As conventional physical activity contexts are often male-dominated, cis-heteronormative, and uphold narrow Western beauty ideals, they contribute to the stigmatization and exclusion of LGBTQIA+ individuals. Queer women may be particularly at risk, as they report the lowest rates of physical activity participation, compared to other LGBTQIA+ groups. To address this equity concern in physical activity, this study explored the relationship between queer women's body image and physical activity experiences. Participants (N = 70) engaged in virtual focus groups discussing their lived experiences and intersections of queer identity, body image, and physical activity. Using reflexive thematic analysis, four themes were identified to illustrate their experiences: The Queer Woman's Body is Political; (in)Visibility of Sexual and Gender Identity in Physical Activity; Hypervigilance to Maintain Safety and Avoid Gender-Based Violence; and Longing for Spaces that Foster Safety, Belonging, and Connection. Participant narratives illustrated the nuanced ways in which body image, gender, and sexuality marginalization intersect to shape physical activity engagement and experiences. This research underscores the urgent need for inclusive, queer affirming physical activity environments that prioritize psychological safety, belonging, and social connection, to support sustained participation and positive experiences.

The Japanese art of kintsugi-repairing broken ceramics with gold-offers a philosophical framework for reconceptualising aesthetic plastic surgery. Rather than concealing damage, kintsugi uses precious metal to honour an object's history of breakage, creating beauty through respectful repair. Together with wabi-sabi, the aesthetic philosophy that celebrates imperfection and transience, kintsugi challenges surgical practice to move beyond the pursuit of standardised perfection. This perspective examines how these Japanese aesthetic philosophies can inform contemporary surgical practice, from patient consultation through outcome evaluation. The framework draws on the convergence between kintsugi philosophy, film-maker Guillermo del Toro's artistic vision, and clinical observations about the psychological dimensions of aesthetic concerns-particularly the role of childhood appearance-related injuries in shaping patients' relationships with their features. While not all patients carry such histories, deepened consultation practices that explore the context of aesthetic dissatisfaction may improve patient selection and long-term satisfaction. Seven principles adapted from Juniper's interpretive wabi-sabi framework-including kanso (restraint), shizen (naturalness), and seijaku (tranquillity)-provide operational guidance for surgical planning and outcome evaluation. The metaphor's value is acknowledged as heuristic rather than literal: surgery modifies tissue, whereas kintsugi preserves structure, but the productive tension between these processes prompts clinically important questions about identity preservation, ethnic authenticity, and the limits of intervention. The framework prioritises ethnic identity preservation and age-appropriate enhancement over beauty ideals driven by social media homogenisation, positioning aesthetic surgery within the broader human project of healing and self-reconstruction.Level of Evidence V This journal requires that authors assign a level of evidence to each article. For a full description of these Evidence-Based Medicine ratings, please refer to the Table of Contents or the online Instructions to Authors www.springer.com/00266.

Body comparisons on social media, particularly upward and parallel comparisons, are widespread among young women. As one of the most popular platforms among Chinese youth, TikTok fosters environments where such comparisons may exacerbate body dissatisfaction. This study aims to explore how upward and parallel body comparisons are associated with body dissatisfaction through the internalization of societal beauty ideals and whether protective filtering moderates these relationships. Seven hundred eighty eight young Chinese women (Mean age = 23.37 years, SD = 1.34)were investigated with upward body comparison scale, parallel body comparison scale, internalization of beauty ideals scale, protective filtering scale, and body dissatisfaction scale. Data were analyzed using SPSS and the Process 4.0 macro to test mediation and moderation effects. Upward and parallel body comparisons positively predicted body dissatisfaction. The internalization of "ideal beauty" mediated the positive effects of upward (58.30%) and parallel (65.80%) body comparisons on body dissatisfaction. Protective filtering significantly moderated the relationships between both upward (B = - 0.06,p < 0.01) and parallel (B = - 0.05,p < 0.01) body comparisons and body dissatisfaction. Simple slope analyses indicated these relationships were significant only at low protective filtering levels (bothp < 0.001) but not at high levels (p > 0.05), confirming its buffering role. The results revealed that internalization of "ideal beauty" mediates both the relationship between upward body comparison and body dissatisfaction, and that between parallel body comparison and body dissatisfaction. More importantly, our findings suggest that protective filtering moderates the association of body comparisons (both upward and parallel), with body dissatisfaction. The results provide a sociopsychological perspective on the relationship between young Chinese women's social comparison tendencies and body image. Additionally, investigating the moderating effect of protective filtering is conducive to guiding female positive body image interventions.

