Hereditary Tradition Research Articles

TINJAUAN FIKIH MUNAKAHAT DALAM BUDAYA MERARIK SUKU SASAK DI LOMBOK TIMUR

Marriage in Islam has a religious meaning that is very high in value and important in human life, because marriage is a form of basic human needs, also included in the holy agreement between men and women. The purpose of this research is to find out the reasons why people still carry out the Merarik custom. This type of research is normative empirical legal research, the data sources needed in this research are divided into two sources, namely primary and secondary data sources, while data collection techniques use document studies and interviews. The data analysis in this research uses qualitative descriptive analysis. The results of this study explain that in the tradition of the Lombok people a proposal is replaced by the term Merarik, this is a hereditary tradition besides being done by proposing. The memaling tradition in Merarik is carried out as a form of society still holding customs that show the masculinity of a man rather than proposing directly which sometimes in the Sasak community it is a form of demeaning the parents of women.

Nilai- Nilai Yang Terkandung Dalam Tradisi Rewang (Kojo Samo) Pada Masyarakat Desa Delik Kecamatan Pelalawan Kabupaten Pelalawan Provinsi Riau

This study aims to determine the values contained in the Rewang (kojo samo) tradition in the community of Delik Village, Pelalawan District, Pelalawan Regency, Riau Province. This research uses the theory of Uu Hamidy (2014: 49). The method used is descriptive qualitative approach. Data collection through observation, interviews and documentation. The subjects in this study amounted to 4 people consisting of 1 Batin Dolik (Delik Village tribal leader), 1 Delik Village customary leader, 2 Rewang members (kojo samo). The results of this study conclude that the Rewang Tradition (kojo samo) is a hereditary tradition that is preserved and considered important by the Delik Village Community because of cooperation and can help ease the burden in a celebration event activity, namely marriage. Rewang (kojo samo) tradition contains educational value, religious value, social value and tradition value. The value of education in the rewang tradition is to receive teachings that the community or the younger generation does not know in cooking. The religious value of the rewang tradition is eating together and praying (thanksgiving) for the smooth running of the wedding tomorrow. The social value of the rewang tradition is the existence of mutual help, and cooperation between the community and other communities. The value of tradition in the rewang tradition (kojo samo) is that it has become a community habit that the elders used to do until now.

Students' Motivation to Attend Al-Qur'an Learning on Telegram

This research aims to unravel the motivation of participants from various countries in memorizing the Qur'an on social media, especially on Telegram. One of the most popular social media in the Arab world is a telegram which is used as a medium for learning the Qur'an. تسميع حر رفيقات الخير and تسميع وتعاونون بين الاخوات are halaqah's of memorizing the Al-Qur'an specifically for women who are the objects of this research. The theory used in this study is the theory of the ARCS Model to understand and analyze the phenomenon of motivation for learning the Qur'an on social media. The research method used was qualitative with case studies in the two groups by interviewing several female students. Data collection techniques were carried out through interviews, observation, and documentation. The results showed that the participants gave attention to memorizing the Qur'an due to cultural motives which have become a hereditary tradition, not something new or unique. There are elements relevant to memorizing the Al-Qur'an with daily life that is a need for the soul, there is a feeling of wanting to be calm, happy, feeling safe and protected from danger so that it is motivated to interact with the Al-Qur'an. Element Confidence that is, students believe memorizing the Qur'an can motivate them to succeed in the hereafter, not only in the world. Elements satisfaction that is, the participants have a feeling of satisfaction from within themselves in memorizing the Qur'an. The novelty value of this research is the importance of motivation and its elements in memorizing the Qur'an to achieve the pleasure of Allah SWT. The importance of using telegram media from any country in collaborating to transmit the Qur'an towards quality memorization. Motivation to memorize the Qur'an is an important indicator in the religious traditions of Arab women. It is a traditional practice that has been passed down from previous generations to the present so that memorizing the Qur'an is not something unique and new but a sure way to achieve true happiness not happiness in the world alone.

