Holy Book Research Articles

ՎԵՐԼՈՒԾԱԿԱՆ ԱՐՄԱՏԱԿՐԿՆՈՒԹՅՈՒՆԸ ՀԻՆԳԵՐՈՐԴ ԴԱՐԻ ՀԱՅ ՄԱՏԵՆԱԳՐՈՒԹՅԱՆ ԼԵԶՎՈՒՄ/ANALYTICAL REDUPLICATION OF ROOTS IN THE LANGUAGE OF ARMENIAN BIBLIOGRAPHY OF THE 5TH CENTURY/АНАЛИТИЧЕСКАЯ КОРНЕВАЯ РЕДУПЛИКАЦИЯ В ЯЗЫКЕ АРМЯНСКОЙ БИБЛИОГРАФИИ V ВЕКА

The complications created by patterns of reduplication are an integral part of the vocabulary of Old Armenian and were widely used in translation books of the Bible. There are a number of reduplications in the Holy Book formed by independent roots, which with a certain frequency were also used in the bibliographical monuments of the fifth century. The study shows that analytical reduplications have different patterns: аnalytical constructions with the reduplication of simple roots are found, as well as repetitions formed by prepositions, such as արագ արագ, մանր մանր, դաս դաս, յոյժ յոյժ, երկու երկու, եւթն եւթն և խառն ի խուռն, դէմ առ դէմ, լու ի լու, etc. On the other hand, joint reduplications are also found in expressions involving articles: շեղջս շեղջս, գունդս գունդս, etc. The study has been carried out by synchronous research within the historical-comparative method.

"BIBLICAL MACEDONIA" - TOURIST CHALLENGE

The term Macedonia is one of the oldest historical terms. Macedonia is a rare country in the world whose name has been continuously mentioned for more than two millennia. Confirmation of this is the Holy Scripture - Bible, the most important holy book of Christianity. The paper will present integral excerpts from the New Testament, that is, from the travels of St. Paul the Apostle in Macedonia and the mention of the name Macedonia, Macedonian, Macedonian land and other formulations. The aim of the paper is the analysis of the mentions and presentation of Macedonia with an identity and image, and the promotion of a new tourist product "Biblical Macedonia" as a challenge to develop it into a tourist brand.

The Origin of the Indonesian Blasphemy Law and its Implication towards Religious Freedom in Indonesia

This article elucidates the chronology of the insertion of Undang-Undang Penistaan Agama (‘the Indonesian blasphemy law’) in Kitab Undang-undang Hukum Pidana (‘the Indonesian Criminal Code,’ later mentioned as KUHP). The law aims to prevent a religious elements; such as holy books, rituals, saints, etc. from offences. In the postauthoritarian Indonesia, this law has been used to ban individuals and minority groups by religious groups, state apparatus, and politicians. This has caused a dispute and debate in the society because there are several groups most of whom are intellectuals and human rights activists, who consider that the law is against Undang-Undang Dasar 1945 (‘the Indonesian Constitution 1945,’ later mentioned as UUD 45). They have urged the government through Mahkamah Konstitusi (‘the Constitutional Court of Indonesia,’ later mentioned as MK) to remove or revise it. This article attempts to answer the questions of how blasphemy law is formulated and then inserted in the Criminal Code and how it has defined religious freedom in Indonesia. Its aim is to understand the historical aspects of the law and the interpretation of religious freedom in Indonesia. The data of this article were collected through library research (books, newspapers, articles, CDs, etc.) and ethnography (observation and interviews). The results show that the Indonesian government has struggled to locate the definition of religious freedom and tend to be inconsistent in dealing with dispute of blasphemy law. In many cases, it ends in favor with the more powerful voice in public.

