Bugis Community Research Articles

Mengenal Kebudayaan Suku Bugis

Bugis tribal culture is a very complex reality in the lives of Indonesian people. The Bugis tribe, as part of the Deutero Malay group, came to the archipelago after the first wave of migration from mainland Asia, especially Yunan. The name "Bugis" comes from "To Ugi," which refers to the Bugis people. La Sattumpugi, the first king of the Chinese Kingdom in Pammana, Wajo Regency, played a key role in Bugis history. The epic story "La Galigo," the world's greatest literary work, depicts the life journey of Sawerigading, We Cudai's husband, and creates the cultural foundation of the Bugis people. The Bugis community formed several classical kingdoms, such as Luwu, Bone, Wajo, Soppeng, Suppa, Sawitto, Sidenreng, and Rappang. However, the Bugis tribe has a marriage relationship with the Makassar and Mandar tribes. Currently, Bugis people are spread across various districts, creating a transitional area between Bugis and Makassar and Mandar. The Luwu Kingdom is considered to be one of the oldest kingdoms along with Cina, Mario, and Siang. History in the Bone region records seven generations of chaos, which was overcome by the To Manurung figure, known as Manurungnge ri Matajang, who was appointed Arumpone and formed the legislative council "ade pitue."

Mandoliong: An Organological Study of a Traditional Stringed Instrument in Wajo Regency, South Sulawesi

Mandoliong is considered a traditional musical instrument found in the Bugis community, Wajo Regency South Sulawesi Indonesia. This art functions as entertainment and is performed at wedding receptions, celebrations, traditional and government activities. Mandoliong can be reviewed based on its musical organology. Discussing organology can provide information about the form, way of playing, and the life cultural of the mandalion in people's lives. Mandoliong has a distinctive musical instrument shape and is now very rare. Even a successor to the Mandoliong maker is very diffi cult to find. This raises curiosity about how to make Mandoliong for the younger generation. In the music paradigm, the science that studies the structure and function of instruments is one element of the part of music called organology. This research aims to understand the construction parts and aspects of Mandoliong music. The methods used to collect data were observation, interviews and document study. As a result, the Mandoliong is known to have originated from China where it was acculturated with other models of musical instruments. In general, the shape of a Mandoliong is divided into three parts, namely the head (ulu), body (watang), and keys (tus). The materials and tools used in making the Mandoliong musical instrument are materials that are easily available every day in the people of Wajo Regency. In terms of performance, the Mandoliong musical instrument is performed in ensemble form. The scale produced by the plucked Mandoliong musical instrument is a chromatic scale.

Sompa Tanah in Makassar Bugis Customary Marriages: Legal, Religious, and Cultural Perspectives

The submission of dowry in the form of land (Sompa Tanah), as practiced by the Bugis community in Bone, reflects the flexibility of local mechanisms in addressing real-world challenges based on the ideal values of tradition. This study is important in the broader discourse on dowry, which often highlights cultural legitimacy in perpetuating violence and the subordination of women. The provision of Sompa Tanah in Bugis society serves as a cultural, legal, and religious mechanism to establish legal certainty regarding rights and obligations in marital relations. This descriptive qualitative research draws on observation and interview data, which are then analyzed contextually to understand their relevance to social management within the community. The findings indicate that Sompa Tanah functions as a legal mechanism that not only regulates rights and obligations in marriage but also provides legal certainty within the marital bond. The legal security afforded to women serves as a safeguard for their rights as wives and mothers within a patriarchal society. As a legal mechanism, Sompa Tanah ensures social order and gains customary and cultural legitimacy, which strengthens the position of women in the Bugis social structure. Additionally, marriage, as a social bond, carries the risk of divorce, which is also legally acknowledged. Consequently, this paper recommends further comparative studies to explore the practice of Sompa Tanah across different regions to gain more comprehensive and in-depth knowledge.

Diaspora weavers: Collective memory and identity of Pagatan Weaving South Kalimantan

This study aims to analyze more deeply the collective memory of Bugis weaver community in Pagatan through the form of creating weavers’ works that are not only a residue of the past, but also as a representation of the memories collected for their sustainable cultural identity. This research is based on Bugis community in Pagatan as an illustration of diaspora community that continues to carry out its traditions from their ancestors. This research uses qualitative methods, namely observation, in-depth interviews, and FGD (Focus Group Discussion). The purposive technique is carried out to identify informants that have been determined based on the research objectives. This study was analyzed using Maurice Halbwachs’ collective memory theory which said that collective memory embedded in the collective mind of the community forms the story of the past as part of the social identity of the community. This research finds that the systematic sequence of the past is like a collection of threads that are intertwined at a certain time, woven into one and cannot be separated from the present point of view. This research concludes that weavers are also able to manage its collective memory by expressing it through forms of Pagatan Weaving motifs as a strategy to survive its identity.