Simbiosis Pengetahuan: Menelusuri Kombinasi Penyembuhan Islami dan Tradisional dalam Naskah Mujarrabat Jawan

There were various manuscripts spread in the archipelago. Some of the manuscripts are the source of history, literature, and religious principle, and some of them are source of medical healing as ancestral heritage. Actually, the using of traditional healing and medicines at the first is a hereditary tradition transmitted orally from one generation to the next generation. However, this traditional healing is still existed. There are some studies studied about Islam, literature, and local custom manuscripts, but studying on traditional healing and medicines manuscripts is very lack. Even though, some of the traditional healing and medicines still existed in the modern life. By using philological approach and historical approach, this research will conduct the traditional healing and medicine which are found in Mujarrabat Jawan. These approaches will cover the description of traditional healing and medicines in the manuscript and show how it practiced in everyday life. This study shows that there are some common diseases that affect people in the archipelago such as fever, toothache and sore eyes (bḗlḗk). This manuscript shows that traditional medicine is carried out in two ways. First, by using traditional ingredients such as shallots to treat burns. Second, by using Holy Qur’an readings taken from same verses in the Qur’an. This healing can be seen in the healing of toothache by reading surah al-An’am.

Profitability of coffee-based agroforestry system to support farmers’ income in Toba Regency, North Sumatra Province, Indonesia

Indonesia is a country with the application of agroforestry systems on community land. People who live in Toba Regency, North Sumatra have long applied coffee-based agroforestry systems and have become a hereditary tradition. The purpose of this study is to determine the profitability of coffee-based agroforestry land and economic value for farmers so that it can be developed further. Coordinate points of land distribution, taken with GPS, conducted interviews, profitability analysis and income analysis to obtain farmer land data. Mapping the distribution of farmers’ coffee-based agroforestry land was mapped with ArcGIS 10.8. Four respondent farmers implemented coffee-based agroforestry (Coffea arabica) with a planting distance of 2 m x 2.5 m combined with Gmelina arborea (white teak), Eucalyptus sp. (eucalyptus), Cinnamomum verum (cinnamon), Pinus merkusii (pine), Psidium guajava (guava), Durio zibethinus (durian), Persea americana (avocado), and others. Based on the profitability analysis, all four farmers’ lands are feasible for further development. The economic value of land depends on the area of land managed by the farmer, where farmers with a land area of 2 Ha have the largest income during 10 years of land management, namely Mr. Bisken with an income of IDR 162,719,500. Utilization of Multi-Purpose Trees Species (MPTS) or plantation and industrial crops can increase the economic value and profitability of farmers’ land.

LITERATURE REVIEW: PENGARUH PIJAT BAYI TERHADAP PERUBAHAN KADAR BILIRUBIN DIRECT DAN BILIRUBIN INDIRECT PADA BAYI DENGAN TERAPI SINAR

Infant massage is one of the tactile stimulation and has become a hereditary tradition and has been studied in research in the fields of neonatal science, neurology, psychology, and several other health sciences. The incidence of hyperbilirubinemia in general is a physiological problem that occurs in almost 80% of newborns with prematurity and up to 60% of aterm newborns and occurs in the first week of life. This study aims to determine the implementation of massage therapy in neonates to reduce bilirubin levels. The research method used literature review by searching articles obtained through databases including Science Direct, Elsevier and Google Scholar. The results showed five articles involving neonates in five countries with a randomized control trial (RCT) design, stating that infant massage therapy is the most influential in reducing the degree of neonatal jaundice in the group given massage therapy because it can stimulate defecation. In addition, the provision of physiological massage therapy can improve the circulation of blood flow, lymph and tissue fluids thereby increasing bilirubin output.

