i. It is commonplace to claim that existence is not a property: to claim that the expressions 'exists(s)', 'there is', and 'there are' are not logically predicates, and do not ascribe properties to objects, or describe them. It is a way out of Plato's beard, the supposition that to say anything of an object, even that it does not exist, requires the existence of a logical subject of predication, in particular, of the predication of non-existence. A classic presentation of this solution occurred in the famous symposium between Kneale and Moore in I936. Moore was led to claim that if one were to point at something, and, so pointing, say 'This exists', what one did 'would not express a proposition at all, but would be absolutely meaningless'.1 Here, pointing at an object and using 'this' as the (grammatical) subject of predication was taken as a paradigm of referring to something. Yet within a page, Moore admitted that 'This exists' must be meaningful, apparently without retracting his previous claim. For the meaningfulness of 'This exists' was taken to be a necessary condition of that of 'This might not have existed', which, it seemed to Moore, could clearly be said with truth of any object. One suggestion he threw out on the final page in explanation, was that Russell was wrong to suppose that 'this' is used in such a sentence as a 'proper name' for something with which we are acquainted (ibid., p. i88). Moore did not elaborate this idea, that in existential sentences the grammatical subject does not refer-is not a 'proper name'. Perhaps the difference between existence statements and others does not lie in their grammatical predicate but in their subject. Is it the subject, and not the predicate, of existential statements, which has a special role? Can we find grounds for claiming that 'Pegasus' is not logically a subject in, and Pegasus is not the logical subject of, 'Pegasus exists'?
Read full abstract