In history, argument on sinicizing Christianity was raised twice at a church in China. One is 1920’s indigenization movement which occurred mainly by the intellectuals of Chinese churches to find out a way out against anti-Christianity movement. The other is Three-Self Movement which has tried to sinicize Christianity by Chinese communist party and its government, and its followers Three-Self churches since a new China construction in 1949. A three-Self church is the church that accomplishes the sinicization of Christianity requested by Chinese communist party and its government. Recently Chinese government and its communist party have begun to set a tangible policy and enforce it so as to sinicize Christianity, that is, a five must-take and a five must-shift. The former is Religious policy & law, Health & medical service, Knowledge of science & technology, Poor relief & helping the needy, Creating a harmonious society. The latter is Localization of religion, Normalisation of management, Indigenization of theology, Publicization of finance, Adaptation of doctrine. These policies are concretization of Three-Self and the guidelines for sinicization of Christianity. When the sinicization of Christianity is estimated, indigenization was an inevitable product against anti-Christianity movement. It was a workof settlement but was different from Chinaization of sinocentrism which is in line with Three-Self supported by Chinese communist party and its government. Their assertion seems pretty persuasive but is actually one of united front tactics. They use Christianity to build an ideal socialist society in the name of Three-Self church and sinocentrism. Their ‘a five must-take and a five must-shift’ policies are far from being indigenization and the biblical Christianity.
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