Blessings Of God Research Articles

The relationship of resignation the legitimate purposes and the bridging of pretexts

The chapters on the principles of Islamic jurisprudence are overlapping and interrelated with each other, including abandonment, legal purposes, and blocking pretexts. This is explained in the following points: = What the Messenger (may God’s prayers and peace be upon him) left intentionally but not related to the chapter on the legitimate purposes of facilitating the Islamic nation by leaving what he fears that the work will force - if he persists in it - and it is difficult for it, and the purpose of self-preservation by leaving what his nature hates (may God bless him and grant him peace) And the intent of taking into account the situation of others and pitying them by abandoning what removes it, the intent of repelling corruption and bringing benefit by abandoning a matter, the intent of deterrence and rebuke the doer by leaving the command, the intent of deterrence and rebuke the one who left the order, and other intents. = Blocking the pretext is to block the means to something, whether it is a means to a permissible or to a prohibited, and also the act of leaving is closing what the Messenger (peace and blessings of God be upon him) did not do, and this means that adherence to abandonment leads to blocking the door of innovation in the religion. = Just as blocking excuses are types, including what is obligatory, recommended, and permissible, so the Messenger (peace and blessings of God be upon him) left different types, including what indicates sanctity, lamentation and permissible, and not all of them are in the same position. = If the Messenger (may God’s prayers and peace be upon him) left and approved another saying or action that he saw or reached, this only leads to permissibility. The first has the purpose of self-preservation and the second has the purpose of facilitating and distinguishing, and either abandoning a statement or in compliance with the general well-known ruling, such as the Messenger (may God bless him and grant him peace) abandoning prayer on the hypocrites and standing on their graves. = Just as the pretexts are the invocation of what is a benefit to a corrupting one, as working in the opposite direction of what the Messenger (peace and blessings of God be upon him) left leads to a great evil, which is to find new things that must be blocked. = Both resignationand blocking pretexts.are different evidences in them, and based on them the jurisprudential applications as I have been given them.

تدابير الوقاية من الآثار النفسية والأخلاقية للتغير المناخي في ضوء سيرة الطيبة ﷺ في سياق المجتمع الباكستاني

Environmental and climate changes are one of the most important threats that threaten human survival at the local and regional levels. In the Islamic Republic of Pakistan, climate change is a disturbance in the natural climate system and the main reason for it is the distortion of human practices, routines, uses and desires, which include excessive and unnecessary use and waste of natural resources. Like water, food, wood and land. We must, individually and collectively, curb our excessive desires, appreciate the blessings of God, and use things according to our needs. And in the teachings of Islam al-Khalida al-Mishraqa and the deeds of the Prophet, may God bless him and grant him peace, the principles and laws were revealed in the transfer of conditions and events of each age. It is necessary to understand the causes of climate change and do everything possible to prevent it. Scientists and climate scientists provide information about climate change over the past decades through their research. So that the planet can be saved from extreme climatic conditions at the right time. And the damage caused by these changes has a negative effect on human behavior and intelligence, so psychological problems such as depression, depression, anxiety, fear, anger, and inferiority complex arise. These are all the topics of the thesis in the science of al-Nafs al-Bayi. Not only does it study psychology and human behavior, but it also studies the necessary and unnecessary designs in the construction of cities and buildings to determine how the construction decisions affect human personality and behavior. Apart from physical diseases and systemic disorders caused by climate disasters, psychological problems are among the most prominent problems. In the case of deterioration due to house breaking, severe psychological stress, mental stress, depression, anxiety, fear, grief and drowning trauma require many years to return to normal life. And we must ensure that all possible measures are taken in the light of good life ﷺ to protect people from many psychological disorders such as psychological conflict, uncertainty, fear, terror, stress, and depression due to these environmental changes.

