Justice Education Research Articles

Social Justice Profiles: An Exploratory Study towards an Empirically Based Multi-Dimensional Classification of Countries Regarding Fairness of Participation in Higher Education

The aim of this article is to suggest a better—theoretically and empirically grounded—understanding of the complex character of social justice in higher education. Theoretically, this article conceptualises social justice in higher education as mediating participation in, completion of and outcomes from higher education. It introduces the concept of composite capability for achieving higher education that captures capabilities to participate in, complete and gain outcomes from higher education. This study also develops a methodology for building an empirically based classification of countries regarding social justice in participation in higher education, taking into account the assessed inequality in students’ pathways to higher education as well as inequality in their social conditions, associated with students’ social origin. In so doing, it develops three indices: the index of inequalities in students’ pathways, the index of inequalities in students’ social conditions and the index of participation in higher education. Using microdata from the EUROSTUDENT VII survey (2019–2021) for 12 European countries, it applies the developed methodology to classify countries, for which data are available, by the degree of fairness in participation in higher education. This study’s results demonstrate the social embeddedness of social justice in higher education in different economic and political contexts.

Lifelong Educational and Decolonization Programs for the Batwa Indigenous People of Southwestern Uganda

This article is based on a study conducted among the Batwa Indigenous people in southwestern Uganda between 2021 and 2022. The study aimed to explore culturally relevant lifelong education and decolonization programs for the Batwa people. Using indigenous research methodology, 60 participants comprising of elders, parents, children and teachers were recruited from the Batwa community for the study. We used Egalitarian liberalism and justice in education (ELJE) theory as analytical framework. Key findings demonstrate that participants were conscious of the challenges faced by their community and collectively brainstormed practical redress measures. These measures include but are not limited to setting up an entrepreneurship education program, vocational and skilling programs, and promotion of Rutwa language. Besides, some specific Batwa life skills identified by participants are briefly described as imperative for integration in the schooling system to achieve the decolonization mission

Teachers at the speed of light: alternative pathways into teaching and implications for social justice

ABSTRACT What happens when Initial Teacher Education shifts focus from preparing teachers as change agents to focusing on fast-tracking candidates into the profession? In this paper, we focus on the implications of the accelerated push in teacher education for key social justice and transformative aims of preparing critically reflective, culturally responsive teachers. We tease out what these emerging priorities mean for work of capacity-building for equity, diversity and social justice in teaching and teacher education. We unpack how alternative teacher education programmes that prioritise “employment” present both caveats and opportunities in this regard. We conclude by suggesting ways to harness existing challenges in the service of closer alliances between teacher educators, school staff, members of communities and the education departments for preparing a teaching workforce capable of responding to the needs of their students.

Curriculum, democracy and pedagogies for justice: a collective futures dialogue

This collaborative paper by members of the Pedagogies for Social Justice Research Group responds to the question of how curriculum and pedagogy can be with and for democracy. Our introduction takes Alice Rigney’s and Dewey’s insights on education and democracy as our point of departure for learning together. As a collective, we have gathered together multiple ways of perceiving and enacting a curriculum for democracy in a context of de-democratisation. We approach tensions, intersections, limits and possibilities of curriculum and democracy from the frames of ‘woven’ curriculum and critical Indigenous pedagogies; racially, religiously and culturally responsive pedagogies; dialogic and relational approaches; agentic, embodied, activist and rights-based pedagogies; and everyday praxis.Kalkadoon scholar Mikayla King’s opening paper on the woven curriculum provides both a point of departure and a grounding site for weaving together our collaborative insights into curriculum, democracy and pedagogies for justice. Garrett and Windle draw attention to how affective and embodied pedagogies can challenge mind/body binaries and activate rights-based modes of being and learning. Memon observes how religion shapes the lifeworlds of learners and proposes a move towards learning from religion. Wrench, Carter, Paige and O’Keeffe advocate for the embedding of eco-justice principles, sociologically informed curriculum, and culturally responsive and story-sharing pedagogies. Lovell and Schulz claim racial literacy as an essential component of a pluralistic democracy that honours First Nations’ sovereignty. Soong suggests that ‘everyday pedagogy’ might enable educators to relate with pre-service teachers as critical and empathetic humanists beyond the role of neoliberalised technicians. Colton and McDonald highlight possibilities within the curriculum for learners to act with the pluralities of the world. McDonald and Schulz argue that gender equity is a necessary foundation for a peaceful, democratic world. We conclude with Hattam’s reiteration of how schooling as a key site for social formation re-produces the nation. He urges us to defy the monologue of authoritarian governing and ‘live together through dialogue’.

