Cultural Frames Research Articles

From the Village to the Táncház: The Revival Metamorphosis of a Peasant Flute Player

AbstractDuring an inevitable rural-to-urban conforming process, the Hungarian revival movement, known as táncházmozgalom, has left marks of change on the knowledge of tradition bearers, which is the very source and condition of its existence. The aim of preserving original cultural frames of music and dance in its new environment was obvious, and still active village musicians and dancers have been respected (or even idolized) as the protagonists of the movement from the onset. Still, their original social roles as well as the status and function of their knowledge have been misinterpreted in multiple cases. Despite deliberate attempts to maintain authenticity, the result is a brand-new milieu with new musical phenomena, differing greatly from the original forms of musical tradition. The case study presented here concerns one of the last living Hungarian peasant musicians, András Hodorog. He and his unique technique of playing the furulya (flute) are highly regarded in the movement. After nearly two decades of recording, learning, and researching Hodorog's flute technique, comparatively monitoring changes in his instrumental style and repertoire, I have discovered that certain aspects of his musical profile would not have evolved without the impact and demands of the Hungarian revival movement.

Rethinking economic socialization: the intersection of culture, gender and economic life in a religious enclave

Abstract This article explores how economic socialization serves as a bridge between individual economic behaviors and the broader social and cultural contexts that shape them. Drawing on a post-functionalist approach to socialization, the study examines the ultra-Orthodox Jewish (Haredi) community in Israel, where distinct gender roles, cultural norms and patterns of economic participation create a unique context for investigating divergent economic socialization pathways. Comparing four groups within the Haredi community—average/below-average and high-income women, men with work experience, and men who study at religious seminaries (Yeshiva/Kollel)—analysis of an original survey study reveals how differential exposure to economic life leads to significant variations in financial risk-taking, loss-aversion, financial literacy and competitiveness. The findings problematize explanations attributing economic gender gaps to innate differences, instead highlighting the profound impact of the cultural framing of gender roles vis-à-vis economic integration. By foregrounding economic socialization as a sociological phenomenon, the study contributes to discourses on culture’s role in economic behavior and opens new avenues for examining how individuals acquire economic dispositions through socialization pathways shaped by structural constraints and power relations.

The Face of Indonesian Accounting in the Frame of Local Culture: A Literature Review

The Face of Indonesian Accounting in the Frame of Local Culture: A Literature Review

‘It’s just my personality.' How employees make sense of their long work hours in a supportive workplace

ABSTRACT This paper examines how employees make sense of their long work hours. We use a case study of an administrative unit at a public university in the United States, where expectations of working long hours are relatively low and employees have organizational resources to achieve work-life balance. Even so, we find that many employees still work more than expected and feel the need to work over the weekends. These employees overwhelmingly attribute their long hours to their personalities. Because many employees view their work as central to their existence, they invest their emotional energy and drive themselves to work longer hours than is expected from their supervisors and the institution. This individualized understanding that uses personality as a cultural frame persists and operates as a justification for long work hours even when other causes, such as staff shortage, were present. These findings imply that removing organizational expectations and rewards for long work hours alone is not enough for employees to achieve work-life balance because personal work ethics can still drive working long hours in the cultural context that puts high moral values on long work hours. In the conclusion, we discuss policies and cultural shifts needed to address these problems.

“We're loud, why aren't you?” Laura’s social media activism through justice-oriented literacies

PurposeSocial media offers youth a virtual platform to build community and amplify underrepresented voices. Online spaces are often used to respond to societal issues and adopt various roles. This article aims to focus on Laura's case, spotlighting the intersection of online activism by a youth of Color, and social media literacies used to demonstrate civic engagement around contemporary social justice issues.Design/methodology/approachThrough case study methods, the author examined how a youth of Color used social media to employ critical literacy practices as tools for civic engagement, advocating for social justice, and navigating the complexities of identity work in online spaces, spotlighting Laura, a self-identified Mexican and Ecuadorian Latine 18-year-old activist, to understand how social media shapes multimodal literacy practices, how youth build culture, engage in literacies and craft civic identities online.FindingsFindings examine Laura’s social media literacies toward social justice activism, contributing to the understanding of youth activism, digital identity and civic engagement. Findings will also examine how Laura enacts online literacy practices related to her racialized identities, and how she engages in activism and civic participation related to social justice issues. These findings contribute to the understanding of youth activism, digital identity and civic engagement.Originality/valueThis paper focuses on Laura’s practices within the larger frame of politics, digital space and youth culture. Moreover, it also highlights the potential of youths' multifaceted social media literacies to redefine the educator's role by fostering youth identity and social justice literacies.

