mmWKTmf we want our students to acquire the democratic virtues of honesty, tolerance, empathy, generosity, teamwork, and social responsibility, we have to ■ demonstrate those qualities not only in our individual professional conduct but also in our institutional poli^^^icies, writes Alexander Astin in What Higher Education Can Do in the Cause of Citizenship (Chronicle of Higher Education, October 6, 1995). future of American Democracy, Astin continues, is, to a certain extent, in our hands, and if we want to improve it we have to change.. .our ways of doing things. Parker Palmer, writing in Change's September/October 1987 issue, asserts that to build community and a sense of civic virtue, we must shift the educational paradigm, rethinking the ways we teach and the ways we engage students: I want to go beyond altering the social forms of education... beyond altering the topical content... and try to reach into the underlying nature of our knowledge itself. The challenge of educating a committed citizenry is to change the societal and university paradigm from a strategy of competitiveness to one of collaboration, from a perspective of scarcity to one of sufficiency and inclusion, and from a stance that looks for expedient solutions to one that engages and commits to a series of values and a way of life. This paradigm shift lies beyond simple curricular adjustment: it resides in epistemological questions about who we are and how we shall live our lives with others. That challenge, so well observed by de Tocqueville and eloquently elaborated in Bellah's Habits of the Heart, resides essentially in the tension between the individual and the larger global community. Our educational experiences need to help us to think about this tension and to navigate through its seemingly paradoxical choices. When we think about skills necessary to engage as active, responsible citizens, we must think in both individual and institutional terms. Students need skills in leadership and multicultural awareness, and for participatory community projects; faculty need certain skills to promote these competencies throughout the curriculum; their institutions in turn must support faculty development, cross-departmental collaboration, special programming, and external support. Difficult as it may be, the university or college itself in effect needs to become a partner with the internal and external communities it wishes to nurture. On campuses, these choices are often framed as if they were mutually exclusive. Students are asked whether they have come to college to get a credential and make money or to serve others. Faculty discuss endlessly the relationship between content (by which they mean delivery of material) and process (by which they mean all the other stuff that engages students in a variety of learning activities), as if the two cannot be combined. Discussions of race, gender, and social currency are often framed in mutually exclusive positions. All the while, these discussions connect to larger debates in society and to real challenges that face our students, our faculty, and the workforce more generally. Corporations and the public at large demand that graduates be prepared for an increasingly competitive world, demands usually couched in terms of specific preparation. At some multinational and high-tech corporations, for example, job or internship applicants' resumes are scanned into a computer to form a large database; when an opening occurs, the prospective employer puts in a few key words and generates a list of persons to be interviewed. Students find themselves competing not only with students from local colleges and universities but with students in India, Japan, or England. We can talk philosophically, then, about educating students for civic responsibility, but we are reminded daily of the pressures on students to find good employment and repay loans, then to succeed in an increasingly unpredictable workplace. Sometimes it seems as //we have to choose between education for a committed, complex life and one of practicality for survival. While we struggle with these choices, we are also strugFaith Gabelnick is president of Pacific University in Forest Grove, Oregon.
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