Early Twentieth Century Research Articles

Greek Orthodox Communities, Religious Festivals, and National Identity in the Late Ottoman Empire

Abstract This article investigates the extent to which religious festivals played a formative role in shaping dynamic relations between Greek Orthodox Ottomans and the Ottoman and Greek states in the late nineteenth and early twentieth centuries. A considerable number of festivals held on recurring cycles in the Ottoman Empire served as a unifying force by bringing together Greek Orthodox groups hailing from disparate geographical locations in the Ottoman Empire, Greece, and elsewhere. Although they were primarily religious occasions, these festivals, especially Easter, carried substantial cultural and social importance since they served as a crucial catalyst in the emergence and articulation of nationalist ideals among Ottoman Greeks.

Resistance to powdery mildew in Irish oat heritage lines

Cereal breeding in Ireland took place in the early twentieth Century to establish native Irish oat cultivars with higher grain yields. However, the production of Irish cultivars declined rapidly from 1973 as the import of international, commercially bred oat cultivars increased which were tested for suitability to Irish climatic conditions. A collection of these heritage oat accessions has been maintained by the Department of Agriculture, Food and the Marine (DAFM). In this study, we investigated a collection of heritage oats for possible resistance to powdery mildew caused by the fungal pathogen Blumeria graminis f. sp. avenae (Bga). We identified Bga resistance in two historical oat accessions (Tyrone 1994 and Sandy). This resistance was mediated by high levels of papillae formation and/or encasements to an Irish single spore isolate. However, intermediate resistance was observed when using a range of Bga isolates.

Darwin’s Detractors: A Reassessment of Responses to Natural Selection in German Science and Theology

ABSTRACT This article focuses on responses to Darwinism among German scientists and theologians in the late nineteenth and early twentieth centuries. The Christian thinkers foregrounded in this study all commented at length on Darwinism and critically examined theories of natural selection. In doing so, they did not resort to what we now label “fundamentalist tropes,” or, as I call them, “anti-modernist tropes.” Rather, they were willing to accept empirical evidence and thought in broad religious and philosophical terms about evolution’s mechanisms. The arguments that these scholars offered against materialists’ employment of Darwin’s ideas fit within the broader “revolt against positivism.”

The second generation of intellectuals in the educational modernization of the city of Santos (1908-1930)

In the late nineteenth and early twentieth centuries, the city of Santos, located on the coast of São Paulo, emerged as an important urban center influenced by the ideals of progress and modernity that accompanied the recent Proclamation of the Republic in Brazil. This period of political transition was marked by intense social, economic, and cultural transformations, reflected in the practices and discourses of the intellectuals who worked in the city. Among these intellectuals, a network formed by Arthur Porchat de Assis, Adolpho Porchat de Assis, Victor de Lamare and Delphino Stockler de Lima stands out, whose work in the modernization of education in Santos between 1908 and 1930 had a significant impact on the city's educational development. This study aims to present results about the role of these intellectuals in the process of modernization of education in Santos during the First Republic. The research was based on a literature review and a survey of periodicals of the time, analyzing the discourses and practices of these subjects. The analysis reveals that education was seen as a fundamental means for the construction of a modern and progressive nation, being used as an instrument for the consolidation of republican ideals and for overcoming the memories of the old monarchical regime. The city of Santos, with its strategic port and an active intellectual elite, has become a stage for debates and initiatives aimed at educational modernization. This network of intellectuals, in particular, played a crucial role in the implementation of educational reforms and the creation of institutions that sought to meet the needs of the population, contributing to the construction of a dualistic educational system, offering one type of education to the ruling class and another type of education to the working class.

Freak Pictures, Fly Fishers, and Optical Illusions: Historical Antecedents of the Science of Fish Vision

Abstract In the early twentieth century, when little was known about the underwater realm, the question of subaquatic vision garnered much interest. Based on human laws of optics in water, observers of the time claimed to show how fish see, and the impact of illusions on fish vision. Addressing fly-fishers in particular, they raised the question of whether fish see “freak pictures” and “monsters.” The present study examines five scientific visualizations published in Scientific American in 1913 to determine whether optical illusions remain relevant for fish scientists today and whether conceptions of visual intelligence in fish have changed since 1913.

Proto-Endocrinological Theories of Masculinity/Femininity (1490-1904).