The Mappasiala Tradition: Gateway to Underage Marriage in the Bugis Community of Southeast Sulawesi

The Mappasiala Tradition: Gateway to Underage Marriage in the Bugis Community of Southeast Sulawesi

The Practice of Islamic Traditions among the Bugis in Bali

This study aims to explore the practice of the grave pilgrimage tradition in the Suwung Village, Denpasar, using qualitative methods. Interviews, observations, and document studies were conducted to gather data directly from the Bugis community during the grave pilgrimage. The results of the study show that the majority Hindu Balinese community can accept the Bugis migrants, who are Muslims, to express Islamic traditions in Bali. This expression of Islamic religious tradition is marked by the existence of ancient Islamic manuscripts in Muslim villages, one of which is the Bugis Suwung Village in Denpasar. Specifically, the traditions that are unique in this village are the tradition of Ngeruwah (praying for the spirits of ancestors before the arrival of the month of Ramadan), the tradition of Pagelicing Qur’an (parading the Qur’an), and the tradition of grave pilgrimage. However, the tradition of parading the Qur’an has not been practised since the 1970s. This was done because the tradition was feared to be cultised by the Muslim community in the region.

Structural Assimilation of the Bugis Community with the Native on Kangean Island

Structural Assimilation of the Bugis Community with the Native on Kangean Island

Mapparola dalam Pernikahan Adat Suku Bugis di Sulawesi Selatan Perspektif Sosiologi Hukum Islam

This study aims to analyze the mapparola tradition among the Bugis community from the perspective of Islamic Law sociology. The research addresses two questions: what the concept of mapparola in the wedding party of the Bugis tribe in Wajo is, and what are its implications from the perspective of Islamic Law sociology. This qualitative research employs field data collected through observation and interviews with community leaders and participants in the tradition. The data are analyzed using the ‘urf theory and the receptie a contrario theory, which emphasize that customary law can be valid as long as it does not contradict Islamic law. The findings indicate that the mapparola tradition in Bugis weddings is a form of respect towards the parents and families of the bride and groom, particularly the bride. This tradition, rich in social interactions and the exchange of various gifts, embodies strong Islamic legal philosophy. It is an extension of the guidance on dowry in Islamic law, sociologically shaped by the Bugis community's characteristic of sharing. However, mapparola sometimes poses challenges for prospective brides and grooms who may struggle to meet the traditional standards for providing the agreed-upon items. Therefore, this study recommends that the implementation of the mapparola tradition be adjusted to contemporary conditions, rationality, and the welfare of the prospective couples.

Cultural Acculturation of Ring Exchange in the Mappettu Ada Tradition from the Perspective of Islamic Law

This research examines the acculturation of ring exchange culture in the mappettu ada tradition carried out by the Cempa community of Pinrang Regency with the problems in the research, namely, First, how is the acculturation of the ring exchange culture in the mappettu tradition in Cempa Pinrang Regency? Second, what is the practice of exchanging rings at the mappettu event in Cempa, Pinrang Regency? Third, what is the review of Islamic law regarding exchanging rings at the mappettu event in Cempa, Pinrang Regency?This research is a type of field research using a normative approach that is descriptive qualitative in nature. The data collection techniques that the author uses are observation and interview techniques.The research results show that: (1) Exchanging rings at the mappettu event is a cultural acculturation process influenced by external factors (Western culture) which is imitated by the Bugis community in Cempa which brings the bride and groom together. (2) In the practice of exchanging rings at the mappettu event in Cempa, Pinrang Regency, namely with the development of modern times, the exchange of rings is carried out like a party by decorating the room, the bride and groom put rings on each other. gold ring directly on the left ring finger. (3) Judging from Islamic law, the practice of exchanging rings is not in accordance with the Shari'a where in practice there are elements between the prospective groom and the prospective bride touching each other when pairing the rings. The use of gold on men is also prohibited in Islamic law, although only a little, and is permitted for women as explained in the hadith. Keywords: Acculturation,Exchange Rings, Islamic Law

