Islam Rahmatan Lil Alamin Research Articles

A comparative of theosophical sufism in Syarah al-Hikam by Sholeh Darat and ‘Abdullah Gangohi

This study elaborated on the explanation of theosophical Sufism in the book of al-Hikam by two well-known Islamic academics, Kyai Sholeh Darat (Indonesia) and Shaykh ‘Abdullah Gangohi (India). The data in this study are the text of Syarah al-Hikam, written by Kyai Sholeh Darat and the text of Syarah Al-Hikam in the perspective of Shaykh ‘Abdullah Gangohi. This qualitative research study used a Systemic Functional Linguistic (SFL) approach from M.A.K. Halliday. Data analysis in this research applied the Spradley model, namely: (1) domain analysis, (2) taxonomy analysis, (3) componential analysis and (4) analysis of cultural themes. The domain analysis tried to map the information structure in the explanation of al-Hikam based on the theory of SFL. This information structure is the basis for the genre analysis as a semiotic representation of social society. Meanwhile, the taxonomic analysis tried to elaborate on the Sufism thoughts of both the thinkers based on the Syarah al-Hikam text. Componential analysis synergised the results of the information structure and the theosophical Sufism thought in al-Hikam. Finally, the analysis of cultural themes endeavoured to elaborate on the theosophical Sufism thoughts of the two Sufism thinkers and to draw the relationships and the contributions to the universal Sufism. The conditions of theosophical Sufism can be elaborated based on the information structure. The limitation of this study is the lack of researcher’s efforts to investigate the substance of theosophical Sufism, because this research is only limited to the outer layer of language.Contribution: This article shows that the thought of theosophical Sufism showed that Islam in Southeast Asia is Islam that carries the spirit of Islam Rahmatan lil-alamin. In addition, the thought of theosophical Sufism in Syarah al-Hikam has had an impact on the socio-cultural transformation, especially on the Sufism movement [thariqah] spread across Indonesia and India.

The contribution of mass media in the life of the nation and state

Magazine Adil has done is proof that mass media has an important role in realizing a good life. One of the manifestations of a good life is independence. Magazine Adil is one of the media that participates in being a reporter towards the independence of the Republic of Indonesia with a variety of news wrapped in Islam rahmatan lil alamin.

STRENGTHENING RELIGIOUS MODERATION FOR STUDENTS THROUGH LITERATURE LITERACY PROGRAM

Facts related to religious ways that tend to be radical and extreme can threaten the reason and attitude of the younger generation, including students. Therefore, an innovation study focusses on the positioning of students in order to act as producers against extremist narratives is needed. This can be done with intensive education and mentoring of good and directed writing skills through a literature literacy program with religious moderation perspectives for students. Therefore, this research is aimed to describe the study of innovation through a literature literacy program with religious moderation perspectives at the Darul Ma'arif Cikedung Islamic boarding school, Majalengka. This research is descriptive qualitative research using the case study method. Based on the results of the research, it is found that the understanding of moderation does not have to be conveyed rigidly through classes that tend to be conventional but can also be done through light writing of the literary genre as a form of innovation in the spread of Islam rahmatan lil alamin. This is proven by the results obtained by the Darul Ma'arif students who can manifest their moderate understanding through literary works in the form of short stories.

Marriage System in Minangkabau: Interpreting the Concept of Culture Promoted in the Quran

Based on the Minangkabau aphorism, the marriage system in society must refer to the guidance of the Quran and Sunnah, but there are some researchers who say that matrilineal culture, including the marriage system practiced in Minangkabau, is not in line with the values contained in the Quran and Sunnah. The aim of this research is to prove the relationship between the concept of culture in the Quran and the culture of marriage in Minangkabau by asking two questions. First, is the marriage system and culture in Minangkabau in line with the values of marriage in the Quran? Second, what is the relevance of marriage in Minangkabau to the cultural values carried by the Quran? This research is library research using a qualitative approach in the field of interpretation studies, while data analysis uses a comparative method. The results of the study show that there is no fundamental difference between the marriage system adhered to in the Quran and the marriage system practiced by the Minangkabau people and the values promoted by the Quran have been well-cultivated in the marriage process in Minangkabau which has a pivotal to monotheism, in line with human nature, and, produce Islam rahmatan lil alamin.

