Abstract

This article presents a historical–theological investigation into, and retrieval of, the principle underlying Article 69 of the 1618–1619 church order of the Synod of Dordrecht for the reformation of worship in the Reformed Churches in South Africa (RCSA). Article 69 essentially mandates the singing of Scripture only in corporate worship. The Dordrecht church order was adopted by the RCSA (originally the Vrye Gereformeerde Kerk) at her founding in 1859, a founding in part as a reaction to the singing of free hymns in the mother Nederduitsch Hervormde Kerk. In her formation, the RCSA re-established vital continuity with a catholic and Reformed tradition of singing Scripture only in public worship. And yet, in 2012, the General Synod of the RCSA decided to revise Article 69 to allow for the singing of free hymns. In the name of Semper Reformanda, this article seeks to challenge the historical–theological validity of this decision by recovering a central principle overlooked at the aforementioned Synod, yet present in the continental Reformed tradition. That principle is the Scriptural or regulative principle of worship (S/RPW). Simply stated, it is doing in public worship only what God commands. The presence of the S/RPW in the founding standards of the RCSA is of significance for appreciating her historic 150-year legacy of singing Scripture only and for her ongoing responsible critique of introducing free hymns.

Highlights

  • The key question to be explored in this article is whether the Reformed Churches in South Africa (RCSA) possesses within her tradition the resources to perpetuate her predominating legacy of singing Scripture only

  • These forms – the Heidelberg Catechism, the Belgic Confession and the Canons of Dordrecht – are historical precursors to the RCSA’s original church order but continue to serve as the ongoing interpretive lens for understanding what Scripture and the Reformed tradition teach on the theology and practice of singing in worship

  • While it is true that with time a significant contingency of churches would increasingly sing hymns not found in Scripture, the Calvinist and early Reformed legacy of singing Scripture only would live on in continental Europe and beyond (Clark 2008:254–257). This latter practice since the early reformation has not always been on the theological basis of Calvin’s principle of worship or what has later become known as the scriptural or regulative principle of worship (S/RPW) – thereby adding an additional challenge to the modern quest for the reformation of worship

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Summary

Introduction

The key question to be explored in this article is whether the Reformed Churches in South Africa (RCSA) possesses within her tradition the resources to perpetuate her predominating legacy of singing Scripture only. Informed by the grand doctrines of God’s sovereign election, the authority of God’s covenant Word, man’s sinful depravity, the bondage of the human will and redemption in Jesus Christ set forth in the Canons, Article 69 of the church order of Dordrecht essentially mandates the singing of Scripture only. In defending the practice of singing Scripture only on the theological basis of doing what God has commanded, Calvin saw himself as continuing the tradition of the Apostles and the early church This same tradition has found significant continuity in the later Reformed and Calvinist witness. Like the church order that would later be formulated at Dort in the early 17th century, these documents reflect ecclesiastical consensus on what Scripture teaches – and in turn confessed in the Heidelberg Catechism and Belgic Confession – regarding, among other things and corporate worship. Http://www.indieskriflig.org.za extenuating circumstances with scant authoritative theological argumentation to the contrary, the Calvinist principle of worship informing the Dutch Reformed church’s orders, running from Wezel 1568 to Dort 1618–1619 and Drente 1638, could not be brought to full realisation, in spite of what appears to be the best of pastoral intentions

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