PANDANGAN SOSIOLOGI HUKUM ISLAM TERHADAP TRADISI MAPPATOPO PADA JAMA’AH HAJI SUKU BUGIS PERANTAUAN DI KABUPATEN FAKFAK

The difference traditions from each region in Indonesia makes them unique and has their own characteristics also. One of them comes from the South Sulawesi area, namely the Mappatoppo tradition. In the application of this tradition, there are several different views, therefore the author will explain how this tradition is seen from the perspective of Islamic law. This research uses the field research method, by collecting data based on the results of observations and interviews with some people. The Mappatopo tradition is a tradition of awarding titles Hajj who carried out by the overseas Bugis community in Fakfak Regency after performing the Hajj pilgrimage. The results of this research show that from the perspective of Islamic law, there are several deviations in the implementation of this Mappatopo tradition, namely the pilgrimage procession carried out by someone strange, the use of songko’ haji (head covering) for women who do not cover their private parts completely, and excessive use of jewelry (gold) and excessive decoration (Tabbaruj). According to the limitation theory of Muhammad Syahrur, there is no prohibition on implementing it as long as it can be applied according to limits that are in accordance with the teachings of the Shari'a, neither more nor less than what has been determined by the Shari'a.

Optimalisasi Moderasi Beragama dalam Menunjang Terwujudnya SDG's Berbasis Kearifan Lokal Masyarakat Bugis

Indonesia as a multicultural and multireligious country is one of the gifts as well as problems that are often feared to cause multiple interpretations that cause divisions between tribes or even religions. This study aims to determine the application of religious moderation in educational institutions, to find out the concept of local wisdom of the Bugis community, to determine the correlation of Islamic education with local wisdom of the Bugis community, to find out the optimization of religious moderation in supporting SDG's based on local wisdom of the Bugis community. The type of research that the author used in this study was qualitative research. Qualitative research is a study aimed at describing and analyzing phenomena, events, social activities, attitudes, beliefs, perceptions, thoughts of people individually and in groups. The approach used in this study is a sociological approach and a psychological approach. This research was conducted at SMA Negeri 13 Bone. The data analysis is carried out in stages; data reduction, completing the selection of collected data based on the relevance of the research topic; presentation of data, displaying data according to the problems discussed in this study; and verification or drawing conclusions, making corrections and checking with relevant sources and journals so that conclusions can be made. The results showed a lack of student understanding related to religious moderation, so optimization, introduction and socialization to students are needed in order to be able to understand religious moderation well as supporting the realization of SDG's.

The Myth of the Sanrego Bolong Wood as a Symbol of the Strength of Bugis Men

The existence of Sanrego wood results in a constellation of contradictory views the truth of Sanrego wood or just a 'positive suggestion'. This study is more directed towards interpretive ethnography which collects assumptions, explanations and views that tend to be positional which results in the emergence of demystification and counter-myths regarding a particular culture or custom Sanrego wood which is considered an aphrodixia plant (weapon of strength) Research on counter-myths Kayu Sanrego (Bolong Sanrego) uses qualitative research through a case study approach as well ecological ethnographic-interpretive approach. Referring to what was stated by (Creswell, 2015) that research This qualitative method is used to explore in detail and holistically the problems that exist in the field. results analysis in this research, the myths contained in the story of the Sanrego wood (Bolong Sanrego) include a belief that developed in the Sanrego Village community and has become a tradition or habit. As for factors that influence the existence of Sanrego wood (Bolong Sanrego), namely social factors, economic factors, and health factors. One of the issues that most people still consider taboo is related issues with vitality problems that are largely considered to be on the acatalepsy spectrum of male ethnography leading to a reluctance to reveal it. One of the plants that is believed to be herbal The Bugis community uses Sanrego wood (Bolong Sanrego) which is still considered a myth Treating male vitality problems.

Multilingualism in Bugis Language Context: A Case Study on English Language Teaching Interactions

This study explores the intricate dynamics of multilingualism within the Bugis language context and its impact on English Language Teaching (ELT) at UPT SP SDN 251 Pae-Pae. With a focus on the Bugis community in Indonesia, the research delves into the complexities of language interaction in daily life and the teaching process. The Bugis language, embedded in rich cultural heritage, coexists with Indonesian and English, presenting a unique multilingual tapestry. The study employs a qualitative case study approach, including in-depth interviews with an English teacher. Findings reveal variations in language use within the family, community, and classroom contexts. Challenges arise in understanding nuanced meanings between languages, particularly in higher grades. The English teacher supports a multilingualism approach in teaching, emphasizing its role in enhancing students' adaptability and cultural sensitivity. The study contributes valuable insights to the broader discourse on language education and multilingualism in a globalized world, affirming the significance of a multilingual pedagogical approach in preparing students for diverse communication scenarios.