تعليم علم المقامات في إندونيسيا : دراسة ميدانية في معهد بيت القراء بجاكرتا

The Quran is a great miracle that was revealed to the Prophet Muhammad, may God bless him and grant him peace, to the point that every letter in the Quran is rewarded for reciting Muslims who believe in it. Reading using the art of melody belongs to a branch of the sciences of the Quran that cannot be separated. When reading the Quran, this art has had a profound impact on the hearts of the nation if it is read with good and correct rules. The art of reciting the Quran existed in the time of the Prophet Muhammad, peace and blessings of God be upon him, and now it has spread throughout the world. There are different names for the art of reciting the Quran, including the science of Quranic maqamat. This science - the science of Quranic maqamat - is also well-known and famous in Indonesia, and there are many Islamic institutes that make the science of maqamat their main curriculum, including the Bait al-Qurra’ Institute in Jakarta. As for the method of teaching the science of the Qur’an, it is diverse and evolves with time until knowing the Qur’an’s positions has become easier for everyone to learn. This research follows the qualitative analytical method by collecting data through personal interviews and referring to original and secondary sources. One of the results of the research is knowledge of the history of Quranic maqam science in the Malay Archipelago, especially Indonesia. Then the readers must not deviate from the rules of intonation and the exits of the letters. Therefore, it is important for readers to improve the rules of tajweed before learning the science of Quranic maqamat.

Examining the Wisdom and Justifications of Asking Forgiveness: The Prophet of Islam (PBUH) from the Perspectives of Commentators

This article is about the wisdom and justifications of asking forgiveness of the Prophet of Islam (PBUH) from the point of view of the commentators of the fariqin. This article has investigated the aforementioned topic with a descriptive-analytical and comparative method and found that the Holy Prophet (peace and blessings of God be upon him) is infallible and because of his infallibility, he is not guilty of any conventional sins. Therefore, if there are materials indicating that it is a sin, those materials should be interpreted and should not be attributed to conventional and conventional sin. Also, a question will be created in the minds of some people that if the Prophet of God is innocent, why would you be ordered to forgive, like people, it can be said: in the verses where the Prophet (peace be upon him and his family and peace be upon him) asked for forgiveness from sins, has been done, it does not mean that the Holy Prophet (peace and blessings of God be upon him) has committed a sin, but there is wisdom and justification in the forgiveness of the Messenger of God, which can be obtained by reading this article.

Nature and usage of the doctrine of seed planting in the modern church: A case of new Christian movements in Kenya

This paper presents the usage of the seed planting (DSP) doctrine in the modern church, a case of new Christian movements (NCMs) in Kenya. The study sought to identify the meaning of DSP and to determine the nature and usage of the DSP in churches in Kenya. The study posits that the DSP has gained popularity in the NCMs in Kenya, and in the last two decades, other denominations have started adopting it. This is occasioned by the upsurge of preachers who present it as a unique way of giving that replaced tithing and as a special way to attract the blessings of God in the life of believers. Although the advocates of the DSP postulate religious reasons, this study has established that it is used as a strategy to raise money in the church. Its usage has blurred the image of the church from being an institution existing for the plight of the needy and the suffering to becoming a commercial institution. This study concludes that its usage in the church is inconsistent with the teachings in the Bible and, therefore, a false doctrine. Clergy, whether or not advocating for the doctrine of seed planting, ought to sensitise their believers on the true nature of God, a compassion-loving God who cannot be bribed, manipulated or hand-twisted by man. The study contributes significant knowledge in the area of church and society.

Meccan and Madani


 
 
 
 One of the main features of Islamic law is that it has revealed gradually. So the Qur’anic verses are revealed to the greatest messenger, our master Muhammad (peace and blessings of God be upon him), keeping pace with the progress of the Islamic society, advising it, correcting its path, legislating the rules necessary for its integrity.
 The Prophet’s migration was considered as a fundamental difference between two different stages of the Islamic call, and that migration shapes also a difference between two types of the Holy Qur’an, namely the Meccan Qur’an and the civil Qur’an.
 
 
 
 
 Hence, it lies that the Meccan and the Madani are an important foundation and pillar in understanding the history of Islamic legislation, knowing the retracted and abrogated, the reasons for revelation, etc..

(The Narratives of Asma Bint Yazid Al-Ansari in Sunan Abi Dawood - collection and study)

This research aims to clarify the status of the great companion Asmaa bint Yazid (may God be pleased with her). Because she was defending them and asking about their rights, she narrated from the Messenger of God (may God bless him and grant him peace) several hadiths, and she was one of those who were keen to transmit the Sunnah of the Prophet (peace and blessings of God be upon him) and for that I chose to have my research titled (The Narratives of Asma Bint Yazid Al-Ansariah). In Sunan Abi Dawood - collection and study).

