Hadith Books Research Articles

(The lovers' picnic of the oddities for the hankered) Section About what was mentioned of the wisdom that came in four words

Praise be to God, Lord of the Worlds, and prayers and peace be upon his last prophet, Mohammed. It must be emphasized that the title of the manuscript and its attribution to its author are fixed, as they were mentioned in his introduction, the classifier said: “The poorest of the servants to the Most Generous, the Creator, Abd al-Jawad Ibn Sheikh Ali al-Abyari… says I called this investigationas: The lovers' picnic of the oddities for the hankered.” We have investigated this manuscript according to the sections mentioned by the classifier, and we called this research (The lovers' picnic of the oddities for the hankered- section about what was mentioned of the wisdom in four wo), in which it was limited to the texts of wisdom that came to four words in the various sources of hadith books, and Arabic literature books, and there are some texts that we did not investigate them in what we found from different sources.Whosoever reads the title of the main manuscript, it comes to his mind at first glance that the material of this manuscript is love and infatuation, but in fact it is the opposite. As we find from the Hadith, sayings, proverbs and poems that have such directive advice which can be considered as a doctrine for those who want to achieve success on both lives- the earth and hereafter. As for the handwritten copy approved in the investigation, it is a single and unique copy in which was written by the classifier, illustrated by its original preserved at Princeton University, Yehuda Collection, No.: (4145), in the volume: (127b - 146b).However, the photocopy that we obtained from Juma Al Majid Center, was preserved at number: (375048), lacked accuracy in photography, and some of its words were blurred, which made our work more difficult.

Mawālī's Contributions To Hadith Scholarship

Islamic scholarship is built by various communities. As a religion that carries the spirit of liberation, Islam provides opportunities for anyone to self-actualize. Mawālīs was an element of the early Muslim community that contributed positively to hadith scholarship. During the Umayyah Dynasty, the mawālī became a second-class community, but it had a positive impact on the mawālī to take another path to be considered the main community. This research uses a qualitative method with an analytical-descriptive approach. The author used a biographical dictionary of hadith narrators to find the research data. For the data found to be informative, the author uses a historical perspective to find out the traces of his scholarship. In addition, the author confirms the hadith books. Based on the elaboration, it can be concluded that the mawālī, with its various types, contributed greatly to Islamic scholarship, especially in the field of hadith studies, from the time of the Companions to the later generations.

Respon M. M. Azami Terhadap Orientalis Berkaitan Dengan Otentitas Hadis

Among the several views on Hadith studies that have emerged and are quite controversial are those originating from orientalists who state that the authenticity of hadiths is not as pure as what Muslims have believed so far, on the consideration that none of the Prophet's Hadiths are purely authentic from the Prophet, especially the hadiths of the Prophet hadith with ahad narration. Which then seems to explain that, it is rather difficult to believe the hadith literature as a whole as an authentic record of all the sayings and practices that originate from the Prophet Muhammad saw. Even among Muslims, there are groups that claim to believe in the Al-Qur'an, but are against the hadith of the Prophet. This polemic naturally invites various reactions from Muslim researchers, especially those who are concerned with Hadith studies. One of them is M. M. Azami, a leading hadith researcher. M.M. Azami found that the doubts expressed by orientalists regarding the sanad system were due to their methodological errors in studying the study of sanad material, because in general they did not study the chain of transmission based on the main books of hadith, but based on the main books of hadith, the fiqh and sirah which are arranged in a different way from the books of hadith. M.M. Azami responds to the views of orientalists and proves the authenticity of hadith in several ways, including: explaining the method of writing the Prophet's hadith, the system for transmitting the Prophet's Hadith, the system of using sanad, reasoning criticism, and comparative methods

Studies on Sexual Violence in the Book of Tafsir and Hadith

The book of tafsir and hadith contains many lessons and wisdoms, one of them is to provide solutions to every human problem, especially today's problems such as sexual violence. This article will try to criticize how and what sexual violence is seen from the book of tafsir and hadith. This article is a qualitative research, with a critical perspective. The primary data source used is the book of tafsir, namely ibnu katsir, by examining QS.Yusuf verse 23 and examining the hadiths that talk about sexual violence in the Book of Hadith. Secondary data sources are writings in journal articles, books and the web. This article applies the fragmentation of the story in QS.Yusus verse 23 to find forms of sexual violence in the book of tafsir and hadith. At the end of this research, it is found that there is a form of sexual abuse within the framework of sexual violence obtained from examining QS. yusuf verse 23 and hadith about the prohibition of sexual violence. The theoretical implication of this article is the redefinition of the form of sexual violence in the books of interpretation and hadith.