Living Islam: Tradisi Menyambangi Rumah Ulama Dalam Idulfitri

Abstract: this article examines the phenomenon of Living Islam in Eid al-Fitr with special reference to the people of Koto Padang Village, Sungaipenuh. It explains how the diversity of Islamic practices in local communities is influenced by differences in responses to the function of the scriptures and the local context surrounding them. It looks at how the reception of the local Islamic community towards the holy book and the pattern of interaction between religion and local culture in the tradition of visiting ulama’ houses. The function of the scriptures in history is not singular. Sources of Islamic teachings, apart from being interpreted in order to obtain the message and meaning in them (informative function), are also often understood to be actualized in concrete action (perfomative function). The comprehension process is also influenced by the local context and the situation of the reader. Based on religious and sociological studies, this paper finds that the tradition of visiting the ulamas house is one of the forms of the performing function of the scripture in the local community. The inteaction of religious understanding regarding Eid al-Fitr and respect for ulama with local culture has resulted in the practice of visiting ulamas’ houses during Eid al-Fitr. Nevertheless, this practice shows that the role of religion in influencing culture is more dominant. The values found in this tradition are this practice is a means of maintaining religious and cultural identity, respecting the ulama and moral education for the younger generation, praying as a form of good endeavor, enlivening Eid al-Fitr and fostering social cohesion

Filsafat Kenabian Ibnu Sina dan Murtadha Muthahhari

The purpose of this study is to discuss the philosophy of prophethood according to Ibn Sina and Murtadha Mutahhari. The method used in this research is the library method with a qualitative approach. Sources of data used in this study are primary data in the form of books written directly by Ibn Sina and Murtadha Mutahhari, and secondary data in the form of books, journals, documents, and others related to the object under study. The results of this study are differences of opinion regarding the concept of prophethood, according to Ibn Sina, humans are humans who have obtained divine power in the form of divine intuition given by God to the human He chooses. Meanwhile, according to Murtadha Mutahhari, the Prophet is a human being chosen by God to guide mankind and every Prophet has his characteristics. Among the characteristics of the Prophet are miracles, infallibility, guidance from Allah, noble goals, constructive, striving, and possessing human values, and having revelations in the form of holy books. This research is expected to have a contribution both theoretically and practically. Theoretically, this research is expected to provide insight into the treasures of Islamic scholarship, while practically it is expected to provide benefits for research readers.

ISMAIL MUNDU TO-PANRITA AS A SCHOLAR AND MUFTI OF THE KUBU KINGDOM IN WEST KALIMANTAN

This research aimed to reveal the role of the local scholars in the spread of Islam in Borneo. The only famous cleric in Borneo is Muhammad Arsyad al-Banjari from South Kalimantan. Each region in Kalimantan has its scholars, the local cleric of West Kalimantan who will be discussed in this paper is Ismail Mundu to-panrita (a scholar, religious leader, and knowledgeable person, who has worked for the benefit of the community), as a cleric and mufti of the Kubu Kingdom. The research method used in this study was the historical method by taking the following steps, namely: heuristics, criticism, auffassung, and desterliung. The results of the study found that Ismail Mundu as a scholar had practiced his knowledge in educating the community and creating a religious and peaceful society. He was appointed to be the Mufti of the Kubu Kingdom due to his success in eradicating ignorance in the community. After the Kubu Kingdom ended and merged with the Republic of Indonesia, Ismail Mundu was elected to be a judge of the Kubu Court. Ismail Mundu as mufti gave fatwas and explanations to the public regarding religious issues, which can be seen in his various works, including interpretations of the holy book Al-Quran in Bugis translation, collections of Isra' mi'raj stories, collections of sermons, collections of wirid, Remembrance of Tauhidiyah, Mukhtasar al-Mannan 'ala al-'Aqidat al-Rahman, Book of Mukhtasar Aqaid, Faidah Istighfar Rajab, Schedule of Al-Nikah, Majmu' al-Mirats fi hukmi al-Faraid. The classification of Ismail Mundu's works includes interpretation, monotheism, tasawuf, fiqh, and history.

الإعجاز، أوجهه ومراحله في القرآن الكريم Inimitability, Its Aspects and Stages in the Holy Quran

The paper deals in describing the miraculous aspects of the Holy Book, Al-Quran along with a deep understanding of its rationales and interpretation of hidden prospectus beyond periodic revelations. Indeed, the Quranic sciences are the commands of the Almighty that have been propagated to mankind through messengers for complete guidance. These teachings are everlasting and remain the best fit in all walks of life across the globe in every era. It is also pertinent to mention Quranic Verses have a specific layout, textual arrangement and word sequence that is entirely different and distinct from existent literature and no one claim to produce likewise. The paper emphasizes highlighting miraculous aspects, rationales and its different phases in order to portray that distinct characteristic of the Holy Book. The researcher will find in this article the definition of “Inimitability” types, the four stages of the challenge, determining the meaning of the “مثله” and determining the reference of the pronoun in “مثله”