The Augsburg Confession: Renewing Lutheran Faith and Practice by Timothy J. Wengert

Reviewed by: The Augsburg Confession: Renewing Lutheran Faith and Practice by Timothy J. Wengert Suzanne Hequet The Augsburg Confession: Renewing Lutheran Faith and Practice. By Timothy J. Wengert. Minneapolis: Fortress Press, 2020. 349 pp. This commentary on the Augsburg Confession (CA) aims to do what it says in the subtitle—to renew Lutheran faith and practice. Written by a coeditor of the Book of Concord (2000), the author demonstrates deep knowledge of the context and contents of this key Lutheran confessional document. Robert Kolb, fellow coeditor of the Book of Concord, writes in the Foreword that this commentary focuses on "the living voice of the gospel and its application in the world in which believers experience the blessings of God" (ix). This book, then, is much more than just another commentary on the CA. In the introduction, the author stresses the importance of the confessional nature of the CA. It is far different from a series of doctrinal articles. "Luther put readers on notice that the real point of the Augsburg Confession was not simply stating correct doctrine or compelling compliance to such doctrine … but rather as a moment of confessing" (1). An overview of the context and history of events leading to the writing and public reading of the CA on June 25, 1530, follows. The book has twenty-eight chapters, one for each article in the CA. These chapters are divided into two parts. The first covers the preface to the CA plus articles I through XXI (13–203). Each chapter follows a pattern. After what this reviewer terms a "teaser" chapter title, the author shares a personal experience or observation, drawn from his years as a scholar, teacher, and pastor. In part one, translations of both the German and Latin texts follow. Thereafter the author shares phrase by phrase reflections or commentary. Each chapter closes with "We Teach and Confess," which links the doctrine to present day teachings and practices. Of interest for this reviewer is the title of the fourth chapter, "The Christian's Two Religions," and its longer first section on Article IV (49–57). The author [End Page 90] expands on the terms "Up Religion" and "Down Religion" to set the context for understanding the unconditional nature of God's grace, as set forth in this key article on justification "on account of Christ through faith" (52). Part two is entitled "Practicing the Faith" and focuses on articles XXII–XXVIII (215–299). The chapters follow the same pattern as earlier chapters, but reflections are limited to key sections of these much longer articles, with the text of the articles in an appendix with the German and Latin translations side-by-side on two-page spreads (300–343). The epilogue, entitled "We Confess and Teach," begins with a chilling first sentence. "They were caught in the act of confessing their faith" (293). A list and brief description of each of the signers of the original document follows. "This act of confessing shaped not just the document but also, more importantly, their witness within the church catholic down to the present day" (294). While the author then mentions ordination practice in the 1950s in the New York Ministerium where candidates were required to subscribe their names to the Augsburg Confession, this reviewer has witnessed this same requirement for ordinands in the current Lutheran liturgies for ordination. The Augsburg Confession is as vibrant a confession now as it was in the sixteenth century! Throughout, the author threads articles with common themes together, resulting in a beautiful confessional fabric, e.g., IV to III and VI (53–54), V to XVIII (59), VII to VIII and XV (83). This unifies the confession, thus discouraging reading the articles as a list of disparate doctrines. Less key but helpful is the shift to sans serif typeface for longer quotations, as well as footnotes and an index to aid study of the text. This book was a delight to read. For teachers, pastors and all interested in the distinctive nature of Lutheran confessions, this commentary, together with A Formula for Parish Practice: Using the Formula of Concord in Congregations (Wengert, Fortress Press, 2006), should be included as standard for classes on...