Learning the Values of Multicultural Islamic Education as an Effort to Solve Santri Delinquency

Pesantren is an Islamic educational institution that has multicultural characteristics. The students who study at Islamic boarding schools generally come from various regions in Indonesia and even other countries with various ethnicities, races, cultures, languages, and family backgrounds from different socio-economic backgrounds. There are also variants of the education system in pesantren ranging from formal, non-formal, and informal education. The variety of diversity handled by an Islamic boardischoolsool often causes various phenomena of friction between students. So that a formula or approach to solving students' misbehavior is needed in solving and building constructive solutions through understanding, attitudes, and behavior of mutual respect in instilling the values ​​of multicultural Islamic education that have been developed in Islamic boarding schools. This study aims to analyze and find the basis of values, learning processes, and educational models of Islamic boarding schools in multicultural Islamic religious learning as a conflict resolution for students at Islamic boarding schools Nurul Islam Antirogo and Islamic boarding schools al-Qodiri Jember. This study uses a qualitative approach, a type of case study with a multi-site design. Data collection uses in-depth interviews, participant observation, and document studies. Data analysis used interactive analysis the Miles & Hubermantechnique of checking the validity of the data is used by credibility by using triangulation of data and sources, dependability, conformability, and transformability. The results of the research show (1) the foundation of values ​​(a) The introduction of ma'had and ta'aruf to respect each other, accept and strengthen equality not difference with the cultural values ​​of multicultural Indonesian citizenship with the core of civic virtue (ukhuwah Islamiyah, wathoniyah and basyariyah) (b) Islam rahmatan lil alamin as a religion of love, safety and peace, (c) the values ​​of aswajaan tawassuth (moderate), tawazun (balanced ), tasamuh (tolerance), ta'awun (help), husnudlan (favorable) and i'tidal (fair) in the process of multicultural Islamic religious education and solving students' problems/conflicts. The cause of the santri conflict is the difficulty factor in building new relationships with differences. The conflict resolution approach develops from Levin: parsing problems, solving problems, removing or eliminating problems, building reconciliation, and developing togetherness.

Islam Serta Resolusi Konflik Berbasis Kearifan Lokal Masyarakat Jawa dan Sunda

This study aims to find out how the basis of Muslims in conducting conflict resolution based on local wisdom in multireligious society in Java and Sunda. In addition, this study also aims to find out how the conflict resolution model based on local wisdom in multireligious society developed by Muslims in both areas. This research is a qualitative research. The approach used is phenomenological. Data collection techniques used observation and in-depth interviews. The results show that the conflict resolution model developed by Muslims in multireligious society in Java and Sunda always put forward local wisdom in the area. Local wisdom that is in line with the values contained in the teachings of Islam rahmatan lil alamin. Local wisdom and Islamic values are the barriers to the various potential conflicts in society.

PENDIDIKAN PESANTREN SEBAGAI UPAYA DERADIKALISASI DI INDONESIA

The issue of radicalism which leads to the crime of terrorism in various countries by Westerners is oftenassociated with Islam. Violence, war, and conflict that result in death seem to be a picture that Islam is abrutal religion. The statements were made by them not without reason. The prolonged conflict in the MiddleEast and suicide bombing cases have been confirmed by the media as Muslim acts. To face this reality,defending Islam with an argument is not the best way. Therefore, there needs to be improvements, pressures,and countermeasures in the teachings of Islam itself. One solution that can be done is through education thatstill maintains the purity of the Islamic religion, namely Pondok Pesantren. Pondok Pesantren is an Islamiceducation and lecturing institution that teaches the values of Islam rahmatan lil-alamin, moderate, tolerant,balanced, and fair in Indonesia. Pondok Pesantren offers an education system that is based directly on theteachings of Islam Ahlussunah Wal Jamaah. As we know that the teachings of Islam Ahulussunah WalJamaah are contrary to radicalism.

Analisis Pesan Dakwah Di Acara Mutiara Ramadhan Di TVKU Semarang

Television as a very effective medium in spreading da'wah and the most influential in shaping attitudes and personality broadly, many programs on TVKU Semarang made the author choose the Mutiara Ramadhan program, one of these events is a special program that inspires and educates many people, the event was five speakers competent in their field. In this study, the researcher used content analysis theory, which was used to analyze the video content of Mutiara Ramadhan and took the da'wah messages from the text and compared it using the Qur'an, Hadith, and the opinions of the figures.
 The results of this study are as follows: (1) The message of da'wah in the Mutiara Ramadhan program on TVKU Semarang includes: in the Maesaroh episode there is a message of death, practicing patience. Then in the Iswatun Khasanah episode there is a message, try, be grateful. Siti Maemunah which contains the message of Islam rahmatan lil alamin, Tolerance, Bhineka Tunggal Ika. Umi Nu'ammah there is a message of sidiq, trust, help, Istiqomah. Muta'allimah contained messages about health, magfirah and the night of lailatul qadar, and (2) The da'wah method used in the Mutiara Ramadhan program on TVKU Semarang, researchers found the methods used were the Bil-lisan, Muidzah-Hasanah and Bil wisdom methods.

