Understanding Of Hadith Research Articles

Social and Cultural Relations in Islamic Law in Javanese Context: KH. Bisri Musthofa’s Thoughts on Qur’an and Hadith Issues

From an epistemological perspective, the environment creates knowledge and meaning of life for society. Knowledge is used to achieve people's goals and expectations. This article examines the epistemology of Islamic law in Indonesia, particularly on the north coast of Java, in the context of its social and cultural background. To that end, this study investigated the works of KH. Bisri Musthofa, namely Tafsīr al-Ibrīz li Ma'rifa Tafsīr al-Qur'ān al-'Azīz and al-Azwād al-Musṭafawiyya fī Tarjama al-Arba'īn al-Nawawiyya. Many have already discussed the works of KH. Bisri Musthofa, but only a few touch on the issue of Islamic law in these works. This study argues that cultural context influences the authors of qur'anic and hadith interpretations to negotiate their understanding of customs and traditions, including in Java. Thus, the understanding of Islamic sharia on the north coast of Java is not passive, imitative and follows the thinking in the Arabian peninsula. The interpretation of the Qur'an and the understanding of hadith in Java indicate an active, creative and sustainable negotiation process related to the reality of society, social and cultural. This process then reconciles the two sources of law, between religious texts and cultural and social realities, and between sharia and haqiqa. Reconciliation shows that Islamic law was in its epistemic space on the north coast of Java in the 20th century.

MANHAJ HASBI ASH-SHIDIEQI KARYANYA DALAM BIDANG HADIS METODENYA, PEMIKIRANNYA, KRITIK ULAMA SERTA KELEBIHAN DAN KEKURANGANNYA

The purpose of the journal was made so that we could find out about Hasbi Asshiddiqhi's activities. Among Indonesian figures who were considered reformers, who put forward the importance of ijtihad in the early twentieth century. Among them is Hasbi Asshiddiqi from Aceh. Even the latter, including one who directly received education from a modern university founded by Ahmad Surkati, one of the reformers of Islam. In addition, Hasbi Ash-Shiddieqy experienced the forging of renewal with his involvement in two Islamic reform organizations, namely Muhammadiyah and Persis. Activeness in these two Islamic organizations did not necessarily make Hasbi's thinking shackled and limited by the provisions and decisions of the two organizations. For the purposes of discussion, the author will systematize Hasbi's thought in the field of hadith in the following matters. First, his views on the nature of Hadith and Sunnah and their periodization. Second, the criteria for the authenticity of hadith. Third, research and maintenance of Hadith. Fourth, the methodology of understanding hadith (sharh) al-hadith). Hadith and Sunnah and the Periodization of Hasbi Ash-Shiddieqy Perspectives Regarding the understanding of hadith and sunnah, Hasbi clearly distinguishes between the two terms. Hasbi views that hadith is all events relying on the Prophet, even though the event occurred only once in the Prophet's life, and even though it was only narrated by a narrator. From here we can take the result or essence of his thought, which is very worthy of being said as a reformer in the field of hadith in Indonesia, his courage to oppose the flow or dare to be different from others is a necessity of a Hasbi Asshiddiqi.

Pola Pemahaman Hadis Partisipan Kegiatan One Day One Hadis dalam Whatsapp

<p><em>The purpose of this study is to find out and explain the concept of understanding of hadith in one day one hadith in whatsap which includes the understanding of hadith material. The emergence of One Day One Hadith (ODOH) itself only exists in contemporary times now, because it is the effect of the rapid development of technology and information and communication that is increasingly sophisticated. Especially in the media of Whatsaap there is a textualist (closed), hermeneutic, and contextualist understanding of the Prophet's hadith, so that the message or message conveyed can be disseminated and practiced. Whatsaap is one of the many social media that can communicate anything to humans in various regions, especially information about the hadith. This study is based on the assumption that the dynamics of hadith studies in the global era and social media dias are at least the impact of the emergence of traditions contained in whatsaap. The birth of one day one hadith effort itself is at least not departing from an empty space. Socially the system adopted in one day one hadith (ODOH) has given its own color for Indonesia, especially Muslims. With the step of spreading the hadith one day one hadith, the point is to make it easier to find and understand the hadith. Therefore, further analysis and study of the concept of understanding in one day one hadith in whatsap in the current era. This research uses a type of library research (lebrary research) that is research by collecting data and studying books or library literature related to this discussion. Then in data management using descriptive and analysis methods (content analysis). Whereas in drawing conclusions using the deductive method in which the collected data is processed systematically and selectively, then conclusions are drawn which are the results of the study. The results of this study indicate that the hadith lives up to the end of time, in understanding it it is necessary to use various concepts of understanding including textual, hermeneutic, and contextual, so that in understanding the hadith is not confusing when dealing with problems in contemporary times now. </em><em></em></p>

