Deep Love Research Articles

에릭 코헨(Erik Cohen)의 관광 연구의 특성과 태도

This paper deals more deeply with the tourism research characteristics and attitudes of Erik Cohen, who has made important contributions to the field of tourism studies. Erik Cohen's research methods and perspectives have made a profound impact on modern tourism studies and contributed greatly to the multidimensional interpretation and understanding of tourism phenomena. To bridge the gap between abstract theorizing and empirical reality, Erik Cohen developed a typology that subdivides tourism phenomena into different types based on different criteria. This typology serves as a bridge between theory and reality to understand and explain the complexity of tourism phenomena. Examining tourism phenomena from different perspectives promotes diversity in tourism studies, which helps enrich our understanding of the multifaceted nature of tourism phenomena. In addition, Erik Cohen emphasizes both the social structural aspects of tourism phenomena and the interactions between individuals at the micro level, thus exploring both the macro structures surrounding tourism phenomena and the emotions and behaviors of individuals as subjects of tourism phenomena. This multidimensional approach has helped us to understand the complex interactions of tourism in a more comprehensive way. Erik Cohen also examined the tourism phenomenon as a historical process, attempting to understand the temporal and spatial context of tourism and how it has been developed and perfected. These features make Erik Cohen's work of great value to tourism studies, and his passion for research and deep love for tourism phenomena are great inspirations to Korean tourism researchers to explore tourism phenomena more deeply by considering various perspectives and contextual aspects in tourism studies. In the future, it is hoped that Korean researchers will emulate Cohen's research methods and attitudes to further develop tourism research.

Strengthening DepEd CALABARZON's Commitment to Values-Based Education

The Department of Education (DepEd) remains unwavering in its commitment to guiding and nurturing Filipinos who hold a deep love for their country and actively participate in nation-building. It steadfastly pursues a learner-centered approach, instilling values that inspire youth to be God-fearing, humane, environmentally conscious, and patriotic. In line with its mission, DepEd CALABARZON aligns with this vision and emphasizes the importance of values education in the Philippine Curriculum. Recognizing the significance of values, DepEd consistently integrates core values – MakaDiyos, Makatao, Makakalikasan, and Makabansa – into its educational framework. These values are assessed quarterly alongside academic achievements, shaping learners into well-rounded individuals. Edukasyon sa Pagpapakatao and the Homeroom Guidance Program further foster commendable values and attitudes, motivating students to excel in both education and employment. However, the current assessment and recognition system fails to emphasize the importance of value formation, leading students to undervalue these essential qualities as they complete basic education. A cultural shift is necessary to promote positive values that foster a highly innovative and trust-based society. DepEd CALABARZON conducts a qualitative-quantitative study to identify factors contributing to learners’ values, characters, and attitudes and the challenges they face in evolving these traits. The study aims to propose an innovative character education program rooted in DepEd’s core values, Edukasyon sa Pagpapakatao, and Homeroom Guidance competencies. This program seeks to recognize excellence in shaping fully developed CALABARZON learners, thereby strengthening DepEd’s core values and producing notable graduates in the future.

Language Attitudes and Multilingualism: Perceptions of Native and Non-Native Accents in Multilingual Communities

This research explores into the complex interplay between demographics, language preferences, and how an audience interprets an accent in multilingual communities. Our study employed a quantitative methodology to examine how receptive individuals of three age groups were to linguistic variety. The purpose of the research was to learn more about the linguistic diversity present in these active groups. Our findings add significantly to the body of knowledge on this subject. The study's results highlight the importance of age in influencing linguistic attitudes in bilingual and multilingual contexts. It is important to note that younger generations have generally more positive attitudes regarding dominant or prominent languages associated to modern trends and global communication. On the other hand, older people tend to have a deep love for their native tongue and regional identity. The aforementioned generational differences underscore the dynamic nature of linguistic attitudes and emphasize the role of age-related sociolinguistic factors in shaping individuals' linguistic preferences and connections. Curiously, in multilingual societies, age does not have a major role in how an accent is perceived. This research provides new insight into how people of varying ages respond to and interact with speakers with a variety of accents. Exposure to a variety of languages, individual views about language, and the effects of being multilingual all contribute to the development of adaptability. Potential implications for promoting linguistic diversity, easing cross-cultural communication, and creating welcoming environments that encourage contact among people of different language backgrounds are shown by this study's findings.

