Forms Of Injustice Research Articles

Beyond mitigation: building a case for collective rights and remedies for digital ID-enabled harms

ABSTRACT National digital ID systems have been promoted by both private and public sector actor actors as a means of fostering economic development and individual empowerment, and of administering a growing digital welfare state. However, these digital ID systems have also been associated with different forms of injustice and remain flashpoints for the contestation of public sector digitalization and datafication initiatives. The complex, intersectional impacts that such systems may have on social exclusion and human rights have made it challenging to articulate rights-based approaches that cover the range of potential injustices or to institutionalize legal and administrative mechanisms capable of remedying violations. This paper posits two ways in which the legal contestation of digital ID has revealed potential barriers to obtaining adequate remedies for digital ID related harm. First, a core methodological challenge is the way in which powerful narratives about the capabilities of digital ID have worked in tandem with individualizing logics of databases, making it difficult to center the collective experiences of affected groups and balance competing interests. Second, is the way in which legal frameworks have structured governance of national digital ID systems, fragmenting responsibility across institutions and individuals in ways that compromise access to justice, rule of law, and pathways to remedies. In bringing together a data justice framework with insights from legal analysis, the paper seeks to assess both limitations and potential opportunities to work through existing legal frameworks to better address the collective harms of digital ID systems.

Interstitial Injustice

ABSTRACT Social construction is involved in various forms of injustice that have been in focus in recent years, such as testimonial and discursive injustice. There is also injustice that is distinctly metaphysical and involves acting and being, and recent work has identified various forms of it, including categorical injustice, ontic injustice and ontological oppression. Less attention has been paid to cases that fall betwixt and between, to the unintelligible and interstitial. In this paper, I discuss how conferralism can account for certain types of interstitial injustice.

Past and Present of Social Inequality: Analysing Structure and Future Trends

The purpose of the article is to highlight the peculiarities of fundamental and applied forms of social inequality in the context of cultural and historical experience and prospects of civilisational development. Social differentiation has a diverse character, which forms the diversity of parameters of this socio-cultural phenomenon. The purpose of scientific research is to unify social indicators that activate and determine the level of inequality in society. Social processes are marked by contradictions in the worldview and mental understanding, so the issue of inequality is regulated by clear and understandable theoretical, methodological, legal, and socio-cultural guidelines. The research methodology is focused on the scientific and sociological methodological cluster. A sociological study based on content analysis, monitoring, and expert opinions allows us to determine the structure and manifestations of social inequality. Long-term sociological observations and in-depth analytical descriptions form the constants of the fundamental nature of social inequality. The results of the study emphasise the need to correlate the fundamental understanding of social inequality and the applied manifestation of this phenomenon in the socio-cultural space. In today's dynamic world, traditional and sustainable interpretations of inequality are hardly accepted, since the current principles of social development involve rapid permanent changes that determine the parameters of social inequality almost online. Under such conditions, society needs new flexible parameters that will determine the quantitative and qualitative parameters of social inequality. Thus, social inequality is an integral element of cultural and historical experience, having formed the fundamental dimensions of this phenomenon, while its prospects require regulation by society to avoid and mitigate the negative impact of social inequality in the form of injustice, discrimination, chauvinism, etc. Promising areas of research on the problem of social inequality include focusing on the dynamics of the social structure, which fundamentally changes the fundamental and targeted understanding of social inequality, leading to inadequate assessments of threats associated with the direct manifestation of social inequality in society.

Taking charge of change: building community ownership for educational change with Indigenous communities

Education is often posed as the harbinger of progress in discourses related to the development of marginalised Indigenous communities. However, since they entered the mainstream schools in the 1960s, the four Indigenous communities of Gudalur, India have experienced various forms of injustice in seeking formal education. This article draws from the work of the Vishwa Bharati Vidyodaya Trust, a community-driven organisation that has been working on matters related to the education of these four communities since 1996, and two research initiatives that captures the community’s voices on their experiences and aspirations related to education, to put forth recommendations for practice that is geared towards greater equality and justice for the children of Indigenous communities. Rooted in the belief that the active participation of the community is crucial to devising solutions that truly address in a sustainable manner the historical injustices faced by them, the article outlines various interventions at different sites of learning that builds community ownership and nurtures a meaningful continuum between the home and school environment of the children.

