Community Identity Research Articles

Symbolic Communication of the Tuntung Pandang (Kondang) Skullcap as a Regional Symbol of Tanah Laut Regency

This study collected data through analysis of the Tanah Laut Regency news portal which reviewed the Regent's use of the Tuntung Pandang skullcap at various official events. A qualitative approach was used to explore the symbolic meanings contained in this skullcap and how society received and communicated these meanings. The research results show that the Tuntung Pandang Kopiah is not just traditional clothing or a symbol of formality, but is also an important marker of cultural identity for the people of Tanah Laut. This symbol contains values ​​such as tradition, authority, and courage which are closely related to the position of Regent. This research provides a new contribution by describing the complex relationship between the symbol (Tuntung Pandang skullcap), the object (Regent of Tanah Laut), and the community's interpretation or understanding of the symbol. Through the approach of Peirce's semiotic theory and Ogden and Richards' Triangle Theory, this research highlights that cultural symbols not only have aesthetic value but are also an important tool in building the social and cultural identity of a community. This research also explores the meanings implicit in the use of symbols and how these symbols play a role in building identity and social solidarity in local communities.. Keywords: Tuntung Pandang skullcap, cultural symbol, Tanah Laut Regency, semiotic triangle theory, cultural identity

ABU AL-ʿABBĀS B. TAYMIYYAH’S SOCIETAL SECURITY PARADIGM: A PHILOSOPHICAL EXPLORATION IN ISLAMIC POLITICAL HERITAGE

This research endeavors to scrutinize the hypothesis positing the existence of a well-defined theoretical model embedded within the Islamic political heritage, specifically aimed at safeguarding societal identity, commonly denoted as "social security" in contemporary discourse. The focus of this investigation centers on assessing the contributions of Imam Ibn Taymiyyah, a pivotal figure in Islamic heritage. His era was marked by various internal and external challenges confronting the Muslim community, prompting him to respond actively through scholarly works, issuance of fatwas, and strategic measures to counter these threats. In an innovative methodological approach, the researchers have employed the "societal security" theory articulated by Bouzan, Waever, and De Wilde as a framework to elucidate the Taymiyyan model. This involved extrapolating, identifying, and analyzing the relevant texts authored by the Imam pertaining to the subject under scrutiny. The study's outcome presents a theoretically sound model derived from the principles and teachings of Islamic Sharia, in accordance with the perspective of Imam Ibn Taymiyyah. At its core, this model entails the provision of guidance through legal rulings and fatwas to safeguard the five necessities in Islam, namely Religion, life, Regeneration, intellect, and wealth, with a particular emphasis on the communal level. The defence of these communal necessities begins with the promotion of virtuous deeds and the discouragement of wrongdoing within society, employing mechanisms such as the "Hisbah apparatus". Ultimately, the preservation of the Muslim community's identity from potential disintegration or compromise in the face of encroaching civilizations or ideologies may necessitate resorting to the deployment of political and military force to repel aggressors.

Changing diasporic identity and increasing global backlash: the Xi government’s tactics and challenges of engaging new generation overseas Chinese

ABSTRACT The transnational engagement between the Chinese communist government and first-generation overseas Chinese has been analysed extensively, but the academic analysis of interactions between the Chinese communist government under Xi Jinping and new generation overseas Chinese is scarce. Questions arise regarding how the rise of new generation overseas Chinese has changed the diasporic identity of the overseas Chinese community; what the Xi government’s tactics of engaging new generation overseas Chinese are; and how new generation overseas Chinese respond to the Xi government’s targeted campaign. By answering these questions, this article provides an important case study for the emerging scholarship on the relations between authoritarian states and new generation diasporas. Building on government archives, ethnographic interviews, media reports, and online and offline diaspora events, this article analyses the Xi government’s tactics and challenges of diaspora engagement targeting new generation overseas Chinese, and forecasts an uphill battle for the Xi government.

