Form Of Local Wisdom Research Articles

Ecological aspects and conservation practices based on local wisdom of lubuk larangan in Jambi

Lubuk larangan is a form of local wisdom in which there is a tradition that has been owned for generations and is still developed and well maintained by the surrounding community in an effort to manage river water conservation areas. This study aims to identify vegetation and local wisdom-based conservation practices carried out at five stations, namely the Laman Panjang Hamlet area (1), Buat Hamlet (2), Lubuk Beringin Hamlet (3), Senamat Ulu Hamlet (4) and Sei telang Hamlet (5). Vegetation analysis uses the quadrant method with pole and tree level vegetation types and analysis of local wisdom-based conservation practices using the descriptive quantitative method, which provides a factual description and explanation of conservation practices and community perceptions including social, environmental, cultural and economic conditions and knowledge of the existence of animals around the lubuk larangan. The results of the study showed that the highest tree-level important value index is banyan (Ficus benjamina) which is 147.86 for pole-level INP, Duku (Lansium domesticum) which is 185.25. In addition, this study states that local wisdom-based conservation practices are conducting deliberations to prepare for the formation of the committee for opening and closing lubuk larangan. The existence of rules and sanctions changes the mindset of the community trying to protect the environment properly such as maintaining and utilizing the lubuk larangan area as a breeding ground for fish. using environmentally friendly harvesting tools such as nets and nets and prohibiting the use of stun and poison. The community believes that the rules for taking fish in the lubuk larangan area will be subject to customary oaths. There are many animals found around the prohibition hole, such as berang berang for river areas near plantation areas and rice fields.

Local Wisdom and the Traditional Marriage Law of Osing Kemiren Village in the Era of Information Technology

Kemiren Village is one of tourist villages. It is located in the eastern tip of East Java province. It was chosen as the traditional tourism village of the Osing tribe because Kemiren village was still very substantial in maintaining the preservation of Osing customs, traditions, arts and culture, and the pattern of the social life of its people. This form of local wisdom was manifested in various aspects of life, both in the sacred and profane realms. Various traditional rituals continued today, such as the barong ider bumi ritual, tumpeng sewu, ten ewu coffee and the gedhogan festival which conveyed the meaning of gratitude for crops, asking for protection from epidemics and diseases as well as brotherhood with fellow villagers and guests who attend the event. The people of Osing Kemiren village have still maintained the preservation of customary law to this day, both in matters of marriage and inheritance. The information technology era that was currently developing has had a positive effect on the people of Osing Kemiren village, namely to promote Osing Kemiren village as a tourist village, as well as to encourage progress in other public services. However, it does not affect behavior in daily life as well as customary laws and habits that apply among the Kemiren village community.
 Keywords: Kemiren village; customary tourism village; local wisdom; customary laws; the digital age

Local Wisdom of Multicultural Communities in the Maritime History Network to Prevent the Nation Disintegration

Indonesia’s rising violence and societal breakdown have become a pressing national concern in recent years. To ensure unity in Nusantara, it is suggested to discuss the local wisdom of multicultural communities in the maritime history network to prevent disintegration. For centuries, Indonesia has been an island state, united by the maritime history network. Thus, it emerged as a multicultural society with various local wisdom to keep the diversity. This paper aims to: 1) identify the form of local wisdom that is inherited by the maritime network that has shaped multicultural society; 2) analyze the local wisdom impacts on the nation’s integrity; 3) formulate what benefit the young generation can obtain in learning the local wisdoms. This paper employed a qualitative approach with a strong emphasis on historical methods, namely, heuristic, source criticism, interpretation, and historiography. The information has been gathered through various means such as document analysis, conducting interviews, and organizing focus group discussions. The outcome of this investigation is to offer a viable remedy to the issue of potential national disintegration.
 Keywords: local wisdom, multicultural community, maritime history network

Loss Accounting Practices among Takjil Sellers Grounded in Local Cultural And Religious Values

