Commandments Of God Research Articles

Studi tentang Nilai Pendidikan Karakter dalam QS. al-Ṣāffāt/37: 102-103

This paper discusses the Value of Character Education in QS. al-Ṣāffāt / 37: 102-103. To obtain data, the researchers traced data through the library (library research) through searching books and research results related to the problem under study. The approach used in this research is the normative theological approach, psychological approach, and historical approach. The data analysis technique used is deductive namely data processing techniques by analyzing the data and information that have been obtained, but still scattered and then collected and analyzed so that the data and information are intact and can provide a true picture of the object under study. This data analysis technique is done by departing from general data and then drawing conclusions that are specific.The results found that QS. al-Ṣāffāt / 37: 102-103 commentators explain the story of the Prophet Abraham who was willing to slaughter his son named Ishmael for obedience and patience to obey God's commands through his dreams supported by obedience of the child to the commands of his parents. Character education in the verse is divided into three main points, namely: First. The method, the method used is the method of command, dialogue, and example. Second. The principle, the principle used is the principle of integration, balance, rububiyah, and open. Third. Material, material taught is patience, obedience, politeness, and sincerity. With the wisdom contained in this verse, educators, especially parents can educate their children using the methods and methods of the prophets as exemplified by the prophet Ibrahim in educating their children to be children of character.

Http://habibiaislamicus.com/index.php/hirj/article/view/136

Abrogation is the basic dispute between Islam and Judaism. Jewish's point of view is that it is impossible to be abrogated the word of God. While Islamic resources claim it as a normal procedure of sharia. Jewish think that it's revealed in Torah that word of God can't be changed. While there are many quotes which we have quoted in this essay from Torah and Tanakh which clearly shows word of God was changed. Qur'an claims that it is a timely period of order which after its time has ended. And whatever new order replaces the previous order it's going to be whether better than previous order or same as previous order. When abrogation is a normal work and it has always happened new order replaces previous order. Same happens in sharia. Judaism was previous sharia which has been changed with Islam which is a better way of fulfilling the commandments of God.

PKM KATEKESE TENTANG MENGHAYATI NILAI KERAJAAN ALLAH DALAM ERA DIGITAL BAGI ANGGOTA KMK. ST. MARTINUS PAROKI PERSIAPAN ST. MARINUS PU’URERE

The development and the progress of media communication at the present is a fact of the knowledge and the technology development that must be accepted. It presence like the flowing water which has a fast current that brings also two influences both positive and negative that must be accounted for the members of the Catholic Students Community Of St. Martinus Ende (KMK St. Martinus Ende). Both positive and negative influences the media community like a kinetic energy or a power attraction that attract them in a tiring ambiquity. Let them walk alone without escort of a decisive compass where they should have a rightist attitude and responsible. On the point, the guidance and assistance of the church is an offering if the church will be born a generation of the future of the church that is mature and has a certain quality based on the growth and the development of acuteness and inner to determine the attitude to the development of media communication. The process of sharpening of mind and the sharpeness of the participants can be realized by giving some activities such as: awareness, deepening and even the sharpeness of the actor of media communication as an alternative of reporting work of the God Kingdom for human beings. It becomes the main moving spirit or activator for the board of KMK Of St. Martinus Ende to plan and boring about the activity of catechism. The activity rise the method of Amos. By this method, the participants are invited to build a deeply reflection that based on thein real experiences about the media communication, while keep on self opening to the God planning will come to them and give them via the commandment of God. The commandment of God come to light, inspiration, motivate, power and critics to the participants about the using of the media communication as a media of the commandment of the kingdom of God to the world that is more progress and development lately.

Supernatural Morality in Berkeley'sPassive Obedience

AbstractBerkeley's Passive Obedience presents a fragment of morality. Moral duties are dictated by divine natural laws that the good God gives to all people. This justifies morality but may not motivate right conduct. Only God's commands may properly motivate the agent. Morality guides people from this unhappy world to heaven and has political consequences, especially the citizen's duties of obedience and loyalty to a supreme political authority. Loyalty and obedience to God are virtues that earn eternal happiness. Berkeley is a divine-command theorist who supports a morality focused on a heavenly reward. His moral reflections serve political ends.