From the mid-seventeenth century, resorption of a testicular "ferment" and resorption of some part of the semen constituted reputable accounts of secondary sexual characteristics. Only in the early twentieth century was the latter, "recrementitious secretion" theory, explicitly considered superseded by one of internal secretion, an advance ushering in the hormone era. A reconstruction of these proto-endocrinological concepts is offered onward from the first, 1490 print edition of Galen's On Semen. Early modern physicians picking up from Galen deliberated widely on the medium and pathway of male and female testicular influences on "the entire body," including the mind, causing "femininity" and "masculinity" in physical, mental-temperamental, and behavioral terms. A switch is discernible from "heat and strength" (Galen) to blood-borne "virility" or testicular vapor (such as proposed in 1564 by Tomás Rodrigues da Veiga), to iatrochemical postulations of a "seminal ferment" (suggested in the late 1650s, perhaps independently, by Thomas Willis at Oxford and Lambert van Velthuysen in Utrecht), finally to a "seminal recrement" or "reabsorbed semen" concept soon after (emergent in the posthumous work of Giovanni Alfonso Borelli, among others). During the late eighteenth century, mounting controversy surrounded both the very idea of that concept and the involved anatomical pathways, informed by multiple experiments.

Hegel and the Hatäta Zär'a Ya‛ǝqob: Africa in the Philosophy of History and the History of Philosophy

Abstract This article explores an episode in the reception of Hegel's philosophy of history and historiography of philosophy with reference to the question of the possibility of non-Western philosophy, in particular African philosophy. Section I briefly outlines the contents of the Hatäta Zär'a Ya‛ǝqob and the controversy over its authorship, focusing in particular on the argument of the Ethiopianist and scholar of Semitic languages Carlo Conti Rossini that ‘rationalistic’ philosophy was impossible in Ethiopia. In section II I suggest that a major component of the intellectual background to this notion of the impossibility of philosophy in Africa can be traced to Hegel's philosophy of history. To substantiate this claim I begin by providing an account of the broader historiographical shift between 1780 and 1830, in which Africa and Asia came to be excluded from the history of philosophy, and I suggest that Hegel's philosophy of history was decisive in this process. I examine how Hegel's account of history as the realization and actualization of freedom goes together with the development of cultural production culminating in philosophy, and how both of these processes (if they are really separate processes at all), can be mapped onto particular historical-geographical populations and cultures. I suggest that, even though this was not Hegel's intention, by the late nineteenth and early twentieth centuries this served as a cultural justification for political domination: those who are unfree are unfree because they are unthinking (unphilosophical), and those who are unthinking cannot be free. Finally in section III I connect this Hegelian conception to Conti Rossini's work, both his article on the Hatäta and as apologist for Italian imperialism. I conclude by reflecting on what this underexplored connection between Hegel and early twentieth-century theorists of culture might mean for attempts to construct global histories of philosophy.

‘Mrs. Don’t Care’: refusing modern Black motherhood in Nella Larsen’s Quicksand

This essay examines the portrayal of modern Black motherhood in Nella Larsen’s Harlem Renaissance novel, Quicksand (1928). Writing in a cultural landscape dominated by discourses of racial uplift, scientific motherhood...

Social Mobility Across the Pacific: An Analysis of Japanese Americans in the Continental United States

The impact of immigrant parents’ premigration family background on their second-generation children residing in destination countries remains underexplored in the literature on historical social mobility. Using multigenerational historical survey records from the Japanese American Research Project, this study investigates the influence of premigration socioeconomic and cultural background of Japan-born grandparents and parents on the social mobility of second-generation Japanese Americans born in the continental United States in the early twentieth century. The analysis reveals the enduring effects of family premigration socioeconomic status, as indicated by occupation and education, and culture conducive to upward mobility, proxied by samurai ancestry, on second-generation Japanese Americans’ educational and income levels. These effects may extend back to their nonmigrant grandparents and possibly contrast with their European second-generation immigrant counterparts, who typically experienced upward mobility regardless of their family background. The results point to the critical role of origin-country socioeconomic status and culture in immigrant social mobility research, particularly for populations whose negative reception has hindered their resource access in their new countries.

From the “dirty port” to the Disinfection Service of the Port of Rio de Janeiro (1893-1911)

Abstract This article demonstrates how sanitation was one of the many issues that led to the heavy opposition to the operation of the Port of Rio de Janeiro, at the end of the nineteenth century. Aside from the historiographical framework that centers on the movement of people and objects through ports as a threat to public health at that time, the aim was to clarify how the port itself and its infrastructures were considered hazardous and unsanitary and how the sanitation defense procedures were found to be inadequate and ineffective. The evidence presented here points to the destruction-construction of the Port of Rio de Janeiro, in the early twentieth century, as a solution to radically transform its infrastructure. The port under construction was consonant with the full technical-technological implementation of the “disinfection” service, which both supported its new operation and helped solve the public health issues afflicting the city.