Panopticon on Mars

Our advancing technologies should soon enable us to leave Earth and start a new, extraterrestrial life, perhaps on Mars. Although it has been suggested that it is unethical to go and conquer planets we are not made for, this can be avoided by implementing new ethical norms. It can also be argued that we can prevent ethically questionable methods of striving towards our new way of living by technological means, and also by building a new type of society. The main ethical dilemmas that humanity will face on Mars are discussed and a new concept that answers many ethical questions, and which could potentially make human life on Mars less vulnerable, is presented. Panopticon is a disciplinary concept which enables the form of central observation. Not entirely ethical on Earth, it could serve as a good compromise for living in a small society in extraterrestrial and lethal conditions. It seems reasonable that humans can practice virtue ethics on Mars and that an up-dated Panopticon concept can preserve humanity. The Panopticon provides a social mechanism for the very first Martian spaceship, a safe haven that complies with all the ethical considerations avoiding violation of autonomy, bodily autonomy, liberty, and freedom of movement. Consequently, this new social model could help prevent tyranny and other forms of injustice on Mars. Panopticon technology should also enable people who cannot afford to pay for a flight to Mars to participate. Keywords: Panopticon, Freedom of Movement, Liberty, Autonomy,Tyranny, Virtue Ethics

Epistimology of the 2022 Indonesian Women's Ulama Congress on the Prohibition of the Practice of Female Circumcision from the Perspective of Hakiki Justice

This article analyzes KUPI 2022 recommendation on Female Genitalia Cutting and Injury (P2GP) or female circumcision. Female circumcision is still practiced in various countries including Indonesia, with the excuse of carrying out religious orders for the sake of women's glory and cultural existence. This view is troubling, a form of injustice that continues and has an impact on women, if women are not circumcised then women get a negative stigma. The purpose of this article is what are the reasons why the Indonesian Women's Ulama Congress (KUPI) prohibits the practice of female circumcision? How is female circumcision from the perspective of ultimate justice? This article is a literature research, by examining the KUPI 2022 recommendation on female circumcision as a primary source, then analyzed qualitatively, analyzed based on the theory of ultimate justice. The result of the analysis is that, some scholars view that female circumcision is for the honor of women, but none of the Hadiths that are the basis of female circumcision have reached the level of sahih, and even their position is even dhaif. On this basis, KUPI recommends that female circumcision is prohibited (Haram to be performed) with various considerations. The accusation that if women are not circumcised, their libido and lust will be unstoppable is contrary to the Islamic values of true justice. The contribution of this article is shown for the legislative government to make a policy prohibiting P2GP actions.

Conceptualizing and Developing a Dynamic Stigma Theory

Stigma is a form of injustice that contributes to the worsening course of the symptoms associated with mental health problems. The paper discusses the conceptualization and development of a contemporary theoretical model of stigma. Building on the findings of an initial scoping review, the author developed a theoretical model after thoroughly analyzing and redefining the key concepts of interest. This article proposes that stigmatized individuals are impacted by the religiocultural and structural violence perspectives embedded within social spaces, leading to stigma perception appraisal and subsequent coping mechanisms, which could be adaptive or maladaptive. Current models of mental illness stigma have gaps. It is time to relook at existing stigma frameworks and fill these gaps that have existed for many years for effective anti-stigma strategies.

Disruptive Emotions and Affective Injustice Within an African-Inspired Relational Ethics:

Abstract Forms of African relational ethics that prioritise the value of harmony struggle to accommodate arguably valuable disharmony, such as disruptive emotions like anger. A wider literature on political emotions has defended the value of such emotions and even proposed that a particular form of injustice, affective injustice, can arise if we fail to create space for them. While it has recently been proposed that Thaddeus Metz's African-inspired relational moral theory can accommodate disruptive emotions and address affective injustice, in this philosophical article I argue that any success that Metz's account has in this regard is superficial. This critique has important implications: either we need to engage further with disruptive emotions and affective injustice within an African relational ethics, or it may be the case that we instead need to return to how we conceptualise affective injustice to ensure that it does the justice-promoting work that we want it to do.

