Identification Of Expression Research Articles

Do policy instruments that restrict social identity expression increase economic cooperation?

Recent public and corporate policies restricting social identity expression, such as the face-covering restrictions in many European countries, presume that prominent signals of our social identity differences drive division even when inference about social identity is unaffected. Social identity theory predicts that limiting identity expression could positively or negatively affect how groups interact. We use an experiment to test whether a treatment that bans displaying an identity pin affects cooperation in public goods provision. Our subjects are U.K. residents who were in favor of leaving or remaining in the European Union. Each subject is simultaneously in two different yet economically identical environments that are distinguished only by the social identities of the group members. They play two simultaneous one-shot public goods games, one with others who share their identity (in-group public good), and one with a mixture of Leavers and Remainers (mixed-group public good). The political identities of all subjects and the structure of each group are known by everyone. Our treatments vary whether there exists a ban on displaying a Leaver/Remainer identity pin to others and whether Leavers or Remainers are the majority identity in the mixed groups. We find that banning pinning increases contributions to the mixed group when Leavers are the majority. These increases can be explained by changes in beliefs rather than the notion that shared group identity per se affects behavior. These setting- and identity-specific results suggest that policies designed to promote integration should be examined in the context in which they will be applied.

The rights of undergraduate queer and trans* students of color as STEM majors

ABSTRACT STEM is an exclusionary space for queer and trans* students of color (QTSOCs). A critical site of justice-oriented transformation to enhance support for QTSOCs is mathematics education, which has significant impacts on access to STEM majors and positive identities in the sciences. This article proposes a set of rights for QTSOCs as STEM learners to guide pedagogy that affirms intersectionality of their experiences in and beyond mathematics classrooms. QTSOCs in STEM have the rights to: (i) feel confused and receive support; (ii) take risks in participation and identity expression; and (iii) have affirming representation of identity in knowledge production. To illustrate how these rights are denied and embraced through STEM pedagogy, I present 2 narrative cases from my research study about QTSOCs’ intersectionality of STEM experiences where mathematics played a central role. I conclude with implications for practice to cultivate rehumanizing STEM educational opportunities that QTSOCs deserve.

Differences in cardiovascular risk factors associated with sex and gender identity, but not gender expression, in young, healthy cisgender adults.

Sex differences exist in cardiovascular disease risk factors including elevated blood pressure and arterial stiffness, and decreased endothelial function in males compared to females. Feminine gender expression may be associated with elevated risk of acute coronary syndrome. However, no study has investigated the associations between sex, gender identity, and gender expression and cardiovascular disease risk factors in young adults. One hundred and thirty participants (22 ± 3 years) underwent assessments of hemodynamics, arterial stiffness [pulse wave velocity (PWV)], and brachial artery endothelial function (flow-mediated dilation; %FMD). Participants completed a questionnaire capturing sex category (50 male/80 female), gender identity category (49 men/79 women/2 non-binary), and aspects of gender expression assessed by the Bem Sex Role Inventory-30 (39 androgynous/33 feminine/29 masculine/29 undifferentiated). Sex/gender identity category groups were compared using unpaired t-tests and gender expression groups compared using one-way ANOVAs. Resting systolic and mean arterial pressure (p < 0.01) were elevated in males vs. females. Central PWV was elevated in males [median (interquartile range): 6.4 (1.8) vs. 5.8 (2.2) m/s, p = 0.02]; however, leg and arm PWV were not different between sexes. %FMD was elevated in males vs. females, after accounting for a larger baseline artery diameter in males (8.8 ± 3.3% vs. 7.2 ± 3.1%, p = 0.02); since the majority of participants were cisgender, the same results were found examining gender identity (men vs. women). There were no differences across gender expression groups (p > 0.05). Sex/gender identity category, but not gender expression, influence cardiovascular risk factors (blood pressure, arterial stiffness, endothelial function) in cisgender adults; further research is needed in gender-diverse populations.

Multidimensional signal detection modeling reveals Gestalt-like perceptual integration of face emotion and identity.

