Communities In Egypt Research Articles

Children in the Archive: Migration and School Life in Turn-of-the-Century Egypt

What happens when we approach children and youth as the producers of their own history? This article foregrounds the concrete traces left by children and young students in the historian’s archive in order to offer an exploratory investigation of how they participated in the multifaceted history of transnational and internal migration in late nineteenth- and early twentieth-century Egypt. I focus on children and young individuals who, on the one hand, belonged to migrant communities in Egypt and, on the other hand, produced narratives which spoke to the experience of transnational and internal migration. By examining school exams, letters, and petitions produced by pupils between the 1880s and the 1920s, I reconstruct how younger members of society engaged with various forms of parental, communal, and state authority and support as they moved across different social, legal, and spatial geographies.

Public Perception toward Nursing Profession in Selective Arabic Communities

Background: The development of the nursing profession depends significantly on how communities perceive it. This study aims to identify the views and attitudes of Arabic communities, specifically those in Sudan, Yemen, and Egypt, toward the nursing profession. Methods: A descriptive comparative study was used to identify the perception of Arabic communities (Sudan, Yemen, and Egypt) toward the nursing profession. The study was conducted in three Arabic countries (Sudan, Yemen, and Egypt) using an online approach by sending the link of questions to the targeted population using emails, WhatsApp, and social media. There were 529 participants from the three Arabic countries. The study was analyzed by SPSS software using descriptive and inferential statistics. Results: A majority (75.6%) of the participants were aged <40 years, with most (82.9%) being between 21 and 30 years of age. There was a generally positive perception toward the nursing profession among these communities: 97.6% of Sudanese, 94.9% of Yemenis, and 96.1% Egyptian. There was a borderline statistical significance between the Sudanese and Egyptians' age and their perception toward their profession. Gender is the only factor influencing the perception in Sudan and Egypt, and while women have a higher positive perception in Egypt, men have a higher positive perception in Sudan. Conclusion: Overall, the perception of Sudanese, Yemeni, and Egyptian communities toward the nursing profession is acceptable. The only influencing factor on the level of perception was Egyptian females who have high positive perception toward the nursing profession and Sudanese males who have high positive perception toward nursing profession We recommend further research to assess the perception toward nursing from different sociocultural backgrounds and on a larger sample size.

Phenotypic and genotypic characterization of commensal staphylococci isolated from young volunteers in Alexandria, Egypt

Nasally colonized staphylococci carry antibiotic resistance genes and may lead to serious opportunistic infections. We are investigating nasal carriage of Staphylococcus aureus and Staphylococci other than S. aureus (SOSA) among young volunteers in Egypt to determine their risk potential. Nasal swabs collected over 1 week in June 2019 from 196 volunteers were cultured for staphylococcus isolation. The participants were interviewed to assess sex, age, general health, hospitalization and personal hygiene habits. Identification was carried out using biochemical tests and VITEK 2 automated system. Disc diffusion and minimum inhibitory concentration tests were performed to determine antibiotic susceptibility. Screening for macrolide resistance genes (ermA, ermB, ermC, ermT and msrA) was performed using polymerase chain reaction. Thirty four S. aureus and 69 SOSA were obtained. Multi-drug resistance (MDR) was detected among most staphylococcal species, ranging from 30.77% among S. hominis to 50% among S. epidermidis. Phenotypic resistance to all tested antibiotics, except for linezolid, was observed. Susceptibility to rifampicin, vancomycin and teicoplanin was highest. ermB showed the highest prevalence among all species (79.41% and 94.2% among S. aureus and SOSA, respectively), and constitutive macrolide-lincosamide-streptogramin B (MLSB) resistance was equally observed in S. aureus and SOSA (11.11% and 16.22%, respectively), whereas inducible MLSB resistance was more often found in S. aureus (77.78% and 43.24%, respectively). The species or resistance level of the carried isolates were not significantly associated with previous hospitalization or underlying diseases. Although over all colonization and carriage of resistance genes are within normal ranges, the increased carriage of MDR S. aureus is alarming. Also, the fact that many macrolide resitance genes were detected should be a warning sign, particularly in case of MLSB inducible phenotype. More in depth analysis using whole genome sequencing would give a better insight into the MDR staphylococci in the community in Egypt.