PENDIDIKAN KARAKTER QUR’ANI DALAM PERSPEKTIF PENGASUH PONDOK PESANTREN PUTRI 1 AL-AMIEN PRENDUAN

Education is defined as a means of civilizing and distributing values that can shape a better character. Character education aims to form moral, intelligent, rational, innovative, hard-working, optimistic, and confident human beings. Qur'anic character is a character that must be instilled in every child. Islamic boarding school is an environment that is able to build the Qur'anic character of every child because boarding school is an educational institution that upholds religious values. This article describes the Quranic character education applied in a islamic boarding school. This study uses a qualitative approach to the type of phenomenology, which is located at girls islamic boarding school 1 of Al-Amien Prenduan. The data obtained are based on two sources, namely primary data and secondary data. Data collection techniques used are observation, interviews, and documentation. Data analysis used is data reduction, data presentation, and drawing conclusions or verification. Furthermore, checking the validity of the data by extending observations, triangulation. The results of this study are: The caregive of the girls Islamic boarding school 1 of Al-Amien Prenduan has a very important role in Qur'ani character education. student. Qur'anic character education what the caregivers do to the female students in this boarding school uses several concepts, namely imitating the Prophet Muhammad, exemplary and habituation. This aims to make female students have good morals in line with the moral values contained in the holy book Al-Qur'an.

Wawasan Al-Qur’an dan Alkitab Tentang Term Kafir: Sebuah Studi Komparatif

The term of kafir is one of the most sensitive and controversial terms in religious texts. In religious texts such as the Qur'an and the Bible, the term kafir is discussed or mentioned. However, the discussion of the term kafir in the framework of a comparative study between the two holy books is still rare, especially those that relate it to the Indonesian context. This study aimed to fill that gap. By doing so, it gained a better understanding of the term kafir from the perspective of religious scriptures. This study was a literature study of the Qur'an and Bible, supplemented by various relevant secondary sources. As a result, this study found that the term kafir in the Qur'an is very diverse and dynamic. The term kafir in the Bible is quite a few and is not as dynamic as the Qur'an. Generally, the Qur'an explains the term kafir as a certain attitude or act of disbelief, while the Bible is more about the information on certain things that are not related to certain attitudes or actions. In general, the term kafir from the perspective of the two holy books is seen as a term that is negatively charged. That is why the term kafir is generally sensitive and controversial, especially in Indonesia, so using this term in the Indonesian context needs to be based on considerations that prioritize common interests. The humanitarian aspect is one of the common interests that need to be prioritized or prioritized to avoid various negative impacts that can be triggered by this term on the state of a country with rich diversity like Indonesia.

Rule-Based Embedded HMMs Phoneme Classification to Improve Qur’anic Recitation Recognition

Phoneme classification performance is a critical factor for the successful implementation of a speech recognition system. A mispronunciation of Arabic short vowels or long vowels can change the meaning of a complete sentence. However, correctly distinguishing phonemes with vowels in Quranic recitation (the Holy book of Muslims) is still a challenging problem even for state-of-the-art classification methods, where the duration of the phonemes is considered one of the important features in Quranic recitation, which is called Medd, which means that the phoneme lengthening is governed by strict rules. These features of recitation call for an additional classification of phonemes in Qur’anic recitation due to that the phonemes classification based on Arabic language characteristics is insufficient to recognize Tajweed rules, including the rules of Medd. This paper introduces a Rule-Based Phoneme Duration Algorithm to improve phoneme classification in Qur’anic recitation. The phonemes of the Qur’anic dataset contain 21 Ayats collected from 30 reciters and are carefully analyzed from a baseline HMM-based speech recognition model. Using the Hidden Markov Model with tied-state triphones, a set of phoneme classification models optimized based on duration is constructed and integrated into a Quranic phoneme classification method. The proposed algorithm achieved outstanding accuracy, ranging from 99.87% to 100% according to the Medd type. The obtained results of the proposed algorithm will contribute significantly to Qur’anic recitation recognition models.

