Descendant Communities Research Articles

Here I belong!: Understanding immigrant descendants’ place attachment and its impact on their community citizenship behaviors in China

Within the extensive literature, satisfaction and attachment, as separate yet related concepts, have been widely proved to affect citizenship behaviors at the community levels. However, little research has distinguished their different roles in predicting various types of community citizenship behaviors. This article clarifies the differential impact of place satisfaction and place attachment on a series of community citizenship behaviors, providing empirical evidence from a quantitative survey study. A sample of six immigrant descendant communities in Zhejiang, China, was included for partial least square-based structural equation modeling testing. The results suggest that: (1) compared with place satisfaction, place attachment is a more potent driver of community citizenship behaviors. Place attachment strongly predicts residents' courtesy, altruism, and social virtue behaviors, while place satisfaction only predicts residents’ courtesy behavior. (2) Place attachment plays an important mediating role between place satisfaction and community citizenship behaviors. The implication of the study for community researchers and managers are further discussed.

Relational beings modeled in clay within the depths of the Sierra Mixe of Oaxaca, Mexico

This article examines the possible roles of exceptionally preserved clay reliefs and sculptures within a cave in the Mixe (Ayuujk) territory of Oaxaca, Mexico, a region where early researchers proposed that no art existed. Deploying conceptual tools offered by the reactivation of ontological studies, it is suggested here that these multilayered things acted as a dynamic relational web between beings co-responsible for the world’s prosperity, social reproduction, and the fertility of the land. Early ethnographic accounts, anthropological work, historical documents, and first-hand interviews with Indigenous people provide an initial explanatory platform for investigating those figures’ functions in the past while also understanding their agentive nature, thus enriching our current knowledge of Ayuujk worldview and rituals. Ayuujk’s participation and collaboration in this research offers a glimpse into their values, culture, and practices today, and an opportunity to give members of the descendant community a voice in this archaeological inquiry.

Language, Church, Material Culture, and Identity among Eighteenth-Century Swedish Descendant Communities in the Delaware Valley Region

Language, Church, Material Culture, and Identity among Eighteenth-Century Swedish Descendant Communities in the Delaware Valley Region

Decolonizing Museums, Memorials, and Monuments

Decolonizing Museums, Memorials, and Monuments

An interpretation of Cueva de la Huachizca, Santa Clara del Cobre, Michoacan, Mexico

Cueva de la Huachizca is located in the humid forests of the Municipio of Santa Clara del Cobre, Michoacán. During the Postclassic period (1300−1520 ad), Santa Clara del Cobre was a part of the Tarascan Señorio. Ethnographic accounts describe the use of Cueva de la Huachizca as a place of refuge during the Cristero Rebellion (1921−1926). Recent investigations suggest a long history of use including graffiti and inscriptions from the 1800s–1900s and a rock art panel. The panel consists of pecked petroglyphs depicting a man facing an eagle, above a spiral motif. Stylistic analysis of the panel suggests that the rock art was created during pre-Hispanic times, likely by the Postclassic Tarascans. As observed in several regions of Mesoamerica, for the Tarascans, caves were also liminal spaces and had an important role in Postclassic Tarascan cosmology. A ceramic resinera, a pine resin pot, an eagle’s feather, and charcoal were also recovered. The resinera age was estimated by researchers at Archaeomagnetic Services, Geophysics Institute at the National Autonomous University of México-Campus Morelia, Michoacán to between 1921 and 1980. Ethnographic and ethnohistoric accounts describe caves as houses of fertility and rain deities, an idea that while slightly transformed, has survived over 500 years of colonization, and remains in the communities’ social memories. These findings demonstrate the cave’s significance among the descendent communities and Cueva de la Huachizca as an important sacred site.

Maroon Socioterritorial Movements

Maroon communities, or communities of descendants of fugitives from slavery, have been long-lasting examples of social movements pursuing political goals through the production and mobilization of space. They have been largely forgotten in academic analyses, however, which, in Latin America, are primarily focused on peasants and indigenous movements. Therefore, drawing on socioterritorial movements readings and maroon studies, this article analyzes how maroon-descendant communities have produced territory in both urban and rural spaces—including areas of forced displacement—locally and transnationally, to survive hegemonies deeply rooted in the legacy of slavery and to achieve political aims. These communities unsettle binary categories of rural and urban socioterritorial movements and monolithic visions of antistate struggle. This transterritorial, rural–urban appropriation of spaces resisting different powers follows the past logic of marronage to achieve freedom and security, re-creating in present times the political vision of historical maroon leaders regarding the construction of a grand Palenque in the Spanish-speaking Caribbean.