Numerous studies have tested the hypothesis that facial identity and emotional expression are independently processed, but a solid conclusion has been difficult to reach, with the literature showing contradictory results. We argue that this is partly due to different researchers using different definitions of perceptual integration and independence, usually vague and/or simply operational, and also due to lack of proper stimulus control. Here, we performed a study using three-dimensional realistic computer-generated faces for which the discriminability of identities and expressions, the intensity of the expressions, and low-level features of the faces were controlled. A large number of participants, distributed across twelve experimental groups, performed identification tasks for the six basic emotional expressions and the neutral expression (between 2018 and 2019). A multidimensional signal detection model was utilized to analyze the data, which allowed us to dissociate between multiple formally defined notions of independence and holism. Results showed strong and robust violations of perceptual independence that were consistent across all experiments and suggest Gestalt-like perceptual integration of face identity and expression. To date, our results provide the strongest evidence for holistic/Gestalt processing found among face perception studies that have used formal definitions of independence and holism. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

Aligned and shifting identities in distant diasporas: a multigenerational examination

ABSTRACT The diaspora literature regularly examines identity shifts and remakings through experiences of displacement. Multigenerational diasporas, however, complicate these shifts due to differing contexts of education, history and resettlement experience between younger and older generations. How does diaspora identity continue across generations, and where does it shift in distant diasporas? This article examines the ways that the identities of former Bhutanese refugees have been sustained and shifted in the context of mass resettlement. It compares radio interviews with younger and older generation diaspora members broadcast on Radio Pahichan, a Nepali-language radio show produced in South Australia. We examine diaspora members who have participated in these public expressions of identity through the overlapping thematic lenses of stories, language, culture, success, and memory. Through an analysis of this material, we show how some aspects of identity serve as a bridge between generations, while others show shifts and breaks in previously similar identities.

Purpose-focused SEL in high school: an evaluation of the Wayfinder purpose curriculum

ABSTRACT This study evaluated the effectiveness of the Wayfinder Purpose Curriculum, a universal SEL program that provides educators with tools and training to support high school students’ development of purpose and other fundamental social-emotional skills. A quasi-experimental design was used to evaluate the effect of the curriculum on students’ self-reported purpose, social awareness, cultural awareness, school engagement, school belonging, identity expression, and emotion regulation. Two studies were conducted: Study 1 had a total of 137 high school seniors (including 77 Wayfinder students and 60 comparison group students), and Study 2 had a total of 334 high school freshmen (including 231 Wayfinder students and 103 comparison group students). All participants completed pre and posttest surveys and the survey data were analyzed using ANCOVA. Results indicated a positive effect of the Wayfinder Curriculum on students’ purpose, social awareness, school engagement, sense of belonging, and identity expression.

Geographic distribution of conversion therapy prevalence in Canada. Findings from a national cross-sectional survey, 2020

Background: Conversion therapy practices (CTPs) are discredited efforts that target lesbian, gay, bisexual, trans, queer, Two-Spirit, or other (LGBTQ2S+) people and seek to change, deny, or discourage their sexual orientation, gender identity, and/or gender expression. This study aims to investigate the prevalence of CTPs across Canadian provinces and territories and identify whether CTP bans reduce the prevalence of CTPs. Methods: We collected 119 CTPs from 31 adults (18+) in Canada who have direct experience with CTPs, know people who have gone to CTPs, or know of conversion therapy practitioners using a 2020 anonymous online survey. Mapping analysis was conducted using ArcGIS Online. CTP prevalence was compared between provinces/territories with and without bans using chi-square tests. Results: Three provinces and eleven municipalities had CTP bans. The prevalence of CTPs in provinces/territories with bans was 2.34 per 1,000,000 population (95% CI 1.65, 3.31). The prevalence of CTPs in provinces/territories without bans was 4.13 per 1,000,000 population (95% CI 3.32, 5.14). Accounting for the underlying population, provinces/territories with the highest prevalence of CTPs per 1,000,000 population were New Brunswick (6.69), Nova Scotia (6.50), and Saskatchewan (6.37). Conclusions: Findings suggest only 55% of Canadians were protected under CTP bans. The prevalence of CTPs in provinces/territories without bans was 1.76 times greater than provinces/territories with bans. CTPs are occurring in most provinces/territories, with higher prevalence in the west and the Atlantic. These findings and continued efforts to monitor CTP prevalence can help inform policymakers and legislators as society is increasingly acknowledging CTPs as a threat to the health and well-being of LGBTQ2S+ people.

