Communal Harmony Research Articles

THE ROLE OF ISLAM AND SIKHISM IN CHECKING RELIGIOUS INTOLERANCE

In recent times, the biggest obstacle to ensuring the security and dignity of human beings is the rise of religious intolerance. The problem needs a broad explanation. There have been several reasons behind the increase in this problem. This study explores misconceptions and lack of knowledge about different religions as one of the principal reasons for the rise of religious intolerance. Misconceptions about secularism and pluralism also accelerate the problem. The present researcher considers that violations of human rights and lack of religious freedom are the root causes of the rise of intolerance and religious extremism. Religious norms and values, and the objective study of different religious faiths play a significant role in establishing a peaceful society. The present research tries to find out the notion of Islam and Sikhism, in resisting religious intolerance on the one hand and establishing communal harmony on the other. Human beings do not live only for material necessities. There is a strong need for the spiritual nourishment of every human being. In this perspective, religions convey the universal messages of peace, security, tolerance and the protection of human rights and dignity among all, irrespective of class, race, and caste. The current paper deals with liberal approaches of Islam and Sikhism that encompass the spirit of brotherhood, catholicity, equality, pluralism, tolerance, and peaceful coexistence among the followers of different faiths.

Pendidikan Multikultural: Membangun Harmonisasi dan Kerukunan Melalui Penguatan Nilai Toleransi Di Desa Mojorejo Kota Batu Jawa Timur

Religious tolerance is evidenced by the unification of society through togetherness. This indicates that the religious phenomenon that exists as a reality in the midst of society gets a positive response so it is interesting to study. Meanwhile, on the other hand, the discourse of strengthening the harmonization of plural society which is manifested in the attitude of religious tolerance, was born and proclaimed by various parties. Mojorejo Village, Batu City managed to get appreciation from the Batu City government in the form of giving an award as "Village of Awareness of Religious Community Harmony and Village of Peace". This success is a proud achievement, considering that the heterogeneous typology of the people in Mojorejo village is quite high. Methodologically, this research uses a qualitative approach with the type of case study. Data collection techniques in this study include: interviews. observation and documentation through the media, archival records. Data Validity Test Extended observations, Increases persistence, and Triangulation The results and conclusions are the ideological dimensions, the values ​​of Islamic religious teachings, Taswasut, Tasamuh, Ta'adul, the values ​​of Buddhist teachings, love of metta, sympathy mudita, balanced mind upekkha, values ​​of Christian teachings, love, patience, responsibility. ideological dimensions: the value of Islamic religious teachings taswasut, tasamuh, ta'adul, the value of Buddhist teachings of love metta, sympathy mudita, balanced mind upekkha, Christian religious values ​​of love, patience, responsibility, dimensions of knowledge, tolerance, awareness, togetherness, mutual cooperation. dimensions of experience, interfaith prayer together, village salvation, village clean, dance studio. dimensions of consequences/effects, agro-agricultural economics which accommodates and buys and sells farmers' income, social work together to build villages, clean villages, religious friendship between communities, takziah, interfaith prayer together, village salvation. politics (honest, fair, clean and transparent. dance studio culture

Festivals of Ayurveda: Scope and challenges.

One of the main ingredients to put human societies glued together is celebrating the festivals. Festivals are the markers of scientific achievements and historic milestones. Moreover, celebrating festival ensures the continuation of tradition. The number of festivals celebrating Ayurveda are, however, very few. Festivals bring pomp and glory in lives and are a way of expressing gratitude to the legends for bringing out the deepest meanings of the cosmos. To revive the lost tradition of Ayurvedic festivals, the study was undertaken. Ayurvedic scriptures and Puranas were carefully reviewed to find festivals associated with Ayurveda. The paper reviews the specific dates and the method of celebration of few festivals associated with Ayurveda such as Dhanvantari Jayanti, Brahma Puja, Shakrotsava, Kaumudi Mahotsava, Madana Trayodashi, Charaka Jayanti, Kubera Mahotsava, Varuna Mahotsava, and Yamadamshtra. Dhanvantari Jayanti as National Ayurveda Day has already gained popularity. Festivals foster national cohesiveness, promote communal harmony, preserve family values, revitalize the economy, and foster cultural and, in this scenario, even medical tourism. However, globalizing these festivals is challenging due to difference in calendars. Celebrating festivals have deep Yogic meaning. It helps to maintain national identity. The yearly seasonal cycles affect the physical and mental health of humans. Hence, there is a need to revive the traditional Ayurvedic festivals.