Stretching the social protection system beyond capacity: tensions between governance capacity and conceptualisations of elder care in nursing homes in Indonesia

PurposeAgeing is a global concern that poses many challenges for governments, particularly in relation to the pressing issue of how to provide adequate social protection for the increasing number of elderly. Alongside rapid social and demographic transformation, Indonesia is especially challenged by the increasing number of elderly in need of formal care that is stretching the capacities of government and necessitates improvements in the social protection system. This study examines governance capacity in nursing homes and offers recommendations for improving the social protection system.Design/methodology/approachThe research presents a qualitative case study of government aged care centres in East Java and the experiences of residents and staff of three centres managed by the Provincial Social Service of East Java. The case study is based on ethnographic fieldwork, semi-structured interviews with 32 informants comprising directors, managers, staff and elderly residents of nursing homes.FindingsThe research finds that while social protection is in place, governance capacities at the provincial and local level are thinly stretched. The research highlights the tensions between existent governance capacities – in terms of mobility, decision-making, implementation and established local structures of governance and management – and the inability to meet the increasing demands for government elder care services and resources amidst broader societal transformations such as shifts in cultural framing of familial care of elderly. The findings point to the importance of understanding the dynamic relationship between governance capacity and the shifting terrains of elderly care due to societal transformation.Originality/valueThe research brings attention to the pivotal role that governance capacity plays in shaping the experiences and challenges of local government level elder care provision and the growing need for elder care in the face of an ageing population and shifts in kinship and family elder care arrangements. Elder care is not simply about addressing basic needs but also the quality and dignity of elderly and this is not easy to address where social protection systems are stretched beyond capacity. Recommendations are provided for enhancing government policy and expanding the scope for building cross-sectorial partnerships.

Cultural–Cognitive Study of Selected Death-Oriented Personal Names in Igbo

Working chiefly within the tenets of Cultural Linguistics (CL), this study examines the cultural and cognitive motivations that underlie selected death-oriented personal names among the Igbo of South-eastern Nigeria. Based on the cultural linguistic perspective, the analytical tool for the study is shaped by insights from cultural schemas, cultural categories and cultural metaphors as signifiers of ideation and social meaning. The cultural frames enable the language user to have a better understanding of the cultural and cognitive motivations that underlie the conceptualization of names and naming among the Igbo. Much has been done on the structure and sociological forms of Igbo personal names and their meanings, but only a few studies have been undertaken on the names that express the notions of death and dying in Igbo. More importantly, no previous study has used insights from Cultural Linguistics (CL) or the Conceptual Metaphor Theory (CMT) to explain the motivations for the preponderance of death-oriented names among the Igbo people. Thus, this study specifically aims to address the lacuna. The study reveals that the Igbo, like most African and other human societies, recognize and accept the inevitability of death. Consequently, they use language in diverse forms and contexts to express their perceptions of the horrors and pains associated with the inevitability of death. Songs, proverbs and ritual practices are some of the verbal and social semiotic forms through which the Igbo express their knowledge of and attitude toward death and dying. However, names and naming are the most vivid cultural cognitive patterns by which the Igbo show their understanding of the nature of death and dying and their psychological effects on the living. Constrained by space and scope, this study identified and classified six major death-oriented names among the Igbo, as follows: names that depict the overwhelming power of death; names that make an appeal to death; names that depict death as wicked/evil/terror; names that depict death as no respecter of wealth/social class; names that challenge/mock the assumed power of death; and names that depict death as an insensitive entity. Thus, the above frames constitute the major paradigms by which the Igbo express their knowledge of and attitudes toward death and dying.