NETIZENS' PERCEPTION OF MUSEUM PUSAKA NIAS AS A TOURISM DESTINATION ON THE FACEBOOK PLATFORM IN GUNUNGSITOLI

This study examines netizens' perceptions of the Nias Heritage Museum as a tourism destination through analysis of comments on the museum's Facebook platform. Using a qualitative descriptive approach, the research analyzes Facebook posts and comments from 2023-2024 to understand how social media users perceive and engage with the museum online. The study employs sociolinguistic analysis to examine language variation, identity expression, cultural context, and language functions in user comments. Findings indicate generally positive perceptions of the museum, with netizens using both Indonesian and the Nias regional language to express cultural pride and identity. The research reveals that posts with diverse language use and strong cultural context generate higher engagement. Additionally, the study demonstrates the effectiveness of Facebook as a promotional tool for the museum, highlighting the platform's ability to reach a wide audience and foster community interaction. This research contributes to understanding digital communication strategies for cultural heritage sites and offers insights for optimizing social media engagement in cultural tourism contexts.

Covering the 2022 FIFA World Cup in Qatar: Football and (New) Cultural Politics

This paper explores the multifaceted cultural dynamics surrounding the 2022 FIFA World Cup in Qatar, with a specific focus on the Moroccan national football team. The narrative unfolds through the lenses of media and crowd behavior theories, revealing the complex interplay of global and local forces. As Western media engages in controversial representations rooted in Orientalism, the paper examines the contrasting celebration of the Moroccan team by Arabo-Islamic supporters. It delves into the culture wars triggered by biased coverage, epitomized by moments of ridicule for the team's expressions of Islamic identity. The study extends to the diasporic experience of Moroccan footballers, exemplified by the "both/and" logic that defines their global identity. Through the lens of key football players like Achraf Hakimi and Ziyech, the paper sheds light on the intricate relationship between football, migration, and the construction of cultural identities.

Souvenir practices of domestic tourists

ABSTRACT Although souvenirs have received considerable academic attention, their role and significance for domestic tourists are less researched. This paper focuses on the souvenir-purchasing practices of domestic tourists, and the post-holiday role of their souvenirs. Interviews were undertaken with 49 tourists in Romania at the point of souvenir purchase, and 12 follow-up interviews were conducted to explore the role of their souvenirs after the holiday. Purchasing souvenirs appears to be a habit of travel and in some ways the souvenir practices of domestic tourists mirror those of international tourists. Souvenirs are purchased as mementos of place and as gifts for others. They can play an important role after the holiday in stimulating memories. However, there were also distinctive characteristics of domestic souvenirs. There was a preference for items that were inexpensive, small, and familiar, and for objects which had post-holiday usability within the home. Furthermore, both the purchase and subsequent display of souvenirs in the home were used as expressions of religious and/or national identity, so that domestic souvenirs are implicated in practices of everyday nationalism. In this way, domestic souvenirs are both objects for personal use and a way of making a statement to others.

Abstract We020: Myh9 plays a vital role in cardiac myofibroblast differentiation and is indispensable for cardiac repair after myocardial infarction

After myocardial infarction (MI), quiescent cardiac fibroblasts (CFs) are activated and differentiate into myofibroblasts featured by elevated expression of smooth muscle alpha-actin (SMαA, encoded by Acta2 ), which form contractile stress fibers. However, compared to the matrix formation function of cardiac myofibroblasts, much less is known about the role of their contraction in post-MI cardiac repair. In our previous study using mice lacking Acta2 in CFs, all other 5 actin isoforms were activated to compensate for the loss of Acta2 , suggesting the low feasibility of abolishing cardiac myofibroblast contraction through deleting actin genes. An alternative strategy through targeting myosin was explored. Our transcriptomic study identified Myh9 and Myh10 [encoding non-muscle myosin IIA (NM IIA) and NM IIB, respectively] as the dominant myosin isoforms in cardiac myofibroblasts. In vitro studies found that Myh9 knockout (KO) but not Myh10 KO significantly affected cardiac myofibroblast morphology, completely abolished the stress fiber formation and contractility of these cells, and reduced their proliferation and ability to stabilize the surrounding matrix. Mice lacking Myh9 in CFs have an increased post-MI cardiac rupture rate compared to WT mice regardless of sexes ( p =0.004 and 0.02 for male and female mice, respectively). In vitro and in vivo transcriptomic and proteomics analysis revealed disrupted expression of stress fiber and mesenchymal identity genes/proteins caused by Myh9 KO. Mechanistically, Myh9 KO led to an increased globular to filamentous (G/F) actin ratio. The altered actin dynamics likely trigger multiple epigenetic events, which together lead to significantly altered cardiac myofibroblast gene expression and activities beyond contraction.