Inter-religious Harmony Between Hindu and Muslim Religious Communities of Miya Patan of Pokhara

Most Hindus see Muslims as the opposing faith to their own, although Hindus attend Muslim celebrations and Muslims attend Hindu festivals in Pokhara. Muslims in Pokhara dress in Nepali attire, which is not Islamic, and communicate in Nepali rather than Urdu or Hindi, which are peculiar to Muslim fundamentalism. Religious harmony is always vital for maintaining peace and harmony in a multi-religious country like Nepal. Despite the fact that Nepal is a secular country with a Hindu majority, Muslims are important and integral parts of Nepalese society. Unlike neighboring nations, there have been no severe religious riots or confrontations between Hindus and Muslims up to this point. When two cultures meet and interact, religious ideas will be transferred. The Muslims of Miya Patan have never contemplated a separate identity or attempted to break from society. They are quite proud of their national identity and identify more as Nepalese than Muslims. For ages, the Muslims of Pokhara have coexisted peacefully with their Hindu neighbors. This study attempts to explain the underlying causes influencing religious harmony in a multi-religious community of Miya Patan of Pokhara. In order to address the problem of study, discussion, in-depth interview and library research methods are applied. It is based on qualitative research method. It underlines the importance of components responsible for religious harmony in Pokhara. The findings may inspire other minority religious groups to maintain solid relationships in different parts of the country.

Study of Nepali Sculptures Reveals Hindu-Buddhist Religious Harmony in Nepal

In a multi-religious country like Nepal, religious harmony is essential for sustaining peace and calmness. Religious discord in society may result if religious concord is not addressed. Despite the fact that Nepal is a secular country with a Hindu majority, Buddhists remain crucial and inseparable elements of Nepalese society. They have lived in religious harmony in Nepal. At the period, there were no religious riots or tensions between Hindus and Buddhists. According to the Principle of Religious concord, when two cultures meet and interact, religious ideas will be exchanged, with the dominant culture prevailing. Harmony in cultures and customs evolved in Nepal for a variety of reasons. Because of their social acceptance and respect in society, Buddhists have become a vital part of it. Buddhism is seen as a component of Hindu philosophy by Hindus, and vice versa. In recent years, however, they have sought to differentiate themselves by religiously violating decades of peace and harmony. The purpose of this research is to examine the critical factors that contribute to religious harmony in a multi-faith society, as well as the reflection of religious harmony in Nepali sculptures. An in-depth interview and library research technique are used to investigate the topic of religious harmony. The goal of this article is to examine the underlying factors that lead to religious harmony in a multi-religious community, as well as its reflection in Nepali sculptures. This study also looks at the elements that influence harmony in the setting of Nepali sculptures. As a result, the conversation strives to foster long-term religious harmony between Nepal's Hindu and Buddhist religious communities. The findings may motivate them to keep strong connections.

Responsible rule of Media and Media Literacy in Strengthening Communal Harmony between Buddhists and Muslims in Thai Society

Media as a potent tool and play an outstanding role to promote social, religious and communal harmony for the betterment of the society, the nation as well as the all humanity. Beside the communal disharmony and conflict are fueled by the fear, suspicion and hatred which frequently spread by transmission of different channels. Therefore, it is important to be aware of the media environment and to gain media literacy how the mass media operate and how they affect peaceful coexistence and religious tolerance in the society. Thailand is the religious diverse country of southeast Asia. Buddhism is the majority of Thailand yet other major world religion like Hinduism, Islam and Christianity are active and generally they can all be found living together in peace and harmony. Media plays a vital role to strengthening communal harmony between Buddhist and Muslim in Thai society. But frequently mass of media transmission conflicting news specially, southern part of Thailand where the relation between Buddhist and Muslim coming under going pressure. This paper will study the positive and negative impact of media on communal harmony between Buddhist and Muslim in Thai society. Moreover, it will study the importance of Media literacy to promoting peaceful coexistence in Thai society as well as Modern society.

Family Communication Patterns in Gender Relations in Coastal and Mountain Communities in Aceh

This research examines gender relations and family communication patterns to maintain harmony in coastal and mountain communities in Aceh. This research is a qualitative research with a phenomenological approach. Data collected by means of interviews, observation, FGD and documentation, informants 10 families in North Aceh District and 10 families in Central Aceh District. The validity of the data was obtained using source triangulation techniques and data analysis using the Miles and Huberman model analysis starting from data reduction, display and data verification. The results of the study show gender relations in mountain communities in the division of roles in implementing gender partnerships. Coastal communities differentiate the roles of women in the domestic sphere and men in the public sphere, and are adaptive to certain conditions. In the aspect of decision making, there are similarities, namely it is in the hands of the man (head of the family), although other family members are included in the deliberations. Family communication patterns in coastal communities are patterns of equality and separate unbalanced patterns. The pattern of communication in mountain communities applies a separate balanced pattern which is internalized in the manganese iyo tradition. This communication pattern creates an attitude of mutual understanding, openness and mutual trust which has an impact on the realization of harmony in the family so as to reduce the divorce rate.