REINTERPRETASI HADIS PENAKLUKAN KONSTANTINOPEL PERSPEKTIF FAZLUR RAHMAN

This paper discusses the criticism conveyed by Rahman on the understanding of hadith that has been developed in the midst of Islamic societies regarding the hadith about the conquest of Constantinople, where so far the hadith about the conquest of Constantinople is believed to be the main driver of Islamic commanders to conquer Constantinople. But Fazlur Rahman denied it by stating that the hadith was a hadith that emerge during the period of defamation which was used by certain groups to support their ambitions. To support his suspicion, Rahman offers a methodology called the theory of historicity, where each hadith must be seen first in terms of the history that follows it. The results obtained from the hadith about the conquest caused a shift in understanding that had been believed by Muslims that the conquest of Constantinople was inspired by the hadith that was revealed by the Prophet Muhammad.

MEMAHAMI HADIS MAYIT DI SIKSA SEBAB TANGISAN KELUARGANYA

Hadith has an important position as the source of the second law after the Qur'an. It is often found that some of the hadith texts appear to conflict with each other either with the text of the hadith itself or the Qur'an. A person especially a hadith and / or legal expert needs to have the ability to complete the texts of the hadith or the Qur'an which sometimes seem to conflict with one another. The hadith about the deceased was tortured because of the crying of his family, is one example of a hadith that is contrary to the word of God that one cannot bear the guilt of others. With the approach of matan criticism (ilmnaqdal-matan), it is obtained that if the text of the hadith contradicts the Qur'anic texts, then the texts because of their qath'i values ​​must be prioritized. Meanwhile, if resolved using the science of mukhtalifal-hadīth, the conflict can be resolved through two ways, namely: First, through al-jam'u which is to compromise these two conflicting traditions, as practiced by Imam Bukhari who explained that the weeping that causes torture is a cry which is traditionalized and done with lamentation; Secondly, through superstitious means, namely maintaining textual understanding of hadith as understood by Umar and Ibn Umar and ignoring the history of Aisha's traditions, is that the deceased was tortured because of the crying of her family, or choosing the hadith as understood by Aisha by ignoring the understanding of Umar and Ibn Umar , as did the critics of Matan Hadith.

الآثار السلبية من إهمال المجاز في فهم الحديث النبوي الشريف

The understanding of the Prophet's Hadith in a correct manner is indispensable to the Muslim scholars. One of the rules to ensure the proper knowledge of Hadith is to understand the Hadith by paying attention to the metaphorical meaning. Some odd Fatwas which have spread in this age has made reasonable thinkers search for the cause of these bizarre interpretations; negligence of metaphoric meaning in understanding the Hadith identified as one of the reasons. This research aims to scrutiny the adverse effects of the negligence of metaphoric meaning. The research went through analytical and critical methods. The research discovers breaching of Ijmāʿ, violation of the Maqāṣid al-Sharīʿah and the illusion of the conflict between the revealed texts are negative effects of the negligence of the metaphorical meaning in the understanding of the Hadith.
 
