Development Of Islamic Science Research Articles

Perbedaan Epistemologi Bayani, Irfani dan Burhani dalam Pemikiran Islam

Epistemology is the theory of knowledge in the context of Islamic philosophy, which includes three main approaches: Bayani, Irfani, and Burhani. The Bayani approach centers on the sacred text, while Irfani is concerned with direct experience of spiritual reality. On the other hand, the Burhani approach is based on logic. This research aims to analyze the differences in bayani, irfani and burhani epistemology. By using the literature research method, this study shows that there are differences in 1.) Bayani epistemology 2.) Irfani epistemology 3.) Burhani epistemology. In this study, the analysis of Bayani, Irfani, and Burhani epistemology shows significant differences. The Bayani approach tends to produce dogmatic and intolerant religious views, while the Burhani approach offers an open and philosophical framework. The Irfani 2 approach, on the other hand, explores the dimensions of spiritual experience in depth. The results of this study have a positive impact on the development of Islamic science, strengthening the argument that Western philosophers' thoughts can synergize with Islamic philosophy. By understanding the differences and relevance of each approach, space can be opened for dialogue between intellectual traditions, supporting conflict resolution and promoting peace with a more contextual and scientific approach. Keywords: Epistemology, Bayani, Irfani, Burhani.

THE DOWNSTREAMING OF LIBRARY RESEARCH IN THE DEVELOPMENT ISAMIC SCIENCE

This study aims to analyze and find out the detailed steps in the process and completion of library research and identify the scope of Islamic studies and opportunities for library research in the development of Islamic science. Utilization of this type of library research with an interpretation approach and using content analysis is an effort to achieve the two aims of this study. The results of this study indicate that there are six systematic steps in conducting library research, which are referred to as corner notes (1) determining the topic and specifying keywords; (2) records of search results and collection of information on topics based on keywords; (3) notes on determining the focus of the study, accompanied by problem identification, research objectives and significance; (4) inventory records of secondary and primary data based on research subjects and objects; (5) records of data presentation with the classification of themes and sub-themes of the findings of the data inventory; and (6) research report notes, which can be in the form of quotation notes. The object of study in order to downstream library research in the development of Islamic science is determined based on the discussion of the Qur'an and Sunnah as well as the works of previous scholars during the heyday of Islam. The results of each study can actually provide a stimulus for follow-up research plans.

Basic Construction of Sharia Economic Law Based on Ushul Fiqh Asy-Syafi'i (Critical Analysis of the Book of Ar-Risalah)

Imam Shafi'i was the first to have the latest ideas and ideas of his time regarding the method of extracting Islamic law (Takhrij al-Ahkam), which was systematically poured into a paper entitled Ar-Risalah (letter). This bookkeeping effort was in line with the development of Islamic science at that time. The development of this science occurred during the time of Harun Al-Rashid and culminated in the time of Al-Ma'mun. The birth of the book of Ar-Risalah was the initial phase of the development of ushul fiqh science as a scientific discipline. So this book became the main reference for USHUL experts in the later period in compiling similar works. In the book ar-Risalah, it is found that ash-Shafi'i does not mention the name of his book, and does not even give its own theme to a number of important studies that came to be known as ushul fiqh, he wrote in a broader framework, namely: Kehujjahan as-Sunnah. Ar-Risale is just a treatise written by ash-Shafi'i at the request of al-Mahdi. This Ar-Risale still contains material that is not actually ushul Fiqh, the discussion of ushul fiqh is concentrated on As-Sunnah, Ijma', and Qiya which are solely to deny istihsan. The style of thinking and the factors that intervene in the method of istinbat ash-Shafi'i are commensurate with his educational background, he is one of the Imams of Ahlu as-Sunnah wa al-Jama'ah, who in his fiqhiyyah branch sided with two groups, namely ahlu al-Hadith and ahlu ar-Ra'yi (tawasuth). These two capacities of moderate thinking are what make Ash-Syafi'i so beloved and accepted by the majority of the world's Muslims, especially in Indonesia.

