Reviews 227 a “Western” entity for categorizing Arabs and French banlieue Muslims who partake in same-sex relations as homosexual, thereby imposing a Western homo-hetero binary that transforms sexual practices into identities on a group of people who presumably do share the same perspective. Both authors, however, ignore that many Arabs and banlieue Muslims who engage in same-sex relations do adopt a corresponding sexual identity. Mack goes so far as to excuse violence committed against gay banlieusards and places the blame on both the French equivalent of the Gay International and gay Muslims who adopt the homo-hetero binary.Yet, Mack’s thesis is unsubstantiated; he has not done any fieldwork among gay Muslims in the banlieue. Perhaps the author ought to have asked the “clandestine” why they remain “clandestine,” rather than uncritically adopting Massad’s central claims about the Gay International and the Arab World. In a book largely about gay Muslims, Mack does not bring up cases of actual,“ordinary”gay Muslims.The only gay Muslim association in France,Homosexuels musulmans de France (HM2F), receives only a fleeting mention in Mack’s book. Therefore , despite the timeliness of the topic, Sexagon is ultimately a conceptually and methodologically flawed study on gay Muslims in the banlieue. University of Manchester Adi S. Bharat Murray-Miller, Gavin. The Cult of the Modern: Trans-Mediterranean France and the Construction of French Modernity. Lincoln: UP of Nebraska, 2017. ISBN 9780 -8032-9064-8. Pp. 336. Murray-Miller first traces the key ideological concepts of la France transméditerran éenne and modernity in France before and after the Second Empire, which was “constitutive of the social relations and political projects that assumed shape over the course of the nineteenth century” (7). The author examines modernity as a “decentered and diasporic community extending across national and spatial frontiers” (45), modernity as it was imagined by elites in post-revolutionary France with the onset of colonial conquests, the Algerian colonization during the nineteenth century and the colonial logic anchored in the belief in France’s mission civilisatrice and the perfectibility of mankind. He goes on to outline Napoléon III’s imperial civilization rhetoric, the“political culture of modernity”(80), populist and modernizing strategies and policies (colonial exhibitions, technological innovations, infrastructure improvements , industrial exhibitions and urban renovation in France and Algeria), used to legitimize his Coup d’état. The pax Napoléon “constituted the germ of transMediterranean civilizing mission” (64) which justified the use of violence against opponents. Chapter 3 examines debates on nationalité, unité, and nativism, the emperor’s politique de nationalité and its “penchant to represent the modernizing impulses of colonialism as a trans-Mediterranean program of national revival and nation-building” (95), in particular through its politique indigène and the creation of Arab Offices in Algeria as examples of French modernization efforts. The author also discusses the politicization of the Second Empire’s divisive education policies, debates over secular and religious instruction, the role of education as a tool of pacification and sociability in Algeria and student activism in France. He analyzes the links between Positivism and republicanism, the emergence of scientific republicanism and a new liberalism and heated debates surrounding the complex concepts of liberty, Positivism, democracy, Bonapartist modernity and authoritarianism, and acceptable forms of postrevolutionary republican democracy advocated by“young”republicans (181). He also discusses the challenges to“forge a national and democratic polity”(193) in rural France and the need for decentralization and the development of the press as a means of socialization and politicization of the rural population in particular. He maps the transformation of the“Algerian question into a national one”(212), that is the appropriation by the colons of the terms of republican modernization to the colony. Murray-Miller convincingly demonstrates that“Nation and Empire, France and North Africa became central to the articulation of the new social imaginary that modernity anticipated” (251). This meticulously researched and intellectually stimulating study focuses primarily on continental France (not so much, as indicated by the title, on France’s colonies and trans-Mediterranean relations, with the exception of the final chapter). The author makes excellent use of historical source materials—though all of them originate from prominent...
Read full abstract