The Frames of Group Culture: Moments and Their Teams

The Frames of Group Culture: Moments and Their Teams

Why an Alignment of Hypothesis-Formulation and Theorization with Cultural and Cross-Cultural Frames of Reference is Required: A Rough Guide to Better Hypothesis-Formulation and Theorization

In this paper, we proposition and champion the idea that theorization and hypothesis building, both of which form an intrinsic and a crucial part of formal scientific method, must be linked and tied to the concepts of cultural frame of reference, and cross-cultural frames of reference, two concepts that we had mooted in our previous papers. This approach, we argue, is necessary, in order that scientific concepts be better grasped and more thoroughly understood by the masses, and by the common public. We therefore, present a brief recapitulation of these two concepts besides introducing, and briefly explaining the twin ideas and the twin concepts of ideological frame of reference, and epistemological frame of reference as well. We also recapitulate and overview our earlier concepts of irreducible simplicity, “Continuous zero-based reassessment of assumptions, hypotheses and methods”, and structured apperception tests for socio- cultural change, and integrate them into the tenets of this paper. Last but not the least, we explain how all these concepts can lead to a percolation of scientific ideas, and a scientific temper among the masses, and lead us to what we have always called, “scientific progress at the speed of light.” These approaches and techniques must be followed as far as practically possible, and exceptions justified on a case to case basis.

Theosis of homoiōsis Theōi? Bijbelse voorstellingen van deïficatie door Grieks-Romeinse ogen

This essay argues that the contemporary philosophical discourse of ‘becoming like god’ (homoiōsis theōi) offers a relevant cultural frame to analyse both the convergences and divergences between Platonic, Stoic, Epicurean, and diverse biblical takes on deification. In particular, participation in the divine nature (2 Peter 1:4) is interpreted in light of the close connection between ontological and ethical transformation found in Graeco-Roman sources. Additionally, it is observed that Paul limits his expressions of‘becoming like’ to Christ as the ultimate ‘image of God’, this in line with mediating figures in Middle Platonic traditions - traditions which were also concerned with upholding divine transcendence. The biblical material on this theme is found to be distinctive in at least three aspects: in the critical function and democratizing effect of the ‘image of God’ motive, in the kenosis and suffering of the mediating Image, and in the collective nature of the transformation, encompassing whole communities and, in somecases, the whole of creation.

The Synchronisation and Standardisation of Time (1830-1970): Technological Innovation and Public Policy

Clock-making has represented a fundamental sector for industrialisation, al-lowing a more precise division of labour and developing the competences for au-tomation, which was well understood by Charles Babbage. Besides precision, the problems of synchronisation and standardisation have characterised the creation of the uniform time dimension. This paper proposes the history of these processes with a glance at their protagonists. Scientific progress, technological innovation, institutions and cultural frames co-evolved assuring a favourable frame to indus-trialisation. That was possible thanks to a synergy between astronomers and clock-makers as well as between inventors and railways. Even when exact time was made a public good, access to it was quite demanding in technological terms. The history of railways let us understand how reliability and trust have been the crucial variables in the making of the industrialised society. Conventions and the passion of technicians with a faith in progress have been more relevant than the often disorienting action of governments or the uncertainty of market competition.

Развлекательные и просветительские предпочтения молодежи как ресурс политической социализации

The presented research is built around the question of conditions for the effective use of images of mass culture as a resource for correcting the life strategies of young people. It is concluded that the images produced by mass culture are potentially able to significantly influence formation of life strategies of young people, only if there is a certain set of conditions. They should correspond to the structure of society and the relationships between its layers, which form ideas about prestige of the currently dominant identity and associated behaviors, correlate with the degree of stability of image of the “sacred past” of the community and the degree of authority of institutions that perform the function of monitoring compliance with established norms. Thus, in the case of the promotion of new life strategies that differ significantly from the prevailing model, their effective implementation requires such conditions as a large-scale recomposition of the social structure and the crisis of the dominant identity, contributing to the growth of polarization of opinions in society and a synchronous increase in attention to the avoided cultural frames. Combination of these conditions makes it possible to adjust the value-behavioral models of generations whose socialization process has not yet been completed.