Trajectory of Islamic psychology in Southeast Asia: Problems and prospects

This study aims to answer the following research question: what are the problems and prospects of the development of Islamic psychology studies in Southeast Asia? This study used descriptive qualitative research and employs data triangulation during data collection. Documentation study, in-depth interviews and focus group discussions were used to obtain the data. Data were analysed using patterns of data collection, data reduction, data presentation and conclusion drawing. It can be concluded that Islamic psychology presents many problems and prospects for those who are concerned about the development of Islamic science. The finding strengthens the perspective that there are three problems of developmental studies of Islamic psychology in Southeast Asia: (1) the discussion on the issue still focuses on theoretical integration and philosophical levels rather than on applicative ones; (2) methodological problems; and (3) polarisation of the capacity of Muslim psychologists. Apart from the problems, the development of Islamic psychology studies has good prospects. This indication can be seen from the following transformations: (1) from the formulation phase towards the research phase, (2) from comparative study patterns towards developing concepts of psychology based on Islam and (3) from a normative-cognitive approach towards the substantive-Sufistic approach.Contribution: Through this study, it is hoped that strategic attempts will be made by Muslim psychologists to collaborate and develop networks on designing more targeted studies in solving the various problems that arise around the integration of psychology and Islam at the ontological, epistemological or axiological levels.

THE CONTRIBUTION OF THE PEOPLES OF MAWARANNAHR TO THE ISLAMIC SCIENCES AND CULTURE

The study of the heritage and works of the great ancestors who lived on the territory of Mawarannahr, who made a significant contribution to the development of Islamic sciences and culture is seen as one of the fundamental points in the self-identification of young independent states in the post-Soviet period. These works not only can help in the education of the younger rising generation but also serve as an excellent factual and practical material for confronting religious radicalism. The purpose of the article is to show how rich is the legacy of the great scientists of Mawarannahr. It can be used not only in the study of Islamic sciences but also in countering the new modern threats. It may serve as an adequate response to religious extremism. The article shows what role the scientists of Mawarannahr played in the development of Islamic culture and sciences. We used primary sources and secondary research by the scientists of the 20th - early 21st centuries. The comparative historical evidence is taken based on the methodology including the systematization according to chronology. The article attempts to show the importance of the contribution made by the peoples of Mawarannahr to the development of Islamic sciences and culture. There also paid particular attention to the main works of the ulema and scientists, who are the standard-bearers of Islamic sciences and Muslim culture. There reviewed the entry of the Arabs into the region and their subsequent activities critically and as objectively as possible. The paper also attempts to analyze the importance of the activities of medieval scientists concerning today and the conclusions are given

The Role of Scientific-Educational Centers in Achieving Qur’an-Based Humanities

Paying tribute to science and scientists, The Holy Qur’an introduces itself as a comprehensive source of all sciences and knowledge. Investigations of the history of Islam can also reveal the emphasis of the Holy Prophet (PBUH) and his legacy (The Holy Qur’an) on establishment of scientific centers and development of Islamic sciences. Despite the fact that the Islamic Republic of Iran, as a system based on teachings of the Qur'an and ʿItrat, has been around for almost 4 decades, the Qur'anic sciences are still largely overlooked in scientific and research centers. Obviously, any change in this ominous trend calls for recovery of the essential role of elites and scientific and educational centers in delineation of the nature of Qur’an -based humanities as well as the know-how it takes to bring them to realization. Therefore, in the present documentary- analytical study attempts are made to investigate the role of scientific-educational centers in achieving Qur’an -based humanities.

The role of imam shahristan's scientific heritage in the development of islamic sciences

In this article, one of the main sources in the study of the history of religions is thought about the works of Imam Shahristani, as well as his life and work. The article also contains the evaluations and unbiased opinions of the scholars of that period on the works of Imam Shahristani. At the same time, some works belonging to the author's pen were also touched upon and tried to shed light on the basis of the available information.

