Spread Of Ideology Research Articles

The Prophetic Approach to Civilized Coexistence with the Other

This research aimed to know the concept of coexistence in Islam, especially in relation to the civil society built by the Prophet Muhammad, may God bless him and grant him peace, in Medina, which represents the model structure of civilizational coexistence with others. Moreover, it raises a set of questions about the concept of coexistence, the concept of the other, and the reality of coexistence in the Medina society (the society built by the Prophet, peace and blessings be upon him), in addition to the controls and forms of this coexistence. Therefore, the importance of this research is evident in clarifying modern concepts related to the relationship with others in civil society. This is done through the Prophetic applications in the Islamic community in Medina. The research clarifies the nature of relationships within the Prophet’s community and the forms of cultural relationship with others. Furthermore, it highlights the extent of our need for guidance and to follow the approach adopted by the Prophet, may God bless him and grant him peace, in civilizational coexistence with others. The research is based on the inductive analytical approach in examining the hadiths and Prophetic events that focus on clarifying the concept of coexistence with others, the controls and determinants of coexistence with others in the Prophetic civil society, and explaining the impact of coexistence on civil society. The results showed that the civil society founded by the Prophet, PBUH, in Medina was characterized by great civilizational principles that demonstrate justice, mercy, and good human behaviours. These principles reflect the need to highlight the Prophetic values of civilized coexistence that prevailed in civil society and how to deal with others in the current era, especially in light of the emergence and spread of ideologies of hatred and racism that have generated many negative convictions about the Islamic approach to coexistence with others.

Perception of Violence in Multimodal Text: Cross-Disciplinary Approach

The article deals with the linguistic and psychological concepts explaining the perception of multimodal texts that imply information about violence. The importance of the subject is verified by the task of countering the spread of ideologies of violence, extremism, and terrorism in Internet communication. The multimodal text is considered a popular means of propagating radical ideas relating to incitement to social discord. The absence of complex models explaining the transmission of violence through multimodal texts is observed. It is shown that linguistic and psychological concepts can be relevant resources for building such a model. The purpose of the article is to generalize concepts in the form of intra- and extralinguistic factors that determine the perception of information about violence in a multimodal text. The generalization of cognitive linguistic theories into the group of intralinguistic factors is complemented by the conclusion that the semantic structure of a multimodal text is formed by visual, sign, and verbal coding systems; the perception of information about violence is determined by the typicality of linguistic means and the presence of logical and semantic links between the elements of a multimodal text. The conclusion is made about the influence of aggressiveness, personal attitude toward violence, and the experience of using violence on the perception of multimodal information about violence by the reader. The article may be interesting to linguists, psychologists, and a wide range of researchers in the field of humanities and humanities-related social sciences.

ПОСТПРАВДА: ЗАГРОЗА ДЕМОКРАТІЇ ТА СПРИЯННЯ ІДЕОЛОГІЇ

The new era of human existence brings a new challenges. Today, humanity has the Internet. It is a tool that not only improves, but also poses a great threat to the existing world order. The rapid spread of information is both an advantage (as it helps to instantly share breaking news to the world) and a danger (as it can spread misinformation just as quickly). It is possible to say that people have lied throughout their history, but it is the widespread and instantaneous distribution of false and manipulative information that has become a feature of our time. The situation that arose was not typical for all previous eras, and researchers quickly gave it the name "post-truth". This term was quickly picked up and began to spread both in academic circles and in the mass media. Post-truth is a situation in which the appeal to emotions has more weight than the reasoned operation of facts, which appeals to reason. And in this case, it is a suitable environment for the spread of fakes, manipulations and propaganda. It also creates favorable conditions for the spread of ideology. On the one hand, it divides society, because now everyone has "his own truth", his own information bubble, and, therefore, common meanings, orientations and, ultimately, common sense disappear. This poses a direct threat to the existence of democratic regimes, because it undermines its fundamental foundations. On the other hand, it is this individualization that turns people into masses (in term of H. Arendt), which can be easily manipulated and implanted in them with ideologically correct thoughts and beliefs. In addition, people no longer need to prove something based on real facts and well-argued statements. It is enough to create an emotionally pleasant picture in their imagination, in which they themselves want to believe. Thus, language, which no longer needs any connection with reality, but closes in on itself, becomes the key means of achieving its selfish goal. In such a case, it is important to find out exactly how, in the post-truth situation, precisely thanks to language manipulation, humanity again became close to the collapse of democracy and the establishment or strengthening of existing totalitarian regimes.