Breaking the silence: empowering the mute-deaf community through automatic sign language decoding.

The objective of this study is to develop a system for automatic sign language recognition to improve the quality of life for the mute-deaf community in Egypt. The system aims to bridge the communication gap by identifying and converting right-hand gestures into audible sounds or displayed text. To achieve the objectives, a convolutional neural network (CNN) model is employed. The model is trained to recognize right-hand gestures captured by an affordable web camera. A dataset was created with the help of six volunteers for training, testing, and validation purposes. The proposed system achieved an impressive average accuracy of 99.65 % in recognizing right-hand gestures, with high precision value of 95.11 %. The system effectively addressed the issue of gesture similarity between certain alphabets by successfully distinguishing between their respective gestures. The proposed system offers a promising solution for automatic sign language recognition, benefiting the mute-deaf community in Egypt. By accurately identifying and converting right-hand gestures, the system facilitates communication and interaction with the wider world. This technology has the potential to greatly enhance the quality oflife for individuals who are unable to speak or hear, promoting inclusivity and accessibility.

The cultural and political activity of the Albanian community in Egypt 1878 -1912 A.D and its role in tourist attraction

The cultural and political activity of the Albanian community in Egypt 1878 -1912 A.D and its role in tourist attraction

How social media empowers physical disabled influencers for inclusive communities in Egypt: A quantitative survey on users’ perspectives

How social media empowers physical disabled influencers for inclusive communities in Egypt: A quantitative survey on users’ perspectives

Towards healthy public spaces in the Egyptian communities; inclusion health in public spaces

Towards healthy public spaces in the Egyptian communities; inclusion health in public spaces

How did the use of the social marketing approach in Egyptian communities succeed in improving breastfeeding practices and infants’ growth?

IntroductionImproving breastfeeding practices does not always link to interventions relying only on improving nutrition awareness and education but needs cultural and behavioral insights. AimThis study aimed to evaluate the changes in core breastfeeding indicators as a result of the use of social marketing (SM) approach for improving breastfeeding practices of Egyptian women and the physical growth of infants aged 6 to 12 months. The core breastfeeding indicators were: Early initiation of breastfeeding within one hour of birth, Predominant and exclusive breastfeeding to 6 months (EBF), Bottle feeding with formula, continued breastfeeding to 1 and 2 years, and responsiveness to cues of hunger and satiety.MethodsA quasi-experimental longitudinal study with a posttest-only control design was done over 3 years in three phases; the first was in-depth interviews and formative research followed by health education and counseling interventions and ended by measuring the outcome. Motivating mothers’ voluntary behaviors toward breastfeeding promotion “feeding your baby like a baby” was done using SM principles: product, price, place, and promotion. The interventions targeted 646 pregnant women in their last trimester and delivered mothers and 1454 women in their childbearing period. The statistical analysis was done by using SPSS program, version 26.ResultsMost mothers showed significantly increased awareness about the benefits of breastfeeding and became interested in breastfeeding their children outside the house using the breastfeeding cover (Gawn) (p < 0.05). Breastfeeding initiation, exclusive breastfeeding under 6 months, frequency of breastfeeding per day, and percentage of children who continued breastfeeding till 2 years, were significantly increased (from 30%, 23%, 56%, and 32% to 62%, 47.3%, 69%, and 43.5% respectively). The girls who recorded underweight results over boys during the first year of life were significantly improved (p < 0.01) after the intervention (from 52.1% to 18.8% respectively). At the same time, girls found to be obese before the intervention (15.6%) became no longer obese.ConclusionsImprovement for the majority of the key breastfeeding indicators and physical growth of infants indicates that raising a healthy generation should start by promoting breastfeeding practices that are respectable to societal norms.