Implementation of Sorogan Method Based Java Pegon in Learning of Kutub At-Turats

Pondok Modern Al-Rifa'ie 2 Malang has implemented the java-based sorogan method pegon in the learning of the book at-turast, because the characteristic of the islamic boarding school is to teach the holy book of the Qur'an and the book of turast, both modern and salaf huts. This study aims to: (a) find out the application of the Javanese pegon touch-based sorogan method in learning the book of at-turat for students at the modern Islamic boarding school Al-Rifaie 2. (b) knowing the advantages and disadvantages of applying the Javanese pegon touch-based sorogan method in learning the at-turat book for students in the modern islamic boarding school Al-Rifaie 2. Researchers use qualitative type research with a case study approach at the Al-Rifa’ie 2 Islamic Modern Boarding School. Data collection is carried out through observation, interviews and documentation, while data analysis uses the techniques of Miles Huberman and Saldana, namely: data collection, data condensation, presentation of data, and drawing conclusions. The results of this study the sorogan method is one of the methods used in balancing the application and learning of the at-turast poles in the Al-Rifa'ie Modern Cottage and the implication of this research is that teachers can develop and preserve the sorogan method in at-turast polar learning.

REDETERMINING HALAL LIFESTYLE: A QURAN PERSPECTIVE

This study aims to explore the verses in the Al-Qur'an which discuss the halal lifestyle which is the main resource for Muslims in everyday life. The method used in this study is a qualitative method with a library research approach which was carried out to explore the interpretation of the Qur'an about the halal lifestyle from the holy book, the Al-Qur'an. This study found that the halal lifestyle based on the perspective of the Qur'an can be continued in the aspect of consumption or lifestyle in choosing food, namely choosing between food, medicine, and products that are forbidden containing alcohol or pork, or choosing Food that is lawful in Islam, the food that is halal and?tayyib. It is the same also in the aspect of Muslim fashion, halal travel, and tourism, as well as in the fields of finance and charity. This research focuses on exploring the most common and familiar lifestyles practiced by the current generation. Further study of the details or even the digital lifestyle should be carried out by future research.

Rekonstruksi Makna Tradisi Suroan Bagi Umat Islam di Petilasan Sri Aji Jayabaya Kabupaten Kediri

Suroan is a tradition that is commonly practiced by Javanese people, such as the Suroan tradition in Petilasan Sri Aji Jayabaya, the King of Kediri who is famous for the Jayabaya term. The suroan tradition has been passed down for a long time. The Qur'an is the holy book of Muslims which also talks about tradition, culture, and multiculturalism. This study uses a qualitative research method with a phenomenological approach that will examine the ritual process of one Suro at Petilasan Sri Aji Jayabaya with the approach of the Qur'an as the sacred text of Muslims. The results of the study stated that the suroan tradition is an acculturation of Islamic and Javanese culture. And culture is something that is allowed in the Koran as long as it does not conflict with divine values ​​and monotheism.

Pengenalan Makharijul Pada Anak-Anak Di Lksa Yayasan Darul Aitam “Budi Mulia” Plosoklaten Kediri Dengan Menggunakan Metode Bil-Qolam

Al-Qur'an is the holy book of Muslims. The revelation of Allah that has been compiled in the manuscripts of the Qur'an is the life guide for Muslims. Reading the Qur'an is a noble practice, each letter is rewarded with ten goodness as mentioned by the Prophet Muhammad in his words. However, it should be realized that although multiplying the Qur'an is good, if reading it is not in accordance with the science of recitation then it will only increase the sin for the reader. And to achieve a better quality of worship, the way to read the Qur'an needs to be improved. The general objective of this research is to provide learning tajwid for children at LKSA Budi Mulia Dsn. Bangunrejo Village. Pranggang district. Plosoklaten Kab. Kediri. And specifically the purpose of this program is to increase understanding of makharijul letters (where letters come out). Participatory action research is a research model that is looking for something to link the research process to the process of social change. The social change in question is how the empowerment process can realize three benchmarks, namely the existence of a joint commitment with the community, the existence of local leaders in the community and the existence of new institutions in the community that are built based on needs.