FORGIVENESS AS SOLIDARITY IN CHRISTIAN EDUCATION BASED ON JOHANN BAPTIST METZ

This paper discuss the role of forgiveness in the Christian context as sign of solidarity and a duty in building loving and peaceful relationships. In the teachings of the Bible, forgiveness is a central principle and a strong calling for Christians. The words and examples in the Bible underscore the importance of forgiveness as an integral part of a life of faith. Forgiveness is not just an individual act, but also carries a deeper meaning in the context of social relationships, both between individuals and community groups. Forgiveness shows solidarity, empathy, and deep love in establishing healthy and constructive relationships. In addition, Christianity also emphasizes the importance of forgiveness as the responsibility of believers in following Christ's example. In forgiving, Christians demonstrate the character of Christ who forgives and gives new opportunities. Forgiveness also creates an environment that encourages reconciliation, peace and social transformation. In this context, Christians have an active duty in promoting forgiveness, repairing broken relationships, and creating a society filled with love and peace. The practical implication of this view is the importance of engaging in the process of forgiveness, avoiding vengeance and retaliation, and committing to building relationships based on mutual understanding, forgiveness, and repair. In conclusion, forgiveness in.

Sustaining traditional textile art among the Indigenous Nongtluh women of north-eastern India: An interpretative phenomenological analysis

Indigenous textile artisans have, for centuries, maintained traditional methods of textile making that is central to their livelihood and cultural identity. However, the increasing commodification of indigenous textiles around the world has threatened the preservation of traditional, eco-friendly methods of textile production, making it imperative to learn how indigenous groups that have successfully sustained their traditional textile art, have done so. This ethnographic study peers through the lens of indigenous Nongtluh women textile artisans belonging to the Ri-Bhoi district in the state of Meghalaya in the north-eastern region of India, with the aim of understanding how their traditional textile art has been sustained. An interpretative phenomenological analysis (IPA) of in-depth interview, focus group, field observation and photographic data uncovered two overarching themes that represented internal and external factors that have contributed to the sustenance of the Nongtluh women’s traditional textile art. Internal factors signified the artisans’ deep love for their textile art through inheritance, passion, ingenuity and pride. External factors revealed the role of government, economic prospect and convenience in the sustenance of the traditional textile art in this region. An interpretive framework is presented, representing these factors through the tree of sustenance. Implications and limitations are discussed.

The Mawlid Tradition of Muhammad in Sudan

Sufi in Sudan have the unique ways of preaching and spiritual practices, contributing to Sudan's reputation as the "land of a thousand Dervishes." The religious spirit in Sudan fosters a deep love for the Quran and unique traditions that reflect their faith in murshids and the Prophet's descendants. This study aims to provide an overview and mufassir interpretation of the tradition of the Prophet Muhammad's Mawlid in Sudan, which is unique compared to other countries. This research is qualitative, with the characteristics of dissecting documents and several journal articles that match. The author also took data from various articles in the mass media and journals to strengthen this research information. This type of research is library research and different kinds of unstructured interview methods by various sources. The results of this study show that the celebration of the birthday of the Prophet Muhammad in Sudan has its uniqueness, including setting up tents in the field filled with various congregations. It is filled with readings of suluk, poetry, and stories of the Prophet Muhammad's missionary struggle. Then, one of the mufassir's interpretations of this tradition, namely As-Suyuti. He believed that traditions like this are a profound gratitude to God, the creator of His creatures, Allah, for the birth and creation of humans as a mercy for the entire universe.