Preaching the Impossible in the Face of the Unthinkable: Nonviolence, Love, and Thanksgiving in a Coptic Easter Sermon

This essay examines the Holy Monday sermon by Boules George, a senior priest at St. Mark Church in Cairo, that was preached the day after the Palm Sunday suicide bomb attacks against St. George Coptic Orthodox Church in Tanta and St. Mark Coptic Orthodox Cathedral in Alexandria in Egypt in 2017, which left forty-four people dead and more than one hundred injured. The sermon addressed Coptic Orthodox Christians in Cairo as well as the wider Coptic Orthodox community in Egypt and throughout the world through a live video broadcast. The sermon is remarkable for presenting a radical call to nonviolence and Christian love. Notably, the preacher speaks to “those who are killing us”, and says “thank you” for the opportunity to die as Christ died, for “this is the greatest honor that we could have”. This essay analyzes the sermon in light of the work of Walter Brueggemann and Alexander Schmemann, and argues that the sermon is an example of daring speech that offers divine empowerment to the suffering and the fearful.

Road To Deceased Donor Transplantation in Egypt.

In Egypt, there is presently a growing need to have a deceased donor transplant program. Egypt conducted its first kidney transplant from a living donor in 1976 and a first partial liver transplant in 2001. Since 2009, the Egyptian Health Authorities Combat Transplant Tourism in concordance with ethics codes and the Declaration of Istanbul Custodian Group has been in place. The Egyptian Transplantation Law of 2011 mentions that organs could be procured from deceased donors based on a will and on family consent. This law has had many critics, including religious authorities who have stressed that organs cannot be taken from a person with brain death because, in their view, life ends with death of all organs. Many intensivists disagree over the definition of death. In addition, the media has communicated contradicting and sometimes misleading health care information. Mummification is rooted in pharos practice and linked to religious beliefs. The ancient Egyptians believed that, by burying the deceased with their organs, they may rejoin with them in the afterlife. Since 2019, the transplant community in Egypt has started collaborations with international transplant organizations and campaigns with doctors and celebrities to donate their organs after death, which have stressed that a deceased donor program could help against end-stage organ mortality. In November 2022, after communications with politicians, President Abdelfattah El Sisi directed the government to establish a regional center for organ transplantation, which aimed to be the biggest in the Middle East and North Africa region. The new center will be part of a new medical city that would replace Nasser Medical Institution in Cairo, Egypt. The Ministry of Health issued an official form to be signed by a person before his death, accepting use of organs, to give hope and support to other patients in need.

Thomas Aquinas and the Qualification of Monastic Labor

Early monastic communities in Egypt were veritable laboratories for the practice of Christian virtue; perhaps surprisingly, they were also large-scale coordinated communities of labor. That manual labor should have been part of anchoritic life is not obvious; given that hermits were leaving the cities and the usual occupations of life in the world, there might be a question as to why they would seemingly return to such occupations having sought the purity of living alone in the desert. Combining Platonic thought with radical Christianity, the monks found a way to make the maximally spiritual life also a worker’s life. The architects of this form of life saw manual labor as a means for achieving self-sustenance, an effective weapon against temptation, a resource for the support of the needy, and a vital component in the monks’ ascetic program. The argument of this paper is that this powerful cultural consensus on the centrality of work to monastic life endured for almost a thousand years before it came to be qualified, by Thomas Aquinas among others. When Thomas Aquinas writes on the purposes of manual labor he is entirely traditional. However, Aquinas ends up diminishing the extent to which the pursuit of the traditional goods gained by the practice of manual labor is obligatory for monastics. Aquinas’s discussion of manual labor as an element of monastic life is a definite departure from the tradition. In the typically polite fashion of a scholastic theologian, Aquinas shifts away from Augustine and re-interprets St. Paul in unprecedented fashion. His argument is influenced by his own commitment to a new form of monastic life, which was changing not just theologically but as a result of the evolving backdrop of the social and economic realities with which religious life necessarily interacted.