Purpose This paper aims to examine children’s and adolescents’ “Get Ready With Me” beauty videos on TikTok as a visibility-driven form of consumer socialization. Guided by four research questions, the authors analyze how promotional formats shape engagement, how performer profiles align with these formats, how adult participation structures brand display and which themes organize their narratives. They show how creators strategically perform authenticity within algorithmic visibility regimes, where metrics recalibrate the boundaries between play, labor and commerce in youth culture. Design/methodology/approach This study adopts a mixed-methods design integrating quantitative engagement analysis and qualitative interpretive inquiry. A corpus of 198 TikTok videos featuring children and adolescent creators was examined. Non-parametric statistical tests (Kolmogorov−Smirnov, Mann−Whitney U and Friedman) were used to identify engagement disparities between branded and organic content, while grounded theory techniques guided the thematic construction of emergent narrative and socio-cultural patterns. Findings The results indicate that authentic or non-sponsored content elicits higher engagement than overtly commercial posts, demonstrating the performative premium for authenticity within algorithmic economies. Four principal dynamics were identified: the aesthetic codification of selfhood through beauty routines; the normalization of aspirational labor among minors; the transformation of parental mediation into a participatory promotional practice; and the rearticulation of childhood as a commercially productive social identity. Originality/value This study identifies two mechanisms linking platform capitalism to youth beauty culture: a disclosure penalty, whereby overtly paid collaborations generate lower engagement than seemingly organic routines, and parental promotional mediation, where adult presence correlates with increased product display. These dynamics show how algorithmic visibility rewards commercially legible authenticity, positioning youth-branded participation within regulatory grey zones. The findings support child-centered platform governance and advertising frameworks that address not only explicit sponsorships but also routine-based, family-mediated, quasi-organic promotional practices.

In their first 10 years (2015–2025), augmented reality (AR) filters have transformed from a nascent social media novelty to a ubiquitous affordance across most social media platforms. The ascendance of AR filters as a beautifying technology has implications for how women present themselves whilst reflecting (and contributing to) developing beauty ideals that are increasingly unrealistic, homogenous and Eurocentric. Using a critical feminist lens this paper maps a historiography of this important image-altering technology across Snapchat, Instagram and TikTok during its first decade. The timeline is shaped by what I term a ‘digital beauty template’: a visual framework that is used to locate and bound eras of filter use through the identification of distinct aesthetic and beautification trends, which is in itself both reactive to and influential of cultural tides, policy/governance changes, and platform-specific technological advances. This paper identifies seven digital beauty templates: beginning with Snapchat’s playful filters I then trace beautifying filters on Instagram through five templates, following the increasing sophistication and proliferation of this technology under the shadow of continual governance challenges. Finally, I discuss TikTok’s innovative (and controversial) AI-AR filter ‘Bold Glamour’ and its gender essentialist and colourist problematics. In their first decade, filters can be seen drifting further towards a singular, imperceptible, uncanny beauty ideal that has only been accelerated by the introduction of AI. Following Meta’s dissolution of their AR filter development technology Spark AR in 2025, this paper offers a timely examination of an ephemeral – yet ubiquitous – technology in flux.

ABSTRACT Fitspiration content is widespread across social media platforms, showcasing fitness imagery intertwined with beauty ideals, inspiring individuals to be fit. Despite the popularity of this content and scholarly efforts to understand its characteristics, little is known about the causal impact of fitspiration on users’ health. The present meta-analysis (k = 26, N = 6,111) addresses this question by synthesizing the growing body of causal evidence published between 2015 and 2023. The results paint a dire image, revealing that exposure to fitspiration among young adults leads to increased social comparisons and unhealthy dieting and exercise motivations, as well as negatively influencing self-esteem, body image, appearance satisfaction, and affect. These findings set the agenda for future research, offering empirical evidence regarding a widespread, albeit undertheorized, feature of growing up in today’s social media landscape.

