Native Research Articles

Demographic pressure as a factor in inter-ethnic conflicts: evidence from Colombia

ABSTRACT This article explores the link between demographic pressure and inter-ethnic conflicts. Relying on a mixed-methods approach applied to the paradigmatic case of the Cauca region of Colombia, we argue that demographic pressure can play an important role in explaining a recent wave of conflicts between indigenous, mestizo peasant and Afro-Colombian communities. We find that increasing population density within indigenous territories (resguardos) increases the probability of conflict, and that this effect is most acute in resguardos with limited agricultural area. We also describe the complexities of claims and strategies linked to these conflicts and the impact on social relationships and livelihoods. We advocate for a more holistic understanding of land struggles, one that moves the discussion beyond territorial recognition for indigenous peoples and engages with the multiple challenges ethnic communities are facing, including demographic pressure, land scarcity, environmental fragility and endemic poverty and marginalization.

Punjab Tar-1: A New Short Duration, High Yielding and Disease Resistance Long Melon Variety (Cucumis melo) Released in Pakistan.

The development of new crop varieties with favorable features is a continuing effort. With the passage of time, a cultivated variety becomes subjected to various biotic and abiotic plant stresses. This article describes development of an innovative and imaginative long melon cultivar called "Punjab Tar-1."This article discusses creation of a novel and inventive long melon variety known as "Punjab Tar-1." Current long melon varieties in Pakistan are sensitive to climatic conditions and susceptible to pest and disease attack. A New Short Duration, High Yielding and Disease Resistance Long Melon Variety (Cucumis melo) is released in Pakistan to address these current issues of long melon varieties A high yielding and early maturing variety of long melon “Punjab Tar-1” has been developed by Vegetable Research Institute, Faisalabad, Pakistan through mass selection. Plants were selected from an open pollinated indigenous source population with main emphasis on earliness, fruit shape, color and taste and yield. Selection intensity was 15% in 1st three selection cycles and 30% in subsequent four selection cycles whereas yield trials were started from 8th selection cycle. The fruit of this variety has a strong longitudinal rib that makes it difficult for eating by caterpillars. This variety has wide adaptability and exhibits stable yield across multiple environments. Notably, "Punjab Tar-1" contains 10.59 % crude protein and 1.08% crude fat content. Genetic uniformity and distinctiveness of this variety was confirmed through SSR polymorphism. Punjab Tar-1 variety has been approved by Punjab Seed Council in its meeting held on 2021 and was recommended for general cultivation in Punjab, Pakistan. Its certified seed is available for farmers at Vegetable Research Institute, Faisalabad. This newly approved variety will aid to save the precious foreign reserves by reducing vegetable seed import bill. In Pakistan, seed market of long melon is occupied by improved varieties. In multi-location evaluation, one said variety has exhibited high yield and stability than exotic germplasm. This is the first variety developed in Pakistan having good taste, early maturity, long shape, and high yield potential. DNA fingerprinting has further confirmed that it is distinct from local material, having novelty and diversity.

A review of climate change impacts on migration patterns of marine vertebrates in Arctic and Subarctic ecosystems