Analysing Corporate Identity in Office Design with a Case Study

Considering the historical process, many commercial enterprises today use the concept of corporate identity to raise awareness. The concept articulates the expression of the armies' identity during the hot war period with pictogram-based and symbolic elements. Corporate identity is now one of the most crucial aspects of reputation management for many businesses, owing to the intensifying competition in the global commercial market. Beyond graphic design, which contains business cards, logos, ads, etc., corporate design now includes the interior design of buildings, which highlights implementing interior design in office spaces by creating a context with corporate identity. Analysing office interior design with corporate identity is the study's goal. The methodology involved the results of student-made interior architecture projects with an office theme from Selçuk University's Faculty of Architecture and Design, Department of Interior Architecture's Project-III course to look at interior architecture projects. The context of the design phases and outputs in process with the corporate identity was established using a case study model. The findings indicate that office interior designs are more qualified when incorporating visual components that accentuate the institution's brand and image value. It is therefore advised that corporate identity be integrated into the office interior design process.

Dressing the Empire: Clothing, Identity, and Social Control in the Ottoman Millet System

This article explores the intricate relationship between the millet system and dressing within the Ottoman Empire, emphasizing how attire served as a potent symbol of communal identity and religious affiliation intertwined with the socio-political fabric of society. By analyzing historical texts, images, and clothing artifacts, the study illustrates how the Ottoman administration employed dressing as a cultural identity marker and a means of religious and social control. The Empire managed its diverse population through the millet system by allowing religious communities, or millets, significant autonomy within a structured governance framework. Dressing styles within these millets were not merely functional or aesthetic choices but were imbued with deep symbolic meanings that reflected the complex interplay of identity, status, and religious adherence. Each community’s distinctive attire helped reinforce social boundaries and foster a sense of belonging and collective identity among its members. The research highlights significant transitions in the traditional dress codes influenced by political reforms, such as the Tanzimat’s push towards modernization and secularization, which gradually shifted public expressions of identity. This shift was marked by a tension between preserving traditional attire and adopting more homogenized, secular dress styles, reflecting broader socio-political changes within the Empire. In conclusion, the article provides insights into how dressing transcended mere personal adornment to act as a crucial medium through which communal identities were negotiated, expressed, and maintained within the Ottoman public sphere. This examination enriches the historical understanding of the Ottoman millet system and contributes to broader discussions on fashion, religion, and identity formation.

Indigenizing Christianity: Indigenous instruments in the Zimbabwean United Methodist Church

This study examines indigenization in the Zimbabwean United Methodist Church. It utilizes historical analysis of archival data to investigate the role of indigenous instrumentations, songs, and music in the indigenization process. The premise is that traditional instruments are operative in the continual indigenization process and play a fundamental role in the 21st-century Zimbabwean United Methodist Church. It further underscores indigenous instruments as a method of theologizing, identity expression and self-imagination. The study concludes that indigenous instruments represent and express United Methodist Church congregants’ spiritual and political liberation in post-missionary Zimbabwe.