Communication Identity of Maize Farmers in the Digital Immigrant Group in Accepting Innovation through the Utilization of Digital Petani Apps

The development of digital technology has brought significant changes in the agricultural sector, including through the peTani Apps digital application that is expected to help farmers. However, adopting this technology is not always easy, especially for farmers in the digital immigrant group. This study aims to identify and examine the process of forming a communication identity of corn farmers in the digital immigrant group who accept innovations through digital peTani Apps. The research method used is descriptive qualitative with a case study approach processed and analyzed using NVivo. The research applied Michael Hecht's Communication Theory of Identity (CTI) in farmers' interaction with new technology. The results showed that farmers' communication identity levels, including personal identity, enactment identity, relational identity, and communal identity, play a significant role in technology adoption. Personal identity resulted in the finding that many farmers felt insecure and inexperienced in using advanced technology, which led to discomfort in using the application. Enactment identity shows that peTani Apps' digital technology innovation has not become part of farmers' daily routine due to difficulties in navigation and understanding functions. Relational identity reveals that community support and social relationships are crucial in adoption. Communal identity reflects resistance to change in communities with strong traditional norms. Overall, the app has not been widely adopted by digital immigrant groups. Social, cultural, and economic factors influence the adoption rate of these technologies, so more targeted strategies and greater support are needed to encourage equitable adoption among farmers.

AB-Türkiye İlişkileri Bağlamında Ermenilerin Kimlik İnşasına Yeniden Bakış

This article critically analyses the reconstruction of the Armenian identity in the context of reforms in Turkey's European Union (EU) accession process. Within the scope of the research, in order to understand the cultural, ethnic and religious identity construction processes of the Armenian community in Istanbul, the existing academic literature on Armenians in Turkey has been analysed in detail, and field research based on observation and in-depth interviews has been conducted. In line with the historical background ranging from the Ottoman millet system to the Republic's policies of creating a homogenous nation, from the democratisation movement to the EU accession process, the construction process of Armenian identity has been analysed in three stages in the light of the relevant theoretical debates. Firstly, the historical development of different legal statuses evolving from non-Muslims to minorities is analysed; secondly, the reform process brought about by the EU membership process is examined. While analysing this process, the basic dynamics that contributed to the formation of Armenian identity were first identified. Secondly the prominent changes in the legal, political, social and cultural fields that accelerated the reconstruction of the Armenian community's identity by the EU reform process were tried to be identified. Finally, the social dilemmas experienced in the aftermath of the reforms are analysed and the ongoing identity struggle of the Armenian community is outlined. While the EU membership process allows the Armenian community in Turkey to express their identities more openly and freely, social insecurity and dilemmas prevent this process from being fully realised. The study analyses the theoretical approaches to identity construction and the political, economic, social and cultural transformations experienced by the Armenian community in Turkey and offers suggestions on the processes of identity struggle. In particular, it is emphasised that overcoming social insecurities and dilemmas is critical for the sustainable survival of Armenian identity. In this context, it is concluded that more inclusive and supportive policies should be developed in order to preserve the Armenian identity and increase its social acceptance. Key Words: Identity, European Union, Türkiye, Armenian identity, minority

Hearing the patient voice for persistent pain intervention development: recommendations for using a bespoke online discussion forum for qualitative data collection

Introduction Understanding patients’ experiences is important when developing interventions for people living with persistent pain. Interviews and focus groups are frequently used to capture beliefs, views, and perspectives. These methods often require a commitment to a predetermined date and time that may present a barrier to participation. An asynchronous online discussion forum, specifically designed for research purposes, provides an alternative and potentially more accessible method for participation. In this article we discuss a bespoke online discussion forum, the Q-PROMPPT blog, as a case example. Methods We describe how we developed the Q-PROMPPT blog, with patient and public involvement, and its use as an innovative method for qualitative data collection in the context of developing an intervention for patients prescribed opioids for persistent pain. Drawing on our experiences we discuss the following areas: planning and design, participant recruitment and registration, and participant experience and engagement. Results We identify and address key concerns for each area of the Q-PROMPPT blog: planning and design: choosing software, assigning roles, designing the interface to promote usability; recruitment of participants: recruiting eligible participants, participant anonymity; participant experience and engagement: mitigating risk of harm, facilitating discussions, planning for forum close. Conclusion Based on our lessons learnt, we outline recommendations for using a bespoke online discussion forum as a qualitative method to inform intervention development for people living with persistent pain. These include collaboration with information communication technology teams, co-design with patient and public partners, minimising risk of imposter participants and developing trust and online community identity.