THE IMPACT OF ISLAM ON SOCIOPOLITICAL AND SPIRITUAL LIFE IN CENTRAL ASIA

In this article, the facts about Central Asia being one of the civilizations with independent discourse are enlightened. During centuries-long growth, it points out this civilization’s progress of inherently unique laws and domains, despite anthropological, social, political, linguistic, religious, and other changes. Furthermore, in Uzbekistan’s central parts, in Bukhara and Samarkand, cultural values were the foundation of Islamic civilization. Next, this work provides notes about the rich religious and educational experiences that were harmonized with those values being formulated by hundreds of generations. Moreover, it illustrates the stages showing how the connection between regional Islamic sciences and the national culture was solidified after the advent of Islam’s spread in Central Asia from the 7th century. The article provides information from available primary and secondary sources to support the points. Additionally, this paper provides data about the mutual effect and the learning stages of Central Asia and Islamic culture and some aspects of the time when central Asia’s regional form was developed and stabilized. After the determination of madhabs in Islamic history (the end of the 8th, the start of the 9th century), Hanafi madhab became dominant as the number one power in the spiritual life of Central Asia. That’s why the paper illustrates that part also as it had direct active participation and primary ideology throughout the processes. The reader finds out that Hanafi madhab had a vital role in understanding Islam’s history in Central Asia, the importance of its regional culture, and the harmonizing features of national values. The paper discusses that in Hanafi madhab’s regional success, the Bukhara and Samarkand played a dynamic role as a historical and cultural center. Moreover, the contribution of various scientists of Mavarannahr in the development of Islamic Sciences was priceless.

The Role of the Qur’an in the Creation and Development of Islamic Sciences

Kur’ân, bir medeniyet projesi olan İslâm’ın temel kaynağı olarak insanlığın önüne yepyeni ufuklar açmış-tır. Onun öncelikli hedefi, ictimâiyât ve ahlak olmakla birlikte, bünyesinde, ilim/bilim gibi medeniyetin temel unsurların¬dan bazı kodlar barındırmaktadır. İşte bu makalede, Müslümanların bilim¬leri sahiplen-mesini ve geliştirmesini sağlayan faktörlerin başında yer alan söz konusu Kur’ânî kod ve referanslar ele alınacaktır. İslâm bilimleri ile kastımız, Müslümanların alıp geliştirdikleri bilimlerdir. Zira kanaatimizce bilimlerin herhangi bir dine yahut etnik guruba aidiyeti söz konusu değildir. İslâm bilimlerinin milâdî 8. yüzyıl ile 13. yüzyıl ara¬sında zirve yaptığı ve bunun bilimler tarihinin beş yüz yıllık altın çağına tekabül ettiği inkâr edilemez bir gerçektir. İslâm medeniyeti adına sağlanan bu gelişmede Kur’ân, akla, tefekküre ve irade hürriyetine yaptığı atıf ile ba¬şat faktördür. Bu bağlamda Kur’ân’ın insana sağladığı diğer bir kaza-nım, onun, doğru bir dünya-âhiret dengesi kurabilmesidir. Çünkü Kur’ân’dan mülhem sahih din tanım-laması bunu gerektirir. Bu makalede, Kur’ân’ın bilim üretmede Müslümanlara sağladığı katkıların açık-lanması hedeflenmiştir ve bu, diğer dinlerle mukayeseli bir şekilde yapı¬lacaktır. Diğer bir hedefimiz de, Müslümanların bilimler tarihindeki yerine ve modern bilimlere olan katkılarına temas etmektir.

Istihsan Sebagai Metode Istimbath Hukum Imam Hanafi Dan Relevansinya Dalam Pengembangan Ekonomi Syariah

As a scientific of term that has an important role in the development of Islamic science. Islamic economics is considered important to get attention and development of study. Islamic economics is an entity of thought and practice that is currently stretching among of Moslem's. In every thought of entity, it has its own methodology and framework of thinking. Likewise with a theoretical framework regarding Islamic Economics. One of the Islamic Economic methodology frameworks that are different from conventional of methodologies economic, it is a framework of thinking that starts from ushul fiqh (istimbath legal of method). Ushul fiqh has a very strong role in contributing to the emergence of Islamic economics. Istihsan as one of the istimbath methods of Islamic law (ushul fiqh) initiated from by Imam Hanafi. certainly must be given more portions in order to further develop the Islamic economy. As a literature-based study, this study has significance to the development of Islamic economics through the istihsan method. The findings in this study are expected to add new treasures to the thought of Ushul Fiqh and the development of Islamic economic studies.