AN ARCHETYPAL ANALYSIS OF VASYL SIMONENKO’S WORK IN THE CONTEXT OF NATIONAL COMMEMORATIVE PRACTICES

The article deals with the creative heritage of the Sixties poet Vasyl Symonenko through the prism of the archetypal method. The methodological basis of the research is the principle of interdisciplinarity, methods of archetypal and comparative analysis, as well as the concept of language as a «house of being» (M.Heidegger). The relevance of this consideration is due to the growing theoretical and practical interest of social philosophy in various historical and cultural forms of spiritual phenomena of resistance and social cohesion under totalitarian pressure. The presence of markers of psychoanalytic structures of Jungian archetypes of the Self, Shadow, and Mother, as well as paradigms of Sophia, the Earth archetype, agrarian and Cossack background of Ukrainian mentality, high status of the family and value attitude to the past, substantiated by the theory of Ukrainian national archetypes and studies of Ukrainian mentality, is revealed in the poet’s civil lyrics. The author traces the manifestations of the philosophy of freedom, human dignity and national self-determination in the poetic word. As a result of the study, it is also noted that V.Symonenko’s poetry is characterized by vivid features of individualism, Ukraine-centrism, emotionality, courage or individual rebellion, which is a way of manifesting one’s national identity in the context of colonialism. The central idea of the study is that the archetypal method is a modern scientific method that offers a wide range of interpretations in the field of humanities, explication of philosophical meanings and problematization of collective phenomena of humanization of life, including the study of national cultures. One of the important conclusions of the article is the thesis about the ontological status of the socio-cultural phenomenon of the Sixties as a manifestation of non-conformism and counteraction to dogmatism, in the worldview of which the philosophy of dignity, freedom, protection of national identity, cultural pluralism and creative expression were important.

Identity and cultural expression in Nigerian hip hop

This paper explores the profound influence of vernacular language on the construction of identity and ideology within Nigerian hip hop music. By analyzing the lyrics of prominent Nigerian hip hop artists, the study highlights how artists like Olamide, 9ice, and Tuface utilize Nigerian Pidgin and local dialects such as Yoruba to forge a distinct cultural and national identity. These artists not only celebrate their linguistic heritage but also leverage it as a form of resistance against linguistic and cultural imperialism, promoting a nationalist ideology that resonates deeply with their local audience. The paper argues that the incorporation of vernacular language in Nigerian hip hop goes beyond mere artistic choice; it serves as a critical tool for social and political commentary. This linguistic strategy enables artists to address and critique socio-economic inequalities and political issues, making hip hop a voice for the marginalized. Moreover, the study sheds light on how the use of local dialects and pidgin enhances the accessibility and relatability of the music, thereby strengthening the bond between artists and their audiences. This exploration into the intersection of language, identity, and ideology in Nigerian hip hop not only enriches our understanding of the genre's cultural significance but also underscores the dynamic role of language in shaping artistic and social landscapes. The paper contributes to broader discourses on language policy, cultural expression, and identity politics within the global context of hip hop.

The making of the “transitional generation”: language politics, writing diaspora and strategic integration of Chinese students in post-war Australia

PurposeThis article explores the overlooked experiences of Chinese students in Australia from the White Australia Policy era to the post-war period. It argues that the emerging post-war transitional generation faced racial discrimination and geopolitical challenges, leading to the establishment of student societies and collaborations with religious groups and NGOs. Through writing and publishing in the 1950s and 1960s, they challenged rigid ethnic identities, shaping their ethnic identities, national belonging, language practices, and community involvement amidst historical contexts. Their narratives vividly depict a generational awakening, highlighting complex processes of integration and acculturation into a new societal landscape.Design/methodology/approachThis paper employs historical discourse analysis using Chinese student magazines and bilingual archives to explore language and identity evolution among Chinese students in 1950s’ and 1960s’ Australia. It contextualizes ethnic, cultural, and linguistic identity transformations and examines how language politics and diaspora writings shaped integration strategies. The study highlights education and language politics' transformative roles in redefining cultural belonging and fostering community cohesion within the diaspora amid shifting socio-political contexts.FindingsThe findings of this study reveal that the concept of the “transitional generation” highlights integration as a dynamic process involving ongoing dialogue, identity negotiation through language, and the redefinition of cultural boundaries. Through analysis of three student-centered magazines – Murhun, Asiana and East Wind – it becomes evident how Chinese students in Australia navigated ethnic, cultural and linguistic identities. Murhun used bilingual content to strengthen solidarity and political engagement among Chinese readers, while Asiana employed English to connect Asian students with Australian society and globally. East Wind facilitated a diverse expression of identity, challenging singular notions of “Chineseness” and promoting cultural integration. These insights reflect a transformative period where Chinese students reshaped their historical position, fostering autonomy and challenging stereotypes like “Yellow Perils”.Originality/valueThis paper examines the often-overlooked experiences of post-war Chinese students in Australia, emphasizing their profound influence on immigration history and shifting public perceptions of Asian immigrants. It introduces the concept of the “transitional generation” to address research gaps and highlight the nuanced complexities of integration, respecting the diverse experiences and identities within this dynamic student community. Emphasizing dynamic negotiation and shared experiences, the study underscores how Australia’s diverse Asian communities have transformative potential. Integration extends beyond adaptation, fostering inclusive spaces for identity negotiation, thriving NGOs and enriching Australia’s social fabric with resilience, diversity and cultural vibrancy.