This paper examines Indian advertisements and mass media through the lens of postcolonial theory, focusing on how colonial legacies continue to shape representations of identity, modernity, class, gender, and consumption. Drawing upon key postcolonial thinkers such as Fanon, Bhabha, and Spivak, the study argues that Indian advertising operates within a paradoxical framework of resistance and complicity. While it seeks to assert indigenous identity and nationalism, it simultaneously reproduces Eurocentric ideals of beauty, progress, and consumer aspiration. The paper analyzes themes such as cultural imperialism, hybridity, colorism, linguistic hierarchies, and neoliberal consumer culture. It also explores how mass media—television, digital platforms, and print—mediate these narratives and create new forms of symbolic power. Ultimately, the study demonstrates that Indian advertising is a crucial site for understanding the persistence of colonial epistemologies in contemporary cultural production, while also offering possibilities for resistance and rearticulation of identity.

Objective: To analyze concepts and factors associated with body dissatisfaction in adolescents. Material and Methods: This narrative and integrative literature review synthesizes definitions of body image and evidence on sociocultural determinants and related outcomes, including assessment instruments reported in studies with adolescent populations. Results: Body image is a complex, multidimensional construct comprising perceptual and attitudinal components, and body dissatisfaction is emphasized as part of the attitudinal dimension, expressed as discomfort and negative feelings about one’s appearance. Media, family, and peers contribute to the internalization of socially prescribed beauty ideals, increasing vulnerability during adolescence. Negative body evaluation is associated with disordered eating behaviors and may contribute to outcomes such as eating disorders, depressive symptoms, and social withdrawal. Conclusion: Body dissatisfaction in adolescence is prevalent and multifactorial; broader use of validated assessment protocols and measures for the Brazilian population is needed to support effective preventive strategies and early interventions.

INTRODUCTION: Acne vulgaris is the most prevalent dermatological conditions, particularly affecting young adults. In addition to its physical manifestations, acne can impact psychosocial wellbeing, influencing self-esteem, social interactions, and mental health. While various treatments for acne exist, medical students often influenced by beliefs, societal ideals of beauty or desire for immediate relief. Understanding the psychosocial impact of acne and self-medication practices is important in local context, as it provides insights into implications of this medical condition, both on personal wellbeing and academic performance. Therefore, this study aimed to assess the psychosocial effects of acne vulgaris and self-reported medication practices among undergraduate medical students in Karachi, Pakistan. METHODS: A cross-sectional survey was conducted. A total of 316 undergraduate medical students aged 18-29 years, were selected in the study through a convenience sampling technique from August 2021 to October 2021, from different academic years in Sindh Medical College, Karachi, Pakistan. Data was collected using a validated self-reported questionnaire. The effect on quality of life living with acne over the last week was assessed by the Dermatology Life Quality Index (DLQI). Data was collected and analyzed using SPSS software version 20.0. RESULTS: Of the 316 participants included, 15.1% were males and 84.8% were females. The majority of students 70.6%, were in the 21-23 years’ age group. The mean age of participants was 23.5±3.45 years. Of the 316 participants who experienced having acne, DLQI was used to assess the psychosocial impact. The mean DLQI score was 3.2±2.8. The psychosocial impact of acne was not relevant significantly, with 32.6% of participants reported over the last week, experience of itchy, sore, painful or sting due to acne was not at all effect on the quality of life. Approximately 33.2% reported feelings of self-consciousness or embarrassment due to their acne as it was not at all effect on the quality of life and 55.1% mentioned that their acne effect on daily living- indoor/outdoor activities was also not relevant. Regarding shopping, 51.9% reported experience that their acne effect on choice of clothes was also not relevant. Regarding social, leisure and sport activities, 64.6% reported that their acne effect was not relevant and 63.6 mentioned that their acne effect on inter or intra personal relationship was not relevant. Regarding studying or working, 72.7% reported that their acne effect was not relevant and 63.2% mentioned that treatment impact was not relevant. A majority of participants 53.5% reported self-medicate for acne and pharmacological information 16.5% was the common reason. CONCLUSION: The dermatological quality of life of medical students in the study setting was optimal. Along with health promotion, drug regulation, and dermatologic treatment, special attention should be given to psychosocial support, socioeconomic status of students suffering from acne vulgaris so that the overall quality of life can improve.