The Egyptian communities in Milan

The Egyptian communities in Milan

Role of Religion and Secularism in Shaping Social Values, Norms and Identities in Various Societies and Communities in Egypt

Purpose: The aim of the study was to investigate role of religion and secularism in shaping social values, norms, and identities in various societies and communities in Egypt.&#x0D; Methodology: This study adopted a desk methodology. A desk study research design is commonly known as secondary data collection. This is basically collecting data from existing resources preferably because of its low cost advantage as compared to a field research. Our current study looked into already published studies and reports as the data was easily accessed through online journals and libraries.&#x0D; Findings: Religion, especially Islam, has historically been a significant influence on social values and norms in Egypt. The government has also played a role in promoting conservative religious interpretations. Egypt's religious diversity and evolving social movements have contributed to a dynamic environment where religion and secularism intersect in shaping societal identities and values.&#x0D; Unique Contribution to Theory, Practice and Policy: Social identity theory &amp; secularization theory&amp; religious pluralism theory may be used to anchor future studies on role of religion and secularism in shaping social values, norms, and identities in various societies and communities in Egypt. Encourage interfaith dialogue and initiatives that foster mutual understanding and respect among religious and secular communities. Develop and implement policies that safeguard religious freedom and secularism as fundamental human rights.

Lidhshmëria ndërmjet të ardhurave mujore dhe shëndetit oral te fëmijët e komunitetit rom, ashkali dhe egjiptas në Kosovë

The purpose of the research was to evaluate the impact of monthly income on oral health in children of the Roma, Ashkali and Egyptian communities in Kosovo. Two hundred and one children participated in this research, in which the OHI index for permanent teeth was evaluated in cor- relation with monthly income. For H = 8.19 and p &lt; 0.05 a significant difference was found between plaque index and monthly income. Also, for F = 3.42 and p &lt; 0.05 there is a significant difference between the gingival index value of permanent teeth and monthly income. Economic condi- tions are among the main factors of oral health in the chil- dren of this community.

Residents’ responses to social interactions and social sustainability in gated communities of the Greater Cairo Region

ABSTRACTSocial interaction is a crucial aspect of social sustainability, aiming to improve quality of life. However, the emergence of gated communities in Egypt has shifted priorities, prioritizing isolation over social interaction. This paper examines the impact of social interaction in gated communities in the West of the Greater Cairo Region from a social sustainability perspective. This study conducted a literature review on definitions and concepts of social sustainability and social interaction. We launched an online survey to measure social interaction in our case studies. We analyzed data retrieved from the survey to assess the correlation between social interaction and sustainability indicators. The results demonstrate that social interaction neutrally affects social sustainability indicators and users’ satisfaction. The survey findings indicate that users of gated communities rarely consider social interaction, which reflects their satisfaction with the isolation in the gated communities. As such, residents of gated communities should reconsider the shared spaces within these communities to improve social interaction and enhance social sustainability. This could lead to improved quality of life for people living in gated communities. Furthermore, improved social interaction within gated communities could also help to reduce social isolation and loneliness, which are associated with a range of physical and mental health issues.

Causality of mental health and child marriage

The goal and problem of this research is the impact of minor (child) marriages on the mental health of minors in Montenegro. Child marriages are especially present in Roma and Egyptian communities in these and wider areas. After extensive research on a representative sample of both sexes, the assumptions that domestic violence still dominates in these ethnic communities have been confirmed. The average age of girls at the time of marriage is 16.47, and for men 18.39. According to this research, the youngest married couples are 12-year-old girls and 13-year-old boys. In addition to arranged minor marriages, which are a kind of violence against violence, other forms of violence (physical, sexual, emotional, economic, social, racial, child theft and child trafficking) have also been established. In some form, men's violence against women is present without exception. The causes of violence against women are numerous, starting with alcohol, drugs, gambling, poverty, jealousy, lack of education, and tradition. According to the respondents, poverty is not the main reason for violence against women, but the analysis of the results of the regression and correlation analysis show that poverty is highly correlated with alcohol, drugs and gambling. Jealousy as a reason for physical violence is very little represented. Women's attitudes towards violence particularly interesting and unexpected. As many as 26.3% of women support violence in all circumstances and violence in certain circumstances. Men were even more passionate, 40.9% of men believe that violence is acceptable in all circumstances and in certain circumstances. It is indicative and important to point out that 22.3% of women and 36.6% of men did not express their opinion on this issue. Women did not declare that they suffer violence because of fear of new violence, and men did not declare because of sanctions by the competent institutions. The main cause of poor mental health among minors, especially among girls, is early marriage, which interrupts natural biological growth and development. Numerous disruptive endogenous and exogenous factors generate violence up to murder, and the ultimate outcome of violence is chronically disturbed mental health.