 الملخص
 إن فهم الحديث النبوي على وجه صحيح أمر لا يستغني عنه عالم من علماء المسلمين. ومن القواعد التي تضمن صحة فهم الحديث هي فهم الحديث هي الالتفات إلى المعنى المجازي. وقد انتشرت في هذا العصر الفتاوى الشاذة يبدأ العاقل المنصف بالبحث عن سبب هذا العوج التفسيري فيجد أن بعض أسباب ذلك إهمال المجاز في فهم الحديث النبوي. فهذا البحث يهدف إلى بيان الآثار السلبية من إهمال المجاز. وقد سلك البحث المنهج التحليلي والنقدي. اكتشف البحث عن الآثار السلبية من إهمال المعنى المجازي في فهم الحديث وهي مخالفة الإجماع ومخالفة المقاصد الشرعية وتوهم إيقاع التعارض بين النصوص الشرعية.
 
 

Pemahaman Hadis Doa Pengalihan Hujan Pendekatan Geografis Jakarta menurut Ali Mustafa Yaqub

This article will explain and analyze Ali Mustafa Yaqub’s hadith understanding on the hadith of transferring a heavy rain with a geographical approach. The author observes that there are still many problems of misunderstanding on this type of hadith that are apparent among Indonesian Muslim communities, especially the citizen of Jakarta when facing heavy rains and floods in early 2020. The geography science is not a source of Islamic law, but this science can be one of the instruments on understanding the hadith correctly. Based on the geomorphology of geography, the hadith prayer for transferring a heavy rain cannot be practiced by the Jakarta residents because that prayer will only cause floods in Jakarta due to heavy rain that came down in Bogor and return to Jakarta. Ali Mustafa offered a prayer for the citizens of Jakarta when facing heavy rain with the phrase "O Allah, send down a rain at the sea, not to us and around us". This kind of understanding is only applicable to the residents of Jakarta and other cities that have a form of land like Jakarta like Bekasi. For the cities which have landforms like Madinah can recite the prayer because it was indeed recited by the Prophet when heavy rains and floods occurred in the Medina.

PAYING ATTENTION TO THE EXCLUSION OF LEGISLATOR AND ITS IMPACT ON THE UNDERSTANDING OF HADITH

Just as effective criteria and interpretations are required in the science of commentary to develop understanding of the Word of Allah, there are need principles and rules for understanding the Hadith. It is noteworthy that the earlier scholars of hadith sciences, although referring to the principles and rules of understanding hadith in the course of their research, did not make an independent compilation as a specific knowledge of the application of criteria for better understanding of hadith. However, in recent decades, scholars have dedicated valuable writings to the world of knowledge on independent scholarship in the jurisprudence of Hadith. In this article, based on the method of understanding the hadith by Shahid Thani, the great Islamic scholar and hadith scholar, who used Hadith in Islamic science and his method of inference in alRouzah al-Bahiah the rule “attention to the exclusion of legislator”, is scrutinized. The result is that the full obedience of all the Innocents words is not obligatory and if the legislator Imam has not mentioned a discussion and used other titles such as “Expert convention” at that time, it should not be generalized to all times and places

KESAHIHAN MATAN HADIS MENURUT M. SYUHUDI ISMAIL

The Hadith occupies the second position after the Koran in Islamic law. Because, one function of the hadith of the Koran is as Bayan or the explanatory of the Koran. Knowledge of prudence and a isnaad is indispensable in the research of hadith, because if the Isnaad Sahih Hadith can not be sure the eyes are also valid, or if the Sahih Hadith can not be ensured the its isnaad is also Sahih. o get a true understanding of hadith, the scholars have done business in researching the A Isnaad and the hadith. The scholars have struggled to devote all its ability to analyze and standardize in researching the validity of a hadith. In this case, Indonesia has one of the leading scholars namely M. Syuhudi Ismail, he gave the standardization of the validity of the hadith in the Mahakaryanya: The validity method of hadith and critical study review with the historical science approach. Understand the hadith by seeing the status of the Sanad, see the There are and the content of the hadith is the offer Syuhudi in researching the Hadith.