Kutubusittah dan Kutubutis’ah


 The purpose of this research is to find out the difference between kutubusittah and kutubutis'ah. Kutubusittah is the six books of hadith which are the master books of hadith, namely Sahih Bukhari, Sahih Muslim, Sunan Abu Dawud, Sunan At-Tarmizi, Sunan An-Nasa'I and Sunan Ibn Mazah, while kutubutis'ah is the six books of hadith in kutubusittah plus Al-Muwatha' by Imam Malik, These books are a form of the rapid development of hadith science in the third century hijriyah, with the existence of the kutubusittah and kutubutis'ah, the traditions are protected from false traditions and have been separated from da'if traditions. Based on the hard work and earnestness of the scholars of hadith during this period, books of hadith were published which contained authentic traditions and were protected from false traditions known as kutubusittah (six books) and kutubutis'ah (nine books) which can still be found today. Thus the third century Hijri was a golden age for the civilization of the Islamic world.
 Keywords: Kutubusittah, Kutubutis’ah

THE EFFECT OF INTENTION IN CRIMINAL CASES: A COMPARATIVE STUDY IN THE CONTEXT OF BROOM’S LEGAL MAXIMS AND JURISPRUDENCE RULES

The rules of jurisprudence and Broom legal maxims clarify the importance of intention in life. Since the action of intention is involved in all spheres of life, therefore, the jurists and Muhadithin of the Prophet ﷺ begin their books of jurisprudence and hadith with the words "Intentions and Deeds". Accordingly, in this article, the beginning of the maxim, the effect of the maxim of intent was chosen in criminal cases. There is no field of life which is not affected by intention, when any action is started or when any action is done, there is a good or bad intention behind it. And the intention affects the legal consequences of this action.In both Islamic jurisprudence and legal maxims, intention is important and most of the issues are guided by intention. In both the laws, any act has a legal effect when the intention behind the act is proved. And by changing the intention, the legal results also change.
 Islamic jurisprudence and the Broom's Legal Maxims in general and in the criminal law in particular, there is a special arrangement for the prevention of all those sources that pave the way for the violation of personal or collective rights. The criminal law has formulated some rules of a special nature that play a key role in the protection of these rights. Among these basic legal principles and rules, one of the rules is related to "intent to affect", which is considered in both Islamic jurisprudence and Western laws, there is an important achievement. In this article, an attempt has been made to briefly but comprehensively discuss Broom’s legal maxims and jurisprudential rules on intent in criminal law.

Track Dating Hadith Fly Wings

This study explored and analyzed fly wings from the perspectives of hadith and science. It used a qualitative, analytical descriptive approach and integrated Harald Motzki's Isnad Cum Matn analysis with pharmaceutical studies. The research question was: How do hadith and pharmacy view fly wings? The results showed that 21 hadith books mention fly wings, including Sahih Bukhari. The hadith of the fly wings is valid, with Utbah bin Muslim as the common link (disseminator of hadith). From the perspective of pharmaceutical science, most microorganisms on flies, such as germs, viruses, and microbes, can cause diseases. However, drowning flies can neutralize these microorganisms against the fluid they perceive. This shows that science is in harmony with the hadith of the Prophet.

THE STUDY OF MISHKĀT AL-MAṢĀBĪḤ BY ABU ABDILLAH AL-TIBRIZI: As a Secondary Book of Hadith in Medieval Era