Understanding Salvation among Pentecostals/Charismatics in Ghana

All religions and or denominations, among other things, seek to provide answers to life-threatening conditions facing their adherents. One of them is the concept of salvation. This paper examines the concept of salvation among Pentecostals/Charismatics in Ghana. Using interviews and secondary materials from some Pentecostal/Charismatic practitioners and scholars, it was identified that salvation is a state that affirms that the soul of an individual is saved from destruction by believing in the atoning works of Jesus Christ. This is received by confessing Jesus Christ as one’s Lord and personal saviour. This makes the believer become like a “spiritual Israelite” who is able to access the promises of God in both the Old and New Testaments in the here and now as well as in the life hereafter. Additionally, receiving salvation gives believers victory over the influence of evil spiritual forces. There are, however, impediments to the progress of the believer which are classified as “spiritual” and “physical” enemies. Notwithstanding, believers are able to overcome these obstacles when they remain students of the word of God and become prayerful. This ensures their continued enjoyment of the blessings of God in the here and now as well as in the life hereafter. The paper recommends that all religions and/or denominations should take a quick look at what constitutes salvation and its implications because it is a meaningful human concern. Additionally, obstacles to salvation should be highlighted along with strategies for overcoming them for believers in the here and now and the hereafter. The study has added to the body of information about the doctrine of salvation from the Pentecostals/Charismatics perspective. Keywords: Salvation, Pentecostals, Charismatics, Ghana

The military role of Imam Ali bin Abi Talib (peace be upon him) in the book Bishara al-Mustafa for the Shiites of al-Murtada by Abu Jaafar Muhammad bin Ali al-Tabari

The invasions and wars that took place in Islam are many, all of which were famous for Imam Ali (peace be upon him), and he was its only knight, as Islam was always victorious with it, and the Prophet Muhammad (peace and blessings of God be upon him and his family) relied on him in all his battles, as he is the leader who does not return except by achieving One of the two good things, either victory or martyrdom. Victory was his ally in all the wars he fought, and that victory had its effect on strengthening and strengthening Islam, as losing in the war for any party meant destroying the psychological, religious, political, economic and social aspects of the defeated party. It prevented the defeat of Islam, as it preserved the life of the Noble Prophet (may God bless him and his family and grant them peace), so Imam Ali (peace be upon him) participated in all the battles except for Tabuk, whose stay in Medina was necessary to preserve Islam from the plots of the hypocrites and their cunning.

CHILD PROTECTION ACCORDING TO ISLAMIC LAW AND FORMAL LAW

The word protection according to the Indonesian dictionary is a shelter or things (deeds and so on) that must be protected. Then, Law No. 23 of 2002 on child protection states that protection covers activities to guarantee and protect children and their rights in order to live, grow and participate optimally in accordance with human dignity, and to obtain protection from discrimination. If parents always protect and pay attention to their children as blessings of God and protect them from actions that can damage the future of the child, then parents should be responsible to keep and protect them. As stated in Tafsir al-Qurtubi which expressed the opinion of Ibn Abas in understanding the above verse: as a form of the command to the husband to protect himself and his family from the fire. The application of the verse in everyday life is to take care of one's self by observing the rules of religion and keeping the family by calling them to worship and pray to God, so they were saved from the fire. The most important issue that is always discussed by scholars of jurisprudence is the issue of parenting (Hadhonah) in order to maintain and sustain the continuity and preservation of the life of the newborn. Hadhonah is to nurture a child who has not been able to take care of his own life by providing something for the welfare and security, taking care of something painful and dangerous, educate and building himself physically and spiritually. Children are an Almighty's grace for parents, children are also mandated and jewelry for them, as well as pride in the future, but in addition, children can also be a slandered person or a test, even become enemies for their parents. The National Legal Development Board of the Department of Law and Human Rights provides an understanding that the harmonization of law as a scientific activity for the harmonization process (balance alignment) of written law that refers to philosophical, economic, and juridical values17 As from the description above, the harmonization of Islamic law into national law is a process of harmonization and alignment of Islamic law into national law as a form of making the legal product itself. From the description above, the author sees that the study of harmonization between Islamic law and national law is an interesting study because of the position of Islamic law as one of the National Law builders. In addition, this law is one form of the legal umbrella against childcare itself. So in the glasses of the author, this law is one form of implementing Islamic law into positive law. This is the first step in integrating positively of Islamic law into positive law. Therefore, the writing of this thesis entitled Child Protection according to Islamic Law and Formal Law with Law No. 23 of 2002 on Child Protection.Keywords: child, child protection, Islamic Law, Formal Law