This article defines and critically examines the ‘pink game’ as a gendered design category in commercial video games targeted at young girls. Drawing on feminist game studies, we analyse eight PEGI 3–7 titles published by Outright Games, using the MDA Framework, Schell’s Elemental Tetrad, and a visual analysis to identify how femininity is encoded through mechanics, aesthetics, narratives, and avatar design. Our findings show that pink games are structurally defined by minimal mechanical complexity, low risk play, and aesthetics rooted in relational behaviour, beauty ideals, and emotional labour. By contrast, games marketed to boys encourage mastery, autonomy, and competitive engagement. We argue that pink games reproduce a narrow vision of girlhood that limits agency and reinforces gender stereotypes through design rather than narrative alone. This article contributes an empirically grounded definition of the pink game and offers a structural critique of how gender is materialised in children’s play experiences.

Social media exposure and appearance anxiety: A chain mediation model moderated by physical activity.

This study was carried out to learn how viewers respond to whitening and hair care products promoted in the social media uncertified. It focused on four key dimensions i.e. beauty appeal, risk perception, behavioral intention and credibility as well as to acquire knowledge on the impact of different platforms (YouTube and Instagram) on the audience engagement. The study was a qualitative research design. The data were collected based on 1,168 comments left by the audience on the promotional content on YouTube (12 videos) and Instagram (100 posts) in 2024-25. The emerging patterns and themes were discovered through the thematic analysis. The results showed that the whitening creams were receiving positive beauty ratings during demonstrations and worldwide alleged claims and were as well causing concern when it came to burns on skin and allergies. Sarcasm was common in relation to hair oils and shampoos as a response to skepticism about their effectiveness. The behavioral intention was ambivalent, as there were users who were interested in enquiring about prices and delivery, but this did not imply that they acted on the product, and some rejected the product after a bad experience. The most vulnerable dimension was credibility, since it was not credible due to repetitive fake comments, copied content, and unreliable sellers. Instagram created more awareness, although YouTube was the channel where more people discussed it. The research also finds that uncertified cosmetic products on social media both attract and inspire distrust. In contrast to the temporary interest generated by influencers, credibility issues and risk awareness restrict the acceptance of consumers in the long term. Cultivation Theory, the Health Belief Model, and Source Credibility Theory support the findings and explain how beauty ideals are developed, risks affect avoidance, and credibility predicts persuasion.

Toni Morrison’s The Bluest Eye assesses the negative impacts of social beauty standards and the psychological estrangement that black people confront. The work probes the ways in which people can be deeply affected by their environments and life experiences, leading to substantial changes that not only affect their own lives but also have a significant impact on those around them. The story’s characters experience a range of disappointments, including the realization that their dreams for the future are unattainable. These setbacks draw attention to deeper social problems that encourage exaggerated ideals of beauty and prosperity and sustain vicious circles of exploitation. This article, in this context, explores the theme of “passing” in the novel, analyzing how characters shape their perceptions of themselves and their place in the world. Their personal experiences of various metamorphoses lead them to internal transformations, ultimately culminating in the cycle of self-destruction that shrouds their family.

Nasal aesthetics are central to rhinoplasty outcomes, yet ideals of beauty vary considerably across cultures, ethnicities, and generations. Current evidence is fragmented, often Eurocentric, and lacks a comprehensive synthesis. This systematic review aimed to evaluate nasal aesthetics preferences and their implications for clinical practice. The protocol was prospectively registered on PROSPERO (CRD420251009102). Systematic searches of PubMed, Embase, Web of Science, and PsycINFO were conducted from inception-June 2025. Eligible studies assessed nasal aesthetic preferences in adult (≥18 years) populations. The NOS, NOS-xs, GRADE and AXIS tools were used to guide critical appraisal, and findings were synthesised narratively. 2,881 records were screened, yielding 31 studies with 25,382 respondents. Preferences demonstrated marked regional variation: North American Caucasians favoured a slight dorsal scoop with mild underprojection, whereas East Asian/Middle Eastern groups preferred a straight dorsum with more obtuse nasolabial angles. Chinese cohorts most frequently selected radix positions at the pupil, Japanese studies reported stable nasofacial angles of 30-33°, and Syrian findings converged around ∼31°. Generational trends indicated Millennials and Gen Z favoured longer, straighter noses with augmented radix and reduced rotation. Across populations, overall facial harmony was consistently prioritised over isolated measurements. Notable contradictions (e.g., Alshawaf, 2024 vs. Alharethy, 2017) and the underrepresentation of Black populations highlighted key limitations. Nasal aesthetic preferences are dynamic and context-dependent. Surgeons should adopt a personalised, culturally sensitive approach to rhinoplasty, prioritising timeless harmony over transient fashions. Future research must expand inclusivity, employ standardised measurement tools, and leverage emerging technologies to track evolving ideals and assess psychosocial outcomes.