Visualisasi Wanita dalam Al-Qur’an: Pendekatan Tafsir Sufi terhadap Kosakata al-Ḥūr (Bidadari)

<p class="06IsiAbstrak">The dictions used by the Qur'an in visualizing women are often misinterpreted. Many people are still shackled to the classical understanding that women are a second creation. This understanding eventually gave birth to a stigma that women's status was lower and had limitations in pursuing piety. Not only so, the diction of the holy book (Al-Qur'an) which seems to explore the physical form of women in a vulgar way is also interpreted as it is, so that the meaning becomes irrelevant to contemporary reality. Thus, a new method of reading the scriptures is needed. In this context, the researcher will use a Sufi interpretation approach to review the verses of the Qur'an, especially the verses that visualize the physical appearance of women in the afterlife as angels (al-ḥūr). This study has its own relevance even though this issue has been responded to by many feminists. For researcher, the Sufi commentators' views on this issue need to be offered to the public, because from the beginning the Sufi did not differentiate between men and women - just as the spirit is not male and not female. This is of course different from feminists who started the discussion by distinguishing between men and women, so feminists need a movement that demands equality between men and women.</p>

Cumhuriyet Dönemi Hadis Şerhçiliği: Ömer Fevzi Mardin Örneği

Commentary works are of great importance in the effort to understand and interpret the material of hadith and sunnah. Therefore, throughout history, many scholars used great efforts in terms of correct understanding and commenting of hadiths; and as a result, they concentrated on annotating activities, which have targeted to explain every expression in hadiths. These activities each region continued in the Republic period, too, as did in previous centuries; and some scholars became prominent. One of them is Ömer Fevzi Mardin. Ömer Fevzi, as a member of well-known deep-rooted family with the name of Mardin, and who was born in Mardin in 1878, is the son of Mardinizâde Seyyid Arif Pasha. His mother Zarife Khanım in the daughter of Bedirhan Pasha from Bedirhanoğuls family. And his grandfather, Seyyid Yusuf Sıdkî Mardin is one of the sheiks of Nakshibendî or Kadirî tariqat; he served as a qadi‘asker during the reign of II Abdulhamid. This family, which was known as Mardinîzades, have also been mentioned as ağazades (sons of aga) as a tribute to Ağa Çelebi. Ömer Fevzi, who grew up in such a family that was close to mysticism and denomination and acquainted with state affairs, initially had education in military schools being affected from his family and acted as a soldier for years. Ömer Fevzi, who participated in Arûsi Selâmi denomination in Libya during Tripoli war, became the sheikh and pir of this denomination during the Republic period. His closeness as a military origin person brought together itself that some high rank officers of the Republic period and directors joined this denomination. As is the case, Ömer Fevzi, who was criticized due to several views he adopted and some fatwas that he submitted, was exposed to several allegations and accusations like missionary. Ömer Fevzi, who was quite good at in the fields of military and mysticism, was interested in the sciences of hadith; and he wrote a work named as Hadith Sharifs Classified-Annotated According to Subjects. In this study, based on the work called Hadis-i Şerifler (Hadiths Sharifs), which is one of the examples of hadith commentary literature of the Republican period, the author's interpretation technique and commentary method was revealed; and hadith commentary of the period was investigated through this example. In the study, benefitting from documentation method the works of the author were found out, and the necessary hadith inferences were made while some of the narrations mentioned in the work, which are the subject of this study, were discussed. After the investigation, the following results were attained: In this work, the author, moving from several sources especially Sahih Bukhari, compiled nearly 1635 hadiths and annotated them. One of the important properties that attracts attention in the work is that the author did not make use of classical and contemporary hadith annotations. Therefore, the explanations given place in the work consist of the personal comments and assessments of the author. According to this, the hadiths are particularly commented considering the unity of the Qur’an and Sunna; and within these terms, several methods were followed. That some words that were present in the text of hadith and difficult to be understood were explained and that he tried to make the hadiths to be understood in terms of Holy Book by attributing Israeli sources, Torah, Bible or Zabur and that sebeb-i vurûd (the reason that a hadith was uttered) was pointed and that jurisprudential provisions were deducted from hadiths and that interpretations related to kalam, mysticism and wisdom were given place and that the views of scholars were referred and that sociological, psychological analyses were done are some of them. However, when the general structure of the work is examined, it is seen that mystical and philosophical interpretations are more dominant. This seems to have arisen from the fact that the author is of a religious sect and mysticism origin.