Nilai Dakwah Dalam Al-Quran

Islam is religion carry of salvation mission or dakwah for all over nature. For realization that mission, Allah SWT down the Holy Quran for mankind guidance. Yusuf Qordhowi, said in the Al-Quran have two base value dakwah there are correlation with divinity and with society. As for the first value is confession taha Allah SWT is the oneness of the God in the word and the second are: equality and brotherhood, justice and world peace. All of teaching are values of dakwah to be called of humand kind. Tauhid is primary for all of human action must be impacted for social kindness. Therefore, belief in the oneness of god/Allah SWT and deny of toghut will be inflicted for goodness of ummah and actualized Islam rahmatan lilalamin. This research use study text approach, and use library reseach aggregation with conten analysis methode.

ISLAM RAHMATAN LIL ALAMIN FROM SOCIAL AND CULTURAL PERSPECTIVE

Rahmatan Lil Alamin's Islamic is a general purpose of Islam (Maqashid Am Li Syariah). All the teachings of Islam boil down to Maslahat, compassion and peace of the world, beings and all human beings. The purpose of this study is to uncover the characteristics and main objectives of Islamic teachings that rahmatan lil alamin in the social and cultural life of modern humans. The method used in this study is the Method of Literature Study and analysis of scientific references related to Islam rahmatan lil alamin in social and cultural perspectives. the result of this kajia is that the implementation of Rahmatan Lil alamin values in social life can be seen in the educational life of schools, communities, places of worship and workplaces and mass media. The implementation of Rahmatan Lilalamin values in budya life, can be seen from the Development of Science, Language, Ideology and Customs.

Diplomasi Kiai Nahdlatul ‘Ulama (NU) Melalui Konferensi Ulama Internasional

As the largest religious organization, Nahdlatul Ulama has had an international role since its inception. One of these roles is realized through the holding of several international conferences. This article aims to explain the reasons of these conferences and to describe the activities and contributions to the world and especially towards Indonesian foreign policy. This qualitative research used documentary/ literature study in collecting data. The research found that ideational motivation related to the logic of appropriateness (the call) to spread the teachings of Islam rahmatan lil alamin was the reason for the establishment. The conferences gave positive contribution as religious epistemic community, in building network, and in the framework of Islamic and western relations. Towards Indonesian foreign policy, these conferences, firstly emphasized the washathiyah / moderate character of Indonesian Islam which has proven to be compatible with democracy and modernity. Secondly, the thoughts and recommendations generated are valuable inputs for policy makers. Thirdly, the ulama network also has sharpen Indonesia's diplomacy in area Indonesia foreign policy implementation.
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 Key Words: Diplomacy, Conference, Ideational Motivation, Cononstructivism, Contributioni.

MODERASI ISLAM INDONESIA DALAM MEDIA CETAK

This research departs from the phenomenon of widespread acts of violence with religious nuances that often occur in Indonesia. A negative stigma is often addressed to the Muslim community. In this context, moderation narrative of Indonesian Islam published by the Ministry of Religion through the printed media Republika Newspaper is essential to reduce and counteract the issues of radicalism and religious terrorism. The results indicate that the media takes a role in constructing narrative news about the moderation conception of Indonesian Islam from the perspective of the Ministry of Religion, so that it becomes a presentation of information and public opinion. After being analyzed, the moderation conception of Indonesian Islam includes: (1) Islam rahmatan lil-alamin; (2) Islam that promotes openness, brotherhood, and benefit; (3) Islam which is based on tolerance, justice, and balance; (4) Islam which is comprehensively understood; (5) Islam which is not radical or extreme. Keywords: Discourse Analysis; Print media; Narrative of Islamic Moderation.

