Body Politic Research Articles

Japanese Women’s Body Politics, Focusing on Clothing/Textiles in Pre- and Post-World War II Japanese Culture on Film

When we attempt to read visual messages in styles of dress within mass media such as film, it can help enlighten understanding of ourselves and nuanced messages we portray from a diverse range of cultures. Explained in qualitative methods, this paper explores pre- and post-World War II Japanese transnational dress through Mizoguchi 1956 film Akasen Chitai (Street Of Shame) and Imamura 1961 Buta to Gunkan (Pigs and Battleships), comparing how the clothed female body is reflective of political shifts in pre- and post-WWII Japanese culture. In order to contextualize and thus gain a clearer understanding of Japanese culture from both Japanese and Western perspectives, it is necessary to reflect on some of the history of Japan’s textiles pre-WWII and the garments produced by showing visual examples of them. In film, women’s bodies represent not only their own gender, but the role of men in society as well, which is true in real life. Imamura clearly looks at the human body as a context for society, applied specifically to how the female body is represented through what clothing and textiles she wears on her body, when and why; enabling the audience to decode cultural meanings as well as wider global, social and political significance.

The revenge of history: Indian indenture and its afterlife in South Africa

ABSTRACT The aftermath of the 150th anniversary in 2010 of the arrival of the first indentured migrants in Natal saw an explosion of family and community histories. While some academic historians question the credibility of such histories, carefully sifted and cross-referenced, they can provide a wealth of new information, allowing for deeper insights into indentured migration and Indian settlement in South Africa. Family histories help in building intergenerational histories that go beyond indenture. This expansion of the historical archive provides a fuller story of Indians who, for a large part of their existence, were written out of the history books or written in as a festering sore to be lanced from the South African body politic through mass repatriation. While digging deeper into individual family histories, the story is situated within the broader context of racist exclusion, showing how these boundaries were reinforced as much as they were challenged and trespassed.

THE LEGAL CONCERNS OF THE SETTLEMENT DISPUTES BY THE COUNCIL ON THE INTERNATIONAL CIVIL AVIATION ORGANIZATION

Background: The International Civil Aviation Organization (ICAO) is a “Club” of sovereign States. ICAO is a specialised United Nations agency (UN) with 193 Member States. If a dispute between these States and the diplomatic channels does not find a mutual solution, disagreement arises; however, the ICAO Council has an essential function in settling disputes. This settlement procedure is structured under the Chicago Convention (1944), the Rules for the Settlement of Differences (1957) and the Rules of Procedure for the Council (1969). However, Member States do not welcome these provisions, demonstrated by the scarcity of dispute settlement procedures before the ICAO Council in the last 80 years. This article introduces these legal disputes and looks for justifications based on the nature of the cases. The Council is a unique permanent body within ICAO. Although ICAO in the former century became rather a political (diplomatic) body upon its foundation, that is why the absence of successfully concluded dispute resolutions is a legal viewpoint that is more than interesting. This research paper reveals examples of the lack of effectiveness of the ICAO Council’s dispute settlement, focusing on the nature of the State’s interests and the outcomes of the procedure, furthermore, the role in these disputes in front of the International Court of Justice (ICJ) or arbitration. Methods: This article focuses on understanding and analysing the historical context, international cooperation and diplomacy, and the regulatory landscape of dispute resolutions and settlements. The search was based on databases, academic journals, and official publications from aviation authorities and organisations such as ICAO. The research utilised qualitative and quantitative methods based on empirical observations and examinations (document analysis and case studies). Results and conclusions: The ICAO Council has rule-making, judicial and administrative functions. It is a quasi-judicial body, and its President has the authority to settle disputes among the contracting States. However, if we look at the history, in the last 80 years, only 10 cases were handled by the ICAO Council. The main reason for the lack of ICAO Council dispute settlement decisions is the growing diplomatic (political) function of the ICAO Council. Aviation is a crucial commercial activity for every State, meaning the aviation industry is determined by political interests and decisions. Such political interests and subtle international relations often prevent States from submitting themselves to binding legal procedures. Another reason for fewer disputes before the ICAO Council is the need for more provisions and rules to support transparent and legally binding decisions. The current rules are neither appropriate nor comprehensive enough and cannot be executed in the same manner as court decisions. In addition, the ICAO Council’s decision can be appealed to non-ICAO bodies such as the International Court of Justice. Therefore, it is highly recommended that the whole processual mechanism be revised or that a new, dedicated judicial body with clear legal status, jurisdiction, and competence for dispute resolutions be created.