Climate change and flooding: governmental responses to displacement and relocation in Jakarta’s informal neighborhoods

PurposeThis study aims to analyze the policies and strategies used by governmental organizations to address the impacts of climate change in informal neighborhoods, kampungs, such as Bukit Duri and Melayu in Jakarta, Indonesia, focusing on canal and river flooding mitigation and infrastructure development. The research examines the displacement of residents due to the demolition of informal settlements along riverbanks, the role of different governmental organizations and the implications of these policies on affected communities.Design/methodology/approachThis study uses the theoretical framework of environmental injustice to evaluate the strategies used by the Indonesian Government to address climate change adaptation in Jakarta, with a specific focus on the problem of flooding and its impact on displacement. By analyzing the history and outcomes of flood mitigation policies, this paper assesses the government’s strategies related to infrastructure, evacuation and socialization. In doing so, the study examines the social impact of these policies on affected communities. Furthermore, social listening and media analysis of Twitter data and various news outlets are conducted to gain insights into the living conditions and experiences of displaced residents in two public housing projects.FindingsThe study revealed the challenges faced by the government in implementing policies for climate change adaptation and flood mitigation in Jakarta, including a lack of community engagement with residents of the Kampungs in the decision-making process for relocation. Despite government efforts and providing low-cost apartments (rusuwana), the analysis sheds light on the various forms of injustice that result from the government’s approach to climate change adaptation in Jakarta.Originality/valueThis study examines social justice issues in Jakarta’s informal neighborhoods and explores locally driven efforts vs government-mandated policies for managing natural hazards and adapting to climate change.

Conceptual Injustice

In recent years, there has been significant interest in injustices that do not consist in inflicting physical or material harm on others, but operate in more subtle ways, e.g. by targeting our status as epistemic agents. In a similar fashion, this paper aims to bring to the forefront a currently overlooked kind of injustice that occurs in relation to our concepts: conceptual injustice, which is characterised by wrongful in- or exclusion from the application of a concept. The first part of the paper is concerned with spelling out the notion, discussing its characteristic wrongs, and with tracing it in a number of examples. In the second part, I discuss conceptual injustice in relation to connected but different forms of injustice, such as epistemic injustice. This highlights the advantages of having the notion on hand: it enhances our understanding of other forms of injustice like hermeneutical injustice, and allows us to capture a ‘remainder of injustice’ for which we could not account otherwise.

Infantilization as a form of injustice: Reflections on the Polish educational field survey on the theatre made by persons with disabilities

The article is a study of theatrical work of adult persons with disabilities based on educational field survey conducted in Poland in the years 2017–19 (with later editorial work in the report). In the survey, five non-professional theatrical groups participated, whose work concentrates on creating space for the oppressed and deprived of voice and including the excluded into the local community. The article deals with the problem of infantilization (institutional, social and environmental) as a form of social injustice and presents the essence of the existential theatre by showing valued theatrical practices.

Rethinking biopolitics: COVID-19, differential vulnerabilities and biopolitical rights

In this article, I develop a critique of the forms of differential vulnerability produced by biopolitical technologies of power which became particularly salient during the COVID-19 pandemic. First, I address some conceptual and methodological questions linked to Foucault’s work on biopolitics, and I argue that one of his most promising insights is the claim that biopolitics necessarily entails a politics of differential vulnerability. I then develop an immanent critique of this politics of differential vulnerability and show that it should be construed as a form of injustice. Finally, I argue that some of the most fundamental human rights can be conceived as ‘biopolitical rights’, that is, as rights whose normativity stems from the biopolitical mechanisms of power that manage our biological lives. I conclude by suggesting that a critical theory of biopolitical rights constitutes an effective strategic response to the current injustices created – before, during and after the peak of the COVID-19 pandemic – by the biopolitical production of the differential exposure of citizens to health, social and environmental risks.

