Previous articleNext article No AccessOral and Written: Saints, Miracles, and Relics in Brittany, c. 850-1250Julia M. H. SmithJulia M. H. Smith Search for more articles by this author PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Speculum Volume 65, Number 2Apr., 1990 The journal of the Medieval Academy of America Article DOIhttps://doi.org/10.2307/2864295 Views: 47Total views on this site Citations: 18Citations are reported from Crossref Copyright 1990 Medieval Academy of AmericaPDF download Crossref reports the following articles citing this article:SARAH HAMILTON LITURGY AS HISTORY: THE ORIGINS OF THE EXETER MARTYROLOGY, Traditio 74 (Nov 2019): 179–222.https://doi.org/10.1017/tdo.2019.11Kelly Gibson The Carolingian World through Hagiography, History Compass 13, no.1212 (Dec 2015): 630–645.https://doi.org/10.1111/hic3.12287 The style and science of persuasion, (Apr 2014): 88–139.https://doi.org/10.1017/CBO9781107279605.004 Bibliographie, (Jan 2014): 847–859.https://doi.org/10.3917/perri.minoi.2014.01.0847Stephen Mark Holmes The relics of St Merolilanus and Scotland, The Scottish Historical Review 91, no.11 (Apr 2012): 150–158.https://doi.org/10.3366/shr.2012.0075Andrew Evans The Levitating Altar of Saint Illtud, Folklore 122, no.11 (Apr 2011): 55–75.https://doi.org/10.1080/0015587X.2011.538569Amy K. Bosworth Learning from the Saints: Ninth-Century Hagiography and the Carolingian Renaissance, History Compass 8, no.99 (Sep 2010): 1055–1066.https://doi.org/10.1111/j.1478-0542.2010.00714.xHilary Powell “Once Upon a Time There Was a Saint …”: Re-evaluating Folklore in Anglo-Latin Hagiography, Folklore 121, no.22 (Aug 2010): 171–189.https://doi.org/10.1080/0015587X.2010.481149Thomas F. X. Noble, Julia M. H. Smith The Cambridge History of Christianity, (Mar 2010).https://doi.org/10.1017/CHOL9780521817752ALEXANDRA WALSHAM THE REFORMATION AND ‘THE DISENCHANTMENT OF THE WORLD’ REASSESSED, The Historical Journal 51, no.22 (Jun 2008): 497–528.https://doi.org/10.1017/S0018246X08006808Huw Pryce Wales: Religion and Piety, (Dec 2007): 411–429.https://doi.org/10.1002/9780470998786.ch21Tomás Ó Carragáin Regional Variation in Irish Pre-Romanesque Architecture, The Antiquaries Journal 85 (Apr 2011): 23–56.https://doi.org/10.1017/S0003581500074369Leidulf Melve Literacy --Aurality --Orality A Survey of Recent Research into the Orality/Literacy Complex of the Latin Middle Ages (600-1500), Symbolae Osloenses 78, no.11 (Jan 2003): 143–197.https://doi.org/10.1080/00397670310000383David C Harvey Constructed Landscapes and Social Memory: Tales of St Samson in Early Medieval Cornwall, Environment and Planning D: Society and Space 20, no.22 (Nov 2016): 231–248.https://doi.org/10.1177/026377580202000201 Huw Pryce Lawbooks and Literacy in Medieval Wales, Speculum 75, no.11 (Oct 2015): 29–67.https://doi.org/10.2307/2887424John A. F. Thomson St Eiluned of Brecon and her Cult, Studies in Church History 30 (Mar 2016): 117–125.https://doi.org/10.1017/S0424208400011657 BOOK REVIEWS, The Heythrop Journal 34, no.11 (Jan 1993): 70–122.https://doi.org/10.1111/j.1468-2265.1993.tb00906.xBrian Murdoch Walter Berschin, Biographie und Epochenstil im lateinischen Mittelalter. Bd. II: Merowingische Biographie. Italien, Spanien und die Inseln im frühen Mittelalter., Arbitrium 10, no.11 (Jan 1992).https://doi.org/10.1515/arbi.1992.10.1.24