The Transformation of The Swing Procession: From Hereditary Tradition to The Modern Era

The tradition of riding ayun in ethnic Malays in West Kalimantan is one form of cultural preservation that has undergone a significant transformation in the face of the modern era. This study aims to describe changes in the meaning, implementation, and interpretation of the swing riding tradition in the context of the modern era. The research method used is a qualitative method with an analytical descriptive study approach. Data was collected through observation and interviews with local communities who still preserve the tradition of riding Ayun. The results showed that the tradition of swinging rose experienced changes in meaning, implementation, and interpretation. The influence of technology and globalization plays an important role in this change. Technology enables the use of social media and event planning apps to make it easier for families planning traditional events to ride the swing. In addition, technology also allows the use of modern equipment in the implementation of traditions, such as the use of audio-visual equipment to display information about the tradition of swinging or documentation of the birth of a baby. On the globalization side, the tradition of swinging can become better known in different parts of the world through social media platforms and websites. This can help in expanding the appreciation of this tradition on a global level. This research suggests that cultural transformation can occur in hereditary traditions such as swing rides. Therefore, cultural preservation needs to be done in the right way so that the tradition remains relevant and can be passed on to the next generation. In addition, the study also shows that technology and globalization can play an important role in cultural preservation. Therefore, there needs to be an effort to leverage technology and global connectivity to promote and preserve local culture.

Patterns of Inheritance Distribution in Tlogoharjo Village, Giritontro Subdistrict in the Review of Islamic Law

The pattern of inheritance distribution in rural communities is a complex phenomenon, especially when viewed from the perspective of Islamic law. With the diversity of ethnicities, races, languages, religions, and traditions in Indonesia, differences arise regarding the pattern of inheritance distribution in the community. The fundamental thing about the inheritance system is the distribution of inheritance that is in line with the current legal regulations. This research aims to analyze the pattern of inheritance distribution in the community of Tlogoharjo Village, Giritontro Subdistrict, with a focus on related aspects of Islamic law. This research was conducted using field research with a qualitative method with a descriptive approach which is one of the qualitative research methodologies and data collection techniques by means of observation and interviews. The results of this study are that the pattern of distribution of inheritance property both before and after the heir dies is allowed in Islamic Law as long as there is no element of harm, this is because Islamic Law accepts culture and custom as legal norms that must be obeyed if there is no deviation in it and Islamic law is flexible which can be developed according to the needs of people living in the modern era today. Furthermore, the pattern of inheritance distribution in Tlogoharjo Village is still strongly influenced by customary values and local traditions, although Islam is formally the legal basis. However, there is a tendency for adjustments to the principles of Islamic law in the practice of inheritance distribution. For example, the inheritance rights stipulated in the Qur'an and Sunnah tend to be respected, although sometimes with interpretations adapted to the social and cultural context of the village community. This research also highlights some differences between the practice of inheritance distribution in village communities and the ideal principles of Islamic law. Factors such as lack of understanding of religious teachings, hereditary traditions and economic factors play an important role in shaping inheritance distribution patterns.

Hukum Hutang Piutang Sebagai Modal Nikah: Studi di Kelurahan Pota, Sambi Rampas, Nusa Tenggara Timur

This research discusses the problem of the habitual practice of debt by some communities in Pota Village, Sambi Rampas, East Nusa Tenggara. The habit of going into debt for marriage capital has become a tradition to this day, the purpose of this tradition is to make it easier for the men who are getting married. The way to collect capital for marriage is done by holding an event where with the aim of inviting invited guests and you are required to bring money with a free nominal but the event party will record the name and nominal that is brought, the purpose of recording is because it has an obligation to return according to the nominal brought by the invited guests. The purpose of this study was to find out the habit of practicing debt as a marriage capital according to Islamic law and to find out the tendency of people to get used to debt and debt behavior in such a way that it causes addiction and becomes a tradition in the social life of the Pota Village community. This type of research is field research where the research is in the Pota Village. The method used in this study uses a qualitative descriptive analysis method. This study found findings indicating that the habit of people in debt has become a hereditary tradition and based on the results of interviews with four informants from local residents indicate that the habit of debt receivables being used as capital for marriage is other than the tradition in Pota Village but found changes in the method of repaying debts that have been recorded where there is an excess of repaying the debt depending on the times and the value of the currency. It turns out that in the concept of fiqh muamalah the way to pay off debts that exaggerate includes usury.