Cultural variation in New Zealand English stories about place

AbstractThis study is set in the context of Aotearoa New Zealand and investigates the influence of cultural knowledge on the type of topics that speakers of New Zealand Englishes (NZEs) associate to in their narrations. A storytelling task based on picture prompts of New Zealand landscapes shows a major difference between the cultural associations of Māori and Pākehā (New Zealand European) participants. The difference can be captured in two cultural frames that underlie the preferred topics chosen by the two groups. The findings are discussed in terms of their implications for defining NZEs, and they also bear ramifications for theory development in Cultural Linguistics, highlighting the nested and flexibly construable nature of cultural conceptualisations. For research on world Englishes, the study is an example of how cultural‐linguistic analyses can be extended towards larger cultural framings to explain cultural variation among speakers of Englishes.

Predictive effects of organizational justice on job satisfaction in bus drivers: the moderating effects of role overload and proactive personality

BackgroundThere have been few longitudinal studies on Chinese bus drivers and the individual differences in the relationships between organizational justice and job satisfaction. This study examined the organizational justice and job satisfaction in bus drivers and the individual differences in this relationship.MethodsA two-wave longitudinal study design was employed. A first survey was conducted on 513 Chinese bus drivers in October 2021 that collected socio-demographic information and asked about their perceptions of organizational fairness. A second survey was conducted six months later that asked about role overload and job satisfaction and assessed their proactive personality type. An effect model was then used to explore the moderating effects of role overload and proactive personality type on the relationships between organizational justice and job satisfaction.ResultsBoth procedural and interactive justice predicted the bus drivers’ job satisfaction. Proactive personalities and role overload were found to enhance this relationship.ConclusionsOrganizations could benefit from screening at the recruitment stage for drivers with highly proactive personalities. Relevant training for drivers with low proactive personalities could partially improve employee job satisfaction. When viewed from a Chinese collectivist cultural frame, role overload could reflect trust and a sense of belonging, which could enhance job satisfaction. Finally, to improve employee job satisfaction, organizations need to ensure procedural and interactive justice.

Letters, Mirrors, and Fiction in Iamblichus’ Babyloniaka

Abstract This article explores the depiction of letters, epigraphs, and other texts in Iamblichus’ fragmentary Babyloniaka, primarily preserved by the ninth-century writer Photius in his Bibliotheca, and argues that they act as evidence for the novel’s own cultural and literary positioning. These texts, while superficially unconventional in their form and mode of transmission, in practice reiterate traditional anxieties about written texts found throughout Greek literary history. As such, this paper argues that these embedded texts act as mirrors to the novel’s own framing as a self-proclaimed Babylonian fiction constructed through imperial Greek linguistic and literary models. By considering the hitherto neglected depictions of letters and other texts within Photius’ summary of the Babyloniaka, this approach sheds new light on the literary allusivity and cultural framing of the now-lost novel and its later reception.

Current and future development of thermal grids in Switzerland: an organizational perspective

IntroductionThermal grids are key to decarbonizing heating and cooling. However, their development is a complex socio-technical process. This study aims to (1) understand the thermal grid ecosystem’s development under changing political, economic and cultural frame conditions, (2) elicit actors’ perception of options for future development, and (3) identify concrete problem situations for the future development of thermal grids and describe how to address them.MethodsWe draw on 18 semi-structured interviews with decision-makers in utilities, municipal administrations, planning and engineering companies and intermediary organizations.ResultsWith increased strategic importance of thermal grids, the ecosystem has been in a phase of rapid growth and professionalization in the last 10–15 years. This is reflected in a rapid increase in the number of grids, but also in capability and capacity building and greater quality standards. This transformation has been supported by a resource pool (e.g., knowledge base, capacities and capabilities, networks or decision-support tools), built partly through the value network’s activities and partly through purposeful orchestration by associations, authorities, utilities and other actors. While policy developments, energy price fluctuations and changes in customer perceptions spurred demand, thermal grid development is limited by supply-side constraints, especially a skill shortage. Four interrelated problem situations were identified: (1) Municipalities lack the resources to manage the implementation of their energy strategies. (2) The modernization of thermal grids and integration of low-carbon heat sources entails high transaction costs. (3) The implementation of thermal grids is subject to delays and quality risks, with consequences for the timely achievement of decarbonization goals. (4) Customers face uncertainty on available options, as well as on the systemic impacts of their decisions.DiscussionBased on current practices, suggestions by the interviewees, as well as a comparison with the international literature, we identify four development areas to address these problem situations: (1) Empower and support municipalities. (2) Manage the scarcity of qualified workforce. (3) Leverage digital technology for the planning, realization and operation of thermal grids. (4) Pilot technological and organizational innovations together. This complements the set of previously suggested measures to support the development of thermal grids, which focused strongly on technical and regulatory aspects.