INTERPRETASI SUFISTIK ATAS HADIS MELALUI SASTRA DALAM SYAIR PERAHU KARYA HAMZAH FANSURI

The understanding of hadith is so far still dominated by hadith scholars with various methodologies and approaches that have been standardized in conducting studies on the hadith. Understanding of hadith is not only performed by hadith scholars but also by Sufism scholars. One of the applications in understanding hadith by Sufism scholars is done through poetry media. One of the figures included in this category is Hamzah Fansuri that can be seen from his works, One of which is the "Syair Perahu" (the boat poem). Syair Perahu loads hadith contents such as faith, knowledge, preparing charity towards the afterlife, Barzakh eschatology, and tawhid values. Syair Perahu is full of signs used as symbols in conveying prophetic messages, such as boats, merchants, sea, islands, and so on. To find the content of the meaning contained in the Syair Perahu, the writer will apply Charles S. Peirce's semiotic theory. The results of this study found that literature, in this case Syair Perahu, became a medium to convey meaning understood by interpretant. This study also found the tendency of the Sufis represented by Hamzah Fansuri towards hadiths that have eschatological nuances. Hamzah Fansuri's understanding of the hadith in the Syair Perahu rejected the assumption of some people that his Sufism understanding deviated from correct understanding. Through the study of semiotics, Hamzah Fanzuri used the type of icon and index signs by using ligisign representamen, which indicated that he maintains the principles of meaning by paying attention to signs close to the intended meaning in the text of the hadith.

K.H. Sholeh Darat’s Hadith Understanding In Majmū’ah Al-Sharī’ah Al-Kaifiyah Lil Al-Awwām Book

This article aims to explain the understanding of K.H. Sholeh Darat in the Majmū'ah al-Syarī'ah al-Kaifiyah lil Awwām book by looking at the social context that occurred in the past when the hadith was delivered. This paper uses a descriptive-analytical method with a sociological-historical approach and syarh hadith. The findings show that K.H. Sholeh Darat is an ulama from Java who was present in the midst of a society is closely related with the traditions of a plural society both santri, priyai and abangan. He tends to understand the hadith textually under certain conditions, but on the other hand it tends to be contextual depending on the situation and environmental conditions he experiences or ṣāliḥun li kulli zamānin wa makānin. Besides, it is undeniable that the understanding is less from the methodology of hadith understanding that was initiated by contemporary hadith experts such as textual understanding of tasyabbuh hadith and hadith of pilgrimage to the Prophet's tomb. However, he understands the hadith about intercession contextually

Fitrah Perspektif Hadis dan Implikasinya terhadap Konsep Pendidikan Islam Mengenai Perkembangan Manusia

This study discusses fitrah in hadith perspective which is divided into three research focuses, namely 1) the quality and understanding of hadith about fitrah; 2) the relevance of hadith about fitrah to the theory of human development; and 3) fitrah as the concept of Islamic education. This research is a study of thematic hadith. Starting with takhrij-hadith, i’tibar-sanad, hadith criticism, hadith understanding, and development analysis about fitrah as the concept of Islamic education in constructing human development system through education. The results indicate that the quality of the hadith about fitrah is sahih. Fitrah according to the hadith is the initial condition (creation) or the origin of human born in an Islamic (muslim). Various developments or deviations from Islamic fitrah are the responsibility of parents (educators) as an educational environment. Various views of the flow of education regarding the theory of human development are refined by the concept of Islamic thought contained in the hadith about fitrah. There is a correlation between the potential (innate) of children and the environment in their development. Where the orientation of development must be based on Ilahiah values without forgetting the biological side. That the fitrah is the potential that brings humanity to be happy in the world and fortunate in the hereafter. Fitrah has an inseparable correlation with Islamic education because it is a basic human potential to be developed in order to optimize functions and achieve the goal of human creation through education so that fitrah becomes a basic in designing Islamic education.