Religious Morality in Economic Behavior of Grocers In Sekaran, Semarang

Economic activity is the main activity carried out by human which its development can be affected by several factors. One of the factors is religion and belief that they have. Religion and economic are two influential elements because religion is able to push the mentality and motivation of human economy. Vice versa, the economy can be a driving force for improving the quality of a person's religious behavior. For the grocers in Sekaran Village, the economic activity that they do is not free from the influence of their religion and belief. The method used in this study was a qualitative method based on descriptive analysis which was located in Sekaran Village, Gunung Pati District, Semarang. This study shows that the economic behavior in the grocery grocer is strongly influenced by their religious spirituality. This can be seen in their view of property as a treasure given by God and should be used to help for fellow human beings, their view on working is based on the God's commands, as well as work ethic that is constituted by the teachings of their religion. This view then affects the entrepreneurial ethics and their economic action which are oriented to religious values.

Signifikansi Konsep Christian Nurture Menurut Horace Bushnell Bagi Keluarga Kristen

Christian Nurture is a Christian parenting concept that is applied in a family setting. The Christian Nurture pattern was introduced by a pastor named Horace Bushnell who lived in the 19th century, he emphasized the importance of a legacy of faith that is passed on to the next generation. In this 21st century, does the family still play a role in guiding children to God? or whether this nurturing task has been delegated to the church so that the clergy are responsible for the development of the faith of the youth. According to Bushnell parents and the church should strive for the development of the faith of young people. Bilangan Research Center (BRC) in its research in 2018 found that parents who become true followers of Christ produce young people who find their purpose in life in God, have fellowship with God, do not easily give up, have big dreams and are confident to achieve the dream. Busnell based the concept of Christian Nurture based on Ephesians 6: 4 "... educate them in the teachings and counsel of God." Furthermore, in Proverbs 22: 6, it says "Educate a young person according to the way that is proper for him, so that at old age he will not deviate from that path." Busnell argues that there is an organic relationship between parents and children, the relationship in question is the role of parents as pillars who guide children to love and know God's commands. Busnell's concept is strengthened by the text quoted from Deuteronomy 7: 9 "Therefore you must know that God, Your God, He is God, a faithful God, who keeps His covenant and loyal love towards those who love Him and keep His commandments, to the thousands of descendants. " And the similar ideas that underlie the concept of Christian Nurture can be seen clearly from the faith Timothy passed down from his family. "Because I am reminded of your sincere faith, which is the faith that first lived in your grandmother Lois and in your mother Eunice and which I am sure lives also in you. (2 Tim. 1: 5). Some of the above texts convinced Busnell that in a parent who is faithful to God there is a life of strength and piety that is properly channeled to the offspring. This research was conducted using a qualitative approach, namely library studies. Through this paper, the author offers a thought about the concept of Christian nurture according to Horace Bushnell in the family sphere.

The legacy of singing Scripture only in the Reformed Churches in South Africa: The regulating role of the Word from Heidelberg to Dordrecht

This article presents a historical–theological investigation into, and retrieval of, the principle underlying Article 69 of the 1618–1619 church order of the Synod of Dordrecht for the reformation of worship in the Reformed Churches in South Africa (RCSA). Article 69 essentially mandates the singing of Scripture only in corporate worship. The Dordrecht church order was adopted by the RCSA (originally the Vrye Gereformeerde Kerk) at her founding in 1859, a founding in part as a reaction to the singing of free hymns in the mother Nederduitsch Hervormde Kerk. In her formation, the RCSA re-established vital continuity with a catholic and Reformed tradition of singing Scripture only in public worship. And yet, in 2012, the General Synod of the RCSA decided to revise Article 69 to allow for the singing of free hymns. In the name of Semper Reformanda, this article seeks to challenge the historical–theological validity of this decision by recovering a central principle overlooked at the aforementioned Synod, yet present in the continental Reformed tradition. That principle is the Scriptural or regulative principle of worship (S/RPW). Simply stated, it is doing in public worship only what God commands. The presence of the S/RPW in the founding standards of the RCSA is of significance for appreciating her historic 150-year legacy of singing Scripture only and for her ongoing responsible critique of introducing free hymns.

Peran Orang Tua Karir dalam Mengembangkan Karakter Religiusitas Anak

The role of parents in education is something that is very important to determine the success of their children's education. Between the role of parents in developing the character of children's religiosity that need to be considered in a child's moral development is mutually sustainable. The attitude of parents must be in accordance with what is taught to children. One of the roles of parents described above is as a motivator or motivator. Motivation in question can be in the form of encouragement to learn. At the time of learning sometimes the child will experience difficulties and decreased enthusiasm. Parents must provide encouragement so that children are more enthusiastic in learning and able to overcome difficulties. Religious character is a human character that always relies on all aspects of life to religion. Making religion a guide and role model in every speech, attitude, and deed, obeying the commands of God and avoiding the prohibition, if we refer to Pancasila, it clearly states that Indonesian people must believe in God Almighty with the consequences of carrying out all the teachings of their religion.

