring the Impact of Social Media on Muslims: An Islamic Perspective

Information technology has brought a change that cannot be ignored, it has completely changed the fundamental structure of the human lives. The world has been converted into a global village due to the invention of social media. This research aims to evaluate the impact of social media on religion through the use of secondary resources such as previous literature and data that exists regarding the relationship between social media and religion focusing on vision of Islam. Furthermore, it also examines the impact of social media on Muslims globally. Islam has been actively being preached through social media at various occasions, by use of different social networking sites such as Twitter, Facebook and Instagram. The Muslim world today is changing significantly due to the impact of information technology, for the sake of learning about Islam. The stigma regarding the negative impacts of social media still exists, this study aims to highlight the existing negative impacts of social media can potentially have on religion and to what extent can we tackle those negative aspects of social media. On the other hand, in the light of previous literature this article will also explore the positive impacts that social media has had over religion by the support of mentioning different theories and Islamic teachings.