KONTEKSTUALISASI HADIS PEMINANGAN PEREMPUAN TERHADAP LAKI-LAKI

This article is talking about the contextual understanding of Hadith about women proposing toward men and how this phenomenon develops in the contemporary era. Islam requires that a proposing is done before marriage. The practice of proposing generally is held by men. However, in several locations, it is found that a proposing is committed by women. They are doing it because of their understanding of a hadith which explains that in Islam, a woman has the right to propose a man. On the other side, Islam does not regulate who must propose whether men or women. Even though, there is a hadith which tells that a woman offered her self to be married by a pious man. As an open and changed text, a hadith can be explained by many ways of interpretation. One of them is contextual understanding. Therefore, contextual understanding of woman proposing toward a man which is based on the hadith is allowed because the prophet did not give a legal decision and forbid it. Keywords: Hadith, Women Proposing, Contextual Understanding

The Contextualization of Philanthropic Hadiths at PKU Muhammadiyah Hospital, Yogyakarta

Philanthropic hadiths are very interesting for contextual understanding in order to respond to social problems that occur in the community such as poverty and health problems which unwittingly increase day to day. This paper aimed to present philanthropic traditions about PKU Muhammadiyah hospital. The method used by researcher was analytical descriptive by using the method of socio-historical approach and Max Weber's social theory framework. The findings in this study were: First, philanthropic traditions of the hospital was delivered by the Prophet from the Companions of the Prophet around one hadith assisted by other hadiths. Second, contextualization of hadith understanding resulted in the formulation of its name; previously named Polyclinic. ​​Muhammad Sudja considered that Muhammadiyah has not had a hospital which handled needy people. Third, the roles of the PKU Muhammadiyah hospital are very large in the terms of public health services such as medical treatment, social services and in handling disasters. Fourth, the philanthropic movement conducted by the hospital are based on religious doctrines originating from Quran and al-Sunnah al-Maqbūlah so that it can realize the noble ideals of the Indonesians, namely the true Islamic community; the main, justice, safe and prosperous society, and hence blessed by Allah SWT.

The Contextualization of Philanthropic Hadiths at PKU Muhammadiyah Hospital, Yogyakarta

Philanthropic hadiths are very interesting for contextual understanding in order to respond to social problems that occur in the community such as poverty and health problems which unwittingly increase day to day. This paper aimed to present philanthropic traditions about PKU Muhammadiyah hospital. The method used by researcher was analytical descriptive by using the method of socio-historical approach and Max Weber's social theory framework. The findings in this study were: First, philanthropic traditions of the hospital was delivered by the Prophet from the Companions of the Prophet around one hadith assisted by other hadiths. Second, contextualization of hadith understanding resulted in the formulation of its name; previously named Polyclinic. ​​Muhammad Sudja considered that Muhammadiyah has not had a hospital which handled needy people. Third, the roles of the PKU Muhammadiyah hospital are very large in the terms of public health services such as medical treatment, social services and in handling disasters. Fourth, the philanthropic movement conducted by the hospital are based on religious doctrines originating from Quran and al-Sunnah al-Maqbūlah so that it can realize the noble ideals of the Indonesians, namely the true Islamic community; the main, justice, safe and prosperous society, and hence blessed by Allah SWT.

Ahl Al-Hadith dan Ahl Al-Ra’y: Dari Konstruksi Metodologi Hingga Tipologi Pemahaman Hadis Dialektik

The complexity of the Prophetic traditions is not only related to the validity of the sanad and matn, but also to the socio-historical setting that lies behind the text of a hadith, even also the psychology of the Prophet himself. Amidst the complexity, there are two large groups which have different construction of understanding and tend to be in conflict, namely the ahl al-hadith and the ahl al-ra’y. This article addresses two basic questions: first, how is the construction of the method of understanding of both traditions; and second, how is the typology of dialectic hadith understanding between two of them? Based on qualitative-interpretative methods and historical approaches, I argue that the understanding of the hadith of the ahl al-hadith pivots on the rules of al-‘ibrat (fi akhbar al-sunnah bi ‘umum al-lafz la bi khusus al-sabab, while the method of understanding the hadith of the ahl al-ra’y lies on the rules of al-hadith salih li kull zaman wa makan. The typology of understanding of the dialectic hadith between the two groups pivots on the rules of al-‘ibrat (fi akhbar al-sunnah) bi khusus} al-sabab la bi ‘umum al-lafz.