Gen Z and the flight shame movement: examining the intersection of emotions, biospheric values, and environmental travel behaviour in an Eastern society

Using the norm activation model (NAM), our research delves into the impact of environmental concerns, and environmental self-assets on environmentally responsible travel behaviour (ENVRB), and the role of affective constructs (love for nature [LNA], respect for nature and flight shame) on travelling behaviour among Generation Z in India. Through a prediction-oriented and exploratory approach using partial least squares–structural equation modeling (PLS-SEM), our study reveals strong effects of environmental concerns and self-assets on responsible travel behaviour, and the mediating role of LNA in these relationships; the mediating role of respect for nature was insignificant. Furthermore, flight shame emerges as a strong predictor of responsible travel behaviour, mediating the transition from love and respect for nature to responsible travel behaviour. Our findings underscore the importance of emotional factors such as love and respect for nature in promoting sustainable consumer behaviour. We emphasise the need for tailored sustainable tourism initiatives to overcome emerging economies’ cultural patterns and psychological barriers. The findings suggested that nurturing a deep love and respect for nature and promoting environmental self-assets and concerns are crucial for successful sustainable tourism initiatives among Gen Z. Avenues for future research are also discussed.

Konsep Cinta kepada Allah Menurut Zulfikar Ahmad Naqshabandi (Studi Kasus Pernikahan Ta’aruf di Kelurahan Paya Pasir Kecamatan Medan Marelan)

This study looks at the idea of love for Allah as explained by Zufikar Ahmad Naqshabandi. The researcher will try to explain the ideas of Mahabbah Zulfikar Ahmad Naqshabandi and what love for Allah looks like in practice. In Paya Pasir Village, Medan Marelan District, Ta'aruf Marriage is used by researchers as an illustration of how love for God is shown. Ta'aruf is designed to help people get to know each other's personality, background, social, culture, education, family, and religion. This type of research is qualitative, which uses a series of sentences to describe the data. Descriptive method used in this research.The findings of this study suggest that Zulfikar Ahmad Naqshbandi's definition of love for Allah Swt. is correct: deep love for Allah Swt. is a proof of flawless faith. This love endures through the ages, undeterred by how life's circumstances change constantly. Marriage in Ta'aruf is a sign of being a lover of Allah SWT with an approach to love for Him. By abstaining from the forbidden and following His instructions. Then offer what has been predetermined to Allah Swt.

G. MUTANOV’S POETRY AS THE UNFADING LIGHT OF A DISTANT STAR

Conceptual analysis refers to the analysis of key words within a specific cognitive domain of the culture being studied. Of particular interest is studying the lexical context and compatibility surrounding the chosen keyword. Other elements within the field are combined in relation to it.While reading the philosophical reasoning of Galym Mutanov, it reminded me of the statements made by I.S. Turgenev in his book “Poems in Prose.” This sparked a desire to compare the philosophical understanding of life between a classic Russian literature figure from the 19th century and a poet from the 21 century.The purpose of this article is to identify the thematic connections in the description of a specific chapter from Galym Mutanov’s book “Shine.” It aims to provide a semantic-syntactic analysis of the analyzed texts, emphasizing the originality of the evidence base and linguistic means used in the book.Analyzing Galym Mutanov’s book “Shining” is challenging not due to its length, but because of the profound philosophical reflections it presents. At the core of Mutanov’s perception of life lies a deep love for life itself, humanity, and the entire world around us. The poetic style employed in his writing showcases a remarkable sense of language.

