This study aims to examine the transmission of Joseon-people books in Japan after the Imjin War(壬辰倭亂), focusing on the nature and methods of acquisition of the book collections and three individuals, by investigating the Joseon books in the possession of Tokugawa leyasu(德川家康, 1542~ 1616), who was the most powerful figure at the time and the founder of the Edo(江戶) shogunate. The books taken from Joseon during the Imjin War both influenced Japan in the 17th century and reflect the publishing culture of the 16th century. Consequently, Joseon people books hold significant scholarly value, as they shed light on the histories of both countries simultaneously. First, I surveyed the entire collection of Joseon texts held by Ieyasu and traced the movement of these works over the course of their transmission. The findings revealed that Ieyasu’s collection underwent four episodes of dispersal during his lifetime and, after his death, was passed on to Edo Castle and the Gosanke(御三家). Some of the books that were sent to Edo Castle had already been lost by the time they were checked in the 18th century; of the items transferred to the Gosanke, all, except Owarihan(尾張藩), either scattered or were destroyed. The six collections in which these books exist were set to the minimum scope of the Ieyasu collection, and the collection of Joseon people’s was confirmed through seals in the collection of books and Naesagi(內賜記) among the Joseon biographies held here. Through this, at least six Joseon people’s books were identified, and most of them were 16th-century figures. In addition, as a result of examining their book acquisition methods to the extent possible, there were many printed editions, including Naesabon(內賜本, King-bestowed copies) using movable type, and in the case of Im Bo-sin(任輔臣, ?~1558), for instance, one can see his father-in-law Yi Hoe’s(李懷, 1488~1552) owner’s seal in certain volumes, suggesting that some books were transferred to him. Furthermore, all three of these individuals held government posts; notably, the regions in which they served as local administrators sometimes match the regions recorded in the woodblock registers for 『Ko-Sa-chwal- Yo(攷事撮要)』. It is plausible that they acquired books through personal connections with Ryu Hui-chun(柳希春, 1513~1577). These findings allow not only to examine the publication and distribution of Joseon books prior to the Imjin War but also to understand how Joseon books that had been taken during the war were adopted by Japan’s ruling classes. Looking ahead, if research continues to advance and is integrated with existing scholarship, we can expect to gain an even clearer understanding of the reception and significance of Joseon books in early modern Japan.
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