Eik BetBet Ritual (Stepping the Land): A Tradition of Caring for Multiethnic Community Harmony in Central Halmahera Regency

Eik BetBet Ritual (Stepping the Land): A Tradition of Caring for Multiethnic Community Harmony in Central Halmahera Regency

INA’s Model of Communal Harmony: A Way Forward Among Communal Tensions in India

India, despite being a small world with different cultures, religions, races and languages, has been living on the ideal of unity in diversity. This unity in diversity works on the twin principles; unity and harmony. India’s harmonious sociocultural edifice rests on some basic pillars; communal harmony, composite culture, syncretism, non-violence, common brotherhood, morality and social values, whose cementing materials are mutual trust, accommodation, adaptation, toleration, fraternity, mutual respect and progressive thought. These elements of Indian society form the base of the Indian nation and have always made India a living entity. The harmony and unity in diversity, now an international hallmark of India, has helped the country to keep up its vibrant journey and face all the odds coming with time and space. It was this unity and harmony that liberated India from colonial rule and it must be so to free India from all evils. India’s first army of liberation, Azad Hind Fauj, although primarily a revolutionary army formed to liberate India through armed revolution, was also an embodiment of unity and harmony. During its course, INA has also developed some models of unity and communal harmony which are always relevant to India, owing to their compatibility to the basic elements and tenets of Indian society. This piece of research presented here will focus on INA’s model of communal harmony vis-à-vis its relevance to contemporary and future India.

Power and Play

Power and Play

THE PHENOMENON OF MULTI-ETHNIC AND RELIGIOUS LIFE THE ACEH SINGKIL REGENCY

Aceh Singkil is one of the areas known as a multicultural area, consisting of various ethnicities, customs, languages, and religions. Such conditions are vulnerable to friction and threaten community harmony. Therefore, building awareness of tolerance is the best step to overcoming problems that can trigger conflict. This study will examine the meaning of tolerance in Aceh Singkil, using the theory of symbolic interactionism. The approach used in this study is a qualitative approach with a descriptive type, with primary and secondary data sources. The process of data retrieval is obtained through observation techniques, interviews, and documentation. The results showed that each group of people, namely the majority and minority, have an awareness of tolerance. The meaning of tolerance for the people of Aceh Singkil is: (1) appreciate and respect, (2) Communicate, (3) Be kind based on religious values, and (4) not annoying. Social activities related to religious values are not negotiable. on the contrary, activities outside religious values can be tolerated by the community.

The Role of Sikh Liberalism in Promoting Communal Harmony in Today’s World

This study examines the role of the principle of Sikh liberalism in promoting communal harmony in today’s world. Communal harmony has been under threat in almost all countries for decades, and bigotry, distrust, and animosity prevail among the followers of diverse faithbased communities. Individuals need to be whole-hearted, liberal in approach, and tolerant toward the followers of other communities to reduce such inconsistencies in our society. The paper explores that the ideology of Sikh liberalism can be a role model for establishing peace in today’s world of communal violence. This work is a sincere effort to deal with several issues, e.g., humanism, tolerance, fraternity, equality, freedom, secularism, religious pluralism, and accessibility to and honor for contrasting opinions, based on the principle of Sikh liberalism, which are the root of Sikh liberalism. The qualitative research evaluates the all-embracing aspects of Sikhism, where the liberal notion of Guru Granth Sahib and the liberal attitudes of the Sikh Gurus, especially Guru Nanak (1469-1539), the founder of Sikhism, have mainly been highlighted. It discovers the role of Sikhism in promoting communal harmony by analyzing the idea of Sikh liberalism. Thus, the study aims to make the states, governments, and the general people aware of their responsibilities and duties towards promoting communal harmony through comprehending the Sikh approaches to liberalism. Philosophy and Progress, Vol#69-70; No#1-2; Jan-Dec 2021 P 189-209

Human relations in a multi-religious society from the perspective of Islamic jurisprudence