The effect of chewing-betel habits on blood glucose levels in the Karo ethnic community, Karo district

Background The chewing Betel habit is a hereditary tradition from the ancestors of the Batak-Karo tribe, Indonesia. Karo people believe that chewing betel habit is their unifier. The chewing-betel habit process begins with concocting a mixture of ingredients such as betel leaf, lime, gambier, areca nut, and with or without tobacco addition, then chewed slowly. This study aimed to analyze whether the habit of chewing betel can affect BGL in the Karo ethnic community in the Karo district. Methods In total, 48 participants from the Karo community were divided into 4 groups (n=12 per group), namely: I. non-T2DM participants without chewing betel habits; II. non-T2DM participants with chewing-betel habit; III. T2DM participants without chewing-betel habit and IV. T2DM participants with chewing-betel habit. The sampling technique was consecutive sampling. The data were collected by interviews and blood sampling (fasting and 2 hours postprandial (2hPP)). The collected data were analyzed by paired t-test, Independent sample t-test, Wilcoxon, and Mann-Whitney with a significance level of p-value <0.05. Results This study showed that fasting BGL condition in group-I compared to group II (84.33±12.32 vs 81.00±4.84) mg/dl and group-III compared to group-IV (196.25±104.81 vs 150.00±42.45) mg/dl had no significant difference. Also, the BGL of 2hPP condition in group-I compared to group-II (111.25 ±22.62 vs 108.33±18.99) mg/dl, and group-III compared to group-IV (314.92±128.97 vs 229.25±58.26) mg/dl, in statistically there was no difference (p>0.05). Although the data showed that group-III was higher than group-IV. Conclusion This study concludes that with or without chewing-betel habits affect blood sugar levels in type 2 diabetes subjects (Groups III and IV).

Internalisasi Solidaritas Sosial dan Nilai-Nilai Islam melalui Tradisi Weweh

Weweh is a hereditary tradition that is still practiced by the community, especially in Java, by delivering food to relatives ahead of Eid al-Fitr. Qualitative research with an ethnographic approach aims to describe how the weweh tradition contributes to maintaining and encouraging social solidarity among the community and how this role is related to Islamic values in Sawahan Village, Sawahan Sub-district, Madiun Regency. The results show that weweh is usually performed after the night of 21 Ramadan until the day before Eid. There has been a modification of the food (wewehan) given for weweh from processed food consisting of rice, various vegetables, and side dishes such as opor and roast chicken arranged in rantang susun to gifts or parcels consisting of raw food ingredients such as cooking oil, sugar, coffee, tea, candy, biscuits, pastries, and instant noodles. Children of younger relatives are usually the ones who deliver the gifts to the homes of the older relatives who are given wewehan. The relatives who receive the wewehan usually give the money and or food back in the giving container. The weweh tradition teaches generosity through food alms, friendship, maintaining cultural heritage, strengthening a sense of kinship and social solidarity, and is able to provide a sense of happiness for the giver and recipient of wewehan, especially if the wewehan recipient is a poor person who will be helped by the presence of food or food ingredients to welcome the Eid celebration. It is proven that this weweh tradition impacts the internalization of social solidarity with the content of Islamic values in the community.