Analisis Yuridis Eksistensi Hukum Homoseksual dalam Peraturan Perundang-Undangan Indonesia

This research examines the existence of homosexual laws within the framework of legal regulations in Indonesia. The close relationship between law and human rights (HAM) is the main focus, with the issue of homosexuality causing divisions in society. In the context of human rights, universal principles emphasize that every individual has the same rights without discrimination. However, laws and regulations in Indonesia do not yet provide clear guidance regarding the existence of homosexuals. This results in divisions in society. This research uses a normative juridical method with a regulatory and conceptualization approach. The results show that the 1945 Constitution of the Republic of Indonesia and Law of the Republic of Indonesia no. 39 of 1999 concerning Human Rights recognizes human rights without discrimination, but must be in line with religious values, morality and law. Marriage arrangements in Indonesia emphasize marriage as a bond between a man and a woman, based on the principle of belief in one Almighty God. The legalization of same-sex marriage raises various problems, including conflict with religious norms and a decline in birth rates. In the context of criminal law, the spread of ideology that is contrary to Pancasila can be subject to sanctions. Therefore, the movement to legalize homosexuality in Indonesia may face legal obstacles. Indonesian National Work Competencies in the Field of Forensic Audit.Forensic Audit.

DIGITAL TECHNOLOGIES AS A MEANS OF DEVELOPING TERRORIST IDEOLOGY IN THE RUSSIAN FEDERATION: PROBLEMS OF COUNTERACTION AND PUNISHABILITY

The article deals with the problem of countering the terrorist ideology spread in the Russian Federation using digital technologies that have now reached the quality of artificial intelligence technologies. The purpose of the study is to develop proposals on countering and punishability of terrorist ideology in the Russian Federation, identifying essential features of its characteristics, analyzing interaction with extremist activity and the impact on these processes of development of information and digital technologies, and introducing amendments to the criminal legislation of the Russian Federation aimed at countering this ideology. Materials and methods. The research is based on the dialectical method of cognition. The research methods are: critical analysis, content analysis, systematic, formal-legal, comparative-legal, historical-legal. The results of the study. The content and features of the spread of terrorist ideology in the Russian Federation, from the moment of a special military operation, are considered. The author analyzes the process of development of terrorist ideology interacting with extremist activity through the use of digital technologies, which is carried out on the basis of the help of special services and organizations of a number of foreign states, and at the same time Russian public (legal and prohibited) associations and individuals controlled by them are used. Terrorist and extremist ideologies presented in external sources create a symbiosis of interaction, which allows them to form appropriate motivation of various kinds. Conclusions. The author substantiates that the ideology of terrorism as a historically changeable, illegal system of views, opinions aimed at eliminating opponents by physical destruction, accompanied by intimidation, mental violence, etc., will spread through artificial intelligence technologies. The author identifies two main stages of the involvement of individuals in terrorist associations, and the subsequent version of their organizational genesis. The article suggests measures to improve the Russian criminal legislation aimed at countering the ideology of terrorism.

Nigeria Pattern of Migration: Issues on Human Sustainable Development

Aconventional interpretation on Nigerians’ migration in the 21stCentury emphasizes the acceleration and geo-spatial diversification of Nigerians from their home country to other African Countries, Europe, Asia and North America portraying a South-North Migration. Nigeria, like other Africa countries, is often seen and regarded as a country entangled with the problem of mass migration and displacement resulting from poverty, violent conflict, bad governance, insurgency and the dilapidating environmental condition. This perception, to an extent, may likely be untrue when theoretically informed researchis conducted on the pattern of migration in Nigeria. Contradicting the common ideological spread, the pattern of internal and international migration in Nigeria solely does not rest on poverty, conflict and environmental factors, but driven by a prospect for development and social transformation to increase Nigerians’ capability to contribute towards their country’s sustainable development and as such sustain future migration aspiration of the people. This paper x-rays, from a sociological perspective, the pattern, trends and determinant of migration in Nigeria. Relying majorly on secondary information sources, relevant literature on Africa Migration, with Nigeria in mind, were reviewed and criticized bringing out the overlapping knowledge gap in the literature. The review process specifically focused on varied migration process in terms of the scale, patternand reasons for migration. The precise operational model that justifies the pattern of migration in Nigeria was reviewed and applied to the varied factors responsible for migration. The paper reveals that the diversification of migration streams, changingcause of migration, the predominance of certain categories of migration such as brain-drain all had significant consequence on Nigeria’s sustainable development. The paper concluded that in as much as we want internal and international migration tobe discouraged; the responsibility is laid on government to meet the trans-migration demands ofNigerians.