This study aims to formulate loss accounting practices by takjil sellers based on local cultural values. This research uses a qualitative method. This study uses an Islamic ethnomethodological approach with five data analysis stages: charity, knowledge, faith, revelation, and courtesy. The results of the study found two ways for takjil sellers to avoid losses: distributing the remaining takjil merchandise for free to neighbors and family and giving bonuses. This loss accounting practice is conditional on the value of sharing, among others. Within the Islamic culture of Gorontalo, elders commonly impart this principle using the expression "lumadu diila o'onto, bo wolu-woluwo," which signifies the presence of something unseen yet still existing. The meaning is that this expression teaches that in life, don't just chase what is visible but also look for something that is invisible but exists. The value of sharing among others is living with the spirit of seeking sustenance that God blesses. This research contributes to the existence of local wisdom value-based loss accounting practices. The conclusion from the findings of this research is that takjil sellers practice loss accounting, which is not limited to material (money) but is conditional on non-material values in the form of local wisdom and religiosity.

NILAI-NILAI FILOSOFIS EMOSI SEBAGAI DASAR BIMBINGAN MENTAL ANAK DI SMK PONDOK PESANTREN AL FALLAH LAMPUNG TENGAH

The role of school institutions in the mental formation of children has long been played by formal institutions. Essentially, every school has forms of local wisdom that are inherent and serve as a resilience system in dealing with a variety of problems. What drove this study was the existence of problems that occur in the SMK Ponpes Al Falah: first, the emotional temperament of children that sometimes leads to fatalism. Second, the child conflict that always reappears occurs between fellow friends and between good classmates sons and daughters who always justify the right. Third, the internal conflict in the classroom that sometimes does not end is caused by the individual's emotions being less able to control themselves.Philosophical values become the form of local norms used by the head of school and teachers in school institutions. Using interpretative analysis of data from observations and interviews, the study found that the philosophical values adhered to by the school's institution formed the foundation for addressing a variety of problems. The study found that the philosophical values adhered to by the school institutions form the foundation for addressing a variety of problems. The principal, who also serves as a dynamic force in this study, has important roles to play in terms of socialisation, integration, normative influence, and social control. The use of philosophical values in this article successfully demonstrates that philosophical values as a form of mechanism in mental formation can address social problems in the school environment.

Developing Interactive Learning Media of Traditional Bangka Belitung Games using Lectora Inspire as an Affirmation of Cultural Literacy at Schools

The globalization era makes traditional games less popular. As cultural heritages, traditional games need to be preserved because they are a form of local wisdom of the community. This is in line with strengthening the Pancasila Student Profile with six main characteristics, one of which is global diversity. Elements and keys to global diversity include knowing and appreciating culture. This Research and Development (R & D) used the ADDIE model which consists of analysis, design, development, implementation, and evaluation stages. The results of the research showed that the developed interactive media for traditional Bangka Belitung games as an affirmation of cultural literacy are valid and very practical with a score of 80% for material validation and 84% for media validation. Meanwhile, the small group test stage obtained a percentage of 97% with very practical criteria, and the large group test stage got a percentage of 94% with very practical criteria.

The Local Wisdom Management of Non-Timber Forest Products of Bamboo plants by Batulaya people in Kecamatan Tinambung Kabupaten Polewali Mandar

Local wisdom is part of a society's culture which has values, norms, and is usually passed down from generation to generation through stories and knowledge that develops in society. This research aims to examine the forms of local wisdom of the Batulaya Village community in managing bamboo plants. This type of research is qualitative which uses several informants to conduct interviews with a triangulation approach. There are two sources of data used, namely primary data including information obtained directly through the respondent interview process and secondary data including journal or article references. The results of the research show that on 1 (Muharram) it is not permissible to plant bamboo, in maintaining bamboo plants there are "ussul" (Abstinence), bamboo felling cannot be done too early because there is a lot of "undu" (Dew), bamboo is used as flooring for houses because it has comfort value and is used as a traditional musical instrument.