Islam and Transgender (A Study of Hadith about Transgender)

One of the issues that have been considered in the public sphere today is the issue of the transgender phenomenon. Transgender is related to the problem of gender identity. It refers to the condition in which the perpetrators identify their identity and gender differently from their sex biologically. It's caused by dissatisfaction and incompatibility between their body and soul. The term transgender might not be so familiar in Indonesia. However, to indicate that phenomenon, some of the people called them "waria”, “priawan” or “tomboy". Generally, their existences were still hard to be accepted because Indonesian people considered this phenomenon as a deviation and it contradicts the moral value and religion in Indonesian society. In the teachings of Islam, the transgender phenomenon has been existed in the early days of the development of Islam, and it has been forbidden strictly. The Islamic view about this issue could be found in the prophet’s hadith explicitly. Hence, to understand this phenomenon, we need to study the hadith. The purpose is as a basis for addressing the transgender phenomenon that was prevalent in Indonesia. The understanding implementation of this hadith, in general, is not easy, because Indonesia is not a country that makes Islam as a formal state system. It has its perspective relate to the transgender phenomenon. Therefore, we have to contextualize this hadith understanding according to the Indonesian context, especially in dealing with transgender perpetrators.

Gender dalam Perspektif Hadis Maudhu’i

This article examined the controversy of women's testimony and leadership between normative and substantive meanings based on Islamic legal agreements. Hadith about women's testimony of half men's testimony in the terms of law must be reviewed through socio-history. In hermeniotic perspective, the verse about testimony must be seen as a response to the historical facts at the time this verse came down. Thus, compiling historical facts has changed, it can be done to reinterpret the verses and hadith. The hadith about women's leadership in politics in terms of sanad is valid but the understanding of hadith must be approached based on sosio history because the matan of hadith is not always factual. This hadith was conveyed in response to the news of the appointment of Kisra's daughter, a woman who did not receive social approval from the community so that the hadith was acceptable only locally and temporally, not universally applicable. Therefore, leadership in politics can be carried out by anyone, male and female, as long as he/she gain legitimacy from the community.

STUDI HADIS – HADIS TENTANG SHALAT JENAZAH

Merupakan sebuah kewajiban bagi setiap muslim untuk menyelenggarakan jenazah saudaranya jika meninggal dunia. Salah satu dari kewajiban tersebut adalah menshalatkan jenazah. Adanya berbagai macam sikap dan pengamalan kaum muslimin dalam menshalatkan jenazah seperti dalam menentukan siapa orang yang berhak untuk menjadi imam dalam shalat jenazah, dan beleh atau tidaknya menshalatkan jenazah pelaku maksiat seperti jenazah pelaku zina dan jenazah koruptor yang telah menimbulkan polemik dan perdebatan di kalangan ahli ilmu sekarang ini. berbagai macam sikap kaum muslimin tersebut di atas juga didasarkan pada hadis-hadis Rasulullah SAW yang mana kualitasnya ada yang shahih, hasan dan dhaif. Oleh karena itu, penelitian ini akan membahas bagaimana kehujjahan dan pemahaman hadis tentang shalat jenazah yang lebih terfokus kepada hadis-hadis tentang siapa orang yang berhak mengimami shalat jenazah dan hadis tentang Rasul tidak menshalatkan jenazah pelaku maksiat seperti jenazah pelaku zina dan jenazah koruptor.

REINTERPRETASI HADIS PERINTAH “MEMBUNUH MANUSIA SAMPAI MENGUCAP SYAHADAT” SEBAGAI UPAYA DERADIKALISASI AGAMA

Starting from radicalism in Indonesia in the name of Islam, this paper tries to describe how the hadith is understood about killing human until reciting syahadat. Textual understanding of hadith cannot reflect Islam as a peaceful religion and a bearer of mercy. So, there is a need for contextual understanding and reinterpretation of the meaning of the hadith. This effort is expected to be the first step to understanding Islam as a friendly and peaceful religion. The author uses a historical and language approach to study the hadith. The result, the prophet does not order directly to fight non-Muslims but uses peaceful meaning to reflect that Islam as rahmatan lil ‘alamin. Keywords : Radicalism, Deradicalization, Jihad, Hadith about Killing Humans to recite syahadat