Today, many Muslims travel to non-Muslim countries as immigrants or for business, study, work, or other purposes. Therefore, building a peaceful and stable multi-religious society has become a necessity to bring forth communal harmony. The books of Fiqh are full of many juristic rulings related to the relationships between Muslims and non-Muslims in the fields of trade, renting and leasing, representation, partnership, marriage, divorce, and other fields included in different chapters of Fiqh sources. This research aims to focus on the juristic rulings of Muslims and non-Muslims’ relationships that abound in different sections of Islamic Fiqh by collecting and unifying them under one theme. It also seeks to shed light on the diversity of people’s beliefs, religions, and the different juristic rulings resulting from this vast diversity. In Islam, as discussed in this research, the principle that governs human relations is the establishment peace rather than conflict. The flexibility of Islamic Shari’a and its rulings prove the possibility of building a multi-religious society governed tolerance, freedom of belief, protection of human dignity, justice, peaceful coexistence and human cooperation.

Peran Pemerintah Desa Dalam Pengendalian dan Pengelolaan Lingkungan Hidup di Desa Ulumahuam


 Environmental protection is very necessary because the population of the earth is increasing every year. The Village Government is absolutely responsible for what has been done to the community to fulfill its duties, authorities and obligations as regulated in laws and regulations, including in terms of providing a good living environment. This study focuses on finding out how the role of the village government in controlling and managing the environment in Ulumahuam Village is. This study used qualitative research methods. The data collection process was carried out by observing and asking questions. The results show that the Ulumahuam Village government controls and manages the environment by strengthening community harmony through mutual cooperation activities. In addition, the village government also utilizes existing natural resources to be managed into tourist attractions so that it can move the economy of local residents.
 Keyword: The Role of the Village Government, Monitoring and Management, Environment.

A Comparative Study on the Concept of Peace between Mozi and Confucianists - Focused on Their Idea on Music -

이 연구는 음악의 기능에 대하여 묵자와 유가의 사상을 비교 분석하여 그것이 평화이해에 어떤 영향을 끼치는지를 밝히고자 하였다. 분석 결과 다음의 결론이 도출되었다. 첫째, 묵자는 음악은 모든 구성원의 이익[利]을 위해 사용되어야 한다고 주장하였다. 반면에 유가는 음악은 예(禮)를 표현하는 수단으로 사용되어야 한다고 보았다. 둘째, 묵자는 음악이 이익을 구현하면 평(平)을 얻을 수 있어 모두가 만족한다고 주장하였다. 반면에 유가는 음악은 기(氣)의 조화를 통해 화(和)를 얻는 것이 우선 중요하다고 강조한다. 셋째, 묵자는 평이 전제되어야 화가 이루어진다는 선평후화(先平後和)를 주장하였다. 반면에 유가에 의하면 화가 이루어지면 평은 저절로 따라온다는 선화후평(先和後平)을 강조한다.This study aims to find out how the concept of peace can be derived from analyzing the thoughts of Mozi and Confucianists on music. As a result of the analysis, the following conclusions can be drawn. First, Mozi argued that music should be used for the benefit (利/Li) of all constituents. On the other hand, Confucianists believed that music should be used as a means of expressing manners (禮/Rye). Second, Mozi argued that equality (平/Pyeong) needs to be achieved before music realizes its benefits among constituents. On the other hand, Confucianists emphasized that music needs to first achieve communal harmony (和, Hua) through the spiritual harmony (氣, Chi). Third, Mozi insisted on the principle of ‘equality first, harmony later’ (先平後和, seonpyeonghuhwa), that harmony can only be achieved when equality is a prerequisite. On the other hand, Confucianists emphasized the principle of ‘harmony first, equality later’ (先和後平, seonhwahupyeong) that when harmony is achieved, peace will follow.

Penerapan Nilai Budaya Religius dalam Meningkatkan Prestasi Siswa di SD Darul Hikam Bandung

This study aims to determine the effect of applying religious cultural values in improving student achievement at SD Darul Hikam Bandung. The results of the research are expected to contribute to the development of the Management of the Application of Religious Cultural Values. This research uses a qualitative approach with a case study type of research. Data collection techniques using the method of observation, interviews, and documentation. While the data analysis technique used the Iles and Huberman model analysis with the following steps: data analysis, data reduction, data presentation, and drawing conclusions or verification. The results of this study indicate that the application of religious cultural values at SD Darul Hikam Bandung can affect the improvement of student achievement, and has an effect on increasing student discipline and awareness in worship, as well as social attitudes and community harmony.