Constitute-Based Religious Moderation Education

This paper specifically discusses the integration of the Islamic boarding school education system with the teachings of the Qadariyah wa Naqsabandiyah order practised by the Palembang Aulia Cendekia Islamic boarding school and its impact on religious moderation education for the Palembang Muslim community. This research was conducted at the Qadariyah wa Naqsabandiyah congregation in Palembang, located at the Aulia Cendikia Islamic Boarding School. Data collection techniques using observation and interviews. This research found that by carrying out the teachings of the Qadariyah wa Naqsabandiyah order, a person will gain a deep love for God; the reflection of love for God is to love all of His creation so that with that love gives birth to an attitude of tolerance, compassion, and ends in an attitude of mutual respect between humans. In addition, it was also found that by practising the teachings of the Qadariyah wa Naqsabandiyah order, at the same time, one has implemented the three pillars of religious moderation; moderation of thought, movement, and deed. The dynamic dialogue between text and context implements thought moderation. Movement moderation is reflected in Islamic da'wah, or disseminating Islamic teachings with courtesy, compassion, and gentleness. Meanwhile, the moderation of actions is manifested by integrating the tarekat values ​​with education.

Contemplative, holistic eco-justice pedagogies in higher education: from anthropocentrism to fostering deep love and respect for nature

ABSTRACT In this article, we directly address five of the six questions presented by Misiaszek & Rodrigues, including the definition of ‘sustainability’ and ‘development’ in higher education teaching, the politics of teaching, and the responsibilities of teachers within the institution of higher education. We argue for contemplative inquiry and storytelling as epistemology and pedagogy for eco-justice education. We introduce a course taught by an author of this paper, to illustrate our position on the possibilities of Justice-Based Ecological Pedagogies (JBES) as presented by Misiaszek & Rodrigues, as well as to frame our own position, and to offer practical, concrete examples of possible epistemologies and course pedagogies and activities grounded in an Anti-Anthropocentric pedagogical frame. We present a brief summary of student writing from this course, which we believe shows them meaningfully engaging with nature as a family member or friend, that is, a biocentric lens of love for nature.

The Interplay of Class Struggle and Human Relationships in G. G Marquez’s Love in the Time of Cholera

Gabriel Garcia Marquez in his Love in the Time of Cholera explores complex themes of social injustice, class struggle, and alienation in a Spanish colonial town located along the Caribbean coast of Colombia. He uses a masterful blend of magical realism, vivid imagery, and insightful prose to offer a poignant portrayal of the societal inequalities that plague the town and its inhabitants. At the centre of the novel's narrative are the two young lovers, Florentino and Fermina, who are separated by their social classes. Fermina's father expects her to marry Urbino, a man who can elevate their family's social status.
 Marquez illustrates how Florentino, despite his deep love for Fermina, is confined by his lower social class and thus must work tirelessly to amass wealth with the help of his uncle. This struggle for social mobility is a powerful commentary on the constraints that exist within the town's social hierarchy. Throughout the novel, Marquez aptly captures the complex interplay between social classes and the effects they have on individuals. He shows how societal expectations and constraints can tear individuals apart and how class consciousness can have a devastating impact on human relationships. The power dynamics in the society are portrayed with great sensitivity, and the author offers a stark reminder of the injustices that exist in the society.
 The novel is also rich in symbolism, which adds another layer of meaning to the narrative. The image of cholera, which permeates the novel, serves as a metaphor for the moral decay and sickness that exist within the town's social hierarchy. The character of Fermina also serves as an embodiment of the struggle against social conventions and the desire for personal freedom. The text offers a profound commentary on the human condition. Marquez's insightful understanding of social inequality and the effects of class consciousness on individuals is masterfully portrayed in the novel.

Dzienniki (Diaries) of Jarosław Leon Iwaszkiewicz: World War II (1939–1945) in the writer’s individual perception