Online education and learning management system usage in a South African Economic and management faculty during COVID-19

The COVID-19 pandemic forced the rapid move of Higher Education from face-to-face to online formats worldwide; initially referred to as emergency remote teaching. As Higher Education transitions into a “new normal” of online and blended education, how educators had transitioned to online spaces at an historically Black and disadvantaged university in South Africa was explored; more specifically, how educators were using the Sakai learning management system (LMS)/virtual learning environment (VLE). This study investigated the instructional design and educational-soundness of online pedagogical practices. To this end, forty-eight (48) online undergraduate course sites from an Ecnomic and Management Sciences faculty were reviewed from nine departments and programmes, according to socio-constructivist and Universal Design of Learning (UDL) principles. It was found that Sakai LMS/VLE tool usage was skewed towards administrative, evaluative and management functions over pedagogical functions: communication (83%), evaluation (83%), content (71%), monitoring (67%), and collaboration (52%). While most courses included varied types of learning activities, they were dominated by traditional and passive approaches, and less inter/active approaches: acquisition (89%), practice (71%), production (64%), discussion (35%), collaboration (31%), and investigation (8%). The results from this study will guide future staff development initiatives to improve LMS/VLE instructional design and online educational practice. Future research includes qualitative exploration of both staff and student experiences. Implications for equity, social justice and transformation in South African Higher Education, and related contexts, are emphasised.

‘Level the playing field’ – pupils’ experiences of inclusion and social justice in physical education and health

ABSTRACT School physical education and health (PEH) has an important role to play in the physical, cognitive, emotional and social development of young people [Opstoel, K., Chapelle, L., Prins, F. J., De Meester, A., Haerens, L., van Tartwijk, J., & De Martelaer, K. (2020). Personal and social development in physical education and sports: A review study. European Physical Education Review, 26(4), 797–813] which, in turn, can enhance interpersonal relations and help build more socially cohesive and just societies [Benn, T., Dagkas, S., & Jawad, H. (2011). Embodied faith: Islam, religious freedom and educational practices in physical education. Sport, Education and Society, 16(1), 17–34; Smith, W., Philpot, R., Gerdin, G., Schenker, K., Linnér, S., Larsson, L., Mordal Moen, K., & Westlie, K. (2021). School HPE: Its mandate, responsibility and role in educating for social cohesion. Sport, Education and Society, 26(5), 500–513]. Unfortunately, research continues to highlight the inability of PEH to realize these important outcomes and the pervasiveness of practices that instead contribute to exclusion and inequality. The aim of this study was to add our understanding of school PEH practices by exploring pupils’ experiences of inclusion and social justice. Data were generated through a survey, observations, interviews and critical reflective texts. Participants in the study were pupils from three different upper-secondary schools (age 16–19) located in southern Sweden. The analysis of data involved a six-phase thematic analysis approach [Braun, B., & Clarke, V. (2013). Successful qualitative research: A practical guide for beginners. Sage] informed by theories of critical and dialogical pedagogy [Freire, P. (1970). Pedagogy of the oppressed. Seabury]. The results are presented in relation to four central themes: (1) care and relationships, (2) pupil involvement, (3) use of modified and non-traditional activities and spaces; and (4) learning about and acting on social inequities. In order to promote more inclusive and socially just PEH practice, a [Freire, P. (1970). Pedagogy of the oppressed. Seabury] analysis of the pupils’ experiences draws attention to the importance of: establishing horizontal teacher–pupil relationships built on trust and love: engaging pupils in an ongoing dialogue where the pupils practice choice and decision-making with their peers; inviting the pupils into critically reflecting on issues of positionality and power and; pupils learning to act on social inequities. To conclude, the paper calls for future studies where teachers and pupils collaborate to develop PEH practices underpinned by inclusion and social justice.

Considering the Educationally Marginalized: A Quiz as Social Justice?