The Role and Strategy of Islamic Religious Education in Preventing the Spread of Caliphate Ideology (Case Study in SMAN 1 Wonosobo)

This study intends to raise two main issues, namely about the role and learning strategies of Islamic Religious Education in preventing the spread of caliphate ideology in SMA Negeri 1 Wonosobo. Using a qualitative-descriptive method, the researcher collected data through observation and interviews. This study yielded findings: In preventing the spread of the caliphate in SMA Negeri 1 Wonosobo, Islamic education learning has a significant and strategic role. Because through PAI, learning Islamic understanding and values can be instilled. Even so, the role of PAI learning cannot be separated from the role of the PAI teacher himself. The PAI learning strategy for preventing Khilafah in SMA Negeri 1 Wonosobo has been carried out through planned steps and has become part of the curriculum. The strategy is carried out through learning in and outside the classroom. Although there is no specific material on the caliphate, the teacher considers that preventing the spread of the caliphate is part of the hidden curriculum. PAI learning outside the classroom in preventing the spread of the ideology of the caliphate is carried out through several activities, namely: Formation of an Islamic Study Group, publication of the Al-Hikmah Journal, Commemoration of the Isra' Mi'raj, Commemoration of the Prophet Muhammad's Birthday, Friday sermon pulpit, Hari Raya Ceremony Santri, Seminar on religious moderation.

Simbiosis Mutualisme Media Massa dan Terorisme: Sebuah Analisis Kebijakan Pemerintah RI Melawan Terorisme

Terrorism is the enemy of humanity, nation and state in Indonesia. The rapid change and revolution in the world of technology, information, and communication is believed to be the biggest cause of the growth and development of terrorist ideologies. The majority of the mass and digital media on the other hand stand in the lap of capitalists who take advantage of the news of world terrorism, like a symbiosis of mutualism. The research focuses on the phenomenon of the relationship between mass and digital media and terrorism, as well as reading the steps of the Indonesian government in minimizing the spread of information and negative content of terrorism targeting the younger generation in Indonesia through social media. This research is a qualitative model with a content analysis approach and research data is obtained from various mass and digital media platforms, books, and reputable journals. The research concludes that the Indonesian government needs public cooperation, including mass and digital media, in an effort to minimize the spread of ideology and acts of terrorism in the digital realm. The notion of terrorism has infiltrated the younger generation through social media, so digital media literacy is considered a powerful weapon for the government to fight negative narratives targeting the millennial generation for the purpose of the ideological nation, recruitment, and acts of terror by terrorist organizations. In addition, it is necessary to create positive and soothing content as a resistance to transnational movements that differ in vision and mission from the ideology of the Indonesian state and society simultaneously and massively.

Religious Education Based Of Local Wisdom “Satu Tungku Tiga Batu” In Fak-Fak Community West Papua

This article examines one of the strategic efforts to prevent the spread of ideology of radicalism and terrorism, even conflict through religious education based on local cultural values as an effort to instill tolerant citizenship attitudes and uphold religious, national and state identities so that they remain inherent among the younger generation. Based on the result of the phenomenological qualitative research as well as interview data and observation on the indigenous peoples of Fakfak regency of west Papua, the local wisdom of “Satu Tungku Tiga Batu” in the multi etnic and multi religious Fakfak indigenous communities is able to internalize its cultural values into cohesive and reflecting values in the character of its strong citizens. Local wisdom “Satu Tungku Tiga Batu” in addition to functioning to maintain harmony and brotherhood, the concept of a three stone furnace also functions as a fakfak community identity that has a tolerant attitude, prioritizes the public interest rather than personal interest, honestly, does not like to interfere in the affairs of others and love one another. Local wisdom based religious education is presented not only in school educational, but also in family and community settings. This is evident from the existence of the people of Fakfak of west Papua who are very tolerant of one another, so that harmony in religious and social life is maintained, even interethnic and interfaith conflicts can be said to never occur

Rapid Sharing of Islamophobic Hate on Facebook: The Case of the Tablighi Jamaat Controversy