The article aims to characterize a topical issue through poetics: the Second World War from the perspective of J. Iwaszkiewicz’s individual perception from September 2, 1939, when the Luftwaffe began to bomb Warsaw until the moment of its liberation on January 18, 1945. It is noted that the writer recorded on the pages of his diary not only his psychological state but also that of other people. Particular attention is paid to the first entry of August 12, 1939, where the breakdown of the peaceful life was recorded, during which the writer had been immersed in the problems of art, intending to create a free-form work, a kind of ANNABEL, where the images of the composer Karol Szymanowski, the poets J. Tuwim and S. Witkiewicz would have appeared. The article focuses on the entry of August 28, 1939, which tells about the writer’s deep love for Ukraine and his nostalgic memories of it. The study emphasizes the historical value of almost daily records dedicated to mobilization, dated August 24 and 31, and those testimonies contained in the diary entries from September 4, 5 and 6, which describe the terrible pictures of people fleeing from Podkowa and the state of the road to it, destroyed by bombing. The entry about a terrible entrance to Warsaw, dated September 7, and that with a group portrait of crowds on the roads, dated September 8, are considered from the point of view of artistic skill. The article studies the poetics of tragic scenes of Warsaw residents’ escape and analyzes the entries depicting the underground cultural life of the capital, the secret academy dedicated to K. Szymanowski’s death anniversary, the series of J. Iwaszkiewicz’s lectures about contemporary Polish poetry, Stawisko, where the writer hid writers, artists and fighters against the invaders, about the Uprising and post-war reconstruction. Attention is also given to the recollection of K. Baczynski and W. Draczynska’s marriage.

Education of Patriotism Values through Poetry : The Heroic Journey of Cut Nyak Dien

One of the famous heroes of Aceh for her role in resisting colonialism is Cut Nyak Dien, who joined the fighters in direct opposition to the colonizers. Cut Nyak Dien continued to lead the resistance against the Dutch despite being a woman. She was feared by the Dutch for her ability to ignite the spirit of resistance among the Acehnese people. The patriotism upheld by Cut Nyak Dien is characterized by a deep love and loyalty for her homeland. Moreover, she was willing to sacrifice everything. In education, students should possess a high level of enthusiasm for learning in order to achieve high academic achievements. This article adopts a descriptive-analytical approach based on data gathered through literature review from various written sources. Thus, aspirations can be realized. The spirit of patriotism encompasses a never-surrender attitude, willingness to sacrifice, and unwavering determination that will bring prosperity and progress in the pursuit of the nation's ideals.

ذوالفقار احمد تابش کی شاعری میں مذہبی ، صوفیانہ اور معاصر مسائل

Zulfiqār Ahmad Tābish a big name who was born in 1938 at Kamonki. He was the only son, also saw many tribulations in his early life. He was deprived of money to meet the requirements of the time for education. He wrote on of the verse in his early age, in his primary school, which according to him forget since the verse emerged in my mind. In the late 20th century, when big literary names came, one of them is Zulfiqar Ahmad Tabish, he has tried to show novelty in Urdu poetry. Zulfiqar Ahmad Tabish has written poetry keeping in mind all the rules of poetry. In Urdu poetry, along with religious poetry, he has also tried to convey current issues. In religious poetry, two of his long poems and a poem in the name of Salim-ur-Rehman are where he tried his hand at poetry, and there is also a glimpse of his prose work. In which a travelogue was published under the name of “Jawār Bhātta”. His poetry collection “Kalam Lab-e-Larzān” contains independent poems, while ”Dar-e-Neem Wā”, a collection of poetry that came out in 2019, also includes ghazals. He has expressed his deep love and devotion to religious and Sufism.

A Sufistic Interpretation in Letto’s Songs: Exploring the Relationship between Humans and God through Religious, Philosophical, and Spiritual Elements