Verbal and Nonverbal Communication of Presidential and Vice-Presidential Candidates During the Third and Fourth Debates of the 2024 Election: A Semiotic Analysis by Charles Sanders Peirce

As presidential and vice-presidential candidates seek to capture public attention and understanding, they often employ innovative and creative methods. Both verbal and nonverbal messaging play a crucial role in this process. Therefore, understanding the verbal and nonverbal communication of a potential national leader is essential to prevent future misunderstandings. This study aims to analyze the political verbal and nonverbal communication of presidential (capres) and vice-presidential (cawapres) candidates during the third and fourth debates of the 2024 election using Charles Sanders Peirce's semiotic analysis. The primary focus of this research is to understand how the concepts of Sign, Object, and Interpretant are used by the candidates to convey their political messages during the debates. The methodology employed is qualitative, utilizing a semiotic analysis approach, which allows the researcher to elucidate the meanings behind the signs and symbols used in political communication. The study finds that the use of certain symbols significantly influences voter perceptions of the candidates. Additionally, the research highlights that signs play a critical role in the effectiveness of political communication, where gestures, facial expressions, and body language enhance the candidates' appeal and credibility in the eyes of the voters. These findings are expected to contribute to the development of more effective political communication strategies in future election campaigns.

Investigating the Role of Political Messaging on Preferences for Local Food Products in the United States

AbstractThis study investigates whether wording a promotional marketing message as originating from the US government vs. the US president impacts consumers’ responsiveness to the message. Using a discrete choice experiment, it examines consumer responsiveness to President Biden’s order promoting domestic production. Results indicate that consumers are willing to pay a premium for domestically produced tomatoes, with variations based on political affiliations and product attributes like organic labeling and farm employment practices. However, findings on the significance of information treatment effects are mixed, suggesting that consumer responsiveness is unaffected by wording the message as originating from a broad political body vs. a specific politician.

Bringing “Religion as Such” to the City: Sacred History and Nation Branding in Contemporary Germany

Abstract This article focuses on a multireligious building project named House of One in contemporary Berlin. Initiated in 2012 by a Protestant community at the center of Berlin, House of One consists of a synagogue, a church, a mosque, and a communal room. My central suggestion is that House of One is invested in a pluralist re-branding of (liberal) Protestantism, a rebranding that underlies the post-unification emergence of a new national German imaginary: out of “soil” marked as historically Christian spreads an “Abrahamic” future that transcends its particularity via its assumed ability to incorporate Islam and Judaism. Liberal, Christian-secularized norms and affects are thus being rearticulated in a language of religious pluralism, so that a normative, Christian-secularized category of religion can be extended to Christianity’s “monotheistic brothers.” Elaborations of this building project’s intended purpose, I argue, are thus animated by a broader question about the appropriate relation between religion and the state, and conjointly, between the self and culture at a moment in time in which hitherto normative, Christian-secularized assumptions concerning this relation are challenged. As such, the discursive representation that sustains the yet-to-be-built House of One is conducive to the making of a new national imaginary: it is driven both by the desire to renounce past evil through a recognition and inclusion of alterity into the body politic, as much as by the simultaneous de-politization and scrutinization of such alterity.

Pizan, Christine de. Book of the Body Politic. Ed. and trans. Angus J. Kennedy

Pizan, Christine de. Book of the Body Politic. Ed. and trans. Angus J. Kennedy

Flowing Body: The Collision of Power Relations, Mind and Body Agency

This article constructs a novel theoretical framework for understanding the body in feminist theory by critically engaging with existing non-binary and non-essentialist views. It advances upon foundational critiques, particularly those by Haraway, Connell, and Butler, integrating the dynamics of body agency, power relations, and mind to propose a more fluid and intersectional approach to body politics. The new framework posits the body as an active participant in its continuous formation, interacting with and reshaping societal norms and expectations. Empirically, the paper analyzed four artworks displayed in art galleries and museums in Lund and Malmö in Sweden as case studies, focusing on how these works represent and shape notions of the female body across various themes including beauty, reproduction, migration, and sexuality. These artworks serve as a medium to explore how corporeal experiences are constructed through the interplay of power relations, mind, and body agency. Through critical analyses of theory and textual analyses of artworks, this paper points out that the body is a language of fluidity, simultaneously influenced and shaped by power relations, the mind, and its agency. Feminism should treat the body more carefully, avoiding biological essentialism or absolute social constructs.

Whitman's Democratic Citizen

In 1858 a series of essays titled Manly Health and Training made their appearance in the New York Atlas, written by Walt Whitman under the penname of Mose Velsor. The professed goal was to discuss suggestions and ideas to improve the general physical condition of its readers. Whitman regarded this as a necessary condition to match America’s democratic character. Indeed, from reading his guide we can see how for him the health of the body politic is dependent on the health and physical vigour of its citizens. In typical Whitman fashion, the essays address a multitude of topics other than the usual issues expected of a fitness manual. Besides the customary issues of diet and exercise, he also talks politics, morality, the weather, longevity, Greek athleticism, hygiene habits. This article will focus on Whitman’s thoughts about the physical standards he believed the American people ought to meet to sustain American democracy, link this with Whitman’s view of Ulysses Grant as an example of the ‘ideal’ American citizen and also venture why he was so understanding towards the latter during his troubled presidency.