Applying Canine Detection in Support of Collaborative Archaeology

AbstractThis article explores the use of specially trained canines to detect the location of human burials in nonmodern archaeological contexts. It discusses the history of the discipline, training and field methods, the importance of developing a working relationship with descendant communities, project examples, an assessment of canine detection effectiveness, and ways to select a canine detection team. The article highlights how the application of canine detection training and protocols to the archaeological record makes it possible to locate potential precontact Native American burial areas without ground disturbance. In some cases, probable burial areas located by canines can be confidentially mapped to ensure avoidance during upcoming construction projects. For a variety of reasons, many Native American communities have been wary of embracing this new method to locate ancestral burials. Today, however, canine detection is widely accepted by many tribal groups in California to locate ancestral burials that might be impacted by construction. Although additional controlled studies and rigorous field laboratory experiments are needed to understand the range of variation in efficacy fully, available results in both North America and Europe demonstrate that specially trained canines can often accurately locate human burials that are more than a thousand years old to within a few meters.

Craft an African American Graves Protection and Repatriation Act

Universities and museums must catalogue the remains of Black Americans in their collections, and pause research pending consultation with descendant communities. Universities and museums must catalogue the remains of Black Americans in their collections, and pause research pending consultation with descendant communities.

“The Jesuit mission proves we were here”: The Case of Eighteenth-Century Jesuit Missions Aiding Twenty-First Century Tribal Recognition

Abstract Records indicate that during the French colonial period, Jesuits established four mission congregations within the territory now known as Vermont. These missions were established to preach to both French colonists and Native converts on Isle La Motte, on the Missisquoi River in Swanton, at Fort Saint-Frédéric on Lake Champlain, and in the area known as the Koas on the Connecticut River. In the twentieth and twenty-first centuries, the Abenaki peoples of Vermont have had a long and difficult road to gain state and federal recognition. These descendant communities have invoked the existence of Jesuit missions to the Abenaki as proof of the current tribal governments’ legitimacy. This is intriguing considering the blame for cultural destruction is often laid at the feet of Jesuit missionaries. This paper examines the relationship between historical and archaeological evidence of French Jesuits and the legal legitimization of the Abenaki of Vermont.

Afro-Latin American geographies of in-betweenness: Colonial marronage in Colombia

This article explores Maroon spatialities during the seventeenth and eighteenth centuries through a critical geographical analysis based on historical records collected in the General Archive of the Indies, the National General Archive of Bogotá, and the oral tradition of San Basilio de Palenque, a community of descendants of fugitives from slavery located in the Montes de María in the Colombian Caribbean. The article’s findings show that San Basilio de Palenque survived by navigating in-between different colonial forms of producing territory that simultaneously implied opposition and co-optation. Drawing on Silvia Rivera Cusicanqui’s “ch’ixi” and Gloria Anzaldúa’s “border notions,” this spatial navigation embraced opposition and fissure between African, European, and indigenous elements without trying to suppress or reconcile them. This ethic of spatial balance as marronage was San Basilio de Palenque’s formula for survival. The methodology implemented in this article also required stepping in-between the archive and the oral tradition, without taking sides, taking a ch’ixi/border approach, as well revisiting the history of this Maroon community in Latin America.

Ethics and Practice in the Excavation, Examination, Analysis, and Preservation of Historical Mummified Human Remains

European perspectives on the study of human remains, particularly mummified individuals with associated material culture, highlight the multidisciplinary research potential of these rare discoveries. The diverse evidence associated with mummified remains offers unique potential to consider how the deceased was experienced over time. Scientific analyses reveal the complex taphonomic processes leading to the selective survival of tissue and cultural items. Medical approaches to mummies have been long established, but historical examples can combine cultural and historical sources with the palaeopathological to develop more nuanced understandings of disease and lifestyle, identifying both individual biographies and wider cultural trends in mortuary practice. Study of mummies raises ethical considerations similar to those for skeletonized remains, but given the greater recognition of their humanity, further social and religious considerations are relevant. Investigation needs to be set against the local legislation and the feelings of the mummies’ gatekeepers and, in some cases, their descendant communities.

“It’s Not About Us”: Exploring White-Public Heritage Space, Community, and Commemoration on Jamestown Island, Virginia

This article explores the complex dynamics involved in making African Diaspora histories and cultures visible at Historic Jamestowne, a setting traditionally viewed as white public heritage space. In response to the 400th anniversary of the forcible arrival of Africans in Virginia, archaeologists and heritage professionals at Jamestown are engaging the local African American descendant community in collective knowledge production centered around Angela, one of the first African women that lived at Jamestown in the 1620s. This article explores the production of dominant histories, alternative interpretations of the (colonial) past, and relationships between heritage sites and local descendant communities.