Climate change is impacting marine ecosystems throughout the circumpolar Arctic, altering seasonal habitats and the food bases for fishes, seabirds, and marine mammals. Arctic and Subarctic regions provide resources for resident species and for species that migrate to the north from more southerly regions. Changes in northerly latitudes thus impact endemic as well as non-endemic animals. Herein, we review what is known about climate-driven changes in the migration patterns of Arctic and Subarctic marine vertebrates, including: 1) Arctic residents with seasonal movements – those fishes, seabirds, and marine mammals that complete their entire life cycle within the Arctic but exhibit seasonal movements; 2) Breeding migrants – many seabirds enter the Arctic to breed and subsequently migrate south in the fall; and 3) Summer visitors for feeding – certain species of boreal fishes, seabirds and marine mammals arrive during the northern summer to feed on abundant prey though they breed elsewhere. Migratory movements are often driven by the timing and extent of sea ice, which defines suitable habitat for some animals and limits access to open water and prey for others. Longer open-water seasons, warmer ocean temperatures, and stronger winds have resulted in earlier production blooms in spring and often, extended open-ocean plankton blooms into late summer, resulting in altered prey types and distributions. A common thread among taxa is that shifts in distribution and timing of migrating animals indicate they are traveling farther north, or shifting longitudinally, and migrations are occurring over longer seasonal time frames. Species performing multiple lifetime migrations or long-distance migrants may need to adjust migration timing or routing iteratively to match changes in marine productivity. Altered animal distributions or phenology, and reduced sea ice, affects access to animals that are critical nutritional, economical, and cultural components of Indigenous people’s lives in the Arctic. Ongoing changes challenge the resilience and adaptability of Arctic people and ecosystems, and will require adaptive research and management approaches.

Decolonizing Forest: The Myth of Panjurli and Guliga in Kantara (2022)

Colonial ideologies reduce nature to a repository of extractable resources and portray the Indigenous communities’ religious understanding of nature as primitive and unscientific. Decolonization foregrounds the silenced Indigenous epistemes that critique exceptional human paradigms of colonial modernity. This paper examines how traditional religious rituals function as a method of decolonization and discusses their exclusion from Western academia. It focuses on Kantara’s cinematic representation of the Indigenous ritual of Bhoota Kola and the worship of forest deities, Panjurli and Guliga, in the coastal areas of southern Karnataka and Kerala. These rituals emphasize the agency of the environment, where the forest, humans, and deities are porous and permeable. This non-anthropocentric understanding of humans questions the dominance of the secular narratives of posthuman theories in Western academia. Rituals foster ecological behaviours and highlight multispecies relationality, providing alternatives for sustainable futures. In emphasizing Indigenous religious practices, the paper undisciplines the Eurocentric study of religion and questions the disciplinary boundaries between scientific thought and Indigenous knowledge. Thus, this paper argues for the inclusion of regional cinemas from the Global South in Western academia to foreground Indigenous epistemes that undiscipline the study of religion and science.

Iman Peoples Water Sovereignty: Extractive Industries in Central Queensland

The coal seam gas (CSG) industry has rapidly expanded in the Great Artesian Basin (GAB) over the past two decades, significantly impacting groundwater ecosystems and Indigenous communities that rely on these water sources for cultural, spiritual, and practical purposes. This article examines the intersection of Water Sovereignty, extractive industries, and key issues such as Social License to Operate (SLO), Indigenous Peoples' rights, informed consent, and the legal doctrine of Aqua Nullius. Through an Indigenous perspective, this research illuminates the multifaceted dimensions of water governance and the complexities that arise from the interactions between Indigenous stakeholders, industries, and regulatory frameworks. Through interviews with Elders of the Iman Peoples in central Queensland, the research highlights how current SLO frameworks neglect Free, Prior, and Informed Consent (FPIC) and fail to uphold ethical standards necessary for protecting Indigenous cultural continuity. Water security is a primary concern, with Traditional Owners emphasizing the need to safeguard surface and groundwater for future generations. This research informs policy at local and national levels while contributing to global discussions on Indigenous sovereignty, environmental justice, and cultural heritage protection. It calls for integrating Indigenous knowledge and rights into water governance, promoting respect, equity, and sustainability in managing natural resources.

Social Aspects of Aging in Indigenous Communities

Social Aspects of Aging in Indigenous Communities

Enhancing Equity in Clinical Research: A Multifaceted Proposal for Spondyloarthritis.