CHILD PROTECTION ACCORDING TO ISLAMIC LAW AND FORMAL LAW

The word protection according to the Indonesian dictionary is a shelter or things (deeds and so on) that must be protected. Then, Law No. 23 of 2002 on child protection states that protection covers activities to guarantee and protect children and their rights in order to live, grow and participate optimally in accordance with human dignity, and to obtain protection from discrimination. If parents always protect and pay attention to their children as blessings of God and protect them from actions that can damage the future of the child, then parents should be responsible to keep and protect them. As stated in Tafsir al-Qurtubi which expressed the opinion of Ibn Abas in understanding the above verse: as a form of the command to the husband to protect himself and his family from the fire. The application of the verse in everyday life is to take care of one's self by observing the rules of religion and keeping the family by calling them to worship and pray to God, so they were saved from the fire. The most important issue that is always discussed by scholars of jurisprudence is the issue of parenting (Hadhonah) in order to maintain and sustain the continuity and preservation of the life of the newborn. Hadhonah is to nurture a child who has not been able to take care of his own life by providing something for the welfare and security, taking care of something painful and dangerous, educate and building himself physically and spiritually. Children are an Almighty's grace for parents, children are also mandated and jewelry for them, as well as pride in the future, but in addition, children can also be a slandered person or a test, even become enemies for their parents. The National Legal Development Board of the Department of Law and Human Rights provides an understanding that the harmonization of law as a scientific activity for the harmonization process (balance alignment) of written law that refers to philosophical, economic, and juridical values17 As from the description above, the harmonization of Islamic law into national law is a process of harmonization and alignment of Islamic law into national law as a form of making the legal product itself. From the description above, the author sees that the study of harmonization between Islamic law and national law is an interesting study because of the position of Islamic law as one of the National Law builders. In addition, this law is one form of the legal umbrella against childcare itself. So in the glasses of the author, this law is one form of implementing Islamic law into positive law. This is the first step in integrating positively of Islamic law into positive law. Therefore, the writing of this thesis entitled Child Protection according to Islamic Law and Formal Law with Law No. 23 of 2002 on Child Protection.Keywords: child, child protection, Islamic Law, Formal Law

The role of Banu Abd al – Ashhal in the era of Caliph Abu Baker al-Siddiq (peace be upon him) ( 11AH – 13 AH / 632AD - 634 AD)

This research deals with the study of Banu Abd al-Ashhal, one of the most important and largest clans of the Aws al-Ansari tribe, and their role during the era of Caliph Abu Bakr al-Siddiq (may God be pleased with him). It may include their participation in the Islamic army to fight the Romans in the first military launch after the death of the Prophet (peace and blessings of God be upon him). The research also included a study of the heroic role presented by Banu Abd al-Ashhal in the wars of apostasy, the most dangerous movements that confronted the complete Islamic state, and also included a study of their great role in collecting and preserving the Holy Qur’an from loss. The battles against the polytheists, including the battle of Ajnaden and the battle of Marj al-Safar.

Feasts and occasions in Morocco in the era of rulers

After the Islamic conquest, the Maghreb witnessed great stability and security in social life, and they followed the path of the Muslim conquerors on their religious and worldly holidays and occasions and fused with the Arab Muslim conquerors and participated in them on occasions and feasts and became part of these occasions, and some of these occasions were present in Morocco before the Islamic conquest of it such as Celebrations of engagement, marriage and the newborn, especially when it is male, and the celebration of Nowruz and others. He added after Islam other holidays such as the birth of the Messenger Muhammad (peace and blessings of God be upon him and his family), circumcision, Eid al-Fitr, Eid alAdha and the death of the Messenger (peace and blessings of God be upon him and his family). All of these occasions were held either in The home of the governor or the governor participates in it, and religious occasions are often held in the mosque after prayer because people are not distracted from prayer.

مشكلات الإمام والداعية الإسلامي في العالم الغربي

Praise be to Allah the Lord of the worlds and may the blessings and peace of Allah be upon the most honored of messengers our master Muhammad and upon all his family and companions. One of the greatest and most honorable jobs on the earth is the position of the Imam and the caller to God, because it is the job of the prophets and messengers, may the blessings of God be upon them all, the imams is God's vicegerent on the earth. for that , and we will talk in this research paper about the extent of the difficulties and problems faced by imams In the Mosques there in the Western world, and what hinders them towards conveying this great message, and working to find solutions to advance the sector of imams in the Western world.