Mapping Urban Injustices in Public Space: Challenges and Opportunities

Over the past few decades, cities around the world radically and rapidly changed as regards scale, scope and complexity. This is mainly due to the increasing mobility of people, goods and information as a result of technological developments, liberalization of economic systems, economic fluctuations, wars, and climate change. These changes challenge the processes of production of built environment and create conflicts and contestations between different urban groups, who have contradicted claims on the decisions and processes influencing urban transformation.Such situation brought the discussions on just/unjust urban transformation processes in urban research, policy and public debates. It raised questions on privileging the interests of affluent urban groups, while disadvantaging vulnerable communities. We see public space as central in these debates, as possible facilitator of a more just process of urban transformation. Public space is able to embrace different political, economic and cultural manifestations of urban groups, which allow them to voice their rights on the city. Public space can also submit encounters and interactions between different urban actors and perform as a place of negotiation between them. Public space is potentially able to promote fair allocations of wealth, resources, benefits and opportunities. Also, public space pedagogy helps us to reframe methods of understanding (un)just urban morphologies in urban research, planning and architectural theory as well as praxis. This special issue will thus focus on the question how urban (in)justices can be mapped, and which challenges and opportunities may arise from different approaches to mapping. Intercontextuality as well as intersectional research which combines an analysis of different forms of injustices (such as racial, social, religious, national, ethnic, etc.) will be discussed, alongside more practical and case-study based mapping experiences.Different views on public space can provide us with ways of thinking to develop planning and design strategies, policy measures, civil initiatives, and social movements to oppose processes of unjust urban transformation. Yet, in the context of a rapid-shifting economic, political and social reality, it is more and more urgent for critical re-thinking of public space as facilitator of urban justice.

Perjuangan Perempuan dalam Novel Perempuan di Titik Nol Karya Nawal El-Saadawi: Kajian Feminisme

This study aims to fight for women's rights where the actions in it no longer respect the presence of women at that time. The story takes place in the novel Perempuan Di Titik Zero by Nawal El-Sa'adawi. Apart from that, the aim of this study is to identify the image of women in the novel. In order to achieve the above targets, this study uses a qualitative descriptive method. Based on the results of the analysis, researchers found that the injustice that occurred to the main character of this novel occurred before marriage, during marriage and after marriage. These forms of injustice are all behavior that can cause pain, suffering, especially to women, whether in the form of physical, mental or sexual neglect, including threats, coercion or deprivation of liberty. The results of this study are very useful in making everyone aware that women are the same, have rights that must be fulfilled, must be respected and not looked down upon. Keywords: Feminism, violence, women's role

Greening informality through metabolic coordination: An urban political ecology of governing extralegal housing forms in Taiwan

Despite its significance in informing inclusive political interventions in informal settlements in different political economic contexts, the urban informality literature falls short in exploring state intervention in or policy responses towards desire-based informal housing forms characterised by extralegal construction. This article uses Kaohsiung City in Taiwan as a case study to explore how the local government has collaborated with the private sector to govern the extralegal construction prevailing in community buildings. These interventions include the use of rooftop solar power systems aimed at remodelling existing buildings and green building design prototypes created to prevent future informalities. Using an urban political ecology lens, I analyse how the municipality appropriates the values and properties of solar power systems and green architecture to unite actors, relating extralegal construction to urban metabolism. I develop the concept of ‘metabolic coordination’ to show how the state coordinates actors, resources, technologies and capital to embed an internal circuit of funding flows governing extralegal construction in a larger external circuit of capital circulation consisting of growing solar photovoltaic and green housing markets. The adopted lens of urban political ecology interrogates three interrelated aspects of embedding informality in renewed urban space: municipal interventions remaking informalities, property-led greening of informalities and its negotiation, and inequality in accessing interventions. The city uses pragmatic and adaptive approaches to control extralegal construction. These approaches allow the city to leverage informality for growth and sustainability. However, the governing schemes create new forms of injustice and inequality.