Exploring the Radical Potential of Queer AZN and Pasifika CRT for Clinical Social Work Praxis

ABSTRACT In the wake of the COVID-19 pandemic, the crisis in Palestine, and the continued rise in hate crimes against Asian American and Pacific Islander (AAPI) communities, clinical social work praxis centering on the intersectional identities of queer and transgender AAPI communities has never been more vital. Through the visioning of an approach that addresses these intersecting identities and our own experiences with racism, cisheterosexism, and transphobia, we propose a theoretical framework, Queer AZN and Pasifika Critical Race Theory (CRT), for clinical social work praxis. Specifically, we describe six tenets of a Queer AZN and Pasifika CRT approach, which include (1) Queer, Brown Asianization; (2) Challenging mainstream ideologies about Asians, Pacific Islanders, Queer and Transgender Pacific Islanders, and Queer and Transgender Asian Americans; (3) Global, decolonial perspectives; (4) Re-constructive histories; (5) Multidisciplinary story, practice, praxis, and voice; and (6) a Social Justice perspective. We present cases as an opportunity to explore and reflect on clinical social work practice with queer and trans AAPI people through the lens of Queer AZN and Pasifika CRT.

Ethnic integration in the “Lin-ge” migration epic: a grassroots perspective

This study comprehensively analyzes China’s ethnic migration epic, “Lin-ge,” as a case study to explore the cultural and social phenomena it reveals about exchanges, communication and integration among ethnic groups. It reveals how this process has facilitated mutual understanding and integration among diverse ethnic communities from a grassroots level. Focusing on inter-ethnic religious syncretism, economic interactions, warfare exchanges, trade practices, and intermarriages depicted in “Lin-ge,” the research showcases the complexity and dynamism of ethnic integration. It emphasizes the pivotal role of regional community identity in bridging different ethnic groups and forming the foundational cultural logic behind the identity of the Chinese national community. Through textual analysis, this study finds that “Lin-ge” transcends the boundaries between official and folk, sacred and secular, and historical and contemporary narratives, presenting a more inclusive and diversified perspective of the Chinese national community. The research highlights that the syncretism of religious beliefs, cultural exchanges, and social practices are key mechanisms in shaping the identity of regional social communities and promoting harmonious coexistence among various ethnic groups. Moreover, by reviewing extensive literature and conducting case analyses, this study provides a thorough understanding of China’s ethnic policies, ethnic relations, and the formation and development of multi-ethnic communities. The findings are not only of significant academic relevance to the fields of ethnology and anthropology but also offer practical guidance for addressing ethnic issues and promoting ethnic unity and national integration in modern society.

CONFLICT MANAGEMENT THROUGH BAILEO DESIGN CONCEPT STRATEGY IN YALAHATAN VILLAGE, CENTRAL MALUKU DISTRICT

The Ambon conflict is an event of conflict between religious communities. What occurred in the period from 1999 to 2000, this event caused divisions which had an impact on the harmony of the people who had long lived side by side. Baileo House is a traditional building that is able to translate various elements of kinship between pela gandong and patasiwa, patalima. This research was conducted in Yalahatan hamlet, negeri Tamilouw, Central Maluku Regency. The people of Yalahatan hamlet have a Baileo house called usali or a community gathering place. The aim of this research is to identify various factors contained in the Baileo house in Yalahatan hamlet as a unifying building with its performance in minimizing conflict by elevating the community's identity as traditional people who love brotherhood. The type of research applied is qualitative descriptive research. From the research results, it was found that the performance of the Baileo house in uniting the Yalahatan hamlet community through its various functions, is an example of the existence of traditional values ​​which naturally direct the community to return to maintaining kinship relations between fellow Yalahatan people in particular and fellow Alifuru people in general.