The Harmony Pattern through Huma Betang Culture of the Dayak Communities in Central Kalimantan

Indonesia is somewhat affluent with conflict experiences due to differences in various backgrounds. The poorly managed religious, tribal, and cultural heterogeneities have become threats. Accordingly, the harmony amid heterogeneity in Central Kalimantan has become an interesting phenomenon. The harmony has fairly solid foundations, and one of them is the cultural base. This article aims to explore the cultural base that has become the foundation for the creation of harmony and the interaction between the community leaders in building harmony. The method used was qualitative-descriptive using empirical and normative approaches. The data was collected through observations, in-depth interviews, and documentation. They were further analyzed by using Miles and Huberman’s models. This article found that huma betang has become a fairly solid cultural base in preserving community harmony. The interaction between community leaders, religious leaders, and indigenous leaders has become a supporting factor to maintain harmony in Central Kalimantan. This article is still limited to cultural harmony. Therefore, it calls for other perspectives to further enrich and deepen the study.

Socio-political conflict prevention and community harmony in Nigera: An analysis of culture neglect in the Boko Haram insurgency

The paper analyzed the Boko Haram insurgency to show the culture neglect in political conflict prevention and community harmony in Nigeria. It relied on unstructured available data, which were collected from secondary documents for descriptive analysis of a non-survey and nonexperimental qualitative study. Cultural determinism was found a suitable theoretical framework based on the papers position that pluralist paradigm, conflict theory and communication theory which bear relevance to the study are all culture deterministic. The paper revealed that Culture is the nexal gap between socio-political conflict prevention and community harmony in Nigeria. It observed that the absence of an active national culture with capacity to make divergent interests of sub-cultures or component units conform to national interest in Nigeria was the vacuum that led to the failure of early warning signals and mechanisms to prevent the Boko Haram conflict. It recommended long term and short term culture-sensitive pathways to harmony in the Nigerian national community and cautioned that the greatest danger facing communities at all levels, which consciously or otherwise, undermine the culture-dimension to socio-political relations of conflict within it, is unending or at least, not near-ending crisis, conflict, and disharmonious living, even an outright dismemberment.

Kerukunan Ummat Beragama Islam dan Kristen di Polman

The era of globalization makes the relationship between humans and between religions in Polman closer to Islam and Christianity. Sophisticated technology makes communication between religious communities more intimate. However, in this highly developed era, the behavior of a handful or a group of uncivilized humans is still very much against religious teachings, and can even threaten religious harmony in Polman. The purpose of this research is, first, how the harmony of the Muslim and Christian communities is, Second, the forms of Islamic and Christian community harmony activities, Third, what are the driving and inhibiting factors for religious harmony in Polman. The method uses qualitative research with data collection techniques of observation, interviews, and analysis. The results of religious harmony in Polman must be built and we believe that inter-religious harmony is the main element of national harmony. For the Muslim and Christian communities in Polman, the celebration of the Indonesian Independence Day is a medium to establish good communication between them. Muslims and Christians carry out joint activities to celebrate the Indonesian Independence Day in various activities, religious harmony is a state of inter-religious relations based on tolerance, mutual understanding and mutual respect. Conclusion For years, the Polman community has made efforts so that this diverse community lives in harmony. Inter-religious harmony between Islam and Christianity is one of the main pillars in maintaining the unity and harmony of Islamic and Christian communities in Polman. Harmony is often interpreted as living and living conditions that reflect an atmosphere of peace, order, peace, prosperity, respect, respect, respect, tolerance, mutual cooperation in accordance with the teachings of each religion. 
 
 Keywords: Harmony, Islam, Christianity.

THE ROLE OF THE TURKISH MUSLIMS IN THE SOCIO-CULTURAL FORMATION OF BENGAL DURING THE SULTANATE PERIOD (1204-1525)

This research analyzes the role of Turks in the socio-cultural development of Bengal during the Sultanate Period (1204-1525). The study showed that Turkish Muslims contributed significantly to the establishment of fundamental rights in Bengal, such as protecting the rights of people of all faiths, social equality, a fair judiciary, and security. Moreover, the teachings and campaign of Sufis against injustice, including the caste system, social inequality, intolerance, raised public consciousness and people of different religions became interested in Islam as they were fascinated by Sufis' generosity, humility, and normal lifestyle. Followers of all religions were given the opportunity to participate in administrative activities based on merit, generosity, and cooperation provided to other religions; as a result, communal harmony and religious tolerance were achieved. The universal education system was introduced as well as Bengali language and literature were developed. Scholars of other religions were also encouraged, engaged, and respected in the pursuit of knowledge. The isolated areas of Bengal were united for the first time, and the Bengalis formed a nation under the reign of the Turkish Ilyas Shahi dynasty. The study concludes that Turkish Muslims contributed to the development of almost every section of Bengali society and culture.