This research describes the Sufism and spiritual interpretation of several Letto Songs. This research uses descriptive qualitative. The analysis shows that religious meanings may be detected in the lyrics of Letto's song entitled “Sebelum Cahaya, Sandaran Hati, Ruang Rindu, Permintaan Hati, Lubang di Hati, Dalam Duka, Sebenarnya Cinta, Jalan Yang Hilang”. Overall, the religious sentiments contained in the Letto band's songs demonstrate that the words in Letto's songs may be utilized as reflection material or guidance for the general audience to better comprehend the religion. The meaning of Letto's song lyrics penetrates deep and sublime love, they make up the lyrics as if they were only conveyed to humans. Letto’s songs usually also tell stories about spirituality or contain religious values that are very strong in their song. If we understand Letto's songs, we must go through two understandings of text and non-text (meaning hidden behind the depths of words). If we only understand it from a textual point of view, we will only find Letto's songs are just love songs between a pair of humans. However, if we dissect the non-textual side, we will find a Sufistic understanding that songs are a reflection of the animosity between man and his Beloved; Lord. If we are more careful and absorb the lyrics of some of Letto's songs, we will surely feel as if we are being transported to a situation wherein in that space there are only us and God. In the Sufi world, the lyrics and stanzas of a song are a form of expression of love for God the Creator.

Don't Trust the Cat by Kristen Tracy (review)

Reviewed by: Don't Trust the Cat by Kristen Tracy April Spisak Tracy, Kristen Don't Trust the Cat. Chronicle, 2023 [336p] Trade ed. ISBN 9781797215068 $16.99 Reviewed from digital galleys R Gr. 4-6 Fifth-grader Poppy knows that she is a pushover, but she finds it easier than trying to fight the status quo. When some of her friends don't even help her after an embarrassing moment, however, she finds solace in her beloved cat, Mitten Man. Somehow a fervent wish made by Poppy (and a less despairing but still heartfelt feline wish) and a newly arrived collar that just happens to be magic come together at the right instant for a cat/girl swap. Mitten Man is elated to be Poppy: he is certain he can make her the confident, shining star that he believes she actually is—plus human food is amazing. Poppy is less happy, especially after Mitten Man completely ignores (with gleeful wild abandon) her exhortations to just blend in until they can switch back. Poppy finds herself outside after being unceremoniously tossed out by her aunt (who did not know her niece is occupying Mitten Man's body), and now she needs to learn how to navigate this cat form and his apparently complex and often troubling relationships with other neighborhood animals. Mitten Man isn't finding his human form any easier: it's hard enough to be a fifth grader but exponentially worse when you literally don't know anything being taught in school. The humor is light and gentle, the empathy each character learns is warmly conveyed and believable, and the deep love between these two protagonists are all strong selling points for fans of animal books, as well as readers who don't mind a dose of magic mixed in with their realistic middle-grades fiction. Copyright © 2023 The Board of Trustees of the University of Illinois

حافظ مظہر الدین مظہر کی نعتیہ تلمیحات: ایک تحقیقی جائزہ

When Hazrat Muhammad (ﷺ) was asked to relate his views about poetry. He (P.B.U.H) replied: هُوَ کَلَامٌ فَحَسَنُهٗ حَسَنٌ وَقَبِیْحُهُ قَبِیْحٌ[i] Poetry is a speech, and if it's excellent, it's correct. If poetry is awful, it is incorrect (prohibited)''. It becomes illuminatingly clear that poetry is the best means to unveil and Express emotions. Love for Hazrat Muhammad (ﷺ) is the embodiment of unshakeable belief in Islam. The Muslim poets have transformed deep love and reverence for Hazrat Muhammad (ﷺ) into poetic form. Hafiz Mazhar-Ul-Din Mazhar’s poetry marks a distinguished status in this regard. He is one of the most celebrated Poets of 20th century. Mazhar-Ul-Din’s works consist both of prose and poetry. The captivating use of the genres of poetry in his exceedingly exotic quality. He portrayed and beautifully delineated Hazrat Muhammad’s (ﷺ) life and his personality in his poetry. Abundant use of (تلمیح) has been noted in the works of poets. Hafiz Sahab has also employed talmih (تلمیح) repeatedly in his works. The research-oriented critique of (تلمیحات) regarding Mazhar’s poetry has been presented in the subject under consideration..