Dark Heritage in the New South: Remembering Convict Leasing in Southern Middle Tennessee through Community Archaeology.

Despite playing a central role in establishing our current racialized prison system, Southern convict leasing has been largely forgotten by American society. The Lone Rock Stockade Project is carrying out excavations at the site of an 1870s convict stockade in order to illuminate the depravity of convict leasing and acknowledge the sacrifices of the convicts who were forced to work without pay in Tennessee’s industries. While the project works to identify descendant communities and manage the dangers of COVID-19, the project’s public outreach is focused on establishing the site’s narrative as dark heritage, rather than industrial triumph, within the local community.

Ancient DNA analysis

Although the first ancient DNA molecules were extracted more than three decades ago, the first ancient nuclear genomes could only be characterized after high-throughput sequencing was invented. Genome-scale data have now been gathered from thousands of ancient archaeological specimens, and the number of ancient biological tissues amenable to genome sequencing is growing steadily. Ancient DNA fragments are typically ultrashort molecules and carry extensive amounts of chemical damage accumulated after death. Their extraction, manipulation and authentication require specific experimental wet-laboratory and dry-laboratory procedures before patterns of genetic variation from past individuals, populations and species can be interpreted. Ancient DNA data help to address an entire array of questions in anthropology, evolutionary biology and the environmental and archaeological sciences. The data have revealed a considerably more dynamic past than previously appreciated and have revolutionized our understanding of many major prehistoric and historic events. This Primer provides an overview of concepts and state-of-the-art methods underlying ancient DNA analysis and illustrates the diversity of resulting applications. The article also addresses some of the ethical challenges associated with the destructive analysis of irreplaceable material, emphasizes the need to fully involve archaeologists and stakeholders as part of the research design and analytical process, and discusses future perspectives. This Primer outlines the best ways to find, handle and analyse ancient DNA from various sources. The authors summarize ethical considerations and the importance of working closely with all stakeholders, including archaeologists, curators and descendant communities.

Investigating a Medieval Church and Cemetery (Văleni-Popdomb, Harghita Country)

"An outstanding opportunity for the investigation of the ruined medieval church emerged through the cooperation between the Haaz Rezső Museum and the Canadian company ArchaeoTek, who backed the archaeological excavation in support of academic training. As a result, anthropology students take part in the excavation, after which they analyze and interpret the discovered bones. During six seasons of work we finished the excavation of the entire church, and also we documented 661 graves. Excavation and analysis at the Papdomb site follow American bioarchaeological methods and interpretive strategies. Over the last forty years, bioarchaeology has developed into a sophisticated and collaborative enterprise that draws from a range of people and skillsets to answer social questions using biological data. Areas of expertise and analysis being applied at the Papdomb site include: skeletal excavation methods; the development of biological profiles; radiocarbon dating; diet analysis through isotope testing; and, sex and biological relationship investigation through ancient DNA. The overarching goal in using the bioarchaeological approach is to add valuable insight and complement what historians and other experts of Szekler history already know. Furthermore, work at the Papdomb site stands out for its international and multi‑scalar collaborative approach. An international team of experts works with the descendant community to preserve and study the site and the human remains. Finally, the excavation and materials produced are a valuable teaching tool for aspiring bioarchaeologists and forensic anthropologists because human remains excavation and large human skeletal collections are not common in the United States or are not available for training."

Anthropological genetics perspectives on the transatlantic slave trade.

During the Trans-Atlantic Slave Trade (TAST), around twelve million Africans were enslaved and forcibly moved from Africa to the Americas and Europe, durably influencing the genetic and cultural landscape of a large part of humanity since the 15th century. Following historians, archaeologists, and anthropologists, population geneticists have, since the 1950's mainly, extensively investigated the genetic diversity of populations on both sides of the Atlantic. These studies shed new lights into the largely unknown genetic origins of numerous enslaved-African descendant communities in the Americas, by inferring their genetic relationships with extant African, European, and Native American populations. Furthermore, exploring genome-wide data with novel statistical and bioinformatics methods, population geneticists have been increasingly able to infer the last 500years of admixture histories of these populations. These inferences have highlighted the diversity of histories experienced by enslaved-African descendants, and the complex influences of socioeconomic, political, and historical contexts on human genetic diversity patterns during and after the slave trade. Finally, the recent advances of paleogenomics unveiled crucial aspects of the life and health of the first generation of enslaved-Africans in the Americas. Altogether, human population genetics approaches in the genomic and paleogenomic era need to be coupled with history, archaeology, anthropology, and demography in interdisciplinary research, to reconstruct the multifaceted and largely unknown history of the TAST and its influence on human biological and cultural diversities today. Here, we review anthropological genomics studies published over the past 15years and focusing on the history of enslaved-African descendant populations in the Americas.