This article attempts to describe the characteristics of one of the hadith books that appeared in the Middle Ages by introducing one of the hadith books that were successfully compiled. Namely, the book Mishkāt al-Maṣābīh by Abu Abdillah al-Tibrizi. Even though it is a secondary hadith book which is rarely studied and researched in the current era, the role of the data in the the book is very important to be elaborated with historical data that the authors found to describe the trend of the development of hadith in the Middle Ages. In this qualitative research, the author used a descriptive-analytical method with a literature study model to look for the characteristics and features of Misykāt al-Maṣābīh}in the development of hadith studies. For this reason, this article raises several important issues regarding the object discussed. First, a general discussion about the development of medieval hadith to describe the position of this book in the midst of the social conditions of society at that time. Second, a discussion of the biography and intellectual journey of Abu Abdillah al-Tibrizi. Third, a special discussion of the method and systematics of compiling the book and its advantages and disadvantages. The author finds that Abu Abdillah al-Tibrizi contributed to the development of hadith by providing additional information about the names of narrators and cutting narrators only at the companion level, in addition to introducing three categorizations in composing hadith as an innovation that emerged. [Artikel ini berusaha memaparkan karakteristik dari salah satu kitab hadis yang muncul pada abad pertengahan dengan mengenalkan salah satu kitab hadis yang berhasil disusun, yaitu kitab Misykāt al-Maṣābīh} karya Abu Abdillah al-Tibrizi. Walaupun termasuk kitab hadis sekunder yang jarang dikaji dan diteliti di era sekarang, peran data-data dalam kitab tersebut sangat penting dielaborasikan dengan data historis yang penulis temukan. Untuk menggambarkan tren perkembangan hadis pada abad pertengahan. Dalam penelitian kualitatif ini, penulis menggunakan metode deskriptif-analitis dengan model kajian kepustakaan untuk mencari karakteristik dan keistimewaan kitab Misykāt al-Maṣābīh} dalam perkembangan kajian hadis. Untuk itu, artikel ini mengangkat beberapa persoalan penting mengenai objek yang dibahas. Pertama, pembahasan secara umum seputar perkembangan hadis abad pertengahan untuk menggambarkan posisi kitab ini di tengah kondisi sosial masyarakat ketika itu. Kedua, pembahasan mengenai biografi dan perjalanan intelektual Abu Abdillah al-Tibrizi. Ketiga, pembahasan khusus mengenai metode dan sistematika penyusunan kitab serta kelebihan dan kekurangannya. Penulis menemukan bahwa Abu Abdillah al-Tibrizi turut berkontribusi dalam perkembangan hadis dengan memberikan tambahan info mengenai nama perawi dan memotong rawi hanya pada tingkat sahabat saja selain mengenalkan tiga kategorisasi dalam menyusun hadis sebagai sebuah inovasi yang dimunculkan).]

Al-Mubhamoon in the Musnad of Imam Ahmad, the Meccans and the Civilians


 
 
 
 ABSTRACT
 
 After completing each study, the researcher must begin to draw up the results of what he drew from that study, which are as follows:
 - The mysterious narrator was revealed by searching for him in another authorized narration, or by the sayings of scholars and other imams of hadith if the methods agreed to identify the ambiguous narrator.
 -The ambiguity in the narration is one of the reasons for the weakness of the hadith, because the condition of the rejected narrator is unknown in terms of correctness and accuracy.
 - If the mysterious narrator is a companion, his lack of knowledge does not affect the correct one.
 - Ancient and modern,scientists were interested in the Musnad and devoted themselves to studying it, teaching it, refining it, and researching its men and their circumstances.
 - Most of the vague hadiths are allowed to mention their ambiguous narrators in the Musnad.
 -The hadith books are not free from ambiguity, whether the ambiguity is from what is mentioned in the novel or its presence does not affect the authenticity of the hadith.
 
 
 

The Hadeeths of The Lunar And Solarium Prayers And How To Perform Their Prayers


 
 
 
 ABSTRACT
 
 The eclipse and the lunar eclipse signify the greatness of God Almighty in the events of this universe, So God sent His messengers to warn people and fulfill their religion and meet their inevitable day. He sent with them clear verses to be evidence of His existence, glory and majesty, and His authority, and to scare them with His torment. We send messengers except as evangelizers and evangelists, so whoever believes and is righteous, there is no fear for them, nor do they grieve . These sun verses and the moon, the Almighty said: omn verses the night and day and the sun and the moon will not bow down to the sun nor the moon, and worship to God who created them, if ye him Tabdon . This will be throughout the research (eclipse prayer and eclipse), The importance of these two verses in human life and their the righteous deeds. Encouraqed me to to write this research about them and about the issues mentioned in hadiths in hadith books.
 