Visions of an Industrial Lakefront Utopia in the Calumet Frontier: City Planning and Repatriation in an Ethnic Mexican Colonia , 1900–1934

ABSTRACT: Nestled at the southern tip of Lake Michigan, East Chicago, Indiana, became the site of massive-scale industrialization in the early twentieth century. This effort, in turn, fueled massive-scale migration into the region. During the 1919 Great Steel Strike, the steel industry began to recruit thousands of ethnic Mexicans to serve as steelworkers and laborers across the region. Institutional and community forces segregated the ethnic Mexican community into a portion of the city called Indiana Harbor. Within this neighborhood, individuals worked to forge a community complete with institutions such as Catholic churches, a Spanish-language newspaper, and businesses. However, city planners and potential residents came to believe that the community represented a problem for the city's growth. In the 1930s, members of East Chicago's American Legion Post 266 orchestrated a repatriation campaign to alleviate the financial burden of public relief. The campaign targeted the ethnic Mexican community, whose presence was labelled as undesirable and a potential source of job competition in the region's exhausted economy.

Mestizaje for Blaxican Theology

precis: In this essay, I explore the emergence of mestizaje (mixedness) as a Latin American racial ideology that emerged in the early twentieth century. I begin by exploring the work of Mexican theorist José Vasconcelos and especially his work La Raza Cósmica , which emerged at the end of the Mexican Revolution that foresaw the emergence of a "cosmic race" that would render obsolete African and Indigenous races. From there, I explore Vasconcelos's influence on Mexican-American theologies and especially the doctrine of Christology in the work of Virgilio Elizondo. Finally, I explore the problems and possibilities of mestizaje for people whose Blackness plays an integral part of their mixedness—namely, "Blaxicans."

The special correspondents’ monuments: Melton Prior, imperial memory and the Victorian press in the shadow of the South African War, 1899–1901

This article examines Bertha Burleigh’s 1912 marble and onyx monument to the war artist Melton Prior (1845–1910) alongside a range of earlier memorials to ‘special correspondents’ in the crypt in St Paul’s Cathedral. It considers the monument in the context of significant shifts in the nature of war reportage in the early twentieth century, as new and increasingly brutal technologies and methods of war placed significant strain on romantic Victorian conceptions of conflict. Exploring the extent to which war artists such as Prior were implicated in the violence they were tasked with documenting, the article also asks how such visual reportage informed the racial politics of memory embodied in the crypt, anointing some men as imperial heroes worthy of sombre commemoration and others as ‘ungrieveable’.

The International Institute of the Middle Classes in the Early Twentieth Century: Economic Policies, Theoretical Models, and Action Plans

In the context of the recent debate on the role played by economists, international organisations, and epistemic communities in the development of new theoretical models and international economic policies, this paper aims to explore the contribution made by the International Institute of the Middle Classes. Such an organisation identified economic policy and analysis as the key to dealing with the social conflict that arose in Europe in the 1800s and 1900s. In addition to confirming the importance played by cooperation in the building of a new European order that could prevent social conflict, the exchange of ideas that occurred during the Congresses held by the Institute in different European cities in the early 1900s brought attention to the issue of social policies aimed at the middle classes. This would become crucial in the logic underlying the Italian welfare state, with the Bismarckian model providing the perfect liberal solution.

A forensic genetic investigation reveals a captive origin for a wild alien population of raccoons in Italy

Invasive alien species have extensively impacted the ecosystems, where they may affect the native biodiversity. The North American raccoon Procyon lotor is one of the most successful invaders in Europe since its introduction in the early twentieth century. In Italy, a wild population was first established in the North at the beginning of the 2000s following a local introduction event. A further self-sustaining population was reported ten years later in Central Italy. To support an official investigation by the authorities, who suspected a captive origin of the free-ranging raccoons in Central Italy, we used nuclear and mitochondrial DNA markers, combined with different statistical approaches, to characterise their gene pool and trace the source of the founders. Results revealed that founders came from a private zoo-park from which they had inadvertently escaped, soon establishing a reproductive population in the wild. Additionally, our mitochondrial DNA data were used to supplement the haplotype variability known to date in captive and wild raccoons from Europe, Asia and their native range. The comparisons allowed us to update previous networks based on the control region with a new mitochondrial lineage, which had not been detected so far.