The modern emphasis on celebrities' facial features highlights their increasing role in defining beauty ideals. This retrospective study used artificial intelligence to examine how facial patterns influence attractiveness standards in the profile views of male celebrities. It aimed to compare different racial groups and establish potential benchmarks for appealing facial profiles. In this retrospective cohort study, a Python-based algorithm analyzed frontal facial patterns and their effect on aesthetic standards using publicly available images of male celebrities worldwide. Eight ideal angular or proportional measurements, identified from existing literature, were trained as a reference for assessing facial attractiveness. Demographic data were summarized statistically. A one-way ANOVA test was used to evaluate data distribution, and differences between group means were analyzed with nonparametric independent sample tests, considering results statistically significant at p < 0.05. Facial analysis of 156 male celebrities across six ethnic groups revealed both universal patterns and subtle ethnic variations. A fundamental lower > superior > middle facial third hierarchy was confirmed across all groups with the lower third being dominant (p < 0.001). The zygomatic-mandibular ratio showed remarkable stability (approx. 90 %) and homogeneity across populations, despite significant differences in absolute dimensions (p < 0.001). Key proportional relationships (e.g., nose-to-mouth ratio: 0.70-0.73) were more consistent than absolute measurements. Significant intergroup differences in morphological variability were identified (p = 0.001), with Africans demonstrating the greatest amplitude in the lower third and highest Coefficient of Variation. Facial asymmetry patterns varied by ethnicity, with overall asymmetry significantly greater than ocular asymmetry in all groups (p < 0.001). Cross-gender comparison revealed key dimorphic patterns: attractive male faces approximate a 90 % zygomatic-mandibular ratio, favoring square/trapezoidal shapes, while attractive female faces cluster around 80 % with greater chin projection. Irrespective of race background, an appealing male face is characterized by a zygomatic-to-mandibular width ratio nearing 90 %, a low-facial third that is larger than the mid third, contributing to a trapezoidal or square facial shape. The findings contribute valuable insights into attractive standards and the impact of frontal patterns on esthetic canons in male celebrities.

Cultural beauty ideals in South Asia favor both lighter skin and hair pigmentation, creating demand for various lightening procedures. The skin- and hair-lightening products currently on the market carry substantial health risks, including cutaneous adverse effects and systemic toxicity. Given these safety concerns, there's a critical need for safer alternatives. This study sought to explore the deliberate application of the Q-switched 1064-nm neodymium-doped yttrium aluminum garnet (QS 1064-nm Nd:YAG)laser for hair bleaching and to evaluate its concurrent effects on pigmentary clearance and skin rejuvenation in Indian subjects. This retrospective study analyzed 25 Indian subjects treated with a 1064 nm QS Nd:YAG laser for purposes including hair bleaching, lentigo removal, and skin toning. Participants received 1-3 monthly sessions, with efficacy assessed via clinical photography and a five-point hair lightening scale. Adverse events were documented to monitor safety. The cohort was predominantly female (96%) with higher skin phototypes. "Significant" hair lightening was achieved in 68% of cases, with "maximum" lightening in 8%. Larger spot sizes correlated with greater hair lightening. Beyond hair bleaching, 84% achieved "good" or "excellent" pigmentary clearance, and all saw at least "good" skin rejuvenation. Adverse events were mild and transient, with no significant hypo- or hyperpigmentation. Retinol/tretinoin use was linked to increased post-treatment erythema. All participants reported treatment satisfaction, with 69% achieving moderate to excellent satisfaction levels and no subjects reporting dissatisfaction. This study demonstrates that 1064 nm QS laser treatment effectively bleaches hair with an acceptable safety profile, offering a medically supervised alternative to hazardous chemical products. Its additional benefits for pigmentary clearance and skin rejuvenation position it as a promising aesthetic therapeutic modality.

"You're too this, you're too that": Memorable messages from family members about Cuban, Dominican, and Puerto Rican women's bodies.

