Bugis Tribe Research Articles

Kedudukan Uang Panaik Sebagai Syarat Perkawinan Dalam Adat Suku Bugis Menurut Hukum Islam

Bugis people, south Sulawesi, who are predominantly Muslim before carrying out marriage has a tradition of customs namely Money panaik. Panaik money is the giving of some money from the candidates the bridegroom to the bride’s party as a form of respect and as shopping money, customs traditions in the community,This Bugis tribe is mandatory or as a pre-condition of marriage which if no panaik money means no marriage, panaik money is determine based on the social status of the bride’s family, the level of education woman, up to the physical condition, the higher the status of a woman then the higher the nominal panaik money is determined. In law islam there areno provisions governing panaik money and only oblige the giving of dowry from the male candidate to the female candidate, not there is a provision regarding the size of the dowry but it is recommended that women who well is a woman who does not burden the bridegroom with excessive dowry. This study examines regarding the position of panaik money as a condition of marriage in tribal customs according to Islamiclaw and how the consequences of the marriage law are not qualified panaik money in bugis tribal customs according to Islamic law. This study uses a normative juridical approach. This approach focuses on researching library materials such as relevant laws and other sources. The results of this study are the position of money which is not regulated in Islamic Law, but the law is permissible because it is a form of gift and as long as it is not burdensome to the party giving, but if the demand for panaik money is too high and the prospective groom cannot fulfill it, it causes the marriage to be canceled and eloping, then Islam prohibits something that is superfluous, and the higher the amount of panaik money that can be deliberated as much as possible by theprospective bride and groom.

Symbolic Meanings of Equipments Used in Mappacci Buginese Traditional Ceremony

This paper aims to elaborate the meaning and message contained in the symbol of equipments used in the ceremony of Mappacci. Mappacci is a traditional pre-marriage the ceremony carried out from generation to generation by Bugis tribe for the purpose of cleaning or purifying the bride from bad things. This study used an analytical descriptive approach in which researcher observed and interviewed the local people and the process of ceremony in order to gain data. The result shows that in carrying out the Mappacci ceremony, nine kinds of equipment are prepared by Bugis tribe. Equipment used in Mappacci in general are pillows, silk covers, jackfruit leaves, banana shoots, pacci leaves, rice, candles, pacci containers, brown sugar, and coconut. All of them contain meaningful and important cultural symbols which become an unuttered message. The symbols generally contain hope and prayers for the welfare and happiness of the bride and groom. It is suggested that further research will conduct a deeper analysis on other cultural ceremonies performed by Bugis tribe.

Appropriate technology for processing of plantation products for the mekar association of the bugis transmigrant tribe in Pal Village IX

Pal IX village has a potential plantation, namely banana. The products of this plantation are utilized by the Mekar Women's Association (Parwa), which consists of transmigrant women from the Bugis tribe who process bananas into dodol, chips, and kapok bread. The problem faced is that the processing of products is still manual (traditional), so that the products produced are limited. In addition, product marketing still relies on existing orders and has not paid attention to the food sanitation hygiene produced. The introduction of appropriate technology is needed to overcome this problem. Implementation of activities using the method of education and mentoring and carried out for 4 months. The results of the activity showed an increase in the group's knowledge and skills in applying appropriate technology, and changes in online-based marketing strategies.

Sauraja Pattojo

Pattojo is a small kingdom in the past, and at this time, Pattojo was called village of Pattojo. The Kingdom of Pattojo is also called ke-datu-an Pattojo whose the king or queen was called datu. To be a king or queen, one must of the highest Nobel or Datu title. Bugis house is identical to the stilt on the house and the rectangular facet is elongated. The house's mention in the bugis tribe has a difference between the noble house and the ordinary people's house. The noble house is called saoraja (Sao=house, raja=big so that saoraja is a big house), and the people's house is called the bola. Generally, noble houses in ancient times were larger than ordinary people's houses. This research is a study on the form of Bugis noble house or king's private house (saoraja datu pattojo: local language) built before Indonesia's independence. The form of façade the arrangement of space in the house has nothing in common with the original Bugis house. It may indicate that the king's house did not follow the original form of Bugis house but has combined between the Bugis and European architecture. Some things that are very clearly undergoing a change from the original of Bugis house is the roof, position of the stairs, there is an arc shape on the underside of the house, and the arrangement of the room has also undergone changes.