After the light: the reuse and replica of Canada’s historic lighthouses

ABSTRACT Lighthouses are enduring symbols of maritime heritage, representing the history and identity of coastal communities. Over the last few decades, however, these structures have been increasingly decommissioned and divested especially in response to the rise of navigational technologies and costly maintenance. Remarkably little academic scrutiny has been paid to the present and future challenges of these sites, and even less attention has been given to contexts of lighthouse closure, reuse, and replication. In response, this paper combines lighthouse infrastructure data with media analyses and qualitative interviews to explore the ‘afterlives’ of Canada’s historic lighthouses, examining their transformations and the cultural politics involved in their reuse and replica (or faux lighthouses). We argue that historic lighthouses are not only significant features of maritime heritage but also serve as contemporary sites of coastal change and growth. By studying their afterlives, the paper sheds light on the intricate and complicated lifecycles of lighthouses and the communities that depend on them. Overall, we contribute to a broader understanding of coastal heritage, emphasizing the importance of examining adaptive reuse and the emergence of replica lighthouses as practices that renegotiate established values, meanings, and emotions associated with these iconic structures.

Eloquence in Adversity: A Hope-Theoretic Exegesis of Bangabandhu Sheikh Mujibur Rahman’s 7th March, 1971 Speech and Its Societal Ramifications

This research paper conducts a meticulous exegesis of Bangabandhu Sheikh Mujibur Rahman's seminal 7th March 1971 speech through the theoretical framework of Hope Theory as propounded by C.R. Snyder. By dissecting the speech’s rhetorical architecture, this study elucidates how Bangabandhu’s strategic deployment of goal-setting, pathway articulation, and agency instillation galvanized a subjugated populace toward the pursuit of sovereignty. The analysis reveals the intricate mechanisms by which Bangabandhu engendered psychological resilience and fostered a robust communal identity, thus transforming rhetorical constructs into catalysts for socio-political mobilization. Furthermore, this paper expounds on the practical implications of hope-infused rhetoric, underscoring its potency in contemporary political discourse and its capacity to fortify national cohesion. The societal ramifications of such rhetorical prowess are profound, offering contemporary leaders a paradigmatic blueprint for engendering collective action and sustaining national morale amidst adversity. This scholarly inquiry contributes to the corpus of rhetorical studies by providing a nuanced understanding of the interplay between hope, rhetoric, and societal transformation.

The role of electronic media in the region in updating cultural codes and forming a complex of identities of the population (the case of Maikop television)

The issue of preserving cultural codes in ethnic communities in the era of globalization is relevant. The departure of a greater share of social interactions into the digital information space raises the need to include elements of traditional forms of culture in it in order to preserve and strengthen the ethnocultural identity of communities, especially in multi-ethnic regions. The most effective means of transmitting and assimilating cultural codes as the basis of identity, both among members of local sociocultural communities and among the larger society of the Russian nation, are artistic practices. The goal of the research is to identify the role of electronic media in the region in updating cultural codes and forming a complex of identities of the population. The research method used was content analysis – a selection of television programs about artistic practices over a certain time period, followed by classification and generalization. It was revealed that the main form of representation of artistic life are fragments of news blocks relating to exhibitions, festivals, competitions, theatrical performances, etc., which presented: a display of the traditions of folk art of local residents – the Circassians, the Cossacks, the Russians; coverage of artistic events with heroic and patriotic content; a story about involving children in activities in the field of academic art (sculpture, music). Taken together, a picture emerges of a stable system of artistic life in the region, within which an environment is formed for the preservation of cultural codes and a harmonious balance of ethno-local and national identity.

Reconciling Religion, Reform and Modernity: A Study of Early Muslim Women’s Periodicals from South India

This study analyses the women’s periodicals that were in circulation among the Muslims of Kerala, South India, during the early twentieth century. They were published by small-scale print houses and Muslim women associated with these periodicals as writers, editors and publishers, shaping a highly porous public sphere unlike the nationalist and colonial homogenous imaginations of the public. These early writings from Muslim women expose the entanglement of imagined rights and community identity embodied in faith and piety in colonial modernity. They ought to be studied to understand how social identity drew considerably from the domains of religion and community, if not region, and that gender and nation played less significant roles in their imagination of modernity. Moreover, their engagement with the West was not determined in the context of resistance to colonial administration alone, but also in a deeper and more complex history of Islam’s encounters with it.