The Picture of Da’wah Islamiyyah in the Poem of Abdullah Ibn Rawwahah

Abdullah Ibn Rawahah is considered one of the poets of the Prophet, peace, and blessings of God, who uses his poetry to defend Islam and the Messenger as well as Muslims in general especially after he embraced Islam. He did not only strive with the sword, but he also uses his words and poetry as a platform to spread the Islamic Da’wah. His talent and spontaneity in writing poems had influence Muslims especially in terms of preparing them for the war and encouraging them not to surrender in spreading Da’wah. However, there is not so much studies that focus on the creativity of Abdullah Ibn Rawwahah, especially those studies that analyze the content of his poems, even though he influenced this literary arena extensively. Hence based on this basis this study aimed to analyze some of the poem of Abdullah Ibn Rawwahah which to highlight his creativity in spreading the Islamic Da’wah through his influential words. This research used descriptive and analytical method, by which it analyzes the characteristic of Islamic Da’wah in some of his beautiful chosen poems. The study found that the studied poems exactly contain the messages of the Islamic Da’wah, and behind his aesthetic poems, there are the four main purposes of spreading the Islamic Da’wah which are; firstly, describing specific events and mentioning the polytheists, secondly, mentioning the Messenger and massages of Islam, thirdly is remembering death and fourthly is encouraging Muslims to strive in wars

Theological concepts in Samanthar’s Devaram

A look at Tamil literature reveals a variety of concepts. Sangam literature means two called kaadhal veeram. Moral literature means 'justice' in such a way that bhakti literature means 'vituperu' home birth is the state of salvation that separates from man's body after his life is over. In order to reach that stage, you must receive the blessings of God, the Lord. The servants are those who show the way and religion to the God. The Saivism-based Nayanmars say that the principles of attaining Shiva through siddha are Tevara songs. Gnanasambandar, one of the Nayanmars, speaks of the principle of godly ness that reaches Lord Shiva in his Tevarapan. The article explains the natural events of the places where Shiva temples are situated and describes the devotional dignity of reaching the lord.