 
 

METHODOLOGY OF TAFSEER AL-QURTUBI: SOURCES, STYLES AND MANHAJ

This article examines suorces, styles and the unique method (manhaj) from Tafseer Al-Qurtubi namely of al-Jami' li ahkam al-Quran. The goal of this article is to determine which sources al-Qurtubi used as references, what styles his interpretation, and how the unique method (manhaj khas) he used to carry out his interpretation. This study be written utilizing qualitative approaches based on a literature review or library search. The book of interpretation of al-Jami' li ahkam al-Quran by Al-Qurtubi is the primary source (primary), and the secondary (additional) source is drawn from the books of interpretation of the Qur'an and other pertinent books. The findings show that interpretation Qurtubi's is based on the Qur'an, the Prophet's sunnah, the opinions of the Sahabah and the tabi'in, the history of asbab al-Nuzul, Arabic poetry, qiraat, the opinions of mazhab scholars, and books of interpretation by earlier scholars, including those by Al-Zujaj, Ma'ani al-Quran, Abu Ubaidah, Majaz al-Quran, Al-Qurtubi also quotes from the hadith books, including the nine books (kutub at-tisáh), the Musnads, the Sunan books, and the Maghazi books; tafseer al-Qurtubi style is fiqh interpretation; and there are ten manhaj used by al-Qurtubi in his commentary.

Evaluasi Pembelajaran di Pondok Pesantren

Islamic boarding schools are educational institutions that specialize in deepening religious knowledge, especially traditional Islamic boarding schools still require a study of the learning system and the scope of teaching materials, because there are no curriculum standards and quality control, then how about the implementation of learning evaluation in Islamic boarding schools seen from planning, implementation, monitoring and data processing of learning evaluation results, research methods used in this study is a qualitative research with data collection techniques of observation, documentation and interviews as well as qualitative descriptive data analysis with inductive conclusions. the limitations of the material to be tested as in the Riyadussholihin hadith book from pages 1-25, the second implementation of learning evaluation in Islamic boarding schools uses more test evaluation instruments, namely oral tests and written tests, third monitoring in Islamic boarding schools when carrying out evaluations such as nisfu sanah exams and exams the final sanah monitors or supervises the implementation of the exam and the fourth data processing of the results of the evaluation of learning in Islamic boarding schools after the implementation of the learning evaluation makes corrections and provides scores and scores with a value range of 1-10 for answers n of the students are then reported in the form of student report cards.

Passionate Conversations to Prostrate Modern - Jurisprudence Study

In this research, the hadiths mentioned regarding an attribute of the Prophet's prayer, may God's prayers and peace be upon him, were collected, which is how to fall into prostration. I collected hadiths from the books of the Sunnah of the Prophet by mentioning the hadiths that scholars of hadith and jurisprudence relied on to invoke them. Then I classified them according to the books and jurisprudence chapters found in the books of the Sunnah of the Prophet in order to ensure the interest in jurisprudence, hadith, linguistics, and fundamentalism that the chapter contains. These hadiths were then extracted based on the imams who mentioned them in their books of the authentic Sunnah of the Prophet (books of the Sahih, Sunan and Musnad, dictionaries, histories of men and countries, books of hadiths Amali, benefits, books of interpretation and beliefs, hadith portions, books of weak, books of trustworthy ones, books of specific narrators, and some of the books of hadith sciences), explaining their methods and limiting them as much as possible and as needed, guided in all of this by the rules of the principles of takhrej, the rules of hadith sciences, the words of the imams of this art, and their rulings and investigations. After translating the chain of narrators and knowing the final ruling on them, I assessed the chain of hadiths in terms of validity, goodness, or almost weakness, and facilitation. I mentioned the reasons for its acceptance in general, and I do not judge the hadith because we want to understand the ruling and the order of the path from which the hadith came. Then strange hadith books from hadith and language dictionaries were discussed. The legal rulings were then deduced from these hadiths and their implications were extracted, and the sayings of the scholars were mentioned in detail with their evidence and the responses of the two teams. The research was divided into an introduction and two sections. As for the introduction, it mentioned the virtue of the Prophetic Sunnah, the importance of the topic, the reason for choosing it, the research plan, and the research method in the study of hadiths. In the first topic, the hadiths about placing the hands on the knees were mentioned, and the third topic was about the hadiths of placing the knees on the hands. As for the conclusion, it mentioned the most important findings of the research.