Asian American women receive unique socialization messages about their race and gender, also known as gendered racial socialization (Ahn et al., 2022). Using an intersectional approach, we developed and validated the Gendered Racial Socialization Scale for Asian American Women. Our sample included 737 Asian American women who completed an online survey. Exploratory and confirmatory factor analyses suggested a seven-factor scale: filial piety socialization, preparation for bias and empowerment, beauty ideals, racialized dating socialization, traditional gender role socialization, disengagement with discrimination, and purity socialization. Convergent validity was demonstrated through associations with gender and racial socialization. Discriminant validity was established through weak or nonsignificant correlations with impression management. Most subscales were associated with self-esteem, depressive symptoms, and body shame, demonstrating criterion validity. Findings indicate that this scale can be used for researchers, clinicians, and families to better understand the gendered racial messages that Asian American women receive while growing up and their impact on psychological well-being. (PsycInfo Database Record (c) 2026 APA, all rights reserved).

Background and aimBody image significantly influences an individual’s self-esteem and general mental well-being. A negative body image, defined as the discrepancy between one's real physique and their perceived ideal physique, can lead to considerable psychological and behavioral problems, such as body dissatisfaction and maladaptive eating habits. The primary purpose of this study was to evaluate the connection between body image dissatisfaction and eating attitudes among students at the University of Sharjah, with the aim of providing region-specific evidence to guide future health promotion programs targeting young people.MethodologyIn this cross-sectional study, data collection was carried out between January 2022 and March 2022, which was conducted through an online questionnaire, a text version of which is available in Appendix. Participants were recruited from multiple colleges within the University of Sharjah. In all, a total of 311 participants fulfilled the inclusion criteria. This study incorporated body dissatisfaction, body appreciation, and eating disorder (ED) risk, which were assessed using standardized questionnaires. Lastly, data were analyzed using SPSS Statistics version 23 (IBM Corp., Armonk, New York, USA). ResultsThe results of the study revealed that out of the 311 individuals, the majority (65.6%, n = 204) had minimal to no risk of developing an eating disorder (ED) and reported high levels of body appreciation, indicating a low body dissatisfaction rate. There was no significant association between sex and body image dissatisfaction, with both males and females having similar ED risk (32.3% vs. 35.3%, p-value = 0.603). In contrast, some psychological factors were strongly associated with ED risk. Participants who reported that social media influenced their body perception had a higher incidence of ED (40.3%, n = 95; p-value = <0.001). Similarly, those who felt pressure to conform to social media beauty standards (50.0%, n = 79; p-value = <0.001) and those who received appearance-related remarks from peers or family members (41.2%, n = 87; p-value = <0.001) also demonstrated significantly higher ED risk. Lastly, participants who reported heightened awareness of their eating habits during the COVID-19 lockdown had a significantly higher risk of ED than those who reported no change (43.2%, n = 92 vs. 15.3%, n = 15; p-value = <0.001).ConclusionDespite high overall levels of body appreciation, a substantial proportion of the participants were at risk of eating disorders. Eating disorder risk and degree of body dissatisfaction were significantly associated with sociocultural factors, including social media influence, perceived pressure to conform to cultural beauty standards, pressure from family/peers due to appearance-related remarks, and the COVID-19 lockdown. The findings of our study underscore the need for preventive and educational initiatives that promote healthy body image and awareness of the potential psychological and behavioral consequences of unrealistic beauty standards.

This study analyses the Hollywood body horror film The Substance to explore how Western beauty culture regulates emotions and bodies. It aims to explore compassion within dominant body image discourses and considers how this impacts dietetic care. Using Foucauldian discourse analysis informed by affect theory, the film was analysed through repeated viewings and close readings of the screenplay. This approach enabled attention to both visual and textual elements. The analysis focused on how subjectivity, bodily regulation, and the possibility for compassion are shaped. Three key discursive and affective formations were identified: (1) surveillance and affective discipline as mechanisms enforcing normative appearance ideals; (2) the denial of compassion to bodies deemed unworthy; and (3) the inescapability of disciplinary beauty systems, even for idealised bodies. The film shows how Western media circulates power by shaping what is known and felt about bodies, often denying compassion to those who do not fit dominant beauty ideals. This underscores the need for dietitians to reflect on how professional practices may unintentionally reinforce harmful norms. Compassion, understood as an affective and discursive counter-practice, can disrupt these norms and create space for more inclusive, caring approaches to bodies in dietetic care.