وفد نصارى نجران دراسة دعویة

يهدف هذا البحث إلي بيان منهج الداعية الأول رسول الله صلى الله عليه وسلم في التعامل مع وفد نصارى نجران، وبيان دعوة النبي صلى الله عليه وسلموفد نصارى نجران إلى الإسلام، وبيان أهم الفوائد الدعوية المستخلصة من دراسة الوفد دراسة دعوية، واستخدمت في هذا البحث المنهج التحليلي الاستنباطي في دراسة وفد نصارى نجران دراسة دعوية، وتوصلت من خلال البحث إلي عدد من النتائج أهمها أن الله تعالي جعل أنبياءه ورسله عليهم السلام أسوة في کل شيء ومن ذلک الأسوة المنهجية في دعوة النبي صلى الله عليه وسلموفد نصارى نجران للدعاة إلي الله تعالي اليوم، وإجادة وفد نصارى نجران للجدال والمناظرة والحضور العقلي والذهني، وإصرارهم على التمسک بعقيدتهم رغم قناعة أساقفتهم بصدق النبي صلى الله عليه وسلمفيما أخبرهم به عن عيسى عليه السلام، وإبانة الوفد النصراني عن الصور المشرقة من جانب النبي صلى الله عليه وسلمفي البر والتسامح مع المخالفين في العقيدة، والحوار الراقي المتحضر والعدل والإنصاف مع المخالفين، وقد خلص هذا البحث إلى أن وفد نصارى نجران تميز بسمات خاصة من الإعداد والنظام والهيئة وتطبيق مبدأ الشورى فيما بينهم من أمور، وأيضا إجادة وفد نصارى نجران للجدال والمناظرة والحضور العقلي والذهني، وإصرارهم على التمسک بعقيدتهم رغم قناعة أساقفتهم بصدق النبي صلى الله عليه وسلم فيما أخبرهم به عن عيسى عليه السلام، وکذلک تبين أن الحرص على الشرف ومتاع الحياة الدنيا هو المانع لأساقفة نصارى نجران من الإذعان للإسلام والإيمان برسالة النبي صلى الله عليه وسلم، ويوصي البحث بضرورة الإفادة من المنهج النبوي اليوم في مجال تحقيق التعايش السلمي والتواصل ونبذ العنف بين الإنسانية في قرنها الحادي والعشرين، وکذلک يوصي البحث بضرورة الاهتمام بهذه النماذج المشرقة من السيرة النبوية في مجال تربية وتعليم الأجيال على قبول الآخر وکيفية التعامل مع المخالفين؛ وتفعيل ثقافة الاختلاف البناءة لا الهدامة، وأيضا يوصي البحث بضرورة اهتمام الدعاة إلى الله تعالى بالدراسات المنهجية النبوية المتعلقة بالحوار مع المخالفين فکرا وعقيدة والإفادة منها اليوم خاصة في ميدان حوار الأديان والتقاء الثقافات المتنوعة. This research aims to explain the approach of the first preacher, the Messenger of God, may God’s prayers and peace be upon him, in dealing with the delegation of Christians in Najran, and to explain the invitation of the Prophet, peace and blessings of God be upon him, and the delegation of Christians from Najran to Islam, and to clarify the most important advocacy benefits that were extracted from the study of the delegation. The deductive in the study of the delegation of Christians in Najran is an advocacy study, and through the research it reached a number of results, the most important of which is that God Almighty made his prophets and messengers, peace be upon them, an example in everything, and from that the methodological example in the call of the Prophet, may God bless him and grant him peace, and the delegation of Christians in Najran to preachers to God Almighty today, and the proficiency The delegation of the Christians of Najran to debate and debate, and to be mentally and physically present, And their insistence on adhering to their faith despite the conviction of their bishops of the truthfulness of the Prophet, may God bless him and grant him peace, in what he told them about Jesus, peace be upon him. This research indicated that the Najran Christian delegation was distinguished by special features of preparation, order, organization and application of the principle of shura among them in terms of matters, And their insistence on adhering to their faith despite the conviction of their bishops of the truthfulness of the Prophet, may God bless him and grant him peace, in what he told them about Jesus, peace be upon him. From the prophetic approach today in the field of achieving peaceful coexistence, communication and renunciation of violence among humanity in its twenty-first century, and the research also recommends the need to pay attention to these bright models of the Prophet’s biography in the field of raising and teaching generations to accept the other and how to deal with violators, And activating the constructive, not destructive, culture of difference, and the research also recommends the need for preachers to pay attention to God Almighty in the prophetic methodological studies related to dialogue with violators of thought and belief and to benefit from them today, especially in the field of interfaith dialogue and the convergence of diverse cultures.