Development of Safe Two-Store Minimalist Type of Residential House Against COVID-19, Based on Local Wisdom of the Bugis, and Environmental Insight

This study intends to explore the values of local wisdom of the Bugis tribe, in building houses, which are associated with the current situation of the COVID-19 Pandemic. The purpose of this study was to find: (1) the development of a minimalist, two-story type residential design that is safe against COVID-19, based on local wisdom of the Bugis Tribe, and environmentally friendly, (2) steps for implementing the design, and (3) supporting factors and impediments to design development. Research locations in the Districts: Bone, Soppeng, and Wajo. The research sample was 300 people, selected by purposive sampling. The research variables are: (1) visible design development, (2) design implementation steps, and (3) supporting factors and inhibiting design development implementation. Data analysis technique, is a qualitative descriptive analysis. After concluding the analysis, the next step is to develop the design. The results of the research on the design development of a minimalist, two-story type residential house that are safe against COVID-19, based on local wisdom of the Bugis Tribe, and environmentally friendly, show that: 1) Front view seen from: (a) the position of the sun facing east, (b) contour the ground is facing a higher and flatter direction, (c) the position of the road facing the main highway, (d) the slope of the roof is 25-30 degrees, and (4) the shape of the roof, gable and shield. 2) Steps for implementing the design: (a) conducting socialization, (b) providing explanations about healthy houses and local wisdom of the Bugis Tribe, and (c) collaborating with relevant stakeholders. 3) Factors supporting the implementation of the design are: (a) affordable selling prices for low-income earners, (b) available land for house development and green open land, (c) house designs are classified as healthy, and (d) available roads, water facilities clean, and electric facilities. The inhibiting factors are: (a) the Bugis forget their local wisdom, (b) the planning consultants and developers do not understand the local wisdom of the Bugis.

MAHAR PERNIKAHAN SUKU BUGIS DITINJAU DARI HUKUM ISLAM DI DESA LAPRI KECAMATAN SEBATIK KALIMANTAN UTARA

This work discusses the marriage dowry of the Bugis tribe in terms of Islamic law in Lapri Village, Sebatik District, North Kalimantan. The problems to be examined in this research are, how is the position of the dowry, the process of determining the dowry of the Bugis tribe in Lapri Village, Sebatik District, North Kalimantan and how the Islamic law review regarding the marriage dowry of the Bugis tribe in Lapri Village, Sebatik District, North Kalimantan. The research method used in this research is a type of qualitative research, namely the type of research used to examine the conditions of natural objects. The results showed that the process of determining the dowry or wedding ceremony of the Bugis tribe in Lapri Village, Sebatik District was discussed at the time of ma'duta and the level or amount was decided when mappetu was present, namely, at the meeting of the two parties, both from the bride and the groom-male.

Comparison of Advanced Children According to West Law, Compilation of Islamic Law, and Traditional Law of Bugis Customs

The objectives of this study are as follows: 1) To determine the comparison to what extent the position of adopted children in inheriting the assets of their adoptive parents according to Western law, compilation of Islamic law and customary law of the Bugis tribe in Wolo District, Kolaka Regency. 2) To find out what are the obstacles in the application of inheritance distribution according to Western Law, Compilation of Islamic Law and Customary Law of the Bugis Tribe in Wolo District, Kolaka Regency. Based on the data analysis, it can be concluded that: 1) Comparing the extent to which the position of adopted children in inheriting the assets of their adoptive parents according to Western law, the Compilation of Islamic Law and Customary Law of the Bugis Tribe in Wolo District, Kolaka Regency is as follows: In Islamic law, adoption does not have legal consequences in terms of blood relations, guardian-guardianship and inheritance relationships with adoptive parents. He remains the heir of his biological parents and the child continues to use the name of his biological father.Meanwhile, according to the West Inheritance Law are: In Staatblaad 1917 No. 129, the legal consequence of adoption is that the child legally acquires the name of the adoptive father, becomes the child born from the marriage of the adoptive parents and becomes the heir of the adoptive parents. That is, as a result of the appointment, all civil relations are cut off, which originates from the offspring due to birth, namely between the biological parents and the child.Meanwhile, according to the Customary Law of the Bugis tribe, they are as follows: When using customary institutions, the determination of inheritance for adopted children depends on the applicable customary law. Especially the Bugis tribal law thatIf the adopted child is obtained from his/her own family environment, it will result in an unbroken relationship between the child and the biological parents in family relations and assets. And if the adopted child is adopted from the environment outside the family, it can result in the relationship between the adopted child and the biological parents being cut off, especially in relation to assets or inheritance. 2) What are the obstacles in the application of inheritance distribution according to Western Law, Compilation of Islamic Law and Customary Law of the Bugis Tribe in Wolo District, Kolaka Regency, namely: because of the lack of legal education for the community in the process of legalizing adopted children, Lack of public understanding and awareness in the process of distributing inheritance.