Kemiren Community Participation in Management of Kemiren Village as a Traditional and Tourism Village

Community development is a model of intervention in social work that really pays attention to the human aspect and community empowerment, which still has a strong presence in it with educational elements that seek to change a community. The key to creating social welfare in community development is participation from the community. It is hoped that community involvement physically, mentally, materially and financially can increase the sense of togetherness and ownership of the development process and results in the community. Kemiren Village is a traditional tourist village located in Banyuwangi Regency and the village is a representation of Osing culture and customs in Banyuwangi Regency. The Kemiren Village community is a community that upholds the values ​​of Osing customs and culture, where in their daily lives they use these values ​​as guidelines, all of which are a form of local wisdom of the Kemiren Village community. This research uses qualitative descriptive data analysis techniques by obtaining data from library study observation techniques, interviews and documentation. The results obtained are that tourism development in the Osing Traditional Tourism Village is less stable seen from the fluctuating number of tourist visits, but even though it is less stable, the tourism potential in the Osing Traditional Tourism Village is interesting enough to increase tourist interest in visiting, it's just that the management must have more ability to handle tourists. Then the forms of local community participation in developing tourism in the Osing Traditional Tourism Village are: The forms of participation of the Kemiren community in developing tourism in the Osing Traditional Tourism Village are participation in decision making, participation in community participation in tourism operational activities, community participation in enjoying or utilizing the results - tourism development results, and community participation in assessing and supervising tourism activities in the Osing Traditional Tourism Village

Etnomatematika Pada Penentuan Hari Baik dalam Tradisi Membangun Rumah Jawa

Ethnomathematics is an intersection between culture and mathematics. The tradition of building a Javanese house has mathematical and cultural values that are very deep, such as determining good days and cultural procedures so that it becomes an interesting thing to study further. The purpose of this study is to determine the form of ethnomathematics in determining good days in the tradition of building a Javanese house and to find out the process of implementing the construction of a Javanese house. This research is an effort to present one form of local wisdom of the Javanese community which has a philosophical meaning behind Javanese ethnomathematics (petungan) carried out in the tradition of building a house. The form of this research is descriptive qualitative using an ethnographic approach. The research location is in Purworejo Regency, Central Java province. Data collection using direct observation techniques and direct interviews with research sources who know and understand more deeply about the tradition of building a Javanese house. The results showed that the form of ethnomathematics in the tradition of building Javanese houses is in the form of counting, measuring, and predicting activities. Then philosophically, the cultural value that emerges is that the tradition of building a house is an attempt to unite (Jw: nyawijikake) between the house and the person who built the house. That is, the house is considered to have a soul like a human being so that when it can be in harmony with the house, the occupants of the house will always feel peaceful and comfortable.

Local Wisdom of Nias Island Community Facing the Earthquake and Tsunami

This article describes the forms of local wisdom of the people of Nias Island in dealing with the natural disasters of the earthquake and tsunami. Nias Island, which is located on the west coast of Sumatra, is one of the islands included in the Eurasian plate fault in the Indian Ocean, which has periodically shaken due to earthquake shocks, which are sometimes accompanied by tsunami waves. To anticipate the impact of the earthquake and tsunami, the Nias community has several of local wisdom by building traditional houses to live in hilly areas that are located far from the seaside.

