India's relations with Pakistan and China are central to its grand strategic concerns. These two neighbours of India have fought five wars with itIndia and Pakistan fought in 1948, 1965, 1971, and 1999, India and China in 1962. In addition, India and Pakistan have also come close to war on at least two other occasions-1986-87 during India's military exercise brasstacks, and then again in 2001-02 after the terrorist attack on India's parliament on 13 December 2001. The state of Kashmir remains a central and militarized dispute between the two countries. India and China have not resolved their border differences going back to the 19503, and in addition compete for status and influence in south Asia and Asia more generally. What are India's grand strategic choices with respect to Pakistan and China? How will New Delhi manage its relations with both competitors? One way of answering these questions is through an analysis of Indian strategic thought.Indian strategic thought, which was dominated by the worldview of its first prime minister, Jawaharlal Nehru, has been in ferment since the end of the Cold War. At least three different streams of thinking are vying for dominance. These three may be called Nehruvianism, neoliberalism, and hyperrealism. To call them schools is to overstate the case somewhat. Those who hold to the views associated with the three perspectives do not call themselves by the names used here, although the usage of the term Nehruvian is common enough in Indian discourse. A reading of Indian strategic writings, both scholarly and in the English-language press between 1998 and 2001-02, shows that there are these three distinct approaches. This period is crucial as it represents the transition from Cold War thinking to new strategic thinking. Ten years after the end of the Cold War, Indian conceptions of grand strategy, having being shaken loose from the Nehruvian orthodoxies of 1947-89, consolidated and crystallized into three contending bodies of thought on India's internal security, on its relations with its neighbours and the great powers, and on the utility of nuclear weapons.NEHRUVIANISM, NEOLIBERALISM, AND HYPERREALISMWhile Nehruvians, neoliberals, and hyperrealists disagree over grand strategic policy towards Pakistan and China, it is important to note that they proceed from a core set of common assumptions and arguments about international relations.First of all, all three paradigms accept that at the heart of international relations is the notion of the sovereign state that recognizes no higher authority. In such a system, each state is responsible fundamentally for its own security and wellbeing. Above all, states strive to protect their territory and autonomy.Secondly, all three paradigms recognize that interests, power, and violence are staples of international relations. States cannot avoid the responsibility of pursuing the national interest. Nor can they be indifferent to the cultivation of power-their own and that of other states. Moreover, conflict and war are a constant shadow over interstate relations. While the three paradigms differ on the causes of conflict and war and on the ability of states to control and transcend these forces, all three accept that disputes and largescale organized violence are a regular feature of international relations.Thirdly, all three paradigms accept that overall national power consists of both hard and soft power. While proponents of the three differ on the optimum mix and use of these capabilities, they are in agreement that military and economic/cultural strength are vital for security. Beyond this common base, the three paradigms differ.Fundamental to Nehruvianism is the argument that states and peoples can come to understand each other better and thereby make and sustain peace. Nehruvians accept that in the international system, without a supranational authority, the threat of war to settle disputes and rivalries is in some measure inescapable. …
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