The Style of Customer Decision Making in the Bugis Community in Jambi

The Bugis tribe is one of the tribes that resides in South Sulawesi Province. This tribe is known to be very rational in acting and is always based on the teachings of the ancestors in the form of "Mappesona ri Dewata Seuwae" which means based on God Almighty. The Bugis tribe is known as an accomplished seaman, so they inhabit all provinces in Indonesia, including in Jambi Province. By inhabiting the Jambi area, the influence of the local culture will certainly affect the behavior of someone who resides in the area. Regarding this, the purpose of this research is to find out whether the decision making model of the Bugis people who live in Jambi still consider the Bugis cultural value when making product purchase decisions. The research sample consisted of 106 people, data were collected through questionnaires, and then analyzed descriptively quantitatively by calculating the index number values. The analysis shows that although the Bugis people have settled in Jambi, Sumatra, the product purchasing decision model is based on the value of the faith taught by the Bugis ancestors.

The Impact of the Value of Religiosity on Buying Decision Making on the Overseas Bugis Community in Jambi

The Bugis tribe is one of the tribes in South Sulawesi Province, in addition to the Makassar and Toraja tribes, who uphold their religion and become the basis for their behavior. This is in accordance with the Bugis philosophy of "MappesonariDewataseuwae” (surrender to God's will), which means that the Buginese people behave according to the religious values derived from their culture.The Bugistribe inhabit almost all corners of the archipelago, including in Sumatra, especially Jambi. By inhabiting the Jambi area, it is certain that the influence of the local culture will certainly affect the behavior of someone who lives in the area.Considering that, then, the purpose of this study is to analyze the influence of the value of religiosity of the Bugis tribe in Jambi on the decision of purchasing products.To answer the research problem, the data were collected through a questionnaire of 106 people, then analyzed using simple linear regression analysis. The research results obtained, that although the Bugis people have settled in Jambi, Sumatra, but the decision to purchase products is still influenced by the value of religiosity.

ANALISIS SEMANTIK PADA MANTRA SUKU BUGIS DI PAGATAN KECAMATAN KUSAN HILIR

The objectives of this study were (1) To determine the type of meaning (semantics) in the Bugis herbal medicine mantra. (2) To find out the types of healing spells for the Bugis tribe in Pagatan. The benefits of this research consist of theoretical benefits and practical benefits. Qualitative descriptive research method. The data in this research is in the form of a Bugis mantra in Pagatan which is obtained from interviews and literature studies. The instrument in this study was the researcher himself. The data collection technique was carried out by recording and recording the mantras that the informants said. The results of the analysis of the meaning of the Bugis mantra in Pagatan, Kusan Hilir District, that there are types of meaning (semantics) such as: lexical, grammatical, connotative, denotative, referential, non-referential. From the Bugis healing mantra in Pagatan, Kusan Hilir Subdistrict, which consists of twelve healing spells for various types of diseases such as: stomachache, headaches, vomiting, body aches, toothaches, genie disorders, eye pain and cancer as well as spells for all types disease.
 Keywords ; Bugis Mantra, and Semantic words.

Alteration of Bugis Traditional Architecture in Coastal Area in Cungkeng Village, Bandar Lampung

Cungkeng is a coastal village located in Bandar Lampung. In this area, there are traditional forms of Bugis’ houses arising from the presence of migrants of Bugis people who came from the Bugis tribe in South and Southeast Sulawesi, then forming a new environmental image that is the pattern of the form of the house far from where it came from, but is attached and is closely related to the personality of the Bugis people. Acculturation of Bugis’ houses in the middle of Bandar Lampung city is highly possible and become an interesting research topic, how the Bugis community in Cungkeng village retains its original traditional architectural forms and anticipates different characters from the house forms that still characterize the Bugis architecture. It can be observed from the comparison between the original Bugis’ house form and the existing Bugis’ house in the Cungkeng village settlement. The data processing was done based on qualitative method, through this method found the influence of heterogeneous culture in Bandar Lampung. Even though it is in the form of a house, it still maintains the authenticity of the Bugis’ house in accordance with the standards set by the original Bugis tribe.