IMPLEMENTASI RAHMATAN LIL ‘ALAMIN PERSPEKTIF KH. HASYIM MUZADI DI MADRASAH

Abstract: Islam is a religion which has been perfecting celestial religions, and teaching about the importance of love and peace. KH. Hasyim Muzadi was among one of the national figures after the reformation and tragedy of the WTC 11 // 2011 in America who consistently campaigned for the teachings of Islam by carrying "Islam rahmatan lil Alamin" in the world. Thus, the negative stigma of the west - non-Muslims - towards radical Islam and terror can be addressed. He used three methods in conveying the idea of rahmatan lil 'alamin with a da'wa (missionary endeavor), law and political approach. While the teachings are translated with tawasuth, ‘itidal, tawazun, tasamuh and tasyawur as negation tathorruf (radical) and irhab (terror). All three, can bring Islam that carries out the grace of all nature. Both the method and translation of these teachings are used in the Islamic school curriculum or at least in learning activity there.Keywords: Islamic moderation, Hasyim Muzadi and Islamic School.

Nalar Kemanusiaan dalam Da’wah Multikultural:

Islam taught by Allah as well as being exemplified by the Prophet is a universal teaching which is manifested through the tagline Islam rahmatan lil alamin, being able to give grace to anyone, including the society where da'wah entity is carried out. But in reality there is a gap where das sein da'wah which is practiced not only hasn't been able to answer social problems in the society, but also it has also contributed to creating problems, that is violence in the name of religion. The dynamics of this issue are very vulnerable, especially in the context of a multicultural society whose existence is built on the foundation of diversity. This research wants to offer an alternative approach in humanist da'wah, especially in formulating da'wah messages by making humanity values as as humanist perspective in a multicultural society. Humanity values are expected to be able to become a da'wah approach, especially in the context of a multicultural society, including: the value of truth, the value of virtue (right conduct), the value of non-violence , the value of love or love, and the value of peace

Measuring Religious Moderation Among Muslim Students at Public Colleges in Kalimantan Facing Disruption Era

This study aimed to describe the religious moderation of students at public colleges in Kalimantan on the basis of four indicators of moderation. The type of this study was a qualitative-quantitative descriptive research using concurrent embedded research model. The result of this study showed that the understanding, response, and religious method of students had a characteristic, namely moderate value. The level of moderate indicator in each aspect was higher than the indicator that was not moderate, or extreme. In the aspect of knowledge, students were not familiar enough with the tag line “religious moderation”, and the provision of the religious moderation material in the form of socialization or a forum of scientific discussion was still limited. In aspect of behavior, students showed tolerance, national commitment, rejecting violence, and accommodating local culture. In the aspect of the religious method, the students who were categorized as moderate in facing religious problems preferred to uphold moral values, character, and identity of Islam rahmatan lil alamin rather than use violence in solving problems. Facing the disruption era, most students could filter information they obtained and know how to process information they received wisely and responsibly, confirm and consider the truth first, and know the advantage of information before distributing it to many people.

The Media of Washatiyah Dakwah in Quranic Exegesis Study

the fact explains that the Islamic media in the late 70s-90s tended to be provocative, brave, straightforward and resolute in raising issues and themes that were sensitive and offensive to ethnicity, religion, race and interfaith (SARA) and dared to carry ideology, exclusivist and fanaticism that strong against Islam, even though at that time media freedom was very limited. After the 90s the media became free in handling and publishing. Unfortunately this condition is not exploited by Wasatiyah Islamic Media. This media tends to sink due to competition in the media business. The decline of wasatiyah Islamic Media was due to imperfect management. The obstacles in presenting news that are fast, easy and inexpensive require good management. Another challenge is how to provide intelligent reading that follows the development of increasingly intelligent humans and provides a binding and enlightening impression. As a result of the deterioration of management, other Islamic media have the opportunity to spread the news of hate speech and hoaxes. To this problem we use the Thematic Interpretation Method of the Qur'an to provide concepts and descriptions of the Qur'an based Wasatiyah media. The results of this study stated that Wasatiyah Islamic Media must understand the Counter-Radical Narrative Narratives spread by other media. So in providing comments and information must be based on Islam Rahmatan lil alamin. Wasatiyah Islamic Media Must understand the weaknesses of the radical media editors. Wasatiyah Islamic media must play a role and provide moderation for religious and Islamic thought in line with the Unitary State of the Republic of Indonesia. Editor of the Wasatiyah Islamic Media must depict editors who are more humane, polite, not hard, without coercion, full of tenderness and voluntarily. The results of this study have an impact on the unity and sovereignty of the Republic of Indonesia.