ISLAM NORMATIF DAN HISTORIS (FAKTUAL): Ziarah Epistemologi Integratif-Interkonektif dalam Pendidikan

This paper focuses on the discussion of normative and historical (factual) Islam in the context of the integrative-interconnected epistemological pilgrimage in education. This study uses descriptive analytic methods, which explore the concepts offered by scientists, especially by M. Amin Abdullah. This study found that applying integrative-interconnected epistemology by intertwining the three successors: Hadharat an-Nash (Text Culture and Turats), Hadharat al-'Ilm (Science Culture) and Hadharat al-Falasafah (Philosophical-Ethical Culture), which believed to be able to neutralize or at least break the ice between normative Islam and historical Islam, and also the achievements of truth that would be produced would certainly be much closer to a more comprehensive truth than if it were done with just one epistemological category. Islamic education, both as an institution and as a subject or subject, including research and development of Islamic sciences, especially those with an epistemological paradigm, integrative-interconnected, become strategic instruments for expressing the ideals of moral ideals in Islam, then achieving them so that peace is reconciled advise that apart from domination and repressiveness as a tangible form of Islamic character rahmatan li al-'alamin in the social reality of life is increasingly functional.

The Role Of The Arabic Language In Islamic Economy

This study aims to clarify the role of the Arabic language in Islamic Economy through a library research. It used descriptive approach combined with content analysis approach. Arabic is a compulsory language. When Islam expanded and came into contact with other civilizations, Arabic acted as a bridge of scholarship through the movement of translation. This movement got the right momentum, not only from the ulama, but also political and financial support from the umara, so the synergy of power and knowledge transformed into a powerful force in the development of Islamic science and civilization. Arabic in the future is predicted to play a more optimal role if Islamic educational institutions can synergize with power in establishing its role as a language of diplomacy, language of education, and language of communication in various fields especially in the Islamic economy field.
 
 Keyword: Arabic, Islamic Economy

AKSELERASI PERKEMBANGAN ILMU KEISLAMAN (Suatu Analisis Filosofis)

This paper wants to explain about the acceleration of the development of Islamic science viewed from a philosophical perspective. At least this discussion reveals its development from a socio-historical point of view and its acceleration process. The development of Islamic sciences and the process of acceleration of scholarship in Islam will never stop, because the scientific process itself will develop based on phenomena and various phenomena of world life that still show signs of life. The development of Islamic sciences is essentially a blend of revelation and intellectual thought, where through brilliant thought and courage to interpret the signs given by Allah, human beings are able to formulate various experiences to make and accelerate the development of science.

Analisis bibliometrika Islam: studi kasus dokumentasi publikasi ilmiah di UIN Syarif Hidayatullah Jakarta

The research on analysis bibliometrics aimed to find out the development of Islamic sciences bylooking at the productivity of the publication published in scientific journals. The research discussesthe productivity of Islamic publication at UIN Syarif Hidayatullah Jakarta in the last five years(2010 - 2014) based on e-journal bibliographic with 498 articles. The finding of the research is thefield of Shariah and Law study is the most progressive and most productive in the last five years.The indicators, more than 235 researchers contribute to the scientific publications of the period withthe accumulation of 293 articles with 4 titles published in electronic journal. Meanwhile the field ofIslamic Theology showed 107 titles of articles from 87 authors recorded on the three major journalin the same period. Others is Multi-disciplinary field registered around 98 scientific articles from75 scientists recorded on three journal titles related to the fields. In conclusion, Sharia-law is theprominent field of study in productivity and publicity of scientific Islamic publication in this period.

HAUGHT, GOLSHANI AND THE SCIENTIFIC VIEWPOINT OF STATE ISLAMIC UNIVERSITY IN INDONESIA

This article aims to examine the scientific view of the State Islamic University in Indonesia, namely, the concept of 'integration of science and religion'. The theory used is based on 'theology theory of evolution' of John F. Haught and theory of Islamic Science of Mehdi Golshani. State Islamic University such as UIN Sunan Gunung Djati Jakarta, UIN Syarif Hidayatullah Jakarta and other UIN, authorized open course, both of science humanities, social, technical and religious faculty. Referring to the Haught and Golshani‟s views, there are three approaches in the development of Islamic science in UIN; First, science aims to find the meaning of Allah (ontological); second, dismantle and re-test the findings of the medieval Islamic scientists (epistemological); Third, utilizing science to build a better civilization (axiological). Thus, UIN‟s existence in the future is largely determined by the success or failure of these institutions to develop the three areas of science Islam.