USE OF THE QUR’AN VERSES BEHIND ONTOKUSUMO’S VEST: A LIVING QUR’AN OF THE LOCAL WISDOM OF THE JAVANESE COMMUNITY

A talisman is anything that is believed to have power and is also believed to be an heirloom with magical powers that can help solve various life problems. In its classification, amulets are divided into syar’i and non-syar’i amulets. Syar’i amulets use the verses of the Qur’an and Allah’s names in the manufacture and arrangement as well as clear meaning when written or read, one of which is an heirloom in the form of an Ontokusumo Vest, which is one of the relics of Sunan Kalijaga which is trusted by the community as amulets that aim to protect themselves. In Probolinggo, community leaders are still preserving the Doubling of the Ontokusumo Vest. In the study of the living Qur’an, how does it relate to the text of the holy book? This research was written to explain and analyze the mysteries of these objects related to the verses of the Qur’an. Through the living Qur’an method, this research seeks to explain how the verses of the Qur’an relate to the mystery of Ontokusumo vest, which is widespread in the archipelago, including in Probolinggo. With this research, it is known that the ones that have a significant influence on the mystery of the Ontokusumo Vest are selected verses of the Qur’an; Basmalah, Ayat Kursi, and Al-Falaq.

Contemporary Qur’anic Lithography in Indonesia: Aesthetic of Reception of the Marble Al-Qur’an Manuscript

This study discusses the marble manuscripts of the Al-Qur’an and the meaning of its aesthetic reception manuscripts. The type of research is field research with the research locus at Masjid Al-Muhtaram, Kajen, Pekalongan Regency as a place to store the marble stone manuscripts. This study used Wolfgang Iser’s reception theory. Therefore, the results of this study are (1) the marble stone Manuscript of the Qur’an made by Nur Hidayat Siba that started in 2011 until 2021. It has reached 13 juz of Qur’an derived from marble measuring 60 x 90 cm with a marble thickness of 2 cm. It is also written with beautiful khat and gold colour wrapping on every khat. (2) Those manuscript provides three meanings of aesthetic reception. First, the objective meaning of the Qur’an as a holy book must be preserved through beautiful media as a form of appreciation for the greatness of the Qur’an. Second, the expressive meaning is used as a medium of Islamic da’wah, and spirituality increases faith and religious aspects for those who see and read it. Third, the meaning of documentary as a form of habitus to always interact with the Qur’an in everyday life.

Kritik Orientalis dalam Aspek Ontologis Studi Al-Qur’an

This article analyzes the Orientalists who study the Qur'an, they are Abraham Geiger, Theodore Noldeke, William Muir, and John Wansbrough. This research uses descriptive analysis methods to find out how Orientalists view and think about the Qur'an. The main data is collected from books related to Orientalist thought as well as from scientific journals. The results found several Orientalist views of the Qur'an in the ontological aspect. Geiger argues that the Qur'an is influenced by Judaism which includes: various stories in the Qur’an, morals, and laws, about life, language, and faith. The Prophet Muhammad took a lot of Jewish cultures and integrated them into Islam. Meanwhile, Noldeke alleged that the Qur'an was composed by the Prophet Muhammad and that many of its contents were plagiarized from the Bible. His criticism of the Qur'an can be summarized in two points. First, he stated that the meaning of the ummiy of Rasulullah was not unable to read and write, but the opposite of ahl kitab. Second, according to him, the Qur'an is not a revelation. Muir attempted to rearrange the chronology of the Qur'an from a historical perspective and initiated a chronological theory. Meanwhile, John considers the Qur'an not as a holy book but as a collection of notes on the prophetic concepts of the Arab nation and aims to elevate the status of the Arab nation.

Kecerdasan Intelektual Dalam Perspektif Al-Qur’an

This study aims to analyze Intellectual Intelligence in the perspective of the Qur'an. This research uses the method of library research (library research), namely research whose subject is in the form of library literature. The author collects books and scientific journals that are needed and then studied. Furthermore, the author cites various theories and opinions related to the problem under study. Sources of data depart from documentation that comes from books and scientific journals that discuss intellectual intelligence in the perspective of the Qur'an. The results of this study say that intelligence is an added value for every human being in developing his mindset so that he is able to develop and think clearly to consider, decide and deal with things by focusing on the problems faced with brilliant solutions. The process of growing intellectual intelligence according to Islamic education is marked by the existence of moral education. The intellectual intelligences possessed by humans as described in the Qur'an provide a clear picture that humans were created by Allah SWT and are given extraordinary potential in the form of reason and mind which will make a difference between humans and Allah's creatures. the other, with the potential it has, it is important to understand and study the holy book of the Qur'an and study every verse in it so that it always has a positive impact in developing one's intellect by understanding the verses of Allah SWT. With that, the potential possessed by humans will run according to the guidance of the Qur'an.