Voices from Periphery: Punjabi Poetry, Resistance and Anti-Colonial Nationalism

This article examines a genre of Punjabi poetry, as a voice from the periphery, a powerful vehicle of the marginalised for the performance of collective expression and resistance against the hegemonic nature of colonial rule, charting a strong relationship between language and articulation of political imagination. The images of rich tribal culture, warriors as sons of the soil, Punjabi valour and mystical symbols were used to portray the punjab’s plural landscape. The socio-economic marginality of disenfranchised individuals, created by a vertically structured patron–client network, operating in a coercive administrative framework, forged a sense of community identity along religious lines. Using religious rhetorics, community identity was converged into Islamic identity to construct nationhood. Anti-colonial nationalism became the language of a meta-project for the attainment of political independence.

The Government's Strategic Role in Marketing Songkok Recca as a Creative Tourism Industry in Bone Regency

Songkok Recca, a typical cultural product from Bone Regency, South Sulawesi, has great potential in the creative tourism industry. This product not only has historical and symbolic value for the Bugis tribe, but also acts as an important economic resource for local craftsmen, especially in Paccing Village, Mare District. Songkok Recca, resulting from creativity and specialized skills, offers significant economic opportunities for the local community. The government's role in the development and promotion of Songkok Recca is very crucial. The Bone Regency Government has been active in providing guidance and training to craftsmen, as well as promoting this product through various media. Effective public relations and publicity strategies have helped increase recognition and appreciation of Songkok Recca, both at national and international levels. The government is also responsible for maintaining relations with related parties to ensure the continuity and development of this product. Through continued support and a structured marketing strategy, Songkok Recca can continue to develop as a superior regional product that not only strengthens the cultural identity of the Bone community but also makes a significant contribution to the local economy and cultural preservation. This research highlights the importance of synergy between the government and craftsmen in optimizing the potential of Songkok Recca as a main attraction in the creative tourism industry in South Sulawesi.

PENGEMBANGAN PELAYANAN PENYAKIT ASAM URAT PADA POSBINDU PENYAKIT TIDAK MENULAR

Many people in Buluhcina village, Kampar district, experience gout. The causes include the lack of ideal community behavior in preventing and managing disease. The aim of this empowerment activity is to optimize the role of the non-communicable disease (NCD’s) Posbindu and increase community understanding about the prevention and management of gout. The targets of the community empowerment activities that have been carried out are Posbindu NCD’s cadres and the community in Buluhcina Village, Kampar Regency. The empowerment method that has been carried out is education and community empowerment. Based on the evaluation results obtained, the activities have been able to help provide health human resources and facilities that can help manage gout in the community, especially during the Covid-19 pandemic. This activity has also been able to increase community knowledge and practice in preventing and managing gout.

Community Identity and Resilience as a Psychological Response to Converts on the Aceh Border

It cannot be denied since Aceh implemented Islamic Sharia as the main discourse of identity for this province. Accordingly, there have been cultural clashes between communities with different beliefs, especially in Aceh border areas such as Singkil Regency. This social problem actually incites the emergence of the identity of converting to Islam for some people on the Aceh border, especially those who come from Nias and Pakpak. This study is an attempt to understand and explain the existence of the Muslim community on the Aceh border using the concepts of social identity and community resilience. This study was carried out due to a lack of studies on groups of converts who are influenced by socio-political conditions, not just psychological-spiritual experiences, as in several previous studies that looked at the phenomenon of religious conversion. The phenomenon of converting to Islam on the Aceh border was triggered by social identity and survival strategies among the majority by negotiating identity as a convert. This descriptive research applied a grounded research approach and a cultural paradigm. Data collection techniques began with library research, observation, and interviews with several informants related to research data. The results of the research showed that social identity as a convert to Islam at the border cannot be read as limited to religious conversion due to belief but rather due to an effort to negotiate social identity as a form of psychological resilience of the community, in responding to the dynamics and socio-religious problems in the Aceh border community.