COUNTING, CALCULATION and STATISTICS in the GLORIOUS QURAN


 
 
 
 This research investigates the meaning of the words of counting, calculation and statistics in the Glorious Quran based on the Arabic lexicography and books of interpretation of the Holy Quran and books of Hadith and others. I have mentioned the words of scholars in the interpretation of these words as they are from the synonym, and give common meanings of these words and made each word of the denominator of the other, To collect what is different from its meanings and looked into their use in the Glorious Quran and the Hadith, and reinforced my research with evidence that each word has its own significance and contextual meaning, and does not serve its purpose. The calculation is the use of mathematical processes (addition, subtraction, division and multiplication) to collect the results based on available data, while the statistical significance is to know detailed information about each of the elements targeted by the census.
 
 
 

Makna Mumarah Menurut Aswadi Syuhadak dalam Buku Mujadalah dalam Dakwah: Debat, Diskusi, Musyawarah Perspektif Al-Qur’an

Tafsir is the effort of scholars to understand the meaning of the Qur’an. Understanding the Qur’an must go through the guidance of straight scholars, not the guidance of lust. The type of method in this research is descriptive analysis. This study uses qualitative data that is relevant to the theme being discussed and the data used is based on Aswadi Syuhadak's book entitled Mujadalah dalam Dakwah; Debat, Diskusi, Musyawarah Perspektif al-Qur’an published by Dakwah Digital Press Surabaya in 2007. Aswadi Syuhadak in providing the etymological definition of mumarah by quoting from scholars such as Ibn Faris and Aliy Abd al-Wahid Wafiy. Lexically, citing the opinion of Ibn Manzur and Murtadla az-Zabidiy. As for the terminological meaning, Aswadi Syuhadak cites the opinion of al-Ghazaliy. Aswadi Syuhadak interprets the meaning of mumarah to be understood based on QS. Al-Kahf [18]: 22 concerning the interpretations of al-Alusiy, al-Ragib, al-Qurthubiy, and al-Maraghiy as well as the hadith narrated from Anas bin Malik in the Hadith Book of Sunan al-Tirmidhiy. According to Aswadi Syuhadak, the essence of the meaning of mumarah is harassing other people. This research is important to read so that we can understand that the Qur'an and Hadith motivate us to respect others.

Rapport Enhancing Formulas in Prophetic Hadith: A Politeness Perspective

Universally, language is used not only as a means of communicating information, ideas, etc., but as a means for maintaining and enhancing interpersonal relations. Each language has its own set of tools to achieve this end. In Arabic, as part of the Arab Islamic culture, there exists a large number of rapport enhancing formulas within the Prophetic Hadith. Formulas like: 1. "May Allah bless for you, and may He bless on you, and combine both of you in good (works)", 2."May Allah bless your family and your wealth for you: the reward for lending is praise and repayment.", and 3. "To Allah belongs what He takes and what He gives, and everything has a limited period (in this world). Endure patiently, and expect the reward of Allah. which are used on the occasions of congratulating someone who is newly married, thanking someone for lending money and condoling someone, respectively, represent linguistic formulas for enhancing rapport among the community individuals. This paper aims at shedding light on these different rapport enhancing formulas after surveying the books of Prophetic Hadith (especially Muslim’s and Al-Bukhari’s). It also aims at presenting and analyzing these formulas within a politeness perspective. It tries to answer the following questions: (i) What are the strategies used to enhance rapport by using politeness formulas? (ii) What linguistic forms do these formulas take? The analysis of these rapport formulas will be within the framework of politeness making use of Spencer-Oatey’s (2008) approach and the use of linguistic strategies of associative expressiveness. This study concludes that most of these formulas represent different aspects of one super strategy that works as an umbrella covering a number of sub-strategies. This super strategy takes the form of supplication used by different community members wishing others bliss, health and reward from Allah. It also shows that the linguistic structure of these formulas varies in length and complexity.