Topology And Tradition: The Knot Polynomials of Ketupat Nabi

This study explores the intersection of mathematics and culinary traditions, focusing on “Ketupat Nabi,” a dish from South Sulawesi’s Bugis community. By applying knot theory, it seeks to understand the mathematical properties of the dish’s knot diagrams. The research began with selecting traditional foods characterized by knots or ties, essential for framing the study’s focus. Photographs and cultural histories of these foods were then collected to provide context. The analysis involved comparing these culinary knots with established knot theory literature, leading to the creation of graphical knot diagrams. These diagrams underwent mathematical analysis using the Alexander polynomial, a key tool in knot theory. The ketupat’s knot diagram, featuring 24 crossing points and incapable of 3-colorability, was a primary focus. Remarkably, this study identified a unique Alexander polynomial for the Ketupat Nabi’s knot diagram, a significant addition to the knowledge of polynomials associated with 24-crossing-point knots. The identified polynomial for the ketupat Nabi’s knot diagram is: Δ𝐾(𝑡)=−𝑡10+7𝑡9−21𝑡8+35𝑡7−35𝑡6+26𝑡5−26𝑡4+30𝑡3−37𝑡2+61𝑡1−79+61𝑡−1−37𝑡−2+30𝑡−3−26𝑡−4+26𝑡−5−35𝑡−6+35𝑡−7−21𝑡−8+7𝑡−9−𝑡−10 These findings accentuate the value of interdisciplinary approaches in elucidating the multifaceted relationship between cultural and mathematical paradigms. Moreover, the research illuminates the untapped scholarly potential of traditional foods as avenues for mathematical exploration.

“MALLAPPESSANG OLOK-KOLOK”: PERJUMPAAN ISLAM DAN TRADISI LOKAL DALAM MEMORI KOLEKTIF MASYARAKAT BUGIS

This article presents the findings of a qualitative research study that delves into the collective memory of the Bugis community concerning the intersection of Islam and local traditions. Collecting data through observation, interviews, and document analysis, this study shows that the Mallappessang olok-kolok (Releasing animals) tradition has sparked controversy in the community. The study analyzed the oral storytelling-based community’s tradition narratively. Mallappessang olok-kolok constitutes a “tolok bala” tradition, a local ritual designed for averting disasters. The Bugis society practices it by releasing animals into the forest to hope for healing from an illness. Some view the practice as contrary to Islam’s continuity from animism and dynamism and its implementation as unreasonable. On the other hand, others consider the tradition adheres to Islamic teachings. Releasing animals into the forest to feed wild animals expresses human harmony with nature. The act is also viewed as bonding with ancestors, following ancestral guidelines, and fostering community unity as families, relatives, and neighbors actively participate in the ritual. The narrative of this different perspective then rolls into a discussion or dialogue between Islam and local culture, which then impacts the existence of respect for the presence of these traditions. The conversation between Islam and local culture is a sign of progress in the thought of Islamic society that accepts traditions as heritage and science impacting on strengthening human relations with nature.

Miscellaneous Arabic Loanwords in Local Bugis Culture

The Bugis language adopted or adapted many Arabic vocabulary, especially after the spread of Islam and adopted by the Bugis community. The absorption of Arabic into the Bugis language continued to evolve with time and cultural interaction between the two groups. This study aims to obtain decryption related to the process of Arabic loanwords into Bugis language and also obtain related changes in word structure in Arabic loanwords into Bugis language. By using qualitative methods, namely research approaches used to understand and explain phenomena in depth and descriptively. The source of the data obtained through interviews with native speakers of the Bugis language. The results of this study showed that the absorption of Arabic vocabulary in the Bugis language did not experience a change in meaning. Changes in word structure indicate differences in pronunciation and vocabulary between Arabic and Bugis. This shows that the Bugis language has a different phonological and lexicon system from Arabic, and such changes can be found in the words adopted from Arabic into the Bugis language. The study of Arabic loanwords in the local Bugis culture has significant scientific contributions in the fields of linguistics, cultural studies, and anthropology. For future research, it is recommended to conduct a comparative study between the use of Arabic loanwords in the Bugis language with other regional languages in Indonesia.