Socio-cultural semiotic analysis of Palestinian films on gender-based violence

ABSTRACT This descriptive-analytical study used thematic analysis within a socio-cultural semiotic approach to explore how violence against Palestinian women is semiotically represented in short Palestinian films. Using desk research and two-day focus group discussions with 17 participants, the study analysed a sample of four films, selected out of 270 surveyed. The study also produced an annotated bibliography of 21 Palestinian films that address gender-based issues, especially violence against women. The analysis revealed four common themes of films on Palestinian women: blockade and war, Palestinian identity, the future of women, and social control, mostly linked to political themes such as identity, power abuse, and women’s resilience and resistance to various forms of injustice.

‘It does happen here’

In predominantly white and affluent communities, it is a common belief that race and racism are irrelevant because there is little to no racial diversity in these communities. Elyse Hambacher and Denise Desrosiers describe how a New Hampshire school district in a mostly white community navigates teaching and leading for social justice despite divisive concepts legislation and acrimonious debates about racism and other forms of injustice. They offer four practices the district employs to continue to promote inclusivity and social justice in contentious times.

Gender-Based Violence and Global Capitalism: Everyday experiences of female laborers in the fast fashion garment industry

The garment industry is an industrial sector that recruits more female laborers. However, female laborers in the garment industry often experience various forms of injustice and acts of violence, such as low wages, gender discrimination or high workloads. Various forms of injustice and violence must be studied continuously, considering that this industry is still rapidly growing globally. The emergence of the fast fashion trend encourages the expansion of the garment industry, which can potentially eternalize injustice and violence against female laborers. Female garment laborers bear a substantial role in the production sector, starting from preparing materials, cutting materials, sewing, ironing, and playing various roles as helpers in various production processes. This paper examines daily experiences of injustice and violence experienced by several female garment laborers from one of the garment factories in Jakarta. Adopting the theoretical approach of feminist everyday political economy, this paper analyzes those experiences that reflect miscellaneous structural and cultural gender violence heavily influenced by global capitalism.

“Tool for a just transition? Community choice aggregation and energy justice in New Hampshire and beyond”

A number of energy policies are being used to facilitate the transition away from climate-changing fossil fuels. But the extent to which these policies either address or exacerbate existing inequities and other forms of injustice often remains unclear. Among these policies is community choice aggregation (CCA) through which local governments and related institutions purchase energy for residents and small businesses. CCA promises access to more renewable energy and at a lower cost than traditional electric utilities. This paper offers the first analysis of CCA's energy justice dimensions and thus its capacity to contribute to socially just transitions to renewable energy. It draws primarily from qualitative research on CCA's development in the politically diverse state of New Hampshire. We examine how CCA can advance energy justice by expanding access to affordable, renewable energy for renters and other types of residents, as well as enabling forms of participation. We also assess how CCA's reliance on local governmental capacity—which reflects unequal resources—can entrench energy injustice. Additionally, we examine how CCA in NH demonstrates the limits of neoliberal models of consumer engagement with energy markets and of some other models of energy participation, as well as the benefits of what we call "networked aggregation." Through this analysis, we show how CCA in NH holds lessons about how to pursue a just transition in the context of polarized politics—like those that shape much of the energy and climate policy in the US and elsewhere.

Why recognition? Deciphering justice claims in 2016 Anglophone Crisis in Cameroon

ABSTRACT Scholars attribute the 2016 Anglophone Crisis in Cameroon to systematic marginalisation of the English-speaking minority whose rights are constitutionally guaranteed but remain violated. However, marginalisation fails to explain why the peaceful-Independent Anglophone Elites (IAEs), consisting of lawyers, teachers, civil society organisations and Anglophone associations at home and abroad, who stood behind the 2016 Crisis, refused to bolster claims over economic redistribution or political representation. Instead, in 2016 they chose to engage in the struggle for self-determination and recognition of the Anglophone identity. Through Nancy Fraser's identity model and in-depth interviews with IAEs, we show that they perceived the recognition claim and a return to a federal state as a guarantee not only to the survival of the IAEs, but also to the solution of other forms of injustices, such as misrepresentation, misrecognition, and maldistribution.