هدي النبي في ترسيخ الإيمان بالقدر

هدف البحث إلى معرفة معنى القضاء والقدر، ومنزلته في العقيدة الإسلامية؛ ومعرفة هدي النبي صلى الله عليه وسلم في تقرير مسائل القدر؛ ومعرفة هدي النبي صلى الله عليه وسلم في معالجة شبهات القدر؛ ومعرفة هدي النبي صلى الله عليه وسلم في ترسيخ ثمرات الإيمان بالقضاء والقدر.تم استخدام منهج التتبع والاستقراء، والمنهج الاستنباطي التحليلي، ومن أبرز نتائج البحث إن من هدي النبي صلى الله عليه وسلم في تقرير مسائل القدر، هدى الرسول صلى الله عليه وسلم بأن الإيمان لا يتحقق ولا يتم إلا بالإيمان بالقدر، وهدي النبي صلى الله عليه وسلم في التأکيد على الاستخارة وتعليمها کما کان يعلمهم السورة من القرآن، وهدى الرسول صلى الله عليه وسلم في تحذير المؤمنين من التفريط في الأخذ بالأسباب. وإن من هدي النبي صلى الله عليه وسلم في معالجة شبهات القدر، معالجته صلى الله عليه وسلم لتساؤلات الصحابة رضي الله عنهم، ومعالجته صلى الله عليه وسلم لشبهات المنافقين. وإن من هدي النبي صلى الله عليه وسلم في ترسيخ ثمرات الإيمان بالقضاء والقدر، فهناک أثر ترسيخ ثمرات الإيمان بالقدر على الفرد، ومنها: الإخلاص، وقوة الرجاء وإحسان الظن بالله، والصبر، والرضا، والفرح، والقناعة وعزة النفس، والاستقامة، والإستعانة بالله. وهناک أثر ترسيخ ثمرات الإيمان بالقدر على المجتمع، ومنها: تحرير العقول من الخرافات والأباطيل، والکرم والسخاء، والشجاعة والإقدام، واطراح الخور والجبن، وعلو الهمة، والسلامة من الحسد والاعتراض، ومحاربة اليأس، والقضاء على الکسل والتواکل. Abstract The aim of the research is to know the meaning of destiny and destiny, and its place in the Islamic faith. Knowing the guidance of the Prophet, may God bless him and grant him peace, in deciding matters of fate. Knowing the guidance of the Prophet, may God bless him and grant him peace, in addressing suspicions of fate. And knowing the guidance of the Prophet, may God bless him and grant him peace, to consolidate the fruits of faith in destiny and destiny. The method of tracking and extrapolation, and deductive analytical method, was used, and among the most prominent results of the research is that one of the guidance of the Prophet, may God’s prayers and peace be upon him, in determining issues of destiny, is the guidance of the Messenger, may God’s prayers and peace be upon him, that faith is not achieved and is not achieved without faith in fate, and the guidance of the Prophet, may God bless him and grant him peace. He and peace be upon him in affirming Istikharah and teaching it as he used to teach them the surah from the Qur’an, and the guidance of the Messenger, may God’s prayers and peace be upon him, in warning the believers against regret for what he missed. And from the guidance of the Prophet, may God bless him and grant him peace, in addressing the suspicions of fate, his treatment, peace and blessings of God be upon him, of the questions of the Companions, may God be pleased with them, and his treatment of the suspicions of the hypocrites. And among the guidance of the Prophet, may God’s prayers and peace be upon him, in consolidating the fruits of faith in destiny and destiny, there is the effect of consolidating the fruits of faith in destiny on the individual, including: sincerity, strength of hope, good thinking about God, patience, contentment, joy, contentment, self-esteem, integrity, and seeking the help of God. And there is the effect of the consolidation of the fruits of faith in destiny on society, including: liberating minds from superstitions and falsehood, generosity and generosity, courage and boldness, dispossessing of shame and cowardice, high energy, safety from envy and objection, fighting despair, and eliminating laziness and dependence. Keywords: Guidance - the Prophet - Consolidation - Faith in Fate.

МОЛИТВА КАК ФОРМА ПРОЯВЛЕНИЯ СПЕЦИФИЧЕСКОЙ ЖЕРТВЫ (НА ПРИМЕРЕ ТЕКСТОВ ВЕТХОЗАВЕТНЫХ МОЛИТВ-БЛАГОСЛОВЕНИЙ)

The article studies a prayer as a special form of interpersonal religious communication, the distinctive feature of which is the involvement of representatives of different worlds in the communicative process: the sacred and the profane. The philological analysis focuses on the Old Testament prayers - the blessings of God addressed to the first people Adam and Eve, as well as to the Old Testament saints Noah, Abraham, Isaac and Jacob. The study shows that the texts belong to the genre of prayer, as we have the relevant structural-semantic and functional features that identify it as text in this genre (the presence of the addresser and the addressee, the communicative goal; particular situation of communication; mechanism of text formation, etc.). The prayer of blessing is a form of expression of the specific victim, an example of which is the perfect love of God that caused the creation of the Universe and return the feeling of a man. Analyzing the biblical material, the author of the article comes to the following conclusions: 1) the divine word, the blessing is a manifestation of perfect love, through which covered not only the process of creation, but the creation itself; 2) appellative text directs the addressee to commit post-communistic action, which is directly connected with the implementation of the divine will, a manifestation of humility - certificate of perfect love on the part of the person; 3) the instrument of text formation prayers-blessings mechanism is deployed variable repetition; 4) the Old Testament model of prayer becomes a model of the textual organization of spiritual communication between God and man, man and God...