Clinical research advances medical knowledge and improves healthcare outcomes. However, disparities in research participation hinder progress. The Unmet Research Needs in Spondyloarthritis Conference IV highlighted critical insights and strategies to enhance equity in clinical research. Talks focused on engaging underrepresented communities and addressing disparities in rheumatic diseases, particularly spondyloarthritis (SpA), to ensure research results are generalizable and inclusive. Disparities in SpA management, such as greater back pain severity among Black and Hispanic Americans and sex-based differences in pain management, emphasize the need for equitable research. Dr. Elizabeth Ferucci discussed the racial disparities in rheumatologic care, highlighting the importance of early access to rheumatologists and culturally informed primary care to improve outcomes. Dr. Hani El-Gabalawy's talk on engaging Indigenous communities stressed the importance of community consent and reciprocal benefits. Dr. Sarfaraz Hasni's presentation on mitigating disparities in research participation underscored the need for inclusive practices and strategies to promote diverse representation. Finally, Dr. Edith Williams emphasized institutional approaches to fostering equity, including diverse recruitment practices and institutional review board alignment with diversity priorities. Strategies to enhance equity in clinical research include community engagement, addressing logistical barriers to participation, and ensuring diverse research teams. These approaches can dismantle barriers for underrepresented communities, making research more accessible and reflective of the broader population. The SpA research community must commit to creating structures that foster inclusivity, ensuring medical advancements benefit all populations, especially historically underrepresented groups. The principles and strategies proposed serve as a roadmap for achieving equity in SpA research.

The Identity of Keris Banyumas In the Film Keris Kyai Sela And Its Contextualization with The Strengthening of Penginyongan Culture

This study aims to describe the existence of women in the perlon unggahan ritual procession of the Bonokeling indigenous community. The research employs a qualitative method with an empirical or field research approach. Data collection methods include in-depth interviews, observation, document analysis, and literature review. The findings reveal that women hold significant roles and statuses within the Bonokeling community. This is due to an awareness of gender equality in the Bonokeling community, reflecting its egalitarian character. In the traditional ceremonies of the Bonokeling community, women have productive, reproductive, and socio-cultural roles. Women are actively involved in and perform religious duties during the perlon ritual. For the Bonokeling community or lineage, perlon unggahan holds highly sacred value and serves as a spiritual path (religious practice). Women serve in key roles such as nyai wadon kunci and further down the organizational structure (nyai wadon kunci, nyai wadon bedogol, etc.). Their roles include: (a) Nyai wadon kunci assists the duties of kyai kunci; (b) Nyai wadon bedogol assists the duties of kyai bedogol; and (c) women perform specific tasks in the perlon unggahan as predetermined.

Child Separation and the Stolen Generation of Brazil: Indigenous Peoples’ (Un)Freedom in Amazonia

Abstract This article examines questions pertaining to Indigenous people’s citizenship status, the problematic definition of orphanhood, rule of law, and structural racism in Brazilian society. The definition of orphanhood was articulated in a way that allowed for the extralegal abuse and racialized exploitation of labor to continue long past the legal end of Indigenous slavery (1755). Indigenous persons’ legal status, the definition of orphanhood, and guardianship laws worked together to legitimate the permanence of child separation as a means for wealthier Brazilians to get free child labor. The article uncovers the ambiguities in defining Indigenous people’s legal status, making citizenship status a subjective determination contested on a case-by-case basis. With this foreground understanding, the article presents the practice of child separation and the created discourse to legitimize Indigenous, Black, and mixed-race children as unpaid criadas de casa (housemaids).

Towards equitable reporting of Indigenous status, ethnicity, language and country of birth in Australian paediatric clinical studies: A scoping review.