Ketetapan Tentang Sabat Bagi Umat Israel dalam 10 Hukum Tuhan dan Relevansinya Bagi Orang Percaya Masa Kini

Pada saat mendengar kata sabat, kecenderungan banyak orang langsung mengaitkannya dengan istirahat, atau kebiasaan gereja Advent beribadah di hari Sabtu bahkan dengan salah satu hukum dalam 10 hukum yang terdapat dalam Keluaran pasal 20, meskipun sebenarnya pengertian sabat lebih luas dari semua hal tersebut. Pembicaraan tentang sabat juga merupakan topik yang sangat menarik, apalagi jika dikaitkan dengan polemik yang berkembang dalam masyarakat berkenaan dengannya. Bukan hanya pengertian istirahat yang muncul dalam pemikiran banyak orang ketika mendengar kata sabat, tetapi juga kudus. Sabat hampir selalu dikaitkan dengan hal menguduskan atau kudus
 Pertanyaan mendasar yang penting untuk direnungkan adalah, untuk apa Tuhan memberi ketetapan tentang Sabat kepada umat-Nya? Jika memperhatikan Keluaran 20:8-11 dapat disimpulkan bahwa penetapan Sabat mengingatkan bahwa TUHAN adalah Sang Pencipta. Sedangkan jika memperhatikan Imamat 23:4-44, nyatalah bahwa penetapan Sabat dimaksudkan agar umat Israel dapat mengakui bahwa TUHAN adalah pemberi nafkah dan pemelihara. Ketetapan tentang Sabat adalah perintah dan ketetapan Allah yang diberikan Allah bagi umat-Nya. Segala sesuatu yang ditetapkan oleh Allah itu baik adanya dan berguna bagi umat-Nya. Demikian juga dengan ketetapan atau peraturan tentang Sabat. Ketetapan Sabat mengajar supaya umat Tuhan menghormati Allah dan memiliki waktu khusus untuk beribadah dan menyembah Dia. Tuhan adalah pencipta yang mahakuasa dan berdaulat atas segala ciptaan-Nya. Sabat juga mengajar tentang kepedulian. Selain peduli terhadap waktu khusus untuk beribadah kepada Allah, umat Tuhan juga harus peduli dengan sesama. Umat Tuhan saat ini melakukan ketaatan terhadap ketetapan Sabat dengan memberi waktu khusus untuk beribadah. Bukan dengan cara yang kaku dan terkesan legalistik. Kasih terhadap sesama juga perlu mendapat pertimbangan utama.

Why is Love Considered the Greatest of the Theological Virtues?

This paper will, after providing a succinct yet necessary definition of Christian caritas, offer three reasons for why love is considered to be the greatest of the theological virtues. First, upon attainment of eternal beatitude in heaven, caritas is not abandoned like faith and hope, but finds it fulfillment. Secondly, caritas is the only theological virtue which is chiefly concerned with the salvation of one’s neighbour. And thirdly, caritas enables man to live out the commandments of God in their fullness, thereby beginning the process of his divinization.

Paul Kruger – ’n ‘Dopper’ van sy tyd?

Paul Kruger, who was the president of the South African Republic ( Zuid-Afrikaansche Republic [ZAR]) from 1883 until 1900, was a symbol of Boerrepublicanism in the 19th century. In the development of this image, he also became an honoured prototype of an Afrikaner for his fellowmen. Kruger was born and bred in the North Eastern Cape as a member of that element of Afrikaners which became known as the ‘Doppers’. They were a group of people from which many, after 1859, became members of the newly found Reformed Churches in South Africa. They based their tenets of faith on the State Translation of the Bible published in 1637 in the Netherlands. The ‘Doppers’ were known as conservative people in their faith, in the customs organised in their church and in their approach of life. They were known for their believe that God should be honoured through life as a whole, that everything in church and in life should be based on Scripture and that theological liberalism was unacceptable in church and theology. They clothed in a simple and peculiar way. In their obedience to God, they were strict in the interpretation of the commands of God they deemed to be biblical. Kruger, as the state president of the ZAR, remained true to his church, but also kept up with new developments in society. He had a reasonable and modernised influence on his church.

