In addition to biomatter, the human body includes a bioenergeme (personal component of organized bioenergemal energy; BEG) and also a possible third virtual (temporary, potential) component as well or biointerfaceme. From my experience regarding bioenergemal communication (BELC, relative to the BEG) practice with BEGs that are either at the BEL universe (where the BEGs arrive after the body biocollapses, dies) or at the biomaterial (BML) universe (space-time), it is possible to biocommunicate with human BEGs regarding topics of mutual interest. Of course, any BEG can establish BELC from the BEL universe to any BEG at the BML universe and vice versa or between themselves there or here. In the biodialogue that we establish through any relaxation validated technique, the bioimage of a BEG would be a living and acting virtual biointerfaceme, just like the rest of bioimages that are formed during it or in dreams.1 The biomatter is not essential to live, the bioenergeme (BEG), of course, continues to live without it. Fever, for example, is systemic and affects the biointeraction and balance between the body and the BEG. The body performs as a particle (the incalculable dimensions of the BML universe place it this way), the BEG behaves as a wave, giving rise to a wave-particle quantum duality. Consequently, the BEG provides and preserves life –based on biomatter in the BML and biointerfacemal (BIFL) universes– in each and every one of the components or biotagonists of the unit universe (UU), including all scales. The gravitational collapse determines the end of the cosmic bodies and propitiates the formation of other structures of the cosmos; the human biocollapse releases the BEG to join the BEL universe, while in the BML universe the corpse disintegrates. The parallelism between gravitational collapse of cosmic components and biocollapse of terrestrial organisms is not only admissible, but could not occur otherwise.