This scoping review aims to expansively review the reporting of Indigenous status, ethnicity, culture, language and country of birth in Australian paediatric clinical studies. Scoping review of Australian clinical studies, including randomised controlled trials, non-randomised controlled trials, cluster randomised controlled trials and quasi-experimental studies, with paediatric participants (<18 years) or mixed adult and paediatric participants. PubMed, Cumulated Index to Nursing and Allied Health Literature and Embase databases were searched for clinical studies published 1 January 2018 to 28 November 2022. Of the 2717 studies identified in the search, 209 clinical studies were included. Overall, 131 (62.7%) clinical studies captured in this review did not report any of the variables of interest. When reported, terms used by study authors varied extensively and subsequently five study-defined categories emerged 'Indigenous status', 'race', 'race and ethnicity', 'ethnicity', or 'natural skin colour'. 'Indigenous status' was most reported (n = 37, 17.7%), followed by 'ethnicity and/or cultural background' (n = 15, 7.2%), 'race and ethnicity' (n = 4, 1.9%), race (n = 1, 0.5%) and 'natural skin colour' (n = 1, 0.5%). Furthermore, language used at home was reported in 27 studies (12.9%) and country of birth in 23 studies (11.0%). This review demonstrated very low reporting of Indigenous status, ethnicity, culture, language and country of birth in Australian paediatric clinical studies. Poor reporting has raised concerns surrounding generalisability of findings from these trials in addition to equity. The recent international shift encompassing improved clinical trial reporting requirements, for ethnicity and race, require prompt establishment in the Australian clinical trial domain.

Right to Indigenous Health and National Policy For Indigenous People: an Integrativa Review

Objective: The protection of the right to indigenous health faces difficulties in Brazil. Several public policies, which are outside of indigenous knowledge, reproduce the technical standard of knowledge and weaken participation in tackling health burdens, reducing the effectiveness of decisions. The objective is to contextualize the current scenario of implementation of the right to indigenous health. Method: The methodology adopted for this research includes an integrative review that aims to present scientific productions on the subject from 2008 to 2020, demonstrating what positive achievements have been made and what needs to be improved in order to improve the provision of health services. Data collection was carried out through research in Scielo, Google Scholar, and Academia databases using the descriptor “Right to Indigenous Health”. Results and Discussion: The results obtained revealed that, although the decentralization of the management of indigenous health policies has occurred, there is still no broad democratic space that guarantees popular participation of indigenous people as actors in the fight for respect for their rights. In the discussion section, these results are contextualized in light of the theoretical framework, highlighting the implications and relationships identified. Possible discrepancies and limitations of the study are also considered in this section. Research Implications: The practical and theoretical implications of this research are discussed, providing insights on how the results can be applied or influence practices in the field of Law and Health, correlating the provision of health services to these vulnerable populations. In this way, the aim is to collaborate with discussions related to the subject, as well as with the development of public policies in different federative spheres, in order to guarantee respect for a fundamental right of Brazilians - the right to health, within the context of indigenous health, which is not yet precarious. Originality/Value: This study contributes to the literature by presenting indicators, historical data and bottlenecks to authorities, researchers in the field and health managers, especially those in the Legal Amazon, in order to outline a common plan for promoting indigenous health, serving as an embryo for the recent work of Doutores da Amazônia in the State of Amapá, which, as a pilot project, demonstrated its viability and the potential for changing perspectives in the area.

Understanding Christian translation and its missiological relevance

Christian translation is integral to Christian missions that benefit the ingenious people and the gospel. Among early missionary activities, translations of the Bible to vernacular language have tremendous implications for the gospel propagation. Its roots are well spelt out in the early church, which endorsed Christianity as a universal faith. The researchers observe the historical and missiological perspective of Bible translation. They used library materials and internet sources to explain the meaning of translation, such as explaining a text language in the context of the recipients. This article contains a biblical basis for Bible translations, as it was from the early scriptures, and it concludes by explaining the relevance of Christian translation in terms of literacy, preservation of culture and freedom from slavery, among others. Christian translation has helped to create different versions of the Bible; the New Testament alone is available in 1551 languages out of over 7100 languages worldwide. Christian translation shows that Christian missionaries are not another form of a colonising agency because their activities resulted in actions that led to the end of colonisation in many parts of Africa. The author used a descriptive research method for this article.Contribution: From the analysis, Christian translation is a vital part of Christian missions that has many benefits for the ingenious people by preserving their cultural practices and language, among others. It also made Christianity not to be perceived as a foreign religion that has no link with the African Belief system. Christians are to seek to translate more materials, especially the Bible, into other peoples’ languages to have a lasting impact on the indigenous people.