Analisis Hukum Islam terhadap Tradisi Makkatte Khitan Anak Perempuan Bugis

The Makatte' Tradition of Circumcision for Bugis Girls is a traditional practice that has long been an important part of the culture of the Bugis community in Indonesia. This tradition is believed to be an obligation for all women approaching their teenage years. The aim of this research is to find out the Makatte' traditional law carried out in South Sulawesi from an Islamic legal perspective. The research method used is the normative analysis method, namely investigating facts using Al-Qur'an and hadith reasoning, applicable regulations, and maqāṣid al-syarī'ah theory. The results of this research show that in society, the makatte' tradition has five meanings: as a sign of Islam, custom or culture, a symbol of maturity, cleanliness and health, as well as religious teachings and advice. When this teaching was adopted by the community, the community believed that the series of processions had become a responsibility. Then for those who don't implement it, this will have an impact on social impacts. The Koran does not speak clearly about circumcision for either men or women. Meanwhile, the Hadith, which is the second source after the Al-Quran in Islam, speaks very little about circumcision, so it is interpreted and given the impression of only the approval of the Prophet. Islam as a natural religion certainly upholds natural values. Therefore, Islam prioritizes nobility, purity and cleanliness and perfects all aspects of life.

Transformation of Religious Moderation and Islamic Law: Reflections on Siri' Na Pesse Culture in Bugis Community

This study discusses the transformation of religious moderation and Islamic law: a reflection of siri’ na pesse culture in Bugis community. The research methodology is qualitative, descriptive analytical, normative theological approach, normative juridical and formal, socio-anthropological, data analysis with religious moderation, al-urf and maqasid al-syariah theory in Islamic law. The research results show that siri’ na pesse is constructed with various pappaseng which function as advice and benchmarks in Bugis community to strengthen solidarity, unity, create harmony, order, peace and peace in community life. Religious moderation and Islamic law are one unit to maintain human harmony, foster love through siri’ na pesse as an inner bond, thoughts, and foster hearts to forgive each other, be full of understanding, eliminate hatred, violence, radicalism, extremism, and terrorism in good human relations.

Mappanini Bosi Tradition: Ritual to Ward off Rain in the Bugis Community in Bone Regency from Perspective of Islamic Law

The inhabitants of Pattiro Village, situated within the Dua Boccoe Subdistrict of Bone Regency, are renowned for their customary practice known as "mappanini bosi." However, it has been observed that adherence to the established rules of this tradition is frequently breached by community members. This research aims to explore the use of mappanini bosi tradition within Bugis society and to examine perspective of Islamic law on the jurisprudential rule of al-ādah muhakkamah. Accordingly, this empirical qualitative research was conducted in Pattiro Village, situated within the Salomekko District of Bone Regency in South Sulawesi Province. The methodology used adopted a synthesis of two theoretical frameworks, namely the reception-exit theory and al-'urf. To achieve the research aim, data were gathered through field studies and literary sources, and subsequently processed and analyzed using reduction, presentation, and conclusion methods. The obtained results showed the significance of mappanini bosi tradition within Bugis community, which was recognized as integral for achieving success in their various endeavors. It was also observed that not all individuals in Pattiro Village actively engage in this custom. Ritual stages of mappanini bosi include the use of leaves, millipede animals, sharpening stones, burning dippers, and underwear. In accordance with this, the fiqh rule al-ādah muhakkamah concerning the practice of mappanini bosi was evaluated in this research. From this evaluation, it was found that some elements deviated from certain Muslim beliefs, but not all aspects contravened mappanini bosi principles. Ritual process comprised the use of specific materials, and intentions, and attributing significance to ritual items believed to influence rainfall. This research urges practitioners of rain-charming ritual and Bugis community to regard mappanini bosi as local wisdom while concurrently respecting Islamic law as an integral component of community life.

Implikasi Hukum Terhadap Pembatalan Rencana Perkawinan Setelah Proses Mappetuada Dalam Adat Bugis Makassar

Introduction: In the marriage process of the Makassar Bugis community, it is not uncommon for one of the parties to cancel the marriage plan after the mapettuada/proposal procession. This is of course a polemic in itself because in the mapettuada process there is a certain amount of money and goods that have been handed over from the prospective groom (money panai') to the prospective bride. In this research, the researcher will discuss the legal implications of canceling marriage plans after the mappettuada procession in Bugis Makassar custom. 
 Purposes of the Research: Provide an explanation regarding the legal implications of canceling marriage plans after the mappettuada procession in Makassar Bugis custom. 
 Methods of the Research: Methods of the Research is normative legal research. The sources of legal materi als used are primary and secondary legal materials. The technique for collecting legal materials used in this research is through literature study, all materials obtained will be analyzed qualitatively and then presented prescriptively. 
 Results Originality of the Research: Cancellation of marriage plans after the mappetuada process in Bugis Makassar custom requires the party canceling the marriage to bear the loss of costs incurred by the other party as regulated in the provisions of Article 1365 of the Civil Code.