“A Western Outpost of the Punjab”

By forcefully inserting itself within the landscape and history of California, “near the confluence of the Feather and Sacramento rivers” in the foothills of the Sierra Nevada mountains, Bhira Backhaus’s Under the Lemon Trees (2009) moves beyond the common tropes of Asian American fictions in which memory is invoked primarily in terms of nostalgia or loss, to emplace itself within the very specific geographical locale and physical landscape of the small town of Oak Grove in northern California (48). The text adopts an emphatically regional frame as a strategic move to stake a claim to inclusion within the body politic of the nation through filiations to the land that have been forged by living in close proximity with it—working the soil, learning its many qualities, and becoming conversant with seasonal rhythms. In doing so, Under the Lemon Trees gestures to more-than-human kinship structures and a sense of place that transcends institutional taxonomies of “citizen” and “immigrant” alike.

How Far-Right Extremism Changed American Body Politic

Abstract Aggressive rhetoric was part and parcel of the rising Tea Party and the related anti-Obama conspiracy theories. The argument here is that Donald J. Trump, as the leading public promoter of Birther rumors, first-time presidential candidate, and U.S. president, played a starring role in bringing hate speech, violent threats, and political violence into the political mainstream. As a result, political violence increased significantly and several violent far-right extremist groups, domestic terrorist entities, were newly founded after Trump announced his presidential campaign in mid-2015. As ex-president and once again presidential candidate, Trump glorified the criminally convicted participants in the violent breach of the U.S. Capitol on 6 January 2021 and honored violent far-right fringe groups that were active in the late 20th century while threatening revenge against his political enemies. To assess, whether Trump, as 47th U.S. president, would be able to have his political foes investigated and jailed upon his return to the highest office, we looked for answers in the Heritage Foundation's “Project 2025,” the most detailed blueprint for the dismantling of the “deep state” and the best-laid plan for a takeover by Trump and vetted conservative “Make America Great Again” loyalists in January 2025.1 Although the sole focus here is on the rhetoric of far-right extremism and violence in the past 15 years, there were no similarly extreme far-left hate speech patterns and violent extremism related to the Democratic Party during the same time.

Does the balance matter? The gender within government and municipal indebtedness

PurposeIt was to investigate whether gender diversity – gender balance – within political municipal government teams affected the municipal indebtedness. Government ideology, the gender of the mayor and the wealth of the municipal environment were considered as moderators.Design/methodology/approachWe used GMM estimators on two dynamic models and a sample of 144 Spanish municipalities with more than 50,000 inhabitants for the period 2013–2022.FindingsGender diversity within government teams reduces the municipal debt. Furthermore, the government right-wing ideology and the female gender of the mayor are robust moderators of the effects of the gender diversity within government teams on institutional indebtedness.Research limitations/implicationsThe differences in financial autonomy and powers to apply public policies by municipalities in the different countries, as well as some differential aspects within the right-wing ideological spectrum, may condition our findings. Within relational demography, gender diversity impacts municipal performance, opening the way to explore other relations in future research.Practical implicationsThe tendency to implement legislation to try to achieve high gender balances within political decision-making bodies generates higher gender diversity, and our research shows that it leads to a better financial performance, a matter of transcendental importance for EU, credit rating agencies, and lenders.Originality/valueThis study provides new knowledge about the effect of gender within political decision-making bodies on municipal budgetary management. It is the first research analysing the impact of gender balance in the strict sense within decision-making bodies on municipal indebtedness.

Deconstructing Borders: Arab American Immigrants and Body Politics in Mohja Kahf’s The Girl in the Tangerine Scarf

Deconstructing Borders: Arab American Immigrants and Body Politics in Mohja Kahf’s The Girl in the Tangerine Scarf

BEYOND SURFACE: EXPLORING POLITICS IN CHILDREN’S LITERATURE

This paper explores the complex interplay between body politics and children's literature across cultures and time. By analyzing accounts from assorted social and cultural settings and historical periods, the paper validates how these apparently naive stories replicate and form societal standards, outlooks, and power undercurrents associated with the human body. From traditional folk tales to present-day literature, the analysis highlights how children's literature can both strengthen and challenge societal typecasts, endorse body positivity, and sanction young readers to critically participate in cultural representations. The paper also considers the role of neuroscience in understanding how children's brains process and respond to narratives about the body, emphasizing the importance of culturally sensitive and inclusive approaches to children's literature.

