Diasporic Communities Research Articles

Cultural Dissemination of North African Diaspora in Western Europe: From Pasts to Pixels

This study takes stock of the North African diaspora's experiences in Western Europe across four distinct generations. It draws on a tailored theoretical framework to deconstruct the interactions of the historical experiences, societal shifts, and identity negotiations these generations have gone through in the process of cultural dissemination. The central question of the paper revolves around understanding the ways digital platforms and social media influence the negotiation and preservation of cultural heritage, as well as looking into how these technological advancements impact the formation of diasporic identities. The primary objective herein is to shed light on the challenges, resistances, and adaptations experienced by the four generations (Pioneering, Integration, Globalization, and Digital Generations) in the face of cultural differences, discrimination, and the unique opportunities afforded by the digital age. Furthermore, the objective is to contribute to the existing body of literature by adopting a holistic approach that synthesizes various aspects of the diasporic experience, shedding light on the ways in which technology shapes the cultural narratives of North African communities, ultimately offering some insights into the broader discourse on cultural resilience, connectivity, and the evolving nature of diasporic communities in the contemporary world.

A Study on Understanding the Changing Diaspora and Virtual Communities through Digitalization

This article contains a research study within the framework of the diaspora approach, focusing on the connection of the Circassian community, which had to leave the Caucasus during the Tsarist Russia period in the 1860s and settle in Turkey, their new homeland. Although various definitions exist, the concept of diaspora is generally used to describe people who were forcibly separated from their homelands during historical processes and settled in at least two countries. With the advent of the digital age, the diaspora concept has evolved, particularly in terms of diaspora communities, as communication tools with the homeland have improved, and social and geographical mobility has changed through virtual communication platforms. In a physical sense, it enables access to numerous resources, such as maintaining connections with the homeland and diaspora members who are physically distant. Diasporic communities can create virtual communities, collaborate, and establish cultural connections through new media. Although this process has not yet spread to every aspect of life, initial steps have been taken through communication initiated by Caucasian Associations. The digital realm adds a digital dimension to the concept of diaspora. In this context, the virtual communities established by Circassians living in Turkey with their homelands in the Caucasus are examined through in-depth interviews with key figures from Caucasian Associations in the diaspora and participants from the homeland.

‘You, me, we’: shared identities of African professional footballers’ diaspora in Thailand

ABSTRACT African footballers comprise a significant group of sport migrants, who face structural challenges set-forth by specific visa requirements which have made entry into Thailand more challenging. Using data collected through in-depth interviews with five African players who have lived, played, and settled down in Thailand for over a decade, the article explores the acculturation journeys of African football players in Thailand and investigates how forms of identities are created and upheld. The paper concludes that various coping strategies are consistently deployed by the players in their attempt to integrate into Thai society. Additionally, emotional attachments to homelands are expressed and heightened during events such as the World Cup. Findings suggest that among the diasporic community, identities are multi-layered, inclusive of local, regional, national and global attachments which are unveiled and more sharply defined when the individual is ‘confronted with “outsiders”’.

Building Party Support Abroad: Turkish Diaspora Organisations in Germany and the UK

This article covers a unique form of political mobilisation within the Turkey-originated diasporic community in Europe that formed after Turkey introduced external voting in 2012. Although existing literature has paid attention to the impact of homeland political parties on external voting rights and diaspora organisations’ role in electoral campaigns, these organisations’ impact on members’ mobilisation capacities for certain homeland parties remains understudied. This article tackles this topic by first comparing Turkey-originated diaspora organisations in Germany and the UK. Secondly, it guides future empirical work on the impact of the diaspora organisations on remote partisans’ political orientation by taking the dominant emigrant profile in a residence country dimension into the study of external voting. Focusing on eligible Turkish citizens, the findings of this article are based on participant observation and 60 in-depth interviews conducted with remote voters who participated in the mobilisation of Turkey-based political parties in Germany between 2018 and 2023 and in the UK between 2021 and 2023 through diaspora organisations.