THE IMPLEMENTATION OF MARRIAGES ON SONGO RAMADHAN NIGHT IS A LOCAL WISDOM OF THE PARENGAN PEOPLE TUBAN DISTRICT

This study is about wedding culture on Songo Ramadlan night in Parengan Tuban, East Java. In this research location, there is a wedding tradition called malem songo that has been passed down from generation to generation and it is not known for certain when this tradition was first implemented.. Seeing this, the researcher carried out research with the aim of (1) knowing the factors that cause marriages to occur on the night of the 29th of the month of Ramadan in the community of Parengan District, Tuban Regency (2) to find out the perspective of customary law and Islamic law on the occurrence of marriages on the night of the 29th of Ramadhan in the people of Parengan District, Tuban Regency. This research uses a type of empirical legal research where all information is obtained from documentation and interviews, using a qualitative approach. Meanwhile, the data collected is primary data, namely interviews with Parengan District KUA officials, figures and several community members who held weddings at Night Songo and secondary data from books that have relevance in research, which is then edited, checked and compiled carefully and arranged in such a way analyzed. The results of this research show that getting married at night songo has become a tradition and is deeply rooted in the people of Parengan District, which is considered to bring blessings in Javanese culture and is seen as a form of local wisdom. Therefore, the implementation of this marriage is to avoid complications, because the Songo Ramadhan night is not regulated by religious principles or Javanese law.

The Wisdom of The Bayan Indigenous Community in Conserving The Traditional Forest in North Lombok, Indonesia

Local wisdom is formed as a process of interaction between humans and their environment to meet their various needs. The Bayan indigenous people are a community that until now still adheres to the beliefs and customs of their ancestors. The purpose of this study was to determine the forms of local wisdom that exist in indigenous peoples in protecting customary forests in Bayan Village, North Lombok. As well as to find out the efforts of indigenous peoples to maintain and maintain local wisdom in protecting customary forests in Bayan Village, North Lombok Regency Collecting data using participatory observation and interviews. Based on the results of the study, it can be seen that the Bayan indigenous people at present tend to be sectoral, meaning that traditional implementation activities are local (village). The success of customary forest development cannot be separated because it is supported by local wisdom which is always obeyed. In an effort to preserve the customary forest area, it is protected by a local policy called awiq-awiq.

KEARIFAN LOKAL PETANI DALAM USAHATANI TANAMAN JAGUNG DI DESA BENTE KECAMATAN KABAWO KABUPATEN MUNA

This research aims to investigate the forms of local wisdom among farmers involved in the cultivation process of corn farming in Bente Village. The study was conducted in Bente Village, Kabawo Subdistrict, Muna Regency, with a total of 5 informants. Interview guidelines were used as a means of data collection, along with interview techniques and documentation. The data analysis method employed was qualitative descriptive analysis. The results of the research indicate that the forms of local wisdom among farmers in corn farming in Bente Village manifest in both tangible and textual forms, including the procedures and value systems, as well as intangible forms such as prayers and mantras. The local wisdom of farmers in the stages of corn farming in Bente Village includes land clearing (detambori), tree cutting (detughori), burning (desula), fencing (deghala), kaago-ago, seed preparation (dewine), planting (detisa), maintenance (derawati), corn harvesting (depasele), young corn rituals (desopori), main harvest (detongka), and post-harvest (detoto).

Redeeming Ulos Batak through Christian Religious Education and its Implications

Ulos is a local cultural product of the Batak community worn during every traditional ceremony. However, since the preaching of the Christian Gospel in the late 18th century in Tapanuli, North Sumatra, Indonesia, the presence of Christianity has grown rapidly and influenced the social and cultural life of the Batak people, especially in the use of ulos. Initially, the use of ulos was not considered problematic, but later, with the arrival of various Christian denominations that had different beliefs from what was taught in the church before, conflicts arose. The purpose of this research is to examine how the use of ulos has caused conflicts with Christianity. This article uses a qualitative approach with descriptive analysis and synthesis of thoughts on the relationship between Christianity and culture. The instruments used for analysis and synthesis include literature studies, observations, and interviews with Batak cultural figures. The main findings are as follows: first, positioning ulos as a traditional weaving that can be used as a unique form of local wisdom; second, using ulos within the framework of building socio-cultural relations for the Batak people and other ethnic groups; third, creating and using ulos as an example of teaching material for the redemption of local culture in a contemporary context. The analysis and synthesis results recommended by the author regarding the use of ulos as one of the teaching materials in the Christian Religious Education curriculum for the cultivation of local wisdom values for church congregants and students in schools.

