The article talks about the work of A. Tarkovsky on the example of his film “Stalker”. Soviet and foreign films of the 1960s and 70s reflected the evolution of the cultural paradigm that took place in the second half of the 20th century, which was characterized by the emergence of interest in religious topics. This interest contained elements of the modernization of religious faiths, the secularization of church culture, the emergence of new religious and cultural forms and a wide range of interpretations of Christianity. Soviet culture is also included in this process, but with its own peculiarities: atheistic dogmatics gives way to a religious renaissance characteristic of the subculture of the Soviet intelligentsia. A. Tarkovsky's work is directly related to this subculture, his films have become a religious and philosophical metaphor and a landmark phenomenon of the socio-cultural process – the Soviet Renaissance, which was characterized by “God-seeking” and a claim to a new understanding of historical faiths. Today, intellectual cinema is of interest to modern youth, however, in the context of a secular education model, not everyone knows and understands the content of the basic tenets of traditional faiths. Most often, religion is perceived as a preserved relic of the past or interpreted through a rational and philosophical aspect, the feature of which is the thesis: God is one, all religions are the same. Having classified a number of Tarkovsky's films, including the film Solaris, to the cinematic genre of video essays, the author uses a semiotic approach in the study of this work. In addition, the author's cinema is a unique point of view, so its interpretation involves an appeal to the personality of the author himself, the historical period during which the film was created and to those cinematic images and symbols that the director created. Analyzing the work of Andrei Tarkovsky, the following conclusions were drawn: the director's worldview was formed on the basis of religious ideas, which were characterized by syncretism. The director spoke about the need to create a new religious teaching or rethink the traditional religion. The film “Stalker” became a vivid example of attempts to implement these ideas. Examining the semantic content of the symbols of the film, we can say that despite Tarkovsky's statement about the importance of modernizing Christianity, the film images he created demonstrate the behavior of a person of traditional Christian culture.
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