Giving quizzes to get students to read may continue to be misunderstood, even grossly undervalued. Using a quiz to encourage (enforce) reading plays a significant role not only in students learning content of their chosen field, but also as the critical first step toward an awakening of the mind—or, at the very least, the mind being more informed, where new knowledge begins with the interplay of reading the world and reading the word. And for those students who have come from the margins of life and school, reading not only informs and prepares them, but also can have other personal and academic significance not immediately seen. Considering the educationally marginalized when making pedagogical choices, such as using a quiz to get students to read in preparation for class, is an important part of social justice in education.

Content Coverage as a Persistent Exclusionary Practice: Investigating Perspectives of Health Professionals on the Influence of Undergraduate Coursework.

STEM undergraduates navigate lengthy sequences of prerequisite courses covering volumes of science content. Given that these courses may contribute to attrition and equity gaps in STEM, research is needed to test the assumption that prerequisite content benefits students in their future studies and careers. We investigated the relevance of prerequisite course content for students' careers through semistructured interviews with practicing nurses regarding their undergraduate anatomy and physiology (A&P) courses. Nurses reported that A&P content does not align with the skills and knowledge needed in the nursing profession. Interviewees averaged 39% on a brief A&P assessment, suggesting A&P prerequisites failed to impart a high degree of long-term A&P knowledge among nurses. Further, practicing nurses perceived overcommitment to A&P content coverage as an exclusionary practice that eliminates capable individuals from the prenursing pathway. These findings challenge assumptions surrounding the justification for prerequisite course content and raise questions of whether content expectations actively exclude individuals from STEM or healthcare careers. We aspire for this study to stimulate conversation and research about the goals of prerequisite content, who is best positioned to articulate prerequisite content objectives, and the influence of content coverage on equity and justice in undergraduate STEM education.

Postmodernism and the Challenges of a Christian Education Worldview in Higher Education in Indonesia

Postmodernism gravely calls into question the feasibility of a modern educational enterprise since postmodern relativism appears to undercut the possibility of justification, both inside and outside of education. As a result, some educators believe that postmodernism is the declared end of education. This article presents a biblical worldview as the unifying theme for the combination of knowledge and religion in higher education. The biblical story has significance for the Christian faith and Christian ethics and serves as a strong basis for a complete worldview to face the challenge of the postmodern world. According to this viewpoint, the biblical story offers solutions to the most important problems in life, such as: Who are we? We are where? What is the issue? What is the remedy? The biblical story offers a strong basis for an all-encompassing worldview that responds to these concerns and aids in resolving any potential separation in our lives were postmodern gives questions in higher education.

Social Justice in Education: Creating an Inclusive Culture at Schools Through Critical Multicultural Theory

During the 21st century, major social changes have occurred, such as technological development and the COVID-19 pandemic, along with war conflicts and economic crises, which have created refugee and migration flows. In addition, globally, by promoting social justice, efforts are made to combat any kind of discrimination and exclusion related to race, religion, ethnicity, disability, sexual orientation, and gender identification. School is an organization alive and open to society, affected by every social change. Within this organization, the citizens of the future are formed. Social justice in school education contributes significantly to this, as it is a process in which teachers and students actively contribute to the formation of a democratic, inclusive environment. This study presents the theoretical approaches of social justice in education, emphasizing, however, the critical multicultural theory, as it delves into finding the most effective ways to eliminate social inequalities and exclusion.

The Effectiveness of race-based affirmative action in U.S. university admissions and other comparative proposals.

One of U.S. politics’ great debates in recent decades has been the presence of race-based affirmative action in the admissions processes of their universities, with June 2023’s landmark U.S. Supreme Court ruling Students for Fair Admissions v. Harvard, which banned this policy, a culmination of this debate. It has been suggested that educational race-based affirmative action is a necessary response to the historical injustices that existed for members of minority racial groups in the U.S. education system, as well as the ongoing consequences of these injustices. Similar issues regarding the reconciliation of past injustices perpetuated against racial minority groups have emerged as a prominent issue on a global level. Resolving this issue is complicated by the variety of perspectives on how these conflicts should be resolved as well as accurately determining the ongoing implications of historic injustices. Using the research question “To what extent can the presence of race-based affirmative action in admissions processes of U.S. universities be considered the most effective method of addressing historical racial injustices in education?” to focus the investigation, this paper contends that combining class-based affirmative action in the short-term with a long-term goal of following a method named ‘the communitarian proposal’ is the most effective way of addressing the aforementioned historical injustices in education.