Interneuron diversity in the human dorsal striatum

Deciphering the striatal interneuron diversity is key to understanding the basal ganglia circuit and to untangling the complex neurological and psychiatric diseases affecting this brain structure. We performed snRNA-seq and spatial transcriptomics of postmortem human caudate nucleus and putamen samples to elucidate the diversity and abundance of interneuron populations and their inherent transcriptional structure in the human dorsal striatum. We propose a comprehensive taxonomy of striatal interneurons with eight main classes and fourteen subclasses, providing their full transcriptomic identity and spatial expression profile as well as additional quantitative FISH validation for specific populations. We have also delineated the correspondence of our taxonomy with previous standardized classifications and shown the main transcriptomic and class abundance differences between caudate nucleus and putamen. Notably, based on key functional genes such as ion channels and synaptic receptors, we found matching known mouse interneuron populations for the most abundant populations, the recently described PTHLH and TAC3 interneurons. Finally, we were able to integrate other published datasets with ours, supporting the generalizability of this harmonized taxonomy.

A social identity approach to understanding sustainability and environmental behaviours in South Africa

ABSTRACT In recent years, change in behaviour towards the environment has gained prominence as a policy tool to influence positive environmental value. Simultaneously, the role played by social identity in promoting pro-environmental action is gaining recognition. Within this work, the intersection between collective group identity and environmental behaviour has received very little attention. Group norms are considered a strong predictor of pro-environmental behaviour, yet the influence of social identity and collective action on environmental action has not been adequately investigated in a multi-ethnic setting. Within this context, this study examines the affective component of social identity influence on pro-environmental action. More succinctly, this study demonstrates how outgroups and in-groups’ relations and broader sociocultural structures, values, interest, and norms impact environmental and sustainability transitions behaviours. Through interviews with participants across the four dominant social groups in South Africa, this study provides compelling evidence that country-wide expressions of social identity and ingroup dynamics shapes the individual behaviour regarding environmental and sustainability concerns and further strengthen the individual’s perspective for social environmental transformation. This study advances the need for a social-identity centred approach to foster pro-environmental and sustainability outcomes. Highlights The influence that social contexts and social group memberships have on individual perception and behaviour provide important insights to build an empirical base for an inclusive environmental and sustainable action. We applied the theory of social identity to explore these processes and how normative group values and group interest shape environmental behaviour.

Cone photoreceptor differentiation regulated by thyroid hormone transporter MCT8 in the retinal pigment epithelium

The key role of a thyroid hormone receptor in determining the maturation and diversity of cone photoreceptors reflects a profound influence of endocrine signaling on the cells that mediate color vision. However, the route by which hormone reaches cones remains enigmatic as cones reside in the retinal photoreceptor layer, shielded by the blood-retina barrier. Using genetic approaches, we report that cone differentiation is regulated by a membrane transporter for thyroid hormone, MCT8 (SLC16A2), in the retinal pigment epithelium (RPE), which forms the outer blood-retina barrier. Mct8-deficient mice display hypothyroid-like cone gene expression and compromised electroretinogram responses. Mammalian color vision is typically facilitated by cone types that detect medium-long (M) and short (S) wavelengths of light but Mct8-deficient mice have a partial shift of M to S cone identity, resembling the phenotype of thyroid hormone receptor deficiency. RPE-specific ablation of Mct8 results in similar shifts in cone identity and hypothyroid-like gene expression whereas reexpression of MCT8 in the RPE in Mct8-deficient mice partly restores M cone identity, consistent with paracrine-like control of thyroid hormone signaling by the RPE. Our findings suggest that in addition to transport of essential solutes and homeostatic support for photoreceptors, the RPE regulates the thyroid hormone signal that promotes cone-mediated vision.