The COVID-19 pandemic brought about several challenges in addition to the virus itself. The rise of Islamophobic hate speech on social media is one such challenge. As countries were coping with economic collapse due to mass lockdown, hateful people, especially those associated with far-right groups, were targeting and blaming Muslims for the spread of the coronavirus. In India, where intense religious/communal polarization is taking place under the right-wing Bharatiya Janata Party (BJP)-led government, one such prominent instance of Islamophobia—the “Tablighi Jamaat Controversy” (TJC)—occurred. This article analyzes Facebook posts by public groups over a 5-month period (March–August 2020) to find the major actors and track their link-sharing behavior. We found that the Pro-BJP groups with a right-wing ideology spread Islamophobic hate speech, while other groups (anti-hate) worked to counter the hate. We also found that the hate disseminators were extremely active (three times faster) in sharing their content as compared with the anti-hate groups. Finally, our research indicated that the links most widely shared by the hate spreaders were mostly misinformation. These results explain the use of the Facebook platform to spread hate and misinformation, demonstrating how BJP’s pro-Hindu ideology and its attitude toward Muslims is directly and indirectly enabling these actors to spew hate against Muslims with no legal consequences.

Religious Education Based on Local Wisdom “Satu Tungku Tiga Batu” in Fakfak Community West Papua

This article examines one of the strategic efforts to prevent the spread of ideology of radicalism and terrorism, even conflict through religious education based on local cultural values as an effort to instill tolerant citizenship attitudes and uphold religious, national and state identities so that they remain inherent among the younger generation. Based on the result of the phenomenological qualitative research as well as interview data and observation on the indigenous peoples of Fakfak regency of west Papua, the local wisdom of “Satu Tungku Tiga Batu” in the multi etnic and multi religious Fakfak indigenous communities is able to internalize its cultural values into cohesive and reflecting values in the character of its strong citizens. Local wisdom “Satu Tungku Tiga Batu” in addition to functioning to maintain harmony and brotherhood, the concept of a three stone furnace also functions as a fakfak community identity that has a tolerant attitude, prioritizes the public interest rather than personal interest, honestly, does not like to interfere in the affairs of others and love one another. Local wisdom based religious education is presented not only in school educational, but also in family and community settings. This is evident from the existence of the people of Fakfak of west Papua who are very tolerant of one another, so that harmony in religious and social life is maintained, even interethnic and interfaith conflicts can be said to never occur.

The main factors in strengthening the all-Russian identity of the peoples of Dagestan

The Islamic revival in the Republic of Dagestan, which has been observed since the 1990s , was associated with a return to the historical roots of its peoples, the intensifi cation of traditional religious and cultural values, as well as the spread of ideologies and practices of pseudo-Islamic radical and extremist groups and movements. While traditional Islamic values contributed to the social and spiritual integration of the Muslims of Dagestan, the activities of religious and political extremists bolstered their disintegration. In this regard, traditional clergy, primarily the Muftiyat of the Republic of Dagestan had to form countering forces opposing religious and political extremism. The all-Russian identity of the peoples of Dagestan in this period was formed on the basis of the revival and approval of traditions, counteraction to extremism, unifi cation of the peoples of the republic on the basis of the Russian language and culture, common history, constitutional provisions of the state. The authorities, the Muftiyat and the intelligentsia of the republic played an important role in these processes.

The Rise of Muhammadiyah’s Islamic Da’wah in the Contemporary Era: Transformation to Online Trend and Responses to Islamic Moderation

This research explains about the rise of Muhammadiyah’s Islamic da’wah in the contemporary era. In particular, this study aims to describe the transformation of Muhammadiyah’s Islamic da’wah through social media and its response to Islamic moderation in Indonesia. The transformation of online da’wah was absolute, because it was based on the spread of ideology and narration of religious extremism that had been spreading on social media in the last two decades. This research used qualitative approach by strengthening the argumentation building on the research topic through descriptive analysis based on extracting data in the field. Data collection techniques were carried out through in-depth interviews and documentation from various Muhammadiyah online da’wah sites. This research found a new and very important thesis issue, Muhammadiyah experienced a positive trend in strengthening Islamic da’wah strategies on social media. The rise was marked by an increase in the number of new online da’wah portals affiliated with Muhammadiyah. The various da’wah sites seemed innovative and creative in content and professional from the management side, as well as voicing the narrative of Islamic moderation.