Endowments as a Tool for the Shaping of Community Identity in the Jewish Society of Egypt, Palestine, and Syria

Abstract Talmudic sources recognize the dedication of assets for the benefit of the Temple alone (heqdesh). In Islamic countries, Jews encountered another form of asset endowment – the Islamic waqf – and fully embraced it. This article explores the utilization of waqf from a fresh perspective, focusing on urban communities in Egypt, Palestine, and Syria, to examine its role in constructing community members’ self-identity. The allocation of waqf beneficiaries allowed the endower to delineate the community’s boundaries in their mind, reflecting the desired social circles they sought to be part of. Analyzing documents spanning centuries reveals ongoing changes in this realm. Social and demographic shifts periodically led to reductions in the circles of waqf beneficiaries. The strained relations between Rabbanites and Karaites during the Mamluk Period, as well as waves of Jewish immigration from Europe and North Africa to the eastern Mediterranean in the late Mamluk and early Ottoman periods, influenced the norms governing the endowment of houses, land, and money among Jewish property owners. These norms evolved again during the late Ottoman period when the boundaries between different Jewish groups became more blurred.

Enhancing the Functionality of a Grid-Connected Photovoltaic System in a Distant Egyptian Region Using an Optimized Dynamic Voltage Restorer: Application of Artificial Rabbits Optimization.

Photovoltaic (PV) systems are crucial to the production of electricity for a newly established community in Egypt, especially in grid-tied systems. Power quality (PQ) issues appear as a result of PV connection with the power grid (PG). PQ problems cause the PG to experience faults and harmonics, which affect consumers. A series compensator dynamic voltage restorer (DVR) is the most affordable option for resolving the abovementioned PQ problems. To address PQ difficulties, this paper describes a grid-tied PV combined with a DVR that uses a rotating dq reference frame (dqRF) controller. The main goal of this study is to apply and construct an effective PI controller for a DVR to mitigate PQ problems. The artificial rabbits optimization (ARO) is used to obtain the best tune of the PI controller. The obtained results are compared with five optimization techniques (L-SHADE, CMAES, WOA, PSO, and GWO) to show its impact and effectiveness. Additionally, Lyapunov's function is used to analyze and evaluate the proposed controller stability. Also, a mathematical analysis of the investigated PV, boost converter, and rotating dqRF control is performed. Two fault test scenarios are examined to confirm the efficacy of the suggested control approach. The parameters' (voltage, current, and power) waveforms for the suggested system are improved, and the system is kept running continuously under fault periods, which improves the performance of the system. Moreover, the findings demonstrate that the presented design successfully keeps the voltage at the required level with low THD% values at the load side according to the IEEE standards and displays a clear enhancement in voltage waveforms. The MATLAB/SIMULINK software is used to confirm the proposed system's performance.

Intertextuality and Ideology in Pseudo-Hecataeus

Abstract The article discusses the fragments of Pseudo-Hecataeus’ work “On the Jews” (Josephus, C. Ap. 1.183–205) from a new, literary perspective that highlights the author’s relationship to Hecataeus of Abdera, Clearchus of Soli, and Aristeas, and describes his position within contemporary Jewish culture in the Egyptian diaspora. Pseudo-Hecataeus demonstrates a strong anti-hellenization tendency in the questions which are of crucial importance for the native Egyptian Jewry: the adaptation of Greek education and translation of the law into Greek. The article also suggests that a famous discrepancy between Pseudo-Hecataeus and Aristeas in how they depict the origins of the Jewish community in Egypt can be considered as an antithetical rewriting by Pseudo-Hecataeus of the story told by Aristeas.

Creative Tourism as a Catalyst for Enhancing Sustainability Levels in Small Communities in Egypt

Creative Tourism as a Catalyst for Enhancing Sustainability Levels in Small Communities in Egypt