Hereditary Tradition: Analyzing Connections among Detective Depictions in Texts by Poe, Doyle, and King using Harold Bloom’s Revisionary Ratios Theory

There has been a longstanding debate about the origin of detective fiction, with most recognizing Poe as its pioneer. However, there remains a need to comprehensively analyze the literary influence that spans across generations in detective fiction. This research introduces a comprehensive analysis of the literary influence that spans across generations in detective fiction, shedding light on the intricate web of connections between Edgar Allan Poe, Sir Arthur Conan Doyle, and Laurie R. King. Central to this investigation is the application of Harold Bloom’s theory of revisionary ratios, which serves as an invaluable analytical framework. Through the application of Harold Bloom’s theory of revisionary ratios, this research provides a comprehensive exploration of the enduring significance of intertextuality in shaping the detective fiction landscape. It underscores the intricate web of influences that connect Poe’s pioneering works with subsequent narratives by Conan Doyle and King. Having the enduring significance of intertextuality that shapes the detective fiction landscape, this study still offers a novel perspective on the genre’s dynamic evolution. The method involves a detailed review of revisionary ratio concepts and their implications for understanding complex literary works more thoroughly. The result reveals the enduring significance of revisionary ratios in understanding the complexities of literary works, with Edgar Allan Poe’s influence resonating in subsequent detective stories by Sir Arthur Conan Doyle and Laurie R. King.

Islam Aboge Between Heritage Tradition and Religious Sect in the Horseshoe Area

This article discusses Islam Aboge in East Java's Horseshoe (Tapal Kuda) area as a heritage of tradition or a religious sect. This article explores the acculturation of Islam with the Aboge Community in the Horseshoe area. The main problems in this article are: first, Islam Aboge between traditional heritage and religious sects. Second, Islam Aboge in the changing times. The methodology used is qualitative research through field research. Islam Aboge, as a hereditary tradition, is widely followed by local people in East Java, including in the Horseshoe (Tapal Kuda) area, which has its cultural character. The Islam Aboge community spread across Probolinggo is widely followed by most ethnic Madurese, so their interaction pattern quickly adapts to mainstream Islamic society. The adherence to the Kiai and involvement in the culture of slametan, tahlilan and other cultures is so strong that it is difficult to distinguish between them. Islam Aboge, as a religious socio-cultural fact of the people of Probolinggo and Jember, does not wholly mark the representation of the Santri-Abangan dichotomy ala Geertz. However, to a certain extent, the Aboge Probolinggo and Jember communities have similarities with the characteristics of the Abangan people. The Aboge community is a community that grows and develops with its level of holiness without abandoning the basic things of Islam, such as prayer and fasting. The Islam Aboge Community tends to shrink due to the challenges of changing times which are slow to anticipate, and the movement of the Islam Aboge Community to mainstream Islam.

Women's Social Construction In Tradition Hunting Pig At Tanah Datar District

This paper aims to discuss the involvement of women in the tradition of hunting pigs at Tanah Datar District. Pig hunting in West Sumatra is a hereditary tradition carried out by the Minangkabau people which aims to eradicate pig pests that damage people's crops and plantations. Pig hunting is generally carried out by adult men in Minangkabau, where hunting is also an identity for men. adults in Minangkabau. However, since the last 10 years Minangkabau women have started to get involved in pig hunting. This research is a case study of Minangkabau women involved in the present tradition of hunting pigs. The method used in this research is a qualitative method where this research intends to understand what phenomena are experienced by research subjects, for example behavior, perceptions, motivations, actions holistically. For this reason, steps and research techniques were carried out such as Observation Techniques, Interview Techniques and Data Analysis, and Literature Studies. The theories used are Social Construction theory, Gender theory. Gender theory identifies the involvement of women in hunting pigs at Tanah Datar District.