In the Foot Step of Consolidating Ummah: Highlights from the 7th Indonesian Muslim Congress

Indonesia might be considered as "fortunate". In fact every five years, and often to concur one year after the election took place, Indonesian Muslims have a routine assembly called the Indonesian Muslim Congress (Kongres Umat Islam Indonesia, KUII). The Congress has reached the seventh (KUII VII) in 2020, and one of the its main goals is to consolidate Indonesian Muslims. On top of that, acting as a facilitator, the Indonesian Ulema Council (MUI) through this congress also aspires that Muslims in Indonesia to become the finest community (khayra ummah), to realize the unity of the people (tawhidul ummah), to achieve empowerment of the people (taqwiyatul ummah), to mainstream wasathiyah al-Islam (center and moderate Islam) as well as Islam rahmatan lil alamin, and to install religious values as a spirit of devotion to the nation and state. All of these goals are covered under the grand theme of the congress entitled "Strategies for the Struggle of Indonesian Muslims to Achieve Advanced, Fair and Civilized of Indonesia".

Mengukuhkan Islam Nusantara: Kajian Sosiologis-Historis

Islam bring the message as a religion of “rohmatan lil 'alamin”. However, post-prophetic Islam turned into ideological extremism. The author will focus the discussion with the formulation of the problem: How does the process of changing Islam from rohmatan lil 'alamin become an ideology through sociological-historical analysis? How to restore Islam to be a rohmatan lil 'alamin for future Islamic development through sociological-historical analysis? The purpose of this discussion to trace the transformation of Islamic into ideology and explores Islam rahmatan lil alamin in Indonesia, for moderate vision of Islam Nusantara. The author will discuss using the theory of social construction (externalization, objectivity, internalization) by Peter L. Berger. The results revealed that, externally Islam brought by the Prophet Muhammad brought the teaching of rohmatan lil'alamin. The rohmatan lil 'alamin value is objectified by the Arabic characteristic of the ashobiyah. The ashobiyah nature of the Arab nation is internalized into society through ideological extremities. To restore Islam rohmatan lil 'alamin, the writer review Islam Nusantara. Islam is externalized in Indonesia through peaceful way. Islamic teachings finally objectified by the plural Indonesian society and influenced “Ethical Java”. Plural nature and maintain harmony in the ethics of Java is embedded character of moderation values ??(Tawassuth, Tawâzun, I'tidâl, Tasâmuh). This research contributes, to the development of Nusantara Islam which is a model of Islam that is not only centered on Arabia and realize Islam that preach rahmatan lil 'alamin.

MAKNA ISLAM SEBAGAI AGAMA RAHMATAN LIL ALAMIN PERSPEKTIF PARTAI-PARTAI ISLAM PERIODE 2014-2019 (Studi terhadap Pernyataan Petinggi Partai Islam dalam Menanggapi Isu SARA)

The purpose of this paper is to re-understand the concept of Islam as a religion that rahmatan lil alamin in the perspective of Islamic parties in Indonesia, especially in the period 2014 - 2019. some a priori towards Islam then afraid to study Islam. In the midst of such conditions the term rahmata lil alamin can be an alternative model of Islam that is complained of by many groups. Ironically, this term is interpreted without sufficient scientific basis, it can even be said to have been a meaning bias. By using a socio-anthropolinguistic approach from online-based data, in this paper the authors use a literature study, which is looking for sources of written data that have relevance to the problem being studied. While the data sources that are used both in the form of books, journal articles, magazines and online newspapers are trusted. Based on the study of literature, the data collection techniques both primary and secondary authors use literature techniques and related literature. With this writing the authors hope the concept of Islam rahmatan lil alamin in the perspective of Islamic parties in Indonesia get clarity so that the meaning of Islam rahmatan lil alamin can truly reflect the universal nature and uphold the value of humanity that is fair and civilized and justice for all Indonesian people in particular and all humanity in general

Konsep Pemikiran Pendidikan Toleransi Fethullah Gulen

The purpose of writing this article is to explain the concepts, thoughts and application of education according to Gulen. Such as the integration of Islam and science, the internalization of love and tolerance, modern tasawuf, the golden generation, Islam rahmatan lil alamin and human services with hizmet. This paper uses the library research method by collecting books, journal articles, original web and writings that are relevant to the themes discussed. Finding: Fethullah Gulen is an influential figure in the world of education as evidenced by schools managed by Gulen Movement established in 130 countries. Gulen applies hizmet as a missionary service to serve people who are engaged in the world of education. Modern sufist education models that integrate esoteric aspects and exoteric aspects. Teaches love in education, tolerance by dialogue and integrating Islam and science as a whole. All of them are to form a golden generation that is able to answer the changing times and become a man of love and a harmonious life.