Archaeology, Heritage, and Public Participation

AbstractVarious descendant and community groups have long been involved in aspects of the discovery, investigation, preservation, and interpretation of archaeological remains and associated heritage. No longer content with merely being bystanders and even consultants, many have insisted on fully collaborating, co-creating, and controlling the archaeological and heritage management process. Despite the potential shared interests among archaeologists, local residents, and descendant communities, differences in ontologies, epistemologies, and deep-seated ethical values often pose challenges for an authentic collaborative archaeology that serves the needs and interests of multiple groups. In this article, I examine public participation in archaeology and heritage management, identify some of the gaps between prescription and practice, and suggest that we must adopt transformative values if we are to fulfill the promise of authentic collaboration.

Revealing fine-scale spatiotemporal differences in SARS-CoV-2 introduction and spread

Evidence-based public health approaches that minimize the introduction and spread of new SARS-CoV-2 transmission clusters are urgently needed in the United States and other countries struggling with expanding epidemics. Here we analyze 247 full-genome SARS-CoV-2 sequences from two nearby communities in Wisconsin, USA, and find surprisingly distinct patterns of viral spread. Dane County had the 12th known introduction of SARS-CoV-2 in the United States, but this did not lead to descendant community spread. Instead, the Dane County outbreak was seeded by multiple later introductions, followed by limited community spread. In contrast, relatively few introductions in Milwaukee County led to extensive community spread. We present evidence for reduced viral spread in both counties following the statewide “Safer at Home” order, which went into effect 25 March 2020. Our results suggest patterns of SARS-CoV-2 transmission may vary substantially even in nearby communities. Understanding these local patterns will enable better targeting of public health interventions.

Engaged Palaeoethnobotany on the Northern Plains: A Compelling Future for Medicinal Plant Research

The University of Saskatchewan Department of Archaeology & Anthropology became the first academic Department in Canada to publicly offer a Statement on Reconciliation. Most archaeologists recognize our colonial past and agree we need to expand our focus to incorporate better the thoughts, actions, and desires of the descendant communities of those who produced the material and nonmaterial remains we study. As a subdiscipline of archaeology, palaeoethnobotany with its emphasis on traditional plant use is well-positioned to engage fully with descendant communities. The Northern Plains would seem an ideal candidate for such research, given the rarity of existing palaeoethnobotanical research and the apparent absence of engaged research on medicinal plants. Current literature on the Northern Plains does include various ethnobotanical accounts, including discussion of plants with medicinal purposes. Though rare, there are also a few palaeoethnobotanical studies, which typically incorporate ethnobotanical data to aid interpretations. But what is lacking are clear attempts to bridge these sources of information; to conduct studies specifically designed through the coordinated efforts of Indigenous Knowledge Keepers and Healers with palaeoethnobotanists. We discuss how community-engaged scholarship of medicinal plants research on the Northern Plains may benefit both palaeoethnobotany and descendant communities.

Governmental programmes associated with food insecurity among communities of descendants of enslaved blacks in Brazil.

To assess the access to government programmes and their association with food insecurity (FI) in families from quilombolas communities in Brazil. An analysis of secondary data from the 2011 Quilombolas Census was performed in Brazilian territories. The Brazilian Household Food Insecurity Measurement Scale (Escala Brasileira de Insegurança Alimentar, EBIA) was used to assess the household FI status. The relationships of governmental programmes with the levels of FI were estimated using logistic regression models. Greater national survey census of food and nutritional security of the recognised Quilombolas Brazilian territories. Totally, 8743 quilombolas families. The prevalence of household FI was 86·1 % (moderate/severe FI: 55·9 %, 95 % CI 54·8, 56·9). After adjustment for socio-demographic variables, access to rural development programmes (Food Acquisition Program: OR: 0·6, 95 % CI 0·4, 0·8, P-value < 0·01) and health programmes (Center for Family Health Support: OR: 0·5, 95 % CI 0·5, 0·7, P-value < 0·001) is inversely and significantly associated with moderate/severe FI. The Brazilian conditional cash transfer programme (Bolsa Família) was associated with quilombolas families with moderate/severe levels of FI (OR: 3·3, 95 % CI 2·8, 4·0, P-value < 0·001). The prevalence of FI was high among quilombolas families. Despite reduced participation in governmental programmes, rural development, agriculture and conditional cash transfer programmes are fundamental to the autonomy of quilombolas communities. In spite of the low participation, when families are able to access these programmes, the study revealed the importance of these initiatives in reducing the likelihood of severe levels of FI.