The Cost of Panai' as the Marriage Requirement for the Migrant Bugis Tribe under Adat Law

This research aims to examine the legal phenomena of the application of the panai money, the cost imposed for the migrant Bugis customary law community in Sukabumi Village, Mayangan District, Probolinggo City, East Java. In other words, Panai' money is such customary money which must be handed over in Bugis tribal marriages. The data analysis method used is descriptive qualitative. Data collection techniques using literature study, observation, interviews, and documentation. The results of this study indicate that the submission of panai money has become a tradition that originated from an ancestor that is still valid today. Due to the high panai money, however, many of the Bugis people who wander no longer use panai money, as it takes into account the weakness of their customary values, as well as the many other cultures that influence, but there are still people who still defend it because of their strong customary values ​​which they still hold even though in the migrant area. Because panai money ’is a tradition that has long been a benchmark for Bugis people, this tradition still strongly considers moral sanctions, and the avoidance of this money is responded by some people to decide to elope.
 Keywords: Migrant Bugis Tribe, Marriage Law, Adat Law.

Women in low income families and their quality of life: A study with a grounded research approach in South Sulawesi

Poverty is a problem for every country in the world. This problem becomes very complicated because it has certain characteristics in different locations. This research seeks to uncover several things from poverty in Indonesia, especially in South Sulawesi. This study uses a qualitative research approach with grounded research in three districts in South Sulawesi. The three regencies are Jeneponto (representing the Makassar Tribe), Bone (representing the Bugis Tribe), and North Toraja (representing the Toraja Tribe). Researchers conducted in-depth interviews with 30 informants, consisting of government employees and low-income families. The study was conducted in 2010, then in 2018 the location was expanded, and informants added. Government employees as key informants who provide information about low-income families, location, and their condition so far. Data obtained by in-depth interviews, observations, and document searches that are considered necessary in accordance with this research. This study can show a picture of poverty reel and the role of women in low income families, as well as factors that can improve the quality of life of low income families in Indonesia, especially in South Sulawesi.

Geneologi Tradisi Ilmiah Navigasi Bugis: Studi Historis Perkembangan Navigasi Bugis dalam Astronomi Islam

Navigation in general is directing a ship on a voyage or a way to determine the position and direction of travel both on the actual terrain and on the map. Shipping activities are seen as a medium of community communication in one region with other regions. Bugis tribe is one of the nations of the archipelago that is oriented to the sea, and many create a tradition and culture in shipping activities. This journal discusses the roots of bugis navigation in the 17th century that marked the development of Islamic civilization in the midst of the culture of Bugis society. The 17th century in a Bugis society was an era where Islam and culture were integrated but remained in accordance with Islamic values. This can be found in ancient manuscripts sourced from the literature of the Buginese community. The journal also shows that before the advent of modern navigation tools, Bugis sailors relied on their ability and experience to sail, utilizing natural phenomena both in the sky and at sea. Like using the wind, moon, and stars.

Designing Environmentally Friendly House Based on Buginese Local Wisdom During Covid 19 Pandemic

The purpose of this study is to explore: (1) the development of minimalist type 36, 42, and 45 two-story house plans that are safe against Covid-19, based on local wisdom of the Bugis tribe, and are environmentally sound, (2) the stages of implementing the housing design, and (3) challenges and contributing factors influencing the implementation of design development. The results of the study are as follows: (1) Development of minimalist type 36, 42, and 45 two-story house plan designs that are safe against COVID-19 posessed the following characteristics: The living room is on the first floor of the front end of the house, the family room is on the second floor, the master bedroom resides on the first or second floor not above the kitchen, children's bedrooms on the first and second floor and are not positioned above the kitchen, the dining room is on the first floor, the kitchen is on the first floor at the back and its position is facing the front, and the main door at the front house building, positioned in the middle, facing forward. (2) The stage of implementing the plan design development is to socialize and cooperate with relevant parties. (3) challenges and contributing factors of design development were due to people who have low income, have high motivation and attitudes to have a minimalist type of residence. Whereas the challenges were people who have a high income, have low motivation and attitudes to have a minimalist type of house.

Mapata’s Transformation of Gender Identities in Tiba Sebelum Berangkat

Differing from other tribes in Indonesia, the Bugis tribe classified human gender into
 five categories, namely oroane (man), makunrai (woman), calabai (trans man), calalai
 (trans woman), and bissu (androgynous shaman). Originally, the Bissu occupied the
 highest position in Bugis community. However, as the majority of Bugis people have
 converted to Islam, the belief on such gender diversity is gradually declining. Issues
 pertaining to the fifth gender are explored by a literary work written by Faisal Odang.
 Titled Tiba Sebelum Berangkat, the novel examined transformations of a bissu’s
 gender identity. Concepts of identity, gender, and objectification were applied in this
 research to discover the story’s narrative structure. The purpose of this research is
 to understand transformations of gender in the character of Mapata, who underwent
 changes from being a calabai, an oroane (toboto), to becoming a bissu. Based on the
 analysis in this research, it is concluded that during the transformations, there were
 objectifications performed by Islamic fundamentalist groups toward bissu. Practices of
 objectification in fact were performed by not only external parties, but also other bissus.

