BY THE FIRST YEARS of the twentieth century, black people found themselves almost everywhere under white rule. One of the few exceptions was in Liberia, where black immigrants from the Western Hemisphere governed an indigenous African population. However, about this time Liberia's independence was threatened as well, and a debate ensued over Liberia's role and future that sheds some light on the subsequent development of African nationalism. One of the central figures in these events and this debate was an immigrant to Liberia from the West Indies, Edward Wilmot Blyden. He was by any account Liberia's most renowned intellectual and diplomat at the turn of the century. During his long career he had written numerous books and articles on African culture and history. He had served twice as Liberian Secretary of State, and also as Liberian Minister to England and France, President of Liberia College and Secretary of the Interior. Further, he had toured the United States and the West Indies frequently to encourage black emigration to Liberia.' Despite this illustrious background, he frequently found himself in disrepute and actual danger in Liberia, even to the point of being forced several times into exile.2 Blyden's unorthodox, for the times, racial attitudes and cultural concepts were the reason. His intellectual theses, as outlined and detailed in almost fifty books, articles and pamphlets, dealt primarily with what he saw as the essence and mission of African culture. Blyden insisted on the equality and the uniqueness of black people. He felt they should not waste time mimicking Europeans or competing with them in the areas of science or politics, but that Africans should concentrate on perfecting their special gifts in the fields of morality and social organization. For these ideas, Blyden has been called the father of African nationalism.3 However, these ideas were unattractive to the Westernized AmericoLiberians who controlled affairs in Liberia. These people were proud of their civilization, and felt it distinguished them from indigenous Africans.4 Many of the disputes between Blyden and the Americo-Liberians centered on their relations with the much larger African nations that inhabited most of Liberia. Blyden felt the Americo-Liberians had to amalgamate with the Africans if Liberia was ever to amount to any-