"What Kind of Court Is This?": Perceptions of International Justice Among Rohingya Refugees

ABSTRACT: In the context of mass atrocities, the legitimacy of institutions for international justice—such as the International Criminal Court and International Court of Justice—is based on the assumption that they vindicate demands for accountability by the survivors of horrific human rights violations. Yet, notwithstanding advances in victim representation at these Hague-based courts, victim-centered justice remains elusive. This article contributes to centering the voices of survivors in their specific cultural contexts, against the backdrop of existing efforts that too often render invisible their perspectives. Through semi-structured interviews, conducted in late 2022, with 444 Rohingya survivors of genocide who have fled Myanmar to refugee camps in neighboring Bangladesh, we attempt to convey the priorities of these survivors situated within their cultural understanding of justice. We contextualize the empirical data gathered from the survey within Rohingyas' lived experiences of persecution in Myanmar, their cultural framings of communal justice, and their current reality of prolonged displacement in refugee camps in Bangladesh. The article concludes by describing the implications of this survey's findings on future engagement of the Rohingya in international justice processes, and a wider reflection on how grassroots perspectives can and should shape the global justice discourse.

Cultural Frames of Deviance. Muslim Religiousness and Adolescents’ Attitudes Toward Violent Control of Female Behavior

ABSTRACT Using a survey of a culturally and religiously diverse students in Germany, we investigate the influence of Muslim religiousness on violence-accepting gender role orientations. We argue that the religious frame of “fornication” (zinā) defines deviance and refers to a cultural frame of order between and within clans in non-state societies, namely the “culture of honor.” Muslim religiousness has a robust effect on violence-accepting gender role orientations, controlling for culture of honor and confounders. Results of cross-level interactions indicate a social influence on these attitudes, which we interpret as a social proof mechanism: the higher the share of religious Muslims in a school class-context, the higher the acceptance of violent-accepting attitudes. We also show that Muslim religiousness tends to increase the accordance with violent control of females within the family. We argue that according to the religious-cultural frame of a divine order, zinā is interpreted as a violation of a sacred norm and thus as deviant.

Re-learning culture in cities beyond the West

Urban scholars have long engaged with the role of culture in cities. Tracing this debate, this article outlines the evolutions of culture as an object of study in inquiries on the urban and wishes to trouble two persisting trends in this literature. The first is a geographical and theoretical Eurocentric vision of culture, often framing cities beyond the West as exceptions or needing validation through a comparison with a Western case or theoretical model; the second is an economistic vision of culture under neoliberalism, neglecting the political and ideological dimensions of culture. As a step in overcoming these limitations, this article builds around the notion of ‘re-learning’, to re-insert memory, informality and conflicting heritage into the debate on culture in cities. Drawing on an ethnography of the street ‘Avenida 26’ in Bogotá, Colombia, the article shows that informal cultural practices in the middle of segregation and urban violence can hardly be grasped through the current framing of culture in cities. Yet, they invite an opening up of such a framing to include different ways to cohabit and navigate space through everyday minor engagements. These multifaceted cultural realities urge us to ‘re-learn’ culture in cities anywhere and advance theorisation on culture that takes non-Western urban spaces seriously.

Chegaste ao Império, meu amigo: o legado da narrativa imperial russa na poesia de Joseph Brodsky

ABSTRACT This article aims to investigate the imperial element in the poetry of Joseph Brodsky through the lenses of post-colonial studies. Its ambiguity, informed by Brodsky’s experience as a poet in exile, as well as his personal cultural frame, echoes that of his poetic precursors. Thus, we briefly trace the history of the connection between Russian poetry and the imperial narrative, which began with the inception of the Russian Empire itself in the 18th century. Then, we explore the nuance of the concept of empire in Brodsky’s works through the analysis of the poems Post aetatem nostram (1970), Torso (1972) and On the Independence of Ukraine (1991). As we understand it, both the chauvinistic content of the latter poem and the positive and nostalgic aspect of empire to Brodsky reveal the longevity and the strength of the Russian imperial narrative in the country’s national literature.