In Memoriam: Y-Dang Troeung (張依蘭) (ទ្រឿងអ៊ីដាង) (1980–2022)

In MemoriamY-Dang Troeung (張依蘭) (ទ្រឿងអ៊ីដាង) (1980–2022) Christopher B. Patterson (and the still-surviving chorus) Click for larger view View full resolution [End Page 87] I am writing this memoriam fifty-three days after the death of my wife, my partner, my soulmate, my editor, my collaborator, and my co-parent, Y-Dang Troeung. It is four days after the forty-ninth day, when we buried Y-Dang's ashes in Vancouver's Mountain View Cemetery with a gravestone that marks both our names. It is thirteen days since her forty-third birthday, a day we celebrated by eating her favorite dim sum: har gao, chaozhou fun guo, and siu mai. Since Y-Dang's death, fifty-three days have crested and fifty-three days have fallen. During these fifty-three days, I have read hundreds of letters from students, colleagues, friends, family, and distant admirers, who have all expressed their deep love for Y-Dang and have detailed the many imprints that she made upon their lives. Y-Dang did not die alone, nor do we grieve alone, or in the same ways. I knew Y-Dang perhaps better than anyone, yet there were sides to her that she revealed more to others, which too have offered meaning to her death. I have come to accept that Y-Dang will survive differently in others' memories than in my own. In turn, I have structured this memoriam to include the voices of the grieving many, who make a chorus of the surviving still; they who knew her for the many roles she, wittingly and lovingly, played for them, and for me. Danielle Wong "When we met at the 2014 Association for Asian American Studies conference in San Francisco, it felt like I was meeting a celebrity. This beloved student of Don's, who, as he had told me many times, had taught him so much. She represented for me the promise of community. Y-Dang's voice is unmistakable. Exact. Honest. And disciplined in its complexity. I realized that this is what care in scholarship looks like: care for the reader, care for the histories in the work, care for the people for whom she writes. To be as fiercely committed as Y-Dang was to the knowledge and lives of the communities for which she wrote is incredibly rare. Such a commitment will surely guide all of us who knew her into whatever we endeavor. And if you spent time with Y-Dang, you know this. When you've been in her presence, been held by her kindness and her drive, anything feels possible." Like Danielle, I met Y-Dang at a conference in 2014. It was Hong Kong in June, and the conference, "Fashion in Fiction," was one she had helped organize. Y-Dang and I often described how we met in speculative terms: as cosmic, as two destined souls encountering each other after a thousand years apart, as two ancient species who, until that moment, had believed that we were the last of [End Page 88] our kind. And Y-Dang's story felt like a tall tale. Where my life had its challenges of abuse, dogmatic faith, racism, and the constancy of alcohol and drugs, hers was a story of genocide, of being born in a refugee camp, of immense poverty, and of the racisms and hardships of small-town Canada. And yet, neither of us saw our lives as tragedies. We loved life, were happy to have survived as long as we had, and were ecstatic to be working as Assistant Professors in Asia, despite the fact that both of us had been discouraged from taking our jobs because, as we were told, "no university in North America will ever want to hire you again." What others saw as failures, we saw as opportunities. Neither of us were supposed to be here–in academia, in Asia, on this planet. We were viruses that had slipped our way into the academic system, and we had no interest in feeding its most vital organs. Our work, our collaborations, our love, would always reflect this. Shirley Geok-lin Lim"Those whom the gods…(For Y-Dang)In the...

Dampak Sebuah Nikah Bawah Tangan Presfektif Hukum Islam

This research explains that the main purpose of marriage is to build a lasting and happy household life between husband and wife with the intention of continuing offspring. Given that marriage is an instinctive human demand for offspring for the continuation of life and obtaining peace of life and fostering and cultivating human affection. The harmony that exists between two souls will make them integrated in the world of love and togetherness. Marriage for mankind is something very sacred and has a sacred purpose as well, and is inseparable from religious provisions. People who enter into a marriage are not merely to satisfy the lust that is perched in their souls, but to achieve peace, tranquility and mutual nurturing between husband and wife based on deep love and affection.