Local Wisdom of The Mentawai Tribe Community on Siberut Island in The Vicinity of Maritime Tourism Area

The tourism sector plays a role in the economic development of Indonesia and serves as one of the sources of Regional Original Income. Generally, countries with potential coastal natural resources utilize maritime tourism as a tool to support their development, including in the Mentawai Islands Regency, West Sumatra Province. The tourism sector represents one of the economic development potentials in the Mentawai Islands Regency. Maritime tourism involves recreational activities conducted in marine or coastal areas, including beaches, islands, and oceanic regions, encompassing the surface, depths, and seabed. One of the potentials of maritime tourism destinations is the local wisdom specific to each region. Areas that adopt a community-based approach to the development of maritime tourism utilize social and cultural potentials as tools for its advancement. Therefore, this study focuses on the local wisdom of the Mentawai ethnic community on Siberut Island within the maritime tourism region. The research aims to identify, describe, and explain the local wisdom still applied in the daily lives of the indigenous Mentawai community on Siberut Island as a basis for the development of maritime tourism. The theory of local wisdom is used to analyze the forms of local wisdom. The research design falls under the non-experimental research design. Based on its nature, qualitative data is utilized in the study. From the discussion, it can be concluded that the South Siberut and Southwest Siberut sub-districts exhibit various forms of local wisdom. The forms of local wisdom include knowledge, technology, religious beliefs, culture, customs, and creative products of the community.

The role of the community in the development of local wisdom-based tourism in Meat tourism village, Tampahan District, Toba Regency

The Ministry of Tourism has acknowledged that Lake Toba in North Sumatra is one of Indonesia's top five destinations of high priority. This study aims to identify various forms of local wisdom that exist in the Meat (Desa Meat) tourism village and analyze the role of the community in tourism development there. The research method used is qualitative analysis through observation and literature study. Sources of data used in this research include books, journals, websites, and other relevant references related to the theme of this research. Meat village which is located in the vicinity of Lake Toba, has also been designated as one of the tourism development areas. The reason behind the appointment is because this village not only has abundant natural beauty, but also manages to maintain its distinctive artistic and cultural elements. Research has proven that Meat village has a tourism concept that is based on local wisdom, in which the local community is actively involved in developing tourism through the production of woven yeast hotang cloth. Besides being valuable as part of human creativity, the potential for this local wisdom also has significant economic value. The development of a tourism village that focuses on local wisdom like this can be used as an example for other villages interested in developing the concept of rural tourism.

Kearifan Lokal Suku Osing: Kajian Budaya Sebagai Media Pembelajaran Sosiologi

The Osing tribe in Kemiren Village still respects and preserves ancestral traditions such as: Mepe mattress, Barong Ider Bumi, Kebo-keboan, Ithuk-ithukan, Angklung Paglak, Kawin Colong, Mocoan Lontar, Barong Caruk, Gandrung dance etc. From the various kinds of local wisdom that exist in the Banyuwangi community, this can enrich knowledge and of course it can be used as teaching material in the learning process, this is a form of preserving regional culture. The existence of the traditions of the Osing tribal community in the world of education is armed with various forms of local wisdom that exist in the Osing tribe. This is a form of cultural heritage that can be used as a source of learning at the elementary to senior high school levels in Banyuwangi Regency. Local wisdom values ​​can be implemented in all subjects, especially in sociology. Implementation of an educational approach based on local wisdom in sociology learning in schools is one of the solutions related to problems that exist in the community environment. Students are invited to be sensitive to their social environment and with an approach based on local wisdom students are invited to find out what local wisdom exists in their respective areas. Through sociology subjects at school, students are directed to be able to become virtuous Indonesian citizens by upholding local wisdom values, loving cultural differences, and being able to coexist regularly within the community.

