This sermon addresses the necessity of embodied theology in order for Christ’s crucifixion to maintain practical relevance to marginalized people, specifically individuals with disabilities. Personal experience is combined with critical analysis in this reflection on “doubting Thomas” (John 20:24–29). According to Centers for Disease Control and Prevention (CDC) data, disabled people are one of the country’s most prolific minorities. Consequently, millions in the United States are experiencing visceral and debilitating pain not only from physical disabilities, but also from ableist micro-aggressions and ignorance. This sermon uses personal experience to describe how the church has insufficiently addressed disability. Thomas is a reminder that a Christ distant or unaffected by physical pain is irrelevant to human experience. A scarred, disabled Savior is necessary to put to death any notions of an ableist God. Crucifixion without scars would make a disembodied Messiah, and the disability community, one in which all take part as they age, cannot afford to follow a disembodied God. Modern bioethical debates make clear that the disabled body is considered a disposable one, so disabled people need to know their bodies are not disposable to God. If life consists only of waiting for death and resurrection, then God is of no more use to the disability community than the trite theologies used to poorly address it. This sermon is a challenge to imagine a God impacted by imperfections, a God for whom scars matter.