Komunikasi Ritual Larung Sesaji Tradisi Sedekah Laut di Kota Tegal

The larung ritual in the sedekah laut tradition in Tegal City is a form of Ritual Communication as gratitude for the sustenance and blessings of the fishermen of Tegal Sari, Tegal City who are looking for sea catches. The form of Ritual Communication is symbolized in the larung ritual which has mandatory offerings to carry out a ritual means. The symbol of offerings in the larung ritual has its own meaning that is believed and agreed upon by the local community. This research aims to find out and describe the symbolic meaning contained in the larung ritual offerings of the sedekah laut tradition at Tegal Sari Harbor, Tegal City. This research used qualitative with phenomenological approach based on philosophy and psychology. Primary data were obtained through interviews, observation, and documentation. The results showed that the sedekah laut activity is a hereditary tradition from his ancestors to express gratitude to his ancestors, namely budug basu sang raja ikan, symbolized in the ritual of larung offerings that have their respective meanings; Buffalo Head as a symbol of keeping away animalistic traits and a measure of fishermen's welfare, Market Snacks as a symbol of harmony between communities to achieve the same goal, Flower 7 forms as a symbol of neutralizing oneself to avoid negative traits, and Miniature Ships as a symbol of fishermen's vehicles to stay safe and get abundant sea products.

Pergeseran Tradisi Nanakusa-Gayu bagi Masyarakat Jepang Dewasa Ini

Shortly after the New Year celebration (oshogatsu) in Japan, there is a hereditary tradition of serving nanakusa-gayu dishes. Nanakusa-gayu is rice porridge especially served by mixing seven kinds of leaves that are considered sacred by the Japanese. The seven types of leaves include seri, nazuna, hakobera, suzuna, suzushiro, hotokenoza, and gogyou leaves. This research discusses the tradition of eating nanakusa-gayu dishes for Japanese society in this modern era. The method used in this study is descriptive qualitative with data in the form of tweets from social media twitter on January 7, 2023. The results of the research show that there are still many Japanese people who carry out the tradition of eating nanakusa porridge. However, there have been several shifts in tradition, such as the ingredients, when to eat, how to get the ingredients, to the members of the family who participate in eating the nanakusa porridge. In addition, it is also known that there is correlation between the implementation of the nanakusa-gayu tradition with the hope of avoiding various kinds of diseases. This correlation cannot be separated from the activity of picking baby vegetables which is the basic core of the nanakusa-gayu tradition. This activity requires a person to keep moving along the streets while looking for baby vegetables. By doing so, the Japanese will have a healthy body, so they are immune from disease. Keywords: nanakusa-gayu; oseichi ryouri; oshougatsu, tweet.

Mandi Safar Tradition at Tasik Nambus Kepulauan Meranti Riau Society (Viewed from the Perspective of Hadits)

<em>This article discussed about Mandi Safar Tradition at Tasik Nambus, the society of kepulauan Meranti Regency, Riau (Viewed from the Perspective of Hadits). The purpose of this study is to review the values contained in mandi safar according to hadits perspective. So that Islamic values are found in it. Because there are still many people who think that the traditions that develop in society are against the Shari'a, including the tradition of taking a mandi safarin Kepulauan meranti Regency. This study used a qualitative method, using two methods, namely by interviewing community leaders and exploring the literature related to research. As for the results of the study it was found that the Mandi Safar tradition of the society of the Kepulauan Meranti Regency is a hereditary tradition. This tradition started since the discovery of Tasik Nambus, the main character is Muhammad Sholeh. The Mandi Safar procession has two stages, namely preparation and implementation. The preparatory stage consists of soaking the wafak and preparing food, while the procession stage begins with praying together, eating together and bathing in Tasik Nambus, and this tradition is still running today. Based on the procession that was carried out, it was found that the values contained in the Mandi Safar tradition at Tasik Nambus, namely surrendering to God, giving charity and staying in touch. These three values when viewed from the perspective of hadith are recommended, the hadith also doesn’t conflict with Al-Qur'an and common sense</em>.