INDIGENOUS KNOWLEDGE INTEGRATION IN AUSTRALIAN CURRICULUM: CULTURALLY RESPONSIVE PEDAGOGY AND PERSPECTIVES FOR VIETNAM

This paper explores the Australian curriculum's integration of Indigenous knowledge and perspectives, highlighting its potential to foster cultural inclusivity and social justice in education. Culturally responsive pedagogy is highlighted as a key component, acknowledging the richness of Indigenous cultures and traditions. Particularly, the Australian curriculum's standards 1.4 and 2.4 emphasize the significance of recognizing Indigenous worldviews, traditional ecological knowledge, and contributions to national heritage. The article suggests that Vietnam, with its diverse Ethnic Minority (EM) groups, can benefit from Australia's approach. Embracing EM knowledge and culturally responsive pedagogy may help Vietnamese educators create a more inclusive education system, celebrating cultural diversity and promoting tolerance and national unity. This paper advocates for valuing and integrating Indigenous and EM's perspectives in educational frameworks as a means to enrich and empower learners, fostering a more just and equitable society.

Gender Justice in Education: A Peek into Indian Schools

Understanding what gender justice stands for in education and how it can be implemented in schools with regard to India.

Unveiling Transformation: Engaging Objects for Eco‐Social Justice in Design Education

Curriculum design, by its nature, is transformative, molding a progressive and adaptive learning journey.It's clear that climate action and social justice are issues that will require our attention now and in the future. Incorporating object‐based and transformative learning into higher education curricula can lead to the transformative understanding required to tackle these problems.

Langer and the claim for the social value of art

Abstract Susanne Langer sees the ‘the public importance of art’ as one of ‘the ultimate questions in a philosophy of art’. Indeed, Langer is often referred to as an authority on the justification of art education and is cited as providing good reasons for incorporating the arts in the curriculum. It is therefore surprising to note, as Elliot Eisner does, that Langer’s theory has had little influence on actual art education. For while many theoreticians in the social sciences and education have found Langer’s contribution to the understanding of the arts highly significant, Eisner laments that ‘alas, the lesson Susanne Langer was trying to teach … in her remarkable book, never took hold in … American public schools’. It seems that policy-makers outside of art education circles remain sceptical regarding the need for art education. The substantiation of art education requires firm ground against scepticism. It is therefore important to understand the ways in which Langer’s project fails to fulfil its promise. In examining Langer’s aesthetic theory, I will show that despite its philosophical acuity, Langer’s argument fails to persuade the art education sceptic who believes that art occupies a minor role in education and should therefore remain marginal in the school curriculum.

Are the Benefits of Emergency Remote Education Truly Benefits? Ethical Dilemmas and Research Results on Emergency Remote Education from the Perspective of Prospective Teachers and the Foundations of Pedagogical Study Programmes

Commencing in March 2020 and continuing during the 2020/2021 academic year, all university education was forced to introduce emergency remote education due to restrictions imposed in countries affected by the Covid-19 pandemic. In the present empirical study, which includes a representative sample of students from one of the education faculties in Slovenia, data was obtained on the conditions and implementation of study programmes via emergency remote education. The areas of study were the material conditions for studying, the pedagogical process in emergency remote education, the ethics of the rules of performance and assessment, and the academic community. The study provides an analysis of the changes that took place in the implementation of the pedagogical process during emergency remote education from the students’ perspective and an examination of the extent to which it provided equal opportunities for students. The results show that the success of students in their studies depends on technical conditions and the environment; that rapid transitions from one type of studying to another (from emergency remote education to hybrid or entirely at the faculty) are not recommended; that the teaching process was based on the concept of face-to-face teaching, partly adapting to different conditions on this basis; and finally, that the “desire for comfort” entered into the assessment of the quality and fairness of the educational process. Based on the values of our professional ethical judgement and the results of the study, we conclude that higher education teachers should be aware that providing comfort to some students who have the appropriate conditions for studying or simply preferring to teach from the comfort of home are not adequate reasons to maintain online delivery of courses compared to the criteria of justice and quality in education.