Melacak Pluralisme Agama dalam Film “PEEKAY”

Diversity or plurality such as ethnicity, race, culture, and religion become a natural thing in the community, in particular, the diversity of religions must be accepted by society. The existence of religious group differences is a very natural thing, where the group is under their own theological and legal systems. The Peekay film is one of the films that represent the diversity of religions in India, by showing how every religion worships God, and also displays the identities of each religion, such as Hinduism, Islam, Catholic Christianity, Sikhism, and Jainism. Purpose of this research is to know and understand the menaing of plurality in Peekay movie. This study uses qualitative methods, and semiotics studies by using the semiotic theory of the two orders of signification model from Roland Barthes which interpret the signs through the stages of denotation, connotation, and myth, the paradigm used in conducting this research uses the constructivist paradigm. Data collection techniques in research carried out with documents, where researchers look for written sources, both from books, journals, research-relevant research, and the internet media. The results obtained by researchers are displaying several scenes that represent religious plurality, both with visuals and also dialogue and Voice Over contained in the PK film. Such as the scene depicting the buildings of places of worship of each religion, and the way each religion performs worship and Peekay who says that in this world there are many religions and each religion has its own Belief or God, where each of these religions has a way in doing God's commands. The diferents in Hinduism, Islam, Catholic Christianity, Sikhism, and Jainism symbol are the main core in this research.

KESALEHAN SOSIAL MELALUI PENDIDIKAN FILANTROPI ISLAM

The balance between spiritual piety and social righteousness is a religious order of Islam, both the teachings listed in the Qur'an, as well as in the Hadith Rasulullah SAW. And among one of the social piety is to give the philanthropy of Islam, this is as a form of gratitude for the gift of sustenance given by Allah SWT to philanthropists, as well as his sense to fellow Muslims in hopes can Relieve their life burden. The righteous philanthropist will carry out the commandment of God and his apostle with sincerity and full of consciousness that wealth and wealth so as not to continue to spin around the rich man alone, therefore with the Islamic philanthropy of wealth and wealth can Enjoyed the results by Fakir, poor, Dhuafa, orphans, and who are entitled to receive it to improve their welfare in the field of economics, health and education. Spiritual righteousness and social righteousness need to be established early on perhaps through education and teaching conducted in primary and secondary schools. These two forms of righteousness are like two currencies that cannot be separated from each other, so that the righteous are spiritually more grounded and influential in the surrounding environment.

POLIGAMI

One controversial issue in Islam is polygamy. This paper describes polygamy from: before Islam, during the Islamic period of the Prophet and Companions, the concept of fair, dowry, marriage controversy with ‘Aishah and the world's population. This paper concludes polygamy in Islam is the limitation of unlimited polygamy marriage practice of Arabian people. Polygamy during the time of the Prophet was assumed as God's commands rather than lust and the polygamy practices of Prophet Companions tended as a great people aspect rather than forcing women to be their wives. Then, the concept of fair in polygamy can be measured by wives; the Prophet's dowry to his wives was very huge, and the world population provided the opportunity to conduct polygamy.

Mengasihi Saudara

Strong individual traits influence humans to become a person who loves himself. The desire to actualize oneself and provide self-satisfaction results in becoming a more self-centered person. As a result something that is not in accordance with itself, people will tend to be angry or hate others because it does not match what he expected. Loving is not a new thing or command. Filadefia is a city built by a brother and given to his brother. Whereas the Philadelphian church mentioned in Revelation kitan is a faithful and diligent church obeying God's commands. Although the congregation does not have great strength in the midst of persecution that suppresses it, but his love for God shows faith and faithfulness to do God's commands. In writing, you often use the word Agape rather than philio. In this case John asserts that the command to love you proves that he is a follower of Jesus. Being a follower or disciple of Jesus means staying in God moving from death. Staying in God means following all the commands of God means not hating one another. It is not easy to carry out God's command to love you but on the basis of agape love that is the sacrifice of Jesus Christ who gave His life for friends, brothers and also called children of God. Give an example that every believer must do so that the designation of brothers, friends and children of God clearly makes a difference with the children of Satan and also proves the believer's obedience to Jesus Christ as his Lord and Savior.

Isti‘mār Al-Arḍ: The Concept of Prosperity for the Earth from Qur‘ānic Perspective

This article tries to uncover the concept of prosperity of the earth which begins with verse 61 of Sūrat Hūd, then continues by connecting it with other verses in the Qur‟ān and the Ḥadīth. The concept contains a message or a strong signal, even a command that humans can prosper the earth as a form of environmental preservation by maintaining the balance of nature. The method used is the thematic tafsīr or al-tafsīr al-mawḍū'ī which sees the verses of the Qur‟ān as a unified meaning and confirms that in the Qur‟ān there are no verses that contradict the others. This article found that God created humans from the earth and God told them to manage and prosper it while banning it from spoiling it. The earth and all its contents are intended for the survival and comfort of human life. This article concludes that the damage that has ever happened on earth is a result of human activity itself that does not act as God commands.