40 Trust, belonging and understanding - The experiences of families who use languages other than English (LOE) that are hospitalized on general paediatric inpatient units

Abstract Background Despite recognition that social determinants are critical to health outcomes, many groups, including those with lower incomes, racial/ethnic minorities, and other historically marginalized populations, continue to experience significant social and structural barriers to care. There is need for research that incorporates patient and stakeholder engagement in developing, testing, and disseminating interventions to improve outcomes for patient populations that have been marginalized in the health system. Patients who use a language(s) other than English (LOE) for healthcare communication are at increased risk for experiencing adverse events and worse health outcomes in healthcare settings, including in paediatric hospitals. Canadian census data indicates 12.7% of Canadians predominantly speak a language other than French or English. This work aims to generate knowledge to improve health outcomes for children and families who speak LOE. Objectives (1) To understand the lived experience of families who speak LOE around the hospitalization of their child and (2) To understand the perspectives of patients and families who speak LOE on how the healthcare system can improve care during hospitalization. Design/Methods The premise of this study is participatory research. We designed a qualitative study involving children hospitalized in the General Paediatric Inpatient Unit at the Hospital for Sick Children. The study includes family caregivers of children age 0 to 18 years who identify as speaking LOE. Children and families could speak any language that we were able to obtain interpreter support for. We excluded patients that spoke a traditional Indigenous language as we noted this work required a separate study in partnership with the Indigenous community. We conducted semi-structured virtual individual interviews with children and families post-discharge with a medical interpreter. An interview guide was developed and transcripts were analyzed using thematic analysis. We took several steps to ensure an effective study design given our goals of participatory research including ensuring patient and family engagement throughout the design process. Results 19 families participated in the interviews and 16 different languages were represented amongst our participant groups. Our study is unique in especially unique in it's ability to recruit and interview individuals with so many different primary languages. Our study provides rich insight into opportunities within the paediatric inpatient setting for quality improvement to address the health disparities experienced by patients and families who use LOE for healthcare communication. Our analysis of the interviews identify several themes that provide insight into the lived experience of patients and families who use LOE for healthcare communication. 1) Inconsistent interpreter use affects communication “in the moment” and the ability to develop an “overall understanding” of the current clinical situation and broader healthcare context. Our participants note a "snowball effect" when interpreters are not consistently utilized. 2) In addition to language, multiple additional social factors contribute to an increased sense of vulnerability and modulates how families “trust” the healthcare system. 3) Despite families expressing positive experiences, they noted that they did not, nor expect to feel like they “belonged” within the healthcare system. It is critical to recognize the complex interplay between many factors surrounding our participants’ identities. Though they use a LOE for healthcare, the intersectional marginalization they experience was thoroughly represented during our conversations Conclusion Our research aimed to take a participatory approach to consider the lived experience of patients and families who use LOE for healthcare communication. This work builds on the current literature on patient and family centered care, experiences of families who speak LOE and participatory community-based research in the paediatric hospital settings. Our study's findings support the development of a research and intervention agenda in Canada to improve health outcomes for patients and families with LOE.

Integrating Science, Technology, Engineering, and Mathematics (STEM) into Indigenous Education for Sustainability: The Development and Implementation of a Curriculum Based on Disaster Prevention for Young Children

There are differences between Western mainstream culture and traditional Indigenous culture in the way they address sustainable development. The spirit of sustainability has been emphasized and practiced by Indigenous cultures for hundreds or even thousands of years, but it is increasingly disappearing over time due to the threat of natural disasters. It is necessary to recover this practice of sustainable development from its roots in traditional Indigenous knowledge. This study considers the possibility and utility of incorporating science, technology, engineering, and mathematics (STEM) into Indigenous education for sustainability, a topic that has not been addressed by other studies. Based on a literature review, the proposed framework and content for this study focus on Indigenous disaster prevention. The specific topic was chosen to be most relevant to young Indigenous children. STEM indicators from the US next-generation science standards (NGSS) were referenced to create the proposed STEM teaching objectives, which were designed to be specifically appropriate for Indigenous curricula and teaching activities. Additionally, the cultural curriculum model was adopted to reform the Indigenous curriculum and teaching model by utilizing the transformation and social action approaches. Finally, the five-stage learning cycle was used as the framework to implement the curriculum, intertwined with the principles of the spiral curriculum, to co-construct an instructional example of Indigenous education for sustainability for future reference.

