Lawyers are so in the habit of thinking of trade-marks in their legal aspects that they sometimes lose sight of the social values that are implicit in them. I am going to take the liberty of recalling a little of the philosophy underlying trademarks as a social institution, and the need of protecting them against misuse. Trade-marks are one of the oldest of human institutions. Wherever are found the remains of early civilizations, in Egypt, Crete, Greece, or Rome, things with trade-marks on them turn up. Indeed, an industrious antiquarian was able to compile a directory of the lamp makers of ancient Athens from the marks on the broken clay lamps that were found in the city refuse heaps. The Egyptian law required the owner of every brickyard to place his name on the bricks he sold, and also the name of the slave who actually made the bricks, so that responsibility for defective bricks could be fixed. This practice was a characteristic of the guild system of the Middle Ages. All manufactures-misteries, as they were called-were confined to trade guilds. No one could engage in trade unless he was a member of such a trade union. The guild statutes required each article made to bear the guild mark, accompanied the mark of the individual artisan. This was for two purposes. The guild mark was required to show that the article was not contraband-that is to say, non-union-and the requirement that the individual artisan's mark be stamped on the goods was to fix responsibility for bad work, so that the slovenly worker could be identified and disciplined. For example, helmet makers petitioned in 1347 against the foreigners who, not knowing their trade, intermeddled in the making of helmetry, by reason whereof many great men and others of the realm have been slain through their default. The law of the armorers compelled each member of the guild to mark his product to fix responsibility within the guild for faulty work. And the reason was clear enough. A fighting man staked his life on the weapons he bore and the armor he wore, and, if anything went wrong, his widow or next of kin wanted to find the varlet who was responsible.
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