ABSTRACT Reconciling their simultaneous identity as legitimate members of Chinese society and the transnational Muslim Umma has been a longstanding concern for Chinese-speaking Muslims, particularly those associated with what is now known as the Hui community. Over time, this challenge prompted Chinese Muslim scholars to grapple with the demands of Islamic law within the framework of Confucian cultural and legal hegemony. Their efforts led to the development of a regionalist understanding of Islamic orthodoxy, imbued with conceptual elements borrowed from Chinese traditions but fully consistent with the core principles of Sunni Islam. These efforts are systematically expounded within the Muslim Sanzijing genre, which features Islamic versions of the so-called “Three-Character Classic,” aiming to periodically address and reconcile the emergence of potential frictions between Islam and the Chinese law. The core trajectory of their combined narrative, as it pertains to Islamic orthodoxy and its development in the aftermath of the 18th century, constitutes the focus of this study.
Read full abstract