Patron Saints of Meat and Tallow: Sacralizing Extractivism in the Colonial Cattle Industry of Yucatán, Mexico

In colonial Yucatán, Mexico, the owners of plantation-like estates known as haciendas conscripted saints and cows to expropriate land from Indigenous Maya farming communities. In this paper, I trace the role of hacienda saints by framing them as an introduced or adventive species, capable of forming both mutualistic and invasive interspecies relationships in their new habitat. I examine the introduction of saints to the region by Franciscans, early attempts by Maya people to build anticolonial coalitions with saints and cows, the participation of hacienda saints in extractivist ranching practices, and the ultimate reclaiming and possible naturalization of saints by Maya rebels. This paper extends conceptualizations of the plantation—as both a site of species extinction and a site of interspecies collaboration—to include Catholic saints, so as to interrogate the dynamic role of supernatural entities in deep and ongoing histories of extractivism.

Empowering Indigenous-Led Contaminant Monitoring through Collaborative Partnerships and Two-Way Capacity Sharing

Climate-driven landscape change, legacy waste and ongoing infrastructural investment are leading to concerns about contaminant release in Arctic Indigenous and Local communities. Sustainable development that considers threats posed by accelerating environmental change requires accessible, appropriate, and sustained environmental data to inform strategic decision-making. Collaborative partnerships and capacity sharing are necessary to promote resilient and sustainable environmental monitoring approaches, however effective collaboration has been hindered by mismatches in priorities and timelines between communities and research programs. We outline the development and later evolution of a community-based environmental research program focused on monitoring contamination threats posed by legacy infrastructure sourced from industry, transportation and domestic waste sites. Capacities and insights from diverse knowledge systems guided each stage of our research approach. Reflections provided by an Indigenous and non-Indigenous Early Career Researcher (ECR) share insights into different aspects of the research process. We highlight how cross-cultural partnerships and capacity sharing have enabled evolving and reflexive community-based contaminant monitoring. Our approach facilitates a structural shift from collaborative monitoring with external analysis to autonomous monitoring that supports equity in research outcomes. Appropriately considered and resourced co-development at regular points of the research process has been critical to developing a complete and effective Indigenous-led research project.

Проект Стратегии противодействия экстремизму в Российской Федерации – политический анализ новых подходов в спектре современных угроз

The article delves into the analysis of the document titled “Strategy for Counteracting Extremism in the Russian Federation”, proposed for adoption by the Ministry of Internal Affairs of Russia, with a focus on its alignment with current challenges and threats in the sphere of national security. The author concludes that the project successfully develops and complements the provisions of the existing Strategy for Counteracting Extremism in the Russian Federation until 2025, incorporating new threats arising from the exacerbated geopolitical situation. These threats include the intensified activities of foreign intelligence and sabotage services aimed at recruiting underage Russian citizens, the introduction of non-traditional forms of Islam unfamiliar to the indigenous peoples of Russia and their subsequent radicalization, and the covert use of sports organizations for the preparation of extremists. However, the author observes that certain provisions and formulations within the project require clarification. Specific terms such as xenophobia, Russophobia, and the correlation between extremist and terrorist activities need to be defined with greater precision. The author also highlights potential issues that may arise from the use of quantitative indicators for measuring the success of the Strategy’s implementation. In conducting this research, the author employed various methods including a systematic approach, multifactor analysis, the principle of historicism, and logical and semantic analysis of documents. These methodological frameworks facilitated a comprehensive examination of the proposed strategy in light of modern challenges and the evolving landscape of threats to national security.

