The militancy of the Sikh separatist movement in India and the response of the Hindu majority to it must be understood against a historical background in which multiple ethnic groups have coexisted in large part by virtue of their willingness to accede to the Hindu social order. The absorption of previous religious heterodoxies such as Buddhism into the Hindu system has provided a model for modern Hindu expectations of non-Hindu religions, and has served as a negative example for those intent on retaining a separate religious identity, such as the Sikhs. Sikhism is a religious tradition that began in South Asia in the fifteenth century and today claims as its adherents approximately 2% of India's total population. The historic center of the Sikh faith is the Punjab region in the northwestern part of the Indian subcontinent, and over the past five centuries, the religious identity of the Sikhs has become intertwined with the ethnic, linguistic, and regional identity of Punjab. In 1984, the fact that this identity had acquired a strongly militant cast became known to the world through the assassination of India's Prime Minister Indira Gandhi by her two Sikh bodyguards. The proximate cause of anger for the Sikhs was the storming of Sikhism's holiest shrine at Amritsar by Indian troops in the so-called Operation Bluestar. The desecration of the Golden Temple was an action that affronted all Sikhs' religious values and served to incite fundamentalists to religious war. Furthermore, Operation Bluestar represented to many Sikhs a breach of India's constitutional guarantee of equal protection of all religions, and led to a sudden drop in Sikh confidence in the national government. The Hindu backlash following the death of Mrs. Gandhi, in which some 3,000 Sikhs were killed and 50,000 fled their homes, further polarized Sikh and Hindu communities in Punjab and across North India.
Read full abstract