Institutional Strengthening of Village-Owned Enterprise Legal Entities as a Manifestation of Village Sustainable Development Goals

This study aims to analyze the arrangement of Village Owned Enterprises in Indonesia and their management in realizing village Sustainable Development Goals. Village Owned Enterprises as socio-economic institutions in villages can realize sustainable development goals in villages. However, most of the existing Village-Owned Enterprises have yet to function optimally in driving the village economy. This is doctrinal legal research with legal, conceptual, and philosophical approaches. This method seeks to discuss the arrangement of Village-Owned Enterprises in Indonesia and the importance of institutional strengthening of Village-Owned Enterprises as socio-economic institutions with legal status in realizing the Sustainable Development Goals in Villages. The institutional arrangement and strengthening of Village-Owned Enterprises, apart from legal and economic aspects, also require social capital support. Rural local customs in the form of local wisdom and customary law norms that are still relevant can be social capital for the institutional strengthening of Village-Owned Enterprises. Based on local wisdom and customary law norms, the institutional management of Village Owned Enterprises can be optimal in realizing the goals of village sustainable development.

Potential of traditional medicinal plants in the Dayak Tamambaloh Tribe, West Kalimantan, Indonesia

Abstract. Supiandi MI, Julung H, Susanti Y, Zubaidah S, Mahanal S. 2023. Potential of traditional medicinal plants in the Dayak Tamambaloh Tribe, West Kalimantan, Indonesia. Biodiversitas 24: 3384-3393. The Dayak tribe in West Kalimantan (Indonesia) consists of 151 sub-ethnics, one of which is the Dayak Tamambaloh located in Temau Village, Embaloh Hulu Subdistrict, Kapuas Hulu District, West Kalimantan, Indonesia. This tribe uses the forest for various purposes, including plants as traditional medicines, which is a form of local wisdom in the community. However, the local wisdom can be threatened with extinction when it is not preserved properly. Factors contributing to the extinction of local wisdom include the influence of foreign cultures, forest degradation due to shifting cultivation, the existence of oil palm plantations, and forest fires. Therefore, this study aimed to examine the use of plants as traditional medicine with a qualitative descriptive approach. The method used was a survey; data were obtained from the key informants. They are knowledgeable about the uses of plants for traditional medicine. Data on medicinal plants were collected through in-depth interviews, field observations, documentation, and were then analyzed descriptively and qualitatively. The results showed that the plants used to treat diseases by the Dayak Tamambaloh tribe were 58 and consisted of 29 families. The most widely used families were Zingiberaceae, Euphorbiaceae, Lamiaceae, Poaceae, and Musaceae, with 10, 4, 4, 4, and 3 species, respectively.

Legal Counseling: Preventing Crime through a Local Wisdom Approach

This scientific article aims to explore the role of local wisdom in strengthening law enforcement and preventing crime in Buton community. By employing a research methodology adhering to academic standards, the study identifies the forms of local wisdom and its implications for crime prevention. The research findings highlight the significance of cultural festivals, particularly the "pesta kampung" tradition, which embodies values such as communal harmony, compassion, and mutual cooperation. These values contribute to raising legal awareness and fostering a sense of responsibility among the community. The results underscore the potential of local wisdom approaches as effective tools for crime prevention. The implications of this study can inform policymakers, legal practitioners, and researchers worldwide, shedding light on the importance of incorporating local cultural practices into legal frameworks to promote law-abiding behaviors and enhance community well-being.
 Highlights:
 
 Local wisdom plays a vital role in preventing crime through community engagement.
 Cultural festivals serve as platforms to reinforce law enforcement values and promote legal awareness.
 Incorporating local wisdom into crime prevention strategies can enhance community well-being and foster a sense of responsibility among individuals.
 
 Keywords: Crime prevention, local wisdom, cultural festivals, law enforcement, community engagement.