Waste Management In UIN Sumatera Utara (A Transdicipliner Approach)

This study aims to describe the waste management at UIN North Sumatra Campus. This research is a qualitative research. Data collected by observation and interview. Several strategies were carried out in this research, namely the sensitization of awareness through campaigns, training and action by forming forums and movements. The results of this study were analyzed with approach 3 (three approaches); Islamic Theology of Waste Management; Moral and Character Education Approach in Waste Management and Social Approach to Waste Management. By a theological approach, waste management should be approached with the belief that paying attention to waste must be based on the belief that it is all at the command of God and His apostles. The character approach implies that caring for this, is a good character and integral to his theological beliefs. The social approach gives awareness to the attitude that waste is not something that is simply ignored but must be a concern and be carried out with integrated cooperation

ПРОБЛЕМА СКІНЧЕННОСТІ ЛЮДСЬКОГО ІСНУВАННЯ В УКРАЇНСЬКОМУ ФОЛЬКЛОРІ

The article analyzes the existential problems of life, death and immortality in Ukrainian folklore (based on Ukrainian fairy tales). In the corpus of Ukrainian folk tales there are widely used topics, which in European philosophy and literature are called "tragic foundations of human existence" - awareness of the inevitability of death in the earthly existence of man, the search for forms of individual immortality. In Ukrainian fairy tales there is a dual attitude of the individual to the inevitability of his own death. On the one hand, there is the motive of reconciliation with the fate of human destiny, and in order to relieve the painful feeling of one's own finitude, the instruction on the higher meaning of the existence of death is forced. Death is justified because it appears as the prevention of the absurdity of infinite human existence or as an obstacle to the debauchery of the whims and dangerous wishes of the individual, or ultimately as the punishment of people for violating the commandments of the Supreme Spiritual Creature. In other words, death appears in a number of fairy tales as the expression of the highest world justice. At the same time, death mostly appears in fairy tales as an objectified pagan idea of Death as a concrete living creature with its whims, sympathies and weaknesses. The problem of finding ways to achieve immortality is traced in Ukrainian fairy tales in two ways. Most often, this search unfolds in the plane of the victory of the hero of the fairy tale over death, or through the imprisonment of death, or through the marriage of the hero to a divine being. This is a very common motive in the tales around the world. Less common is the motive of achieving immortality through the moral self-improvement of the hero, his compliance to the moral commandments of God. This is already a reflection in fairy tales of the influence of Christianity on the spiritual world of the ancestors of modern Ukrainians.

The Analysis of the Relationship between God, Religion and Politics in Thomas Hobbes’s Leviathan and De Cive

The Analysis of the Relationship between God, Religion and Politics in Thomas Hobbes’s Leviathan and De Cive

Najib Mahfudz's World View On Islamic Spirituality and Politics : Genetic Structuralism Analysis

ABSTRACT
 This research is a qualitative study by conducting a literature study, method of data collection in this study through two ways; determine the research object and restrictions on research problems that focus on an overview of community and political climate when the process of writing a novel Layali Alfu Lailah with Structuralisme Genetic. The result of this study indicates that the world view of Najib Mahfudz, about spirituality and political ethics are difficult to separated, because both are something inherent.Through this novel, Najib Mahfudz criticized religious in islam who are apathetic to politics, therefore the religious values held by several people, such as middle-class society. contribution of this study this novel Najib Mahfudz alsoexpressed his views to criticize the attitude of subduing themselves to reason in excess and subservience to authority and property, regardless of religious values and humanitarian ethics, as well as an overview of the social classes in Egypt. The issue of spirituality in literature of Najib Mahfudz could be seen from the lack of disagreement of Egyptians who do not carry out God's commands. Although they run, but they are more concerned festive ritual, without understanding the substance. The political ethics of Najib Mahfudz also criticized the attitude of intellectuals, scholars, and scholars, who are too preoccupied with his world so they did not have the social and political role, therefore he promote the concept of democracy socialism which gives freedom of thought and Najib Mahfudz agree with secularism system by rejecting theocracy (Islam) because it cause chaos and misery to people of Egypt.