Family language policy in multilingual Filipino families in Italy

ABSTRACT Many heritage speakers in diaspora communities are multilingual individuals, often speaking two or more heritage languages alongside the societal majority language as well as another lingua franca (i.e. English). This paper examines the multilingual practices of 26 Filipino speakers in Italy (15 from the first generation and 11 second generation) in the framework of Family Language Policy. Four main findings emerge from the sociolinguistic interviews: (1) the multilingualism of the first generation is reduced in second generation, with Philippine regional languages seldom transmitted to children; this is reflected in a varied attitude toward these languages; (2) in parent–children interactions the mixing of Filipino and Italian prevails, thus, although Italian is present, Filipino is always maintained, confirming an overall positive attitude; (3) English is never selected as the only language of communication, but rather in combination with Italian or Filipino; (4) in the second generation, the exclusive use of Italian occurs with peers or younger interlocutors (e.g. siblings, partners, children). This study further contributes to our understanding of linguistic choices among multilingual migrants by allowing a comparison with other Filipino diasporic communities in Asia, North America and Australia.

Neoliberal humanitarianism: Contradictory policy logics and Syrian refugee experiences in Japan

Abstract Since the 2011 beginning of the Syrian uprising, more than 800 Syrians have become registered residents of Japan. Japan is an unusual destination for these refugees due not only to its geographical and cultural distance from the Middle East and lack of Arab diasporic communities, but also to what we call neoliberal humanitarianism: an approach by which states adopt policies and programmes to reduce refugees’ suffering while also regarding refugees as potentially profitable workers responsible for their own economic survival and social integration. In Japan’s case, the driver of neoliberal humanitarianism is its interest in keeping par with G7 peers in ‘doing something’ in the face of a global ‘refugee crisis’ on the one hand, and its lack of political or social will to receive refugees, on the other. The contradictions inherent in these imperatives come to the fore in the ‘Japanese Initiative for the future of Syrian Refugees’ (JISR), which invites Syrian refugees to pursue graduate degrees at Japanese universities. Japan officially presents JISR participants as refugees, but legally regards them as students, provides limited financial support, and encourages them not to apply for asylum. This article investigates JISR as a case study of neoliberal humanitarianism and examines its contradictory logics and consequences, from the perspective of refugees’ experiences. Qualitative analysis of twenty-one original interviews shows that, though Syrians often choose Japan in search of stability after years of precarity in countries on Syria’s borders, neoliberal humanitarianism in this unusual destination generates a new chapter of uncertainty and disappointment.

TRIPURI MEITEIS IN NATIONALIZATION OF MANIPURI DANCE: AN APPRAISAL OF THEIR CONTRIBUTIONS

Manipur, a far northeastern state of India is known for its rich cultural heritage, prominently manifested in its performing arts. Among the performing art forms of Manipur, Manipuri Dance is regarded and well known nationally and internationally as one of the classical dances of India. It is of great importance that the great poet of India, Rabindranath Tagore institutionalized Manipuri Dance in Santiniketan and paved its way to nationalization of the dance form. And even more, of great significance, that it is the Manipuri Diasporic Community of Tripura that showcased its platform as a dance form of rich heritage and of Manipuri cultural embodiments. So far, little research and study have been done regarding the contributions of Manipuri diaspora community in Tripura and their role in the propagation of Manipuri Dance.The paper is a humble study on the contributions of Manipuri Diaspora, notably the Manipuri Queens in Tripuri Royal citadel, aid of Tripuri kings in providing the platform which culminates into popularizing it beyond the kingdom, through the efforts of Rabindranath Tagore.

What Do Apologies Apologize for? Rearrangements of State Violence

What do apologies apologize for? More precisely, what do the apologies regularly pronounced by states for some atrocity or other actually accomplish? This question animates my article. State apologies became an integral element of global political culture in the early 21st century. These politics of regret are reshaping Canadian national culture, most pronouncedly with the apologies for the Indian Residential School System ( CBC News 2008a; McIntyre 2017) and the Komagata Maru ( CBC News 2008b; Trudeau 2016). While Public Inquiries and Royal Commissions have long served as state responses to political mobilization, deployment of the machinery of regret has fast become the predictable response to accusations of atrocities, including genocide, enslavement and racial violence. Drawing on Frantz Fanon’s and Walter Benjamin’s ideas on violence, colonial in the case of Fanon (1961), law in that of Benjamin (1996), I examine the apologies delivered to Indigenous peoples and South-Asian diasporic communities by the Canadian state. Locating these pronouncements in the histories of violence they index, I demonstrate how such apologies function as techniques of violence that advance settler power structures and narratives of nationhood. My argument here is that apologies are themselves acts of violence which rework histories of brutalization to meet the political destabilizations of the present. Apologies thus reorganize the racial violence of settler societies, drawing sections of subjugated populations into waging this violence and, in the process, derail resurgent politics of decolonization, abolitionism and anti-racism.