The female body on bicycles: a case study on the "Bicycle Face"

As a result of innovations in bicycle styles and an increase in the number of women cyclists, the medical community and mass media have begun to pay attention to a condition known as " bicycle face". Women were thought to be the main victims of this condition. Many people believe that cycling has other health consequences. This article examined the history of bicycle face, using medical journals from the late nineteenth and early twentieth centuries in Europe and the United States as primary sources. Articles from popular journals and secondary sources were also reviewed. On this basis, this study analyzes the discussion of women's cycling-related issues in the medical community, and the cultural and social factors behind them, and examines the interaction between the medical community's attitudes towards women's cycling and social and cultural backgrounds, so as to further enrich the relevant research on women's body history and social history.

Eighty Years after Mystici Corporis Christi: Rereading Mystical Body Theology in the Early Twentieth Century

Contemporary interpreters of the mystical body movement in the early twentieth century often refer to works therein as mystical body “ecclesiologies” and tend to identify distinctions among them according to the author’s language or nationality. In this article, I argue that the differences among mystical body theologies in that era are better understood according to theological locus—of “mystical body” as either an ecclesiological or a christological-soteriological concept. This framework best explains the paradoxical evaluations of the mystical body movement more broadly, and the encyclical Mystici Corporis Christi in particular, as simultaneously too vague and too juridical.

“Restoration” and representation: Legislative consequences of Black disfranchisement in the American South, 1879–1916

AbstractThe elimination of Black voting in the U.S. South after Reconstruction is the most significant instance of democratic backsliding in American history. I use newly collected state legislative roll call data from the late nineteenth and early twentieth centuries, consisting of more than 19,400 unique roll calls, to explore Black disfranchisement's consequences for legislative representation. Using ideal point estimates in a panel design, I demonstrate that disfranchisement is associated with substantial changes in roll call voting. In states where competition between Democrats and Republicans structured roll call voting, disfranchisement precipitated shifts away from more‐Republican roll call records. In states already dominated by Democrats before disfranchisement, disfranchisement often led to relative shifts toward the agrarian, reform wing of the Democratic Party. These results demonstrate the centrality of Black disfranchisement for the creation of the Solid South and the significant impact of Black suffrage on southern politics in the years following Reconstruction.

Transnational Mobiles in Bhramar and Dak Bangala

This article has discussed the Nepali transnational mobiles as the characters in two of the early Nepali novels written by the Indian Nepali novelists. In the early twentieth century when India referred to British India that covered present India, Bangladesh, Pakistan and Myanmar (Burma), Nepali people used to migrate there in search of works and opportunities. When they left home, they thought to return after certain earnings. But the life was not so easy, and finally most of them stranded in life never to reach anywhere. Rupnarayan Singh’s Bhramar (1970/1936) and Shivakumar Rai’s Dak bangala (2020/1957) have used such Nepali transnational mobiles as the characters. These characters have always been found in the transition as they are wanderers without any fixed place to settle and feel the peace of mind. Mobility is their common quality. The analysis has been based on Janine Dahinden and Steven Vertovec’s idea of transnationalism. They have termed the cross-border migrants who never get permanently settled in the hostland as the transnational mobiles. This article has picked up such characters from both of the novels and discussed their life, culture, mentality and conditions of existence. This article can be a sample for further analysis of Nepali novels from transnational perspective.

Technical study on the early twentieth century’s embroidered women waistcoat in Gyalrong Tibetan area in Sichuan, China

In the early twentieth century, traditional handicraft was challenged by the latest technology in China. It is reflected by ethnic costumes combining new and old, as in the waistcoat of this study. This waistcoat made at Gyalrong Tibetan area in Sichuan, China, displays unique local features in terms of its brilliant colors and comprehensive craftsmanship. This study employs techniques such as optical microscopy, infrared spectroscopy, scanning electron microscope and high performance liquid chromatography-mass spectrometry to investigate various aspects of this waistcoat, including its fabrics and dyes. The results showed that the waistcoat was primarily made of cotton and silk, with a bamboo paper layer, and that silk as well as twisted gold and silver threads were employed for the embroidery. Various embroidery techniques were applied, with patterns, color combinations, and characteristics being consistent with those of Tibetan and Shu (蜀) embroidery. In terms of dyeing technology, a wide range of colors were achieved through multi-step dyeing processes using natural dye stuffs like pagoda bud, and synthetic dyes like magenta. These findings indicates that modern technologies were well integrated into traditional garment manufacture in the early twentieth century in China.