Body and Body Politic in Gaza: Testaments of a New Epoch

Body and Body Politic in Gaza: Testaments of a New Epoch

One thing I do know: John 9, Citizen Ruth, and bodily autonomy

In John 9, an unnamed man born blind receives sight only to find himself at the center of various controversies and theological questions that concern identity and belonging. In the center of the swirling debates, the newly sighted man does not give the theological and political answers his interlocutors demand. He insists instead on his physical well-being as the centrally relevant reality. This article reads John 9 intertextually with the 1996 film Citizen Ruth, in which a pregnant White woman similarly finds herself in the center of a vigorous debate about abortion and often baffles the ideologically motivated groups that seek to persuade her to their side. She, too, insists on her right to act in her own best interests as she perceives them and is subjected to intrusive questions, social stigma, and shame. This reading finds sources for an ethic that centers human flourishing, bodily autonomy, and the ability of marginalized individuals to say what they know to be true about themselves. Such an ethic is surely needed for such a time as this, when fierce ideological debates and political manipulations place marginalized bodies at risk.

Educate yourself! Exploring feminist politics and self-development in Danish online fat activism

ABSTRACT This article explores Danish fat activism and feminist politics on Instagram. Based on a 6-months ethnographic and digital fieldwork among Danish fat activists on Instagram, the article investigates the social implications of challenging normative body ideals online. Through ethnographic examples, the article illustrates how learning about fat acceptance through a fat accepting community is a liberating, deeply personal and transformative process. It is however also a social process taking place within a particular digital community with certain expectations on how to enlighten, educate, and understand oneself as a political subject. In the process of becoming a fat activist online, one is encouraged to appropriate new knowledge on feminist body politics and a feminist language for the social oppression of, among others, fat bodies. We argue that, contrary to popular transformation journeys on TV and social media, the goal for Danish fat activists is not outward bodily change but instead to develop the abilities to recognize social injustice and translate it into a social and feminist critique. Ironically, this inwards process towards feminist enlightenment simultaneously situate the Danish fat acceptance movement within an individualized neoliberal cultural logic of self-development as imperative.

The politics of fat positivity and fat acceptance: Exploring select post-millennial, South Indian “fat films”

ABSTRACT While the representation of the fat body in post-millennial mainstream South Indian films has often been problematic due to the inherent biases against non-normative bodies, a promising trend has been visible in recent post-millennial South Indian movies centered on fat protagonists. Known as “fat films” within fat activism for their stance on fat positivity and fat acceptance, these movies claim to promote liberatory discourses regarding fat bodies. However, we argue that the liberatory potential of these movies often becomes limited due to the structurally similar, formulaic plots that construct fatness as a liminal, alterable state of being. For our analysis, we have chosen three mainstream South Indian “fat films” released in three different Indian languages in which the narratives navigate through the complex life experiences of the fat protagonists: Da Thadiya (Hey Fatso) (2012), a Malayalam movie directed by Ashiq Abu; Inji Iduppazhagi (Size Zero) (2015), a Tamil movie directed by Prakash Kovelamudi; and Laddu Babu (2014) a Telugu movie directed by Ravi Babu. It is found that the subversive potential of these films is undermined by a host of issues, both specific and general, such as a) their construction of fatness as an abject form of embodiment where it becomes a constant source of laughter b) their reductive and redundant portrayals of fat subjectivities and inability to contribute alternative narratives which aren’t centered on the fat protagonists’ “eternal” conflict with their bodies and c) their inability to interrogate the larger body politics behind the aestheticization of certain bodies as normative.

Thinking with space invaders: ‘Freed slaves’, ‘asylum seekers’ and social wastelands

This article uses Puwar’s concept of ‘space invaders’ as a lens to explore historical responses to people freed from slavery, and contemporary responses to people seeking asylum in the United Kingdom. This lens highlights the fact that in both cases, intense and violent fear was sparked by the idea of bodies that have come to be associated with particular spaces (the social space of slavery, the geographical space of the Global South) moving into spaces marked as belonging to others (propertied white men, ‘British people’). The article argues that this allows us to explain commonalities between two sets of discourses and practices adopted both in relation to emancipated people historically, and asylum seekers today. The first involves efforts to rid the body politic of ‘space invaders’ by physically transporting unwanted bodies elsewhere. The second set of practices, adopted in relation to those who cannot be physically removed, entails the creation of legal, social and spatial ‘no man’s lands’ or ‘wastelands’ that make it possible to hold these bodies simultaneously in and apart from society.

Body and Power: Study of Body Politics in The Power

Body and Power: Study of Body Politics in The Power