To be effective teachers (in the classroom and in writing for our peers), we must be fully conversant with our subject matter what it is we want to teach and aware of our audience what they already know and might be interested in learning. This is easy enough with an elementary language course where the facts are set forth in authoritative handbooks, and certain items obviously must be mastered first, while others must be postponed. Even there, however, value judgements may suddenly become an issue.1 At every step we must foresee controversial items and anticipate wrangling over nuances. In the 1990s we must pay particular attention to value judgements associated with nationalist attitudes, in particular presuppositions based on complex nationalist teachings. Slavic at North American universities has been nearly synonymous with Russian. It was Russian language, literature, and history that drew in the students to pay the teachers' salaries, and it was governmental and general sociopolitical curiosity about Russia (whether officially the Russian Empire or the Soviet Union) that motivated university administrations to keep the often underattended courses going. It is no accident that the first books on Slavic in the Harvard Library came from John Quincy Adams, ambassador to Russia (1809-14), and that they were practical items (a history of Russia in French, grammars and dictionaries). It is true that such pioneers as Leo Wiener at Harvard and George R. Noyes at Berkeley regularly offered Polish language and literature, and sometimes Czech (Noyes added Serbo-Croatian) and insisted that their programs or departments be called Slavic. Their chief goal was cultural, i.e., to make Americans aware of the Slavic world as a matter of general significance. A second aim, primary for most academic well-wishers, was to train a few Americans in the languages and the history so that dealings with Slavic countries could be conducted intelligently. For most students (and professors), however, Russian was marginal and other Eastern European topics simply exotica, token offerings for a few second-generation Slavs.2
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