The Construction of Identity of “Sultan” and Hedonism on TikTok @indrakenz

The number of TikTok users has increased significantly. The phenomenon of influencers and TikTok stars competing to present content to go viral and appear on the For Your Page (FYP). One of them is the content of luxury life, hedonism, and showing off branded goods. TikTok has become an arena for spectacle and construction of "sultan" identity and hedonism. Indra Kesuma is an Indonesian TikTok star and influencer who is viral among teenagers by presenting luxurious and hedonistic life and showing off branded goods, with the famous words “murah banget”. This is the background for the author to analyze TikTok as a spectacles media and the construction of the identity of “sultan” and hedonism on TikTok @indrakenz. The qualitative descriptive method with an analytical model, namely analyzing the words in the caption, the hashtags, the words spoken by Indra Kesuma, and the activities shown in the video with the theory construction of identity, hedonism, and spectacle. The results show that the construction of the identity of “sultan” and hedonism is carried out by writing the caption “sultan”, hashtag #sultan, the word “sultan” spoken by Indra Kesuma, as well as activities of the sultan such as buying luxurious cars, having luxurious dishes, and wearing fancy apparels. TikTok has become a media of spectacle for the spread of ideology about role models and standards of living for teenagers, namely the hedonistic life of the sultan. The research contribution provides knowledge that TikTok as a medium for teenagers to construct the identity of “sultan”, as well as being the spectacle of spreading ideology about the role model of the sultan.

Effectiveness of Adaptation and Integration Mechanisms in Prevention of the Dissemination of Ideologies of Extremism and Terrorism among Migrants

Nowadays, undoubtedly, one of the severely potential hazards threatening societies due to the migration processes is the spread of extremist ideologies of terrorism among immigrants worldwide. The article analyzes the effectiveness of adaptation and integration mechanisms so as to prevent the spread of ideologies of extremism and terrorism among migrants. This paper illustrates that adaptation and integration mechanisms have significant multifunctional capabilities in preventing the spread of ideologies of extremism and terrorism among migrants. Different approaches to solving migration issues are taken into consideration. It is positively proven that for the prevention of manifestations of the ideologies of extremism as well as terrorism amongst migrants, a particular model of cultural integration is required. Where integration is able to provide a high degree of cultural cohesion, the formation of mutual respect between cultures so that new cultures can integrate into the existing unified culture of the country. As a result, effective mechanisms for the adaptation and integration of migrants in order to prevent the spread of ideologies of extremism and terrorism among migrants are proposed.

Consumption, Wellness, and the Far Right

Consumption, Wellness, and the Far Right

Ensuring ideological security in places of deprivation of liberty

This article analyzes law enforcement and law-making aspects of the security of convicts serving sentences in places of deprivation of liberty. Main attention is paid to issues of preserving traditional spiritual and moral values in the process of punishment, and achieving correction of convicts in terms of forming respect for the rules and traditions of human community. The importance of recognizing human dignity for determining the directions of development of the rule of law and the formation of law-abiding behavior of convicts is noted. The problems of the influence of criminal ideology on the process of serving a sentence, and the acceptance of Nazi paraphernalia and symbols, are analyzed in particular. Based on the study of trends in law enforcement and legal interpretation, an assessment of the validity of the introduction of criminal liability for public justification or propaganda of extremism was carried out. A discursive analysis of the spread of criminal extremist ideology in places of detention reflects two main dangers: the unspoken stratification and caste system among convicts is aggravated, which is often difficult to overcome in the process of re-socialization;, and secular culture absorbs criminal traditions almost unhindered, taking and “being infected” with markers of prison subcultures. The expansion of criminal responsibility in the sphere of countering the spread of the ideology of extremism associated with threats to state and public security, human life and health, public order and the well-being of citizens is seen as a promising direction of the legislative process.

Cuerpo político des-censurado y quiebre de la familia patriarcal en la erografía contemporánea

This work addresses the issue of erography from a subversive perspective. It is a question of going against the ideology framed by the patriarchal family and reflected in the society that was inspired by it, the patriarchal society. Based on the radical American feminism of the late 20th century, it will be a question of highlighting the way in which the authors narrate the body-sex in order to transgress the values traditionally attributed to the phallocentric family. Thus, this study wants to consider the narration of the sex-body as a weapon of resistance to the ideology spread long-term by the patriarchal family and on which the patriarchate was based, in order to subvert the latter.

Politicizing the Pandemic and Spreading of Ideology in Media Texts

Politicizing the Pandemic and Spreading of Ideology in Media Texts

Некоторые особенности распространения идеологии экстремизма: социальный аспект

Researched are features spreading of ideology of extremism and its most vulnerable social aspect. In the opinion of the authors, the theme of social spreading of extremism is most significant for modern criminal situation. The social aspect of spreading of extremism is expressed both in external and internal unstable state of the state, absence of a single information space. An analysis of legal sources in the legal issue of extremism makes it possible to conclude that the legislative framework needs to be improved.