Nilai-nilai Pendidikan Akhlak dalam Kitab Bulūg Al-marām min Adillah Al-aḥkām Karya Ibnu Ḥajar Al-`asqalānī dan Relevansinya dengan Pendidikan Karakter

Bulughul Maram Min Adilatil Ahkam is a book compiled by Ibn Hajar Al-Asqalani (773 H - 852 H). This book is a thematic hadith book that contains traditions that are used as sources for taking fiqh law (istinbath) by fiqh experts, because almost all of the hadiths are related to fiqh law. However, the last part of the book Bulughul Maram is a collection of hadiths about adab and morals called Kitabul Jami '. The aims of this study are: (1) to determine the values of moral education contained in the book Bulughul Maram, (2) to determine the relevance of the values of moral education in the book Bulughul Maram with Character Education. The research method used by the author is a type of document analysis research through library research, by collecting data or materials related to the theme of the discussion and its problems, which are taken from library sources, then analyzed by content analysis methods. This analysis examines the values of moral education from the contents of the book Bulughul Maram. To support this research, the author uses the main data source, namely, the book of Hadith Bulughul Maram by Imam Ibn Hajar Al-Asqalani and a secondary source in the form of syarah from the book. Based on the results of this study, the author categorizes the hadiths of morality in the book Bulughul Maram into three parts, namely: morality to Allah Ta'ala, morality to oneself, and morality to family. Then the author concludes that in the book there are hadiths that contain the values of moral education whose relevance can improve character education which is only based on human norms. Because having character is thinking, having wills, and behaving according to their nature (conscience) to continue to serve Allah, they are not only human beings with good character but also have noble character.

The Characteristics of Tafsir Al-Mizan by Thabathaba'iy

Tafsir al-Mizan is known as one of the main tafsir books among the Shi'a scholars. However, the book is read and analyzed by groups other than Shi'a scholars. Sunni scholars, too, use this tafsir book to help them understand the verses of the Quran. This article will explore the factors that make al-Mizan's interpretation accepted by Sunni scholars and examine the characteristics of the book of Tafsir al-Mizan, such as the method of interpretation, the style of interpretation, and the scholars of interpretation. This study showed that the interpreter is an adherent of the Shi'a Itsna Ashariah scholars, so some of his interpretations tend toward Shi'a thought in certain matters, such as the issue of the imamate. However, in general, this interpretation is not only a reference for adherents and the Shi'a scholars but is also used as reading material by Muslims of the Sunni scholars. The specialty of the interpretation lies in the strength of the interpreter who displays it, which is primarily derived from the Qur'an itself. As a scholar with a great soul, he took many sources of interpretation from previous books of tafsir, even from scholars other than Shi'a. As for the source of the interpretation of the hadith, it comes more from the books of hadith among the Shi'a.

DINAMIKA KEILMUAN HADIS DALAM PERSPEKTIF AHLI SUNAH DAN SYIAH IMAMIYAH

This paper discusses the dynamics of hadith scholarship between Sunnaists and Shia Imamiyah, developing along with criticism and scholarly dialogue on hadith between these two groups so that it is necessary to conduct studies with a focus on the history of scientific formation, characteristics, advantages and disadvantages of each. The discussion method is in the form of literature review. Data analysis uses content analysis with a historical approach. Primary data is in the form of hadith science books and secondary data from hadith books and others according to the needs of the discussion. The findings of the discussion: Scholars of hadith Expert Sunnah was born from oral culture into writings that are collected in the books of hadith. It is inclusive, oriented towards rawi and matan criticism with the levels of valid, hasan, dha'if and maudhu' so that scientific dialogue is well systemized even though the determination of the authenticity of hadith cannot be separated from the subjectivity of hadith critics. Imamiyya Shia hadith scholarship is under the authority of the imam and is exclusive with the levels of sahih, hasan, muwastaq and dha'if so that scientific dialogue is based on the authority of the imam and the scientific system adopts sunnah experts.

Quranic Exegesis of Al-Bahr Al-Muhit: Narration of Hadith and Isra'i Liyyat

This research focuses on the narration of hadith and isr?'?liyyat in Imam Ab? ?ayy?n al-Andal?s?’ masterpiece exegesis book, al-Ba?r al-Mu???. As a multidisciplinary figure, Ab? ?ayy?n uses his expertise to elaborate on every verse of the Quran in the book, not to mention the Prophet Muhammad PBUH’s hadith narration and the isr?'?liyyat. Most hadiths cited in this book are from the authentic hadith book narrated by Imam al-Bukh?r? and Muslim, as well as the work of other hadith scholars. However, this book contains few unauthentic hadith until Ab? ?ayy?n is criticized for his lack of hadith expertise. The narration of isr?'?liyyat demonstrates Ab? ?ayy?n’s prudence, so much so that this book is recognized as a preserved exegesis book and only mentions a few narrations of isr?'?liyyat. However, it has been found that this book also narrates fabricated isr?'?liyyat.