Ayat-ayat Quran Sebagai Mantra Pengobatan

The position of the Quran as a medium of treatment is inseparable from the meaning of Al-Isra’ verse 82. However, the phenomenon of reciting the Quran as a medium of treatment sometimes gives rise to atomistic readings of the Qur'an, because there is a discrepancy between the context and the munasabah of the verse and the practice of treatment through Al- Quran. However, the phenomenon of atomistic reading of the Qur'an cannot be judge as an aberration but rather inevitability. This view is inseparable from the thesis developed by William A. Graham that the meaning of the Qur'an is obtained through repeated reading of the Qur'an. Because, for ordinary people, the meaning of the Qur'an is obtained through what they hear, what they see, and what they feel about the Qur'an itself. Departing from this background, this study aims to examine the use of verses from the Koran as a healing mantra in Ampenan District using a phenomenological approach. The results of this study indicate that the use of verses of the Qur'an as a healing spell is inseparable from the role of community leaders who make these verses a medium of treatment. For community leaders, treatment with the Qur'an is not just a cure for disease, but more than that, it is medicine, mercy, education, happiness, and of course as a medium to get closer to Allah SWT. Through the role of these community leaders, this spread and became a hereditary tradition of using verses from the Qur'an as healing spells. The public even though lay people do not understand the meaning of the verse at all. However, they feel the impact of reading the verse in the form of the disease they suffer in terms of improvements. Thus, it can be interpreted that the atomistic reading of the Qur'an cannot be said to be an aberration, because sometimes, reading with that model has the most impact on both ordinary and educated people. Keywords : Health Treatment, Medical Spells, Qur'anic Verses.

Nilai-Nilai Pendidikan Islam Yang Terdapat Pada Pulut Kuning Dalam Acara Khataman Al-Qur’an Di Desa Teluk Lancar Kecamatan Bantan Kabupaten Bengkalis

The goal to be achieved in this study is to find out the values of Islamic education contained in pulut kuning in the khataman al-Qur'an event in Teluk Smooth Village, Bantan District, Bengkalis Regency. The method used in this research is to use a descriptive method. The subjects of this study were the people of Teluk Lancar village who had knowledge of pulut kuning. Data collection was carried out by conducting interviews, documentation and literature study. The results showed that the implementation of the khataman al-qur'an with yellow pulut was often carried out in the village of Teluk Lancar, Bantan District, Bengkalis Regency. The results of the study of khatman al-Qur'an using yellow pulut include preparation, core and cover. The process of preparing for the Khataman al-Qur'an includes preparing the time for execution, preparation for the venue, and preparation for the host. Then the main event includes a prayer of congratulations, sungkeman, and so on. The final result of this research is that pulut kuning in the ceremony of circumcision of the Koran is only symbolic and is not required because in the khatman of the Koran during the holy month of Ramadan, pulut kuning is not used. Pulut kuning is just a hereditary tradition, if it is not made it will feels incomplete

PEMAKNAAN TRADISI PETIK LAUT BAGI MASYARKAT PESISIR

Indonesia has very diverse traditions and customs. The culture in Indonesia is one of the historical heritages that we must preserve today because life is becoming more modern, little by little eroding the existence of local culture. In its history, Indonesia is a society with many tribes and cultures that have local wisdom that is preserved by the people. Petik Laut is one of the traditions in Indonesia which is currently still being carried out precisely in Puger District, Jember Regency. Puger people think that the results of the natural surroundings are a resource and the key to their well-being. Therefore, this has made some people who live in coastal areas have a tradition that is carried out as a form of gratitude and thanks because the natural resources they get from the sea can meet their needs. Coastal communities usually use rituals that have become a hereditary tradition as an expression of gratitude. In addition, this tradition carried out by coastal communities is also a prayer or hope that the fish catch will be abundant and also get safety. This activity is carried out during Muharram or Suro. This Petik Laut tradition is an amalgamation of local wisdom and religion. In the tradition of sea cucumbers, there are prayers and recitation of the holy verses of the Koran before finally the offerings are thrown into the sea