ADAT PERNIKAHAN SUKU BANJAR DAN SUKU BUGIS

Culture and society are one unity that cannot be separated from each other, therefore with the existence of various ethnic groups, various traditions are born. In addition, culture can be seen as values that are believed to be shared in a society and can be internalized in individuals so that they live in every behavior, one of which is in the marriage customs of each tribe that has unique and very interesting differences and we must know and preserve, because Indonesia is very rich in culture that we must guard together, by knowing the difference does not mean we insult and blame instead guard and respect each other. The purpose of this study was to determine the differences and similarities of the marriage customs of the Banjar and Bugis tribes. The method that I use is a qualitative method. Type of library research (library reseach), the approach used is an ethnographic approach by examining cultural phenomena that exist in society. The results of this study are the marriage customs of the Banjar and Bugis tribes that have differences and similarities. The first difference is about the term money given to women from the male side by the term uag jujuran (Banjar tribe) and panai money (Bugis tribe), while the equation is something that must be fulfilled in the custom of marriage and the same form money. The next difference is about the factors that influence the high and low amount of money given, then in practice it also has similar differences and similarities, only procedurally different.

CHARACTER REINFORCEMENT OF SOCIAL CARE THROUGH PULUANG TRADITION IN WAJOK HILIR VILLAGE, MEMPAWAH

Social care is an achievement outside of itself to help others or others through positive actions, eagerness, full of meaning and relationships that bind the community together. Along with the development of the times, the values of social care continue to experience degradation, especially among the younger generation or among students. To revive social care, the values related to togetherness need to be explored, namely the values contained in mutual cooperation activities. The mutual cooperation activities can be found in the people’s life of Wajok Hilir Village. This area is urban areas, located in Mempawah Regency. The population of this village consists of various tribes. This community is a village that has a majority of Bugis migrant from Sidendreng residents, Makasar. Puluang Tradition is a cultural custom that is still carried out by the Bugis tribe in Wajok Hilir Village. In tradition this usually occurs in an activity such as farming, marriage and building a new home. The tradition is full of social caring character values, such as being light-hearted, diligent, collaborating, having cooperation and being reciprocated.

MAKAN-MAKAN DALAM KELAMBU, DIVERSITY OF MALAY-BUGIS TRADITION IN PONTIANAK, WEST KALIMANTAN

This article forms the results of a study conducted by the author in an effort to be able to inform the culture of Bugis tribe tradition, which is trusted and carried out with an expectation for the benefit of a better life. The culture possessed by Bugis people in the equatorial city is very diverse, in each sub-district even has its own differences. Makan-makan in Kelambu which was carried out in West Pontianak District which was a very densely populated location of Malay-Bugis. More clearly the location is in Kelurahan Sungai Jawi Dalam, Jalan Srikaya. It was here that at that time had carried out a cultural activity called Makan-makan dalam Kelambu. This tradition is carried out by people who do celebrations and are carried out by Bugis people in general. But at that time the people who carried out the celebration were not only the original Bugis tribe, but also a mixture of Bugis Malay tribes. This is what Malay-Bugis people do in Makan-makan dalam Kelambu tradition. The tradition of Makan-makan Dalam Kelambu is a series of activities that are believed by Malay-Bugis community to be carried out for safety and a form of gratitude to the Almighty God and avoid supranatural spirit disorder.

Design of Local Wisdom Based Resident of Bugis Tribe with Environmental Insights (Study on Supporting Facilities Aspects)

This study aims to determine the layout and form of construction of supporting facilities for small, medium and large types of homes based on the local wisdom of the Bugis who are environmentally friendly. The locations of the study are three districts, namely: Bone, Soppeng, and Wajo, by choosing 300 households as respondents. Research variables are supporting facilities, in the form of: (1) septictank, (2) sewerage and dirty water, (3) temporary landfills, and (4) open space, small, medium-sized residential houses, and big. Data collection by questionnaire, and data analysis techniques are qualitative descriptive analysis. The results showed that, the layout and form of construction of supporting facilities for small, medium, and large residential types based on local wisdom of the Bugis Tribe, which were environmentally sound were: (1) the location of the septictank was located in the front yard, the shape of a rectangular construction from brick or reinforced concrete construction equipped with impregnation tank, (2) the location of sewerage and rainwater, in the yard of the side leading to the drainage, the form of open channel construction of masonry, (3) the location of garbage disposal while temporary landfills, in the front yard, the rectangular shape of a brick or concrete construction, and (4) the location of open space, located in the front yard of the house and the side, natural in shape and bounded by masonry.