Cross-Curricular, Inquiry-Based Collaborative Learning in Support of Truth and Reconciliation

This project was conducted at Fort St. James Secondary School in the Nechako Lakes School District, which is in Northern British Columbia, Canada. Three high school teachers from different disciplines (Social Studies, Digital Media, and Carpentry) launched a cross-curricular inquiry-based project in partnership with local knowledge holders and School District 91, focusing on truth and reconciliation, which connected the learners in their high school with the broader community, including knowledge holders from the local Indigenous communities. Those engaged in the project examined questions around what truth and reconciliation meant to the learners and its significance. This project was completed in 2021 and resulting products included a legacy wall, installed as a permanent fixture in the school, containing individual learning represented in motifs, design of the feather using wood from around the world, and a video documentary containing interviews from school and community stakeholders.

Impact of low back pain and care-seeking behavior in an Indigenous community in Suriname: a qualitative approach.

Low back pain is a significant global public health issue affecting over half a billion people and contributing to disability worldwide. The impact of disability related to low back pain is growing, particularly in low- and middle-income countries. In contrast with previous research, current evidence shows Indigenous Peoples also experience low back pain's disabling effects. A clinical ethnographic can contribute by attempting to understand the data through the perspective of Indigenous Peoples. A clinical ethnographic study was conducted in Galibi, a Kalinya rural Indigenous village in Suriname, with support of the local traditional authority. The main objective was to explore the impact of low back pain and care-seeking behavior from the perspective of Indigenous Peoples with low back pain. The findings were that low back pain had a significant physical and emotional impact. Despite aggravating their low back pain, participants continued many of their activities of daily life since these were essential for their (economic) survival. Furthermore, participants expressed anxiousness, financial worries, and concerns about the cause and future of their low back pain. To address their low back pain, the Kalinya Indigenous Peoples used both western and traditional care. Visits to western healthcare practitioners were limited due to logistical challenges and travel costs, and the experience was often negative. The study highlights the experiences of Kalinya Indigenous Peoples dealing with low back pain. Low back pain is a burden within Indigenous Peoples of Galibi but accepted as an integral part of their life. When in pain, Indigenous Peoples face many barriers to access western health care and visits to healthcare practitioners were often unhelpful. This contributed to a long-lasting negative impact on the Indigenous people with low back pain. Further research is needed to develop strategies that improve health outcomes related to low back pain while reducing its associated disability in Indigenous Peoples.

Articulating Indigeneity in the messiness: Resource politics and capitalism in Qalang na Tayal (Tayal communities), Taiwan

This paper addresses Indigenous articulation in contemporary resource politics and capitalist markets, beginning with the contestation over Indigeneity within the socio-political context of Taiwan. Indigenous peoples in Taiwan have been challenged by the spatial trope of the ‘mountain’. This complex trope encompasses not only topographical aspects but also socio-cultural and political-economic characteristics. It has historically represented remote, montane areas and their populations as primitive, barbarian, and uncivilized, in contrast to the modern and developed plains. This paper presents two case studies to challenge the hegemonic construction of Indigeneity: a water management committee and a tomato cooperative. These case studies illustrate how Tayal people connect across time and place, and how they engage in a reconfiguration of the mountain imaginary, thereby producing a shift that heralds the mountains as authentically Indigenous. Tayal people articulate existence and belonging-together-in-place with non- Tayal settlers in novel ways. They have persisted and resisted in their homeland despite consistently facing stereotypes. This paper argues that there is no singular Indigenous other; therefore, there is no single way of being Indigenous. It also posits that the Tayal people’s articulation is deeply rooted in their collective sense of belonging-together-in-place. Finally, this paper proposes an ontological shift urging geographers and fellow academics to engage with Indigenous people in contested cultural landscapes.