Learning along the Way

The development of open educational resources (OER) plays a key role in addressing the challenge of access to affordable, appropriate, high-quality teaching and learning materials. This is particularly the case in health sciences in South Africa, where there is a strong imperative around local production of contextually appropriate resources that can be openly accessible within institutions and in practice. This case study details the creation and iterative review approaches undertaken by undergraduate medical students in a study module focused on creating chapters for an orthopaedics open textbook through the use of ChatGPT. It also explores the nuances of the lecturer’s process, particularly as relates to assessment, quality, and his ambitions to promote student voice through co-creation. The findings demonstrate that ChatGPT has the potential to be the game changer needed to help build OER production in the Global South, particularly in terms of the speeding up of the process. They also suggest that processes of this kind have a role to play in building students’ critical artificial intelligence (AI) digital literacy skills and in boosting their sense of agency. This work stands to make an important contribution in terms of profiling institutional cases where AI is being used in an innovative, responsible manner in the classroom. It also aims to make a unique Global South contribution to the rapidly emerging global discourse around the use of AI in teaching and learning, and the use of collaborative content development approaches to promote student voice and social justice in higher education.

Latinx students embodying justice‐centered science: Agency through imagining via the performing arts

AbstractChildren are often denied science education that engages their emotions and multiple identities. This study focused on ways in which embodied arts‐based experiences offer opportunities for such engagement in pedagogical efforts associated with justice‐centered science. The conceptual framework that informed the study considers the body as a site of learning, embraces social justice in science education and engages with the dialectical relationship between various structures and children's agency, and frames the transdisciplinarity of imagination. The instrumental case study centered on a fifth‐grade class of Latinx students in an urban public school, as they grappled with lead contamination and peoples' rights to clean water through an embodied, arts‐based pedagogy in their science class. Analysis of video clips, student work, and other artifacts pointed to three findings on how children engaged with justice‐centered science learning via arts‐based embodied activities. Through perspective‐taking in the dramatizing, children engaged with science ideas intertwined with sociopolitical understandings. Through centering emotions that drama afforded, children experienced empathy and solidarity with others affected by environmental injustices. Through imagined and enacted participation in struggles that the embodiments necessitated, children engaged in actions to resist injustices. These findings suggest that exploring children's arts‐based embodied meaning making in science is a robust area of inquiry. Furthermore, the findings compel researchers and practitioners to consider emotions in performing arts, and how they can deepen engagement in, and exploration of, justice‐centered science. Recommendations emerged for practitioners poised to explore justice‐centered science with children through the arts.

Toward trans multilingualisms: student attitudes toward and experiences with trans linguacultures in French

ABSTRACT There is increasing recognition of the imperative of gender justice in language education. Despite this momentum, reflected as it is in ongoing calls to resist cisheteronormativity and in a growing body of literature on the benefits of gender-just pedagogies, movement toward a distinctly trans approach to applied linguistics and toward trans multilingualisms remains woefully uneven and often entirely absent. One of many contributing factors is anecdotal speculation about student resistance that has persisted unchecked, particularly given limited data on student experiences with developing trans-inflected multilingualisms. To respond, this study explored the attitudinal stances taken by 59 undergraduates in a fifth-semester French course in the United States toward trans people, knowledges, and linguistic practices using a pre-course/post-course mixed-methods survey design. Results indicated that most students had no prior experience with trans linguacultures in their French-language coursework, contrasting with broad interest and readiness to learn about these topics. Although students varied in their attitudinal stances, results also demonstrated that an overall openness to, interest in, and valuing of developing their own trans multilingualisms was only enhanced by the 16-week course experience, adding to the robust body of evidence urging scholar-educators to work toward increasingly gender-just forms of language education.

Internalisasi Etika: Menjadikan Hidup, Bukan Hanya Sekedar Hidup

In our life, to choose what is good and to act rightly always required human freedom. Human freedom must be created peace and justice in order to open mind and heard for the common good for all. All people of God are witness for social justice teaching support for beautiful and meaningful life such as appreciation for the human person dignity’s, awareness of equality, equal participation, and human solidarity. This research use a qualitative method through a literature study in order to acquire data and discover the problem more profoundly. Researchers believe that the successful process of internalizing ethics aims to make life, not just a life that lasts from time to time, but a life that is organized regularly and ultimately reaches the aim of life. This research will answer the “question” is virtue ethics necessary or only an accessory for human beings’ life. Then, researchers will go further to describe the important values or practices of virtue ethics in daily life. Finally, this research proposes the practical implication based on the critical reflection and suggestion. This implication is an indication for every person to believe that the process of internalizing Ethics is an important way of life.