ADAT PRA PERKAHWINAN MASYARAKAT SULUK MENURUT ISLAM: KAJIAN DI LAHAD DATU SABAH

The Suluk community is one of the ethnic groups in Sabah that has a culture and heritage from the time of their ancestors. Until now there are still a few communities in Lahad Datu Sabah who maintain the identity of the authenticity of wedding in their daily lives. There are several elements of pre-marriage traditions of the Suluk community that need to be examined by implementation according to the assessment of the Islamic religion. This study aims to analyse the pre-marriage tradition of the Suluk community according to the Islamic perspective. This study uses a qualitative method through a semi-structured interview method and a library method. The selection of the informants is based on those who have performed marriage customs and the elderly who are knowledgeable about local customs related to the customs of the Suluk community. The findings of the study prove that the elements of pre-marriage customs of the Suluk community exist, there are conflicting things in Islamic faith and Sharia. Like the selection of dates in the month of Safar, engagement ceremonies or weddings cannot be held to avoid being affected by plagues and catastrophes. However, there is a unique matter in the identity of the Suluk community that needs to be maintained to preserve the heritage of past generations and become a tradition for the current millennial generation.

From City to Lake: Flood Legends, Place-Making and Changing Landscapes

As displayed by several myths and legends, water is a powerful means of destruction and reconfiguration of natural and human landscapes. This is especially evident when a flood is sent by god(s) or supernatural beings to punish sinful people and corrupt cities. Generally, this kind of catastrophe brings about the disappearance of a whole human community and the resulting transformation of a certain place. However, it may also happen that one or few persons, because of their piety or righteousness, are spared by the divine anger, sometimes along with their houses or something else. The present work starts from a discovery on the field of a local legend concerning Lake Varano, a coastal body of water in the Gargano peninsula (Apulia, Italy). According to this legend, Lake Varano would be the outcome of an ancient flood, sent by God to punish a prosperous and corrupt city, Uria, once flourishing in the place of the lake. Just like other more famous floods, this local flood is meant to mark a transition between an evil past, embodied by the sunken Uria, and a good present, embodied by a little church, formerly the house of the only survivor, Nunzia, a pious woman. As part of the broader corpus of flood narratives, this legend and the other ones here considered distinguish themselves as featuring a lake, which physically and symbolically shapes and connotes the religious, historical and geographical identity of a local community. Starting from Lake Varano’s origin legend, a structural and thematic analysis is conducted on a number of similar legends, in order to identify, classify and understand a particular category of narrative folklore, characterized by a significant interplay between water (flood- and lake-lore), history (ancient cities vanished), religious beliefs (retributive gods) and moral principles (evil and good). Eventually, such a comparative work will lead back to Lake Varano’s legend, because of the peculiarity of its heroine; unlike all the other survivors, who are passively rescued from a flood, Nunzia plays indeed an active part in the drama, thus resulting a co-author, with the flood, of a local place-making, that is the main concern of these legends.

Interlegality of Marriage Law: Tracing the Dynamics of Sumbong Marriages Practices in Jambi

<p><em>This article departs from the interlegality of marriage laws in Jambi society today, which discusses sumbong marriages. Sumbong marriage itself is a marriage that is legal according to religion, state, and custom. However, the ability to marry sumbong itself is considered valid by carrying out a customary settlement first, which was initially prohibited by customary law. The prohibition on marriage in Indonesia is contained in Article 8 of Law Number 1 of 1974 concerning Marriage and Article 39 of the Compilation of Islamic Law. Departing from this phenomenon, the author tries to examine the writing, which includes the implementation of marriage law in the Jambi community, the legal pluralism of the Jambi community, and the interlegality of customary, religious and state law in the marriage law of the Jambi community. The type of research carried out by the author is field research (Field Research) with qualitative methods. The nature of this research is analytical descriptive research. The approach used by the authors is a sociological empirical approach with interlegality. The author's findings clearly show that legal interactions in this tradition involve interactions between several laws, including religious, state, and customary laws used in sumbong marriage practices. By applying the legal interlegality theory approach, customary law, state law, and religious law become one unit. The concept of interlegality is found in adopting the values contained in the sumbong marriage tradition, whether based on state law, Islamic law, or Jambi customary law. This adoption process is based on the characteristics of the Jambi community's legal identity and its social environment, which is still steeped in customs, and the community also upholds the norms that apply in society and adheres firmly to "adat basandi syarak, syarak basandi kitabullah. "</em></p>