Jazzy Ontology: Representations of Fractured and Racialised Identity in Othello and All Night Long

Through an adaptation of Shakespeare’s Othello (1603), Basil Dearden’s All Night Long (1962) reconfigures the play’s constructions of self to approach a conversation about racial identity in diasporic communities and how appropriation modifies and threatens selfhood.1 In Othello, Shakespeare conceives the self as something created and modified by the Other through interpersonal exchange. He stretches and explores to its limits such a construction of self, showing how it tends towards tragedy and how, through a manipulation of the eye and what it perceives, the singular self can fracture into multiple. For Dearden, jazz presents itself as a suitable body of work to probe and engage with this theme in several ways. Jazz is a cultural product of black diaspora which functions, in part, to nurture black identity and community in the face of racial delegitimisation by dominant white populations.

Diasporic Identity in Contemporary Sinophone Literature: The Role of Language and Cultural Elements.

Amidst the contemporary diasporic landscape in Sinophone literature, this research critically examines the nexus of language, culture, and identity. The study aims to analyze literary pieces composed in Sinophone languages across diverse diasporic communities and uncover the impact of language and cultural elements on the articulation and comprehension of diasporic identity. This paper used the following. comparative and typological research, an in-depth analysis of three Sinophonic texts, and contextual analysis. The subject of the study was three texts: The Joy Luck Club (Amy Tan), Balzac and the Little Chinese Seamstress (Dai Sijie), and The Woman Warrior (Maxine Hong Kingston). The results showed that In The Joy Luck Club, language and cultural facets unveil the characters' dual identity struggles due to living abroad, exemplified through code-switching's psychological tension. Balzac and the Little Chinese Seamstress utilizes language and cultural details to underscore the significance of preserving heritage within the diaspora, with literary allusions amplifying this endeavor. In The Woman Warrior, language and cultural elements reflect the heroine's inner conflict as she navigates her dual cultural allegiance. This scholarly revelation deepens comprehension of how these aspects influence identity formation in the diaspora. These findings broaden the understanding of Sinophone diasporic literature, spotlighting shared trends in identity portrayal through language and culture. The research has theoretical value for literary, cultural, and anthropological studies and practical significance, potentially informing educational initiatives on diasporic literature and cultural diversity. This study's outcomes hold relevance for students, researchers, and cultural scholars exploring the role of language and culture in diasporic identity expression.

Diaspora, war, Gaza

This guest editorial examines how diasporic communities influence modern wars amidst globalization and rising ethnonationalism. It discusses historical tensions between states and diasporas during conflicts, referencing world wars and recent issues involving Chinese Americans in the US. The editorial highlights the roles played by diasporas in various conflicts, including the internment of Japanese Americans in World War II, scrutiny of Chinese Americans during Trump's presidency, and Irish expatriates’ involvement with the IRA. It focuses particularly on the Israel‐Gaza conflict, noting the active participation of Israeli and Palestinian diasporas in North America, often marked by internal disagreements. The piece argues that these diasporas, though physically distant from the conflicts, significantly influence global perspectives and the nature of warfare through public opinion and social media, thereby reshaping the contemporary understanding of war.

‘Currying Identities’: A Literary Re-Crafting of South-Asian Identities through Diasporic Women’s Cookbooks

Food has been an enduring presence in the construction of collective identities of migrant communities. From honing cooking techniques and selecting ingredients and tools to developing cultures of consumption and appreciation, diasporic communities seem to hold food as one of the primary markers of identity. Women writers from the diaspora not only emblematized their identities by writing about food but also opened feminist methodological opportunities for writing resistance. These ‘culinary fictions’ have since been mined to delve into the gendering of migrant identities. The genre of cookbooks shares a significant overlap with ‘culinary fiction’ in terms of its scope by stabilizing ‘authentic’ identities. However, it surgically punctures the romantic appeal of food imagination, shifting its focus instead to the labor that produces the sensory stimulation of culinary memory. This article uses this overlap and this gap as incentives to read select cookbooks published in the heydays of culinary fiction. Reading cookbooks against the metrics of labor provides a certain intimacy of engagement that offers entry into complex negotiations of uncertain migrant identities. Affective labor and its postcolonial entanglements have been used as catalysts in the article to read into the multilayered understanding of the politics of women writing about food in the diaspora. To this extent, it will challenge the stabilized ways of reading culinary identities and open food writing to more robust negotiations of gendered writings of food.

Culinary heritage in Asia: National and regional identities – Reflections from the field

This review provides an overview of research trends on culinary heritage in Asia. The first objective is to trace a shift from the appreciation of a Western tangible cultural heritage to the recognition of non-Western intangible cultural heritage, which has underlined the prominence of food as a marker for culinary nationalism or gastronationalism (DeSoucey, 2010). Asian nations promote their culinary heritage in competitive ways. The second objective is to examine the construction of a culinary heritage on regional levels through four different case studies on China and Japan. The third objective is to showcase a rich body of research in English that has emerged in response to new forms of culinary nationalism and has emphasized the analysis of food as a powerful tool for understanding politics and international relations. This review finds that the objective of heritagization on the global level often constitutes nation branding. In contrast, culinary heritage construction on regional levels may occur for various reasons, such as branding a regional specialty, providing economic opportunities for small-scale entrepreneurs, or maintaining historical bonds between a diasporic community and their town of origin.

DYNAMICS OF THE INDIAN DIASPORA: EXPLORING IDENTITY, LITERATURE, AND CULTURAL IMPACT

The Indian diaspora, the world's largest according to the UN with 18 million people abroad in 2020, represents a narrative of migration, cultural assimilation, and evolving identities rooted in 19th-century British colonial movements. Now an integral part of the global diasporic community, diaspora literature thrives in both English and native Indian languages, addressing the complexities of cultural identity. While English literature gains recognition, native language works face challenges due to dominance. Despite hurdles, efforts showcase diasporic works, reflecting emotional expression and cultural preservation. Works by Indian diaspora authors like V.S. Naipaul, Salman Rushdie, and Jhumpa Lahiri serve as a bridge between the homeland and adopted land, exploring questions of representation and belonging. Recent years have seen growing acknowledgment of diaspora literature in Indian languages, contributing to a deeper understanding of Indian society and culture, emphasizing the evolving nature of identity amidst global migration.

The Burden of the Past: Globalized Crime, Trauma, and Patriarchal Violence in Horacio Castellanos Moya’s Moronga (2018)

This article examines how trauma, crime, violence, and masculinity are connected in the novel Moronga (2018) by Honduran–Salvadoran author Horacio Castellanos Moya. The novel highlights the ways in which, thirty years after the signing of the Peace Accords, war trauma continues to oppress survivors of the civil war and determine their daily lives, beyond temporal and geographical borders. The novel points out how the transition into the neoliberal economy has transnationalized all aspects of the Salvadoran economy, including that of organized crime, which has undergone globalization, as have trauma and Salvadoran communities. Through the novel’s depiction of violence and crime, the author suggests that only those who perpetuate patriarchal violence in postwar diasporic communities will thrive, whereas those who aspire to carry out memory labor and peacefully heal the emotional wounds of the past will be defeated by the perverse logic of the system.

Singing from the same hymnbook: South Asian Canadian solidarity in the long sixties in British Columbia

ABSTRACT This essay breaks new ground in writing the history of the long sixties by bringing in a strand of the Third World diasporic activism shaped by transnational mobility. It alludes to the role of the Naxalite movement in politicizing the youth of the Panjab, many of whom moved to Canada in the late 1960s and 1970s encouraged by changes in Canada’s immigration policies. This new wave of immigrants was confronted with racism and labour exploitation upon arrival. In response, they quickly formed new Left-wing organizations to defend their rights. The literary association of progressive Panjabi writers in British Columbia and other places was one such institution. It directly involved itself in political and cultural activism, besides literary activities by crossing racial and communal boundaries to create intercommunity solidarities. These Panjabi writers were also chroniclers of the global consciousness of their times as well as the local histories of resistance by their diasporic community. Through text and performance, their intercommunity cultural solidarity activism organically connected them to an older North American radical tradition of the anarcho-syndicalist Wobblies. The archive of the literary production of progressive Panjabi writers has been used in the essay alongside the video interviews recorded by the author with members of Panjabi theatre groups, musicians of a former rock band, a visual artist and photographer, and the founder of a local folk music festival. It brings to the fore new voices, perspectives, and experiences that shaped the intercommunity cultural solidarity activism of the long sixties in British Columbia.

“A Distinctly Busy Man” – Lieutenant Colonel (Dr) Frederick Holles Brennan, First Officer Commanding of the 1st South African Irish Regiment, 1861–1927

Abstract Lieutenant Colonel Frederick Holles Brennan, formerly the commanding officer of the 1st South African Irish Regiment, medical officer of the Transvaal Volunteers, surgeon to the Hawarden Castle hospital ship and recipient of the Volunteer Officer’s Decoration and Long Service Medal during active service, is a forgotten name in South African military history today. Canadian-born Brennan, a qualified medical doctor, emigrated to South Africa during the 1890s. After settling in Johannesburg, he established a successful medical practice and became an integral part of the Irish-Canadian diasporic community on the Witwatersrand. This was complemented by active involvement in a range of charitable causes, in addition to participating in both the Anglo-Boer War (on the side of the British) and the First World War. From 1894–1927, Brennan made a fundamental contribution to the development of the South African military and sports history, without compromising his Irish-Canadian identity.

Piña, Why is the Sky Blue? Crafting Cyber Transfeminist and Filipinx Futurisms through Creative Technologies

Abstract Stephanie Comilang and Simon Speiser’s Piña, Why is the Sky Blue? (2022) animates speculative aesthetics through creative technologies that give rise to decolonial futures. The installation centers on the fictive artificial intelligent figure, Piña, who carries Philippine and Ecuadorian ancestral and matriarchal data into the present and to diasporic communities who have been separated from this knowledge and culture by colonial suppression and global migration. Recapitulating the connection of these two former Spanish colonies, the artist duo generates Piña as a gender-fluid embodiment of digital systems designed to archive and convey Philippine and Ecuadorian Indigenous worldviews for the future. Echoing the aesthetic and political impulses of Indigenous futurisms and Afrofuturism, the authors argue that this work crafts Filipinx futurisms, global Indigenous resurgence, and what the authors coin as “cyber transfeminist aesthetics” by eluding binary categorizations—both gendered and computational, collapsing geographies and temporalities through virtual reality and enlivening ancestral epistemologies.

Tradition and modernity: Exploring modern ink painting in Malaysia through the cultural identity

This study examines Modern Ink Paintings (MIP) in post-independence Malaysia and demonstrates how Cultural Identity (CI) emerges to express the Chinese ethnic artists’ position within the Chinese diasporic community within a multicultural context. Integrating traditional Chinese ink techniques with local cultural elements and Western Modern Art (WMA) approaches, the notion of hybridity refers more to issues of CI created based on shared cultural values and historical experiences of the Chinese community, serving as an essential experience in the nation-building process of post-colonial Malaysian society. This paper aims to examine modern ink painting in order to demonstrate its significant contribution to the art world of Malaysia. The artists’ considerations reflect broader issues of home and belonging and the revival of “Chineseness” within post-colonial Malaysian society for the Chinese diasporic community living in Malaysia. The research underscores art’s role in nation-building and positions modern ink painting as a testament to the evolving Chinese CI globally.

Champion of the Country: Mediated Sports Game Watching and National Identity Construction for the Chinese Diaspora

This study explores how watching international sports is related to the identity of overseas Chinese. Starting from the social significance of mediated sports, the article constructs its conceptual framework through the symbolic power of sports, media events, imagined community, networked publics, and characteristics of the diasporic community. Based on this, the study carried out 10 interviews on the Chinese diaspora in the United Kingdom, summarized the mechanisms and ways of linking mediated sports with national unity, and revealed the factors that will probably cause change to this connection. The results show that the symbolic power of sports and the consciousness as Asian are ties of diaspora identity construction and form patriotism in sporting contexts. Meanwhile, the